बुधवार 9 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹09-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09-01-85 Om Shanti Avyakt Bapdada Madhuban

²Śhrēṣhṭh bhāgyavān ātmāō̃ key|kī rūhānī personality

¹The spiritual personality of the fortunate elevated souls.

³Bhāgya vidhātā bāp apnē bhāgyavān bachchō̃ prati bōlē

²Today, the Father, the Bestower of Fortune, was seeing His elevated fortunate children.

⁴Āj bhāgyavidhātā bāp apnē śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ . ⁵Har ēk bachchē K|kē bhāgya key|kī lakīr kitnī śhrēṣhṭh aur avināśhī hai .

³Each child's line of fortune is so elevated and imperishable. ⁴All you children are fortunate because you all belong to the Bestower of Fortune. ⁵This is why fortune is your birthright.

⁶Bhāgyavān tō sabhī bachchē haĩ kyōṅki bhāgyavidhātā K|kē banē haĩ .

⁶Everyone has automatically claimed a right in the form of a birthright.

⁷Isliē bhāgya tō janma-siddh adhikār hai . ⁸Janma-siddh adhikār K|kē rūp mē̃ sabhī kō svataḥ hī adhikār prāpt hai .

⁷Everyone has a right, but there is a difference in experiencing that right in life for oneself and others and enabling others to experience it.

⁹Adhikār tō sabhī kō hai lēkin us adhikār kō sva prati vā aurō̃ kē prati jīvan mē̃ anubhav karnā aur karānā usmē̃ antar hai .

⁸To be worthy of the right to fortune and to stay in that happiness and intoxication and to make others fortunate through the Bestower of Fortune is to maintain the intoxication of having a right.

¹⁰Is bhāgya K|kē adhikār kō adhikārī ban us khuśhī aur naśhē mē̃ rahnā . ¹¹Aur aurō̃ kō bhī bhāgyavidhātā dvārā bhāgyavān banānā hai , yah hai adhikārīpan K|kē naśhē mē̃ rahnā . ¹²Jaisē sthūl sampattivān key|kī chalan aur chēhrē sē sampatti kā alpkāl vā naśhā dikhāī dētā hai , aisē bhāgya key|kī sampatti kā prāpti svarūp alaukik aur rūhānī hai .

⁹Just as the intoxication of temporary wealth is visible on the face and in the behaviour of someone who has physical wealth, in the same way, the intoxication of the wealth of the imperishable and elevated fortune received from the Bestower of Fortune is automatically visible on your face and in your activities. ¹⁰The form of attainment of the wealth of elevated fortune is alokik and spiritual.

¹³Śhrēṣhṭh bhāgya key|kī jhalak aur rūhānī phalak viśhva mē̃ sarv ātmāō̃ sē śhrēṣhṭh , nyārī aur pyārī hai .

¹¹Out of all souls in the world the sparkle and spiritual intoxication of your elevated fortune is elevated, loving and unique.

¹⁴Śhrēṣhṭh bhāgyavān ātmā sadā bharpūr , phakhur mē̃ rahnē vālē anubhav hōṅgē .

¹²An elevated fortunate soul is always full, and would be experienced to have that spiritual intoxication.

¹⁵Dūr sē hī śhrēṣhṭh bhāgya K|kē sūrya key|kī kiraṇē̃ chamaktī huī anubhavī hōṅgī .

¹³From a distance, the rays of the sun of elevated fortune would be experienced to be sparkling.

¹⁶Bhāgyavān K|kē bhāgya key|kī property key|kī personality dūr sē hī anubhav hōgī .

¹⁴The personality of the property of fortune of a fortunate soul would be experienced from a distance.

¹⁷Śhrēṣhṭh bhāgyavān ātmā key|kī dr̥iṣhṭi sē sadā sarv kō rūhānī rāyalṭī anubhav hōgī .

¹⁵In the eyes of a soul with elevated fortune, everyone would always experience spiritual royalty.

¹⁸Viśhva mē̃ kitnē bhī baṛē-baṛē rāyalṭī vā personality vālē hō̃ lēkin śhrēṣhṭh bhāgyavān ātmā kē āgē vināśhī personality vālē svayã anubhav kartē ki yah rūhānī personality ati śhrēṣhṭh anōkhī hai .

¹⁶No matter how many great souls with royalty and personality there may be in the world, in front of souls with an elevated fortune, those with a perishable personality would experience that spiritual personality to be extremely elevated and unique.

¹⁹Aisē anubhav kartē ki yah śhrēṣhṭh bhāgyavān ātmāyē̃ nyārē alaukik duniyā K|kē haĩ . ²⁰Ati nyārē haĩ . ²¹Jiskō allāh lōg kahtē haĩ .

¹⁷They would experience those souls with elevated fortune to be from a unique and alokik world, that they are completely unique ones who are called the people of Allah.

²²Jaisē kōī naī chīz hōtī hai tō baṛē snēh sē dēkhtē hī rah jātē haĩ .

¹⁸When something new is invented, people just continue to look at it with love.

²³Aisē śhrēṣhṭh bhāgyavān ātmāō̃ kō dēkh-dēkh ati harṣhit hōtē haĩ .

¹⁹In the same way, they become extremely happy to see the souls with elevated fortune.

²⁴Śhrēṣhṭh bhāgyavān ātmāō̃ key|kī śhrēṣhṭh vr̥itti dvārā vāyumaṇḍal aisā bantā jō dūsrē bhī anubhav kartē ki kuchh prāpt hō rahā hai . ²⁵Arthāt prāpti kā vātāvaraṇ vāyumaṇḍal anubhav kartē haĩ .

²⁰Through the elevated attitude of the elevated fortunate souls, the atmosphere becomes such that others also experience themselves to attain something, that is, they experience the atmosphere or environment to be one of attainment.

²⁶Kuchh pā rahē haĩ , mil rahā hai isī anubhūti mē̃ khō jātē haĩ .

²¹They become lost in the experience of attaining something, of receiving something.

²⁷Śhrēṣhṭh bhāgyavān ātmā kō dēkh aisā anubhav kartē jaisē pyāsē kē āgē kũā chalkar āyē .

²²Seeing the elevated fortunate souls, their experience is as though the well itself has come walking to the thirsty ones.

²⁸Aprāpta ātmā prāpti K|kē ummīdō̃ kā anubhav kartī hai .

²³Souls who lack attainment experience the hope of attainment.

²⁹Chārō̃ ōr K|kē nāummīdō̃ K|kē andhkār K|kē bīch śhubh āśhā kā jagā huā dīpak anubhav kartē haĩ .

²⁴In the midst of the darkness of hopelessness everywhere, they experience the ignited lamp of pure hopes.

³⁰Dilśhikasta ātmā kō dil key|kī khuśhī key|kī anubhūti hōtī hai .

²⁵Disheartened souls experience happiness of the heart.

³¹Aisē śhrēṣhṭh bhāgyavān banē hō  ?

²⁶Have you become those with such elevated fortune?

³²Apnī in rūhānī viśhēṣhatāō̃ kō jāntē hō  ?

²⁷Do you know these spiritual specialities of yours?

³³Māntē hō  ?

²⁸Do you accept them?

³⁴Anubhav kartē hō  ?

²⁹Do you experience them?

³⁵Vā sirph sōchtē aur suntē hō  ?

³⁰Or, do you just think about them and hear about them?

³⁶Chaltē-phirtē is sādhāraṇ rūp mē̃ chhipē huē amūlya hīrā śhrēṣhṭh bhāgyavān ātmā kō kabhī svayã bhī bhūl tō nahī̃ jātē hō , apnē kō sādhāraṇ ātmā tō nahī̃ samajhtē hō  ?

³¹Whilst walking and moving around, you don't ever forget the invaluable diamond of the soul with elevated fortune hidden in your ordinary form, do you? ³²You don't consider yourself to be an ordinary soul, do you?

³⁷Tan purānā hai , sādhāraṇ hai lēkin ātmā mahān aur viśhēṣh hai .

³³The body is old and ordinary, but the soul is great and special.

³⁸Sārē viśhva K|kē bhāgya key|kī janmapatriyā̃ dēkh lō , āp jaisī śhrēṣhṭh bhāgya key|kī lakīr kisī key|kī bhī nahī̃ hō saktī hai .

³⁴Look at the horoscope of the fortune of the whole world! ³⁵No one else can have the line of elevated fortune like the one you have.

³⁹Kitnī bhī dhan sē sampann ātmāyē̃ hō̃ , śāstrã K|kē ātma gyān K|kē khajānē sē sampann ātmāyē̃ hō̃ , vigyān K|kē knowledge key|kī śhakti sē sampann ātmā hō̃ lēkin āp sabkē bhāgya key|kī sampannatā kē āgē vah kyā lagē̃gē  ?

³⁶No matter how full of wealth souls are, how full souls are with the treasures of knowledge of the soul from the scriptures, how full souls are with the power of the knowledge of science, what would they appear to be in front of the fullness of fortune of all of you?

⁴⁰Vah svayã bhī abhī anubhav karnē lagē haĩ ki ham bāhar sē bharpūr haĩ , lēkin andar khālī hai aur āp andar bharpūr haĩ , bāhar sādhāraṇ haĩ .

³⁷They themselves have now begun to experience that although externally full, they are empty inside, whereas you are internally full and externally ordinary.

⁴¹Isīliē apnē śhrēṣhṭh bhāgya kō sadā smr̥iti mē̃ rakhtē huē samarth-pan K|kē rūhānī naśhē mē̃ rahō .

³⁸Therefore, whilst constantly keeping your elevated fortune in your awareness, maintain the spiritual intoxication of being powerful.

⁴²Bāhar sē bhalē sādhāraṇ dikhāī dō lēkin sādhāraṇtā mē̃ mahāntā dikhāī dē .

³⁹Externally, you may appear to be ordinary, but greatness should be visible in that ordinariness.

⁴³Tō apnē kō check karō her|har karma mē̃ sādhāraṇtā mē̃ mahāntā anubhav hōtī hai  ?

⁴⁰So, check yourself: Is greatness experienced through the ordinariness in every action?

⁴⁴Jab svayã , svayã kō aisē anubhav karē̃gē tab dūsrō̃ kō bhī anubhav karāyēṅgē .

⁴¹When you experience yourself in this way, you will give this experience to others.

⁴⁵Jaisē aur lōg kārya kartē haĩ aisē hī āp bhī laukik kārya vyavahār hī kartē hō vā alaukik allāh lōg hōkar kārya kartē hō  ? ⁴⁶Chaltē phirtē sabhī K|kē samparka mē̃ ātē yah jarūr anubhav karāō jō samajhē̃ ki inhō̃ key|kī dr̥iṣhṭi mē̃ , chēhrē mē̃ nyārā pan hai .

⁴²Do you do your worldly business just as other people do their business or do you do it as spiritual people belonging to God? ⁴³Whilst walking and moving along and coming into connection with everyone else, you should definitely give them the experience of feeling that there is something unique in your eyes and on your face.

⁴⁷Aur dēkhtē huē spaṣhṭ samajh mē̃ na bhī āyē lēkin yah question jarūr uṭhē ki yah kyā hai  ?

⁴⁴Even if they are not able to understand it clearly, whilst seeing it, they should at least have the question: What is this?

⁴⁸Yah kaun hai  ?

⁴⁵Who are they?

⁴⁹Yah question rūpī tīr bāp K|kē samīp lē hī āyēgā . ⁵⁰Samjhā .

⁴⁶The arrow of this question will definitely bring them closer to the Father.

⁵¹Aisē śhrēṣhṭh bhāgyavān ātmāyē̃ hō .

⁴⁷Do you understand? ⁴⁸You are souls with such elevated fortune.

⁵²Bāpdādā kabhī-kabhī bachchō̃ K|kē bhōlēpan kō dēkh muskarātē haĩ .

⁴⁹Seeing the innocence of the children, BapDada sometimes smiles.

⁵³Bhagvān K|kē banē haĩ lēkin itnē bhōlē ban jātē haĩ jō apnē bhāgya kō bhī bhūl jātē haĩ .

⁵⁰You belong to God but you become so innocent that you even forget your fortune. ⁵¹Anything that others don't forget, innocent children forget.

⁵⁴Apnē āpkō kōī bhūltā hai  ?

⁵²Do people forget themselves?

⁵⁵Bāp kō kōī bhūltā hai  ?

⁵³Does anyone forget the Father?

⁵⁶Tō kitnē bhōlē hō gayē  !

⁵⁴So, you have become so innocent.

⁵⁷63 janm ulṭā pāṭh itnā pakkā kiyā jō bhagvān bhī kahtē ki bhūl jāō tō bhī nahī̃ bhūltē .

⁵⁵For 63 births, you have learnt the wrong lesson so firmly that when even God tells you to forget it, you don't forget it.

⁵⁸Aur śhrēṣhṭh bāt bhūl jātē haĩ .

⁵⁶However, you do forget elevated things.

⁵⁹Tō kitnē bhōlē hō  !

⁵⁷Therefore, you are so innocent.

⁶⁰Bāp bhī kahtē drama mē̃ in bhōlō̃ sē hī mērā part hai .

⁵⁸The Father says: This is also My part in the drama with these innocent ones.

⁶¹Bahut samay bhōlē banē , ab bāp samān master knowledgeful , master powerful banō .

⁵⁹You have been innocent for so long. ⁶⁰Now, become master knowledge­full and master powerful, like the Father.

⁶²Samjhā .

⁶¹Do you understand?

⁶³Achchhā –

⁶²Achcha.

⁶⁴Sadā śhrēṣhṭh bhāgyavān , sarv kō apnē śhrēṣhṭh bhāgya dvārā bhāgyavān bannē key|kī śhakti dēnē vālē , sādhāraṇtā mē̃ mahāntā anubhav karānē vālē , bhōlē sē bhāgyavān bannē vālē , sadā bhāgya K|kē adhikār K|kē naśhē mē̃ aur khuśhī mē̃ rahnē vālē , viśhva mē̃ bhāgya kā sitārā ban chamaknē vālē , aisē śhrēṣhṭh bhāgyavān ātmāō̃ kō bhāgyavidhātā bāpdādā kā yādpyār aur namastē . ⁶⁵’ ’

⁶³To those who are constantly elevated and fortunate, to those who give others the power of becoming fortunate through their own fortune, to those who give the experience of greatness in ordinariness, to those who become fortunate from innocent, to those who constantly maintain the intoxication and happiness of the right to the fortune, to those who become a star of fortune in the world and constantly sparkle, to such souls who are elevated and fortunate, love, remembrance and namaste from BapDada, the Bestower of Fortune.

⁶⁶Madhuban nivāsī bhāī-bahanō̃ sē - madhuban nivāsī arthāt sadā apnē madhurtā sē sarv kō madhur banānē vālē aur sadā apnē bēhad K|kē vairāg vr̥itti dvārā bēhad kā vairāg dilānē vālē .

⁶⁴BapDada meeting Madhuban resident brothers and sisters: ⁶⁵Madhuban residents means those who constantly make everyone sweet with their own sweetness and, with their attitude of unlimited disinterest, inspire others to have unlimited disinterest.

⁶⁷Yahī madhuban nivāsiyō̃ key|kī viśhēṣhtā hai . ⁶⁸Madhurtā bhī ati aur vairāgavr̥tti bhī ati .

⁶⁶The speciality of Madhuban residents is extreme sweetness and extreme disinterest.

⁶⁹Aisē balance rakhnē vālē sadā hī sahaj aur svataḥ āgē baṛhnē kā anubhav kartē haĩ .

⁶⁷Those who keep this balance easily and automatically experience moving forward.

⁷⁰Madhuban key|kī in dōnō̃ viśhēṣhatāō̃ kā prabhāv viśhva mē̃ paṛtā hai .

⁶⁸The impact of both of these specialities of Madhuban falls on the world.

⁷¹Chāhē agyānī ātmāyē̃ bhī haĩ lēkin madhuban light house , might house hai . ⁷²Tō light house key|kī rōśhnī kōī chāhē na chāhē lēkin sabkē ūpar paṛtī hai .

⁶⁹Even though souls may not have knowledge, Madhuban is the lighthouse and might­house from which the light of the lighthouse falls on everyone whether they want it or not.

⁷³Jitnā yahā̃ kā yah vibration hōtā hai utnā vahā̃ samajhtē haĩ ki yah kuchh nyārē haĩ .

⁷⁰To the extent that there are these vibrations here, accordingly, people understand when they go back that you are unique.

⁷⁴Chāhē samasyāō̃ K|kē kāraṇ , chāhē circumstance K|kē kāraṇ , chāhē aprāpti K|kē kāraṇ , lēkin alpkāl key|kī bhī vairāg vr̥itti kā prabhāv jarūr paṛtā hai .

⁷¹Whether due to problems, circumstances or lack of attainment, there is definitely an impact created through the attitude of temporary disinterest.

⁷⁵Jab āp yahā̃ śhaktiśhālī bantē hō tō vahā̃ bhī śhaktiśhālī kōī na kōī viśhēṣh bāt hōtī hai .

⁷²When you become powerful here, then there too, one powerful thing or another happens.

⁷⁶Yahā̃ key|kī lahar brāhmaṇō̃ K|kē sāth-sāth duniyā vālō̃ par bhī paṛtī hai .

⁷³The wave that exists here falls on people of the world as well on Brahmins.

⁷⁷Agar viśhēṣh nimitt banē huē thōṛā umaṅg mē̃ ātē aur phir sādhāraṇ hō jātē tō vahā̃ bhī umaṅg mē̃ ātē phir sādhāraṇ hō jātē haĩ .

⁷⁴If those who are special instruments have enthusiasm for a short while and then become ordinary then there, too, others would have enthusiasm and then become ordinary.

⁷⁸Tō madhuban ēk viśhēṣh stage hai .

⁷⁵So Madhuban is a special stage.

⁷⁹Jaisē us stage par kōī bhāṣhaṇ karnē vālā hai yā stage secretary hai , attention tō stage kā rakhēgā nā .

⁷⁶On a physical stage, those who give lectures or are stage secretaries would definitely pay attention to the (physical) stage.

⁸⁰Yā samajhēgā yah tō bhāṣhaṇ karnē vālē kē liē hai .

⁷⁷Or would they think that it is just up to the one who is giving the lecture?

⁸¹Kōī chhōṭā sā gīt gānē vālā yā guldastā dēnē vālā bhī hōgā tō bhī jis samay vah stage par āyēgā tō usī viśhēṣhtā sē , attention sē āyēgā .

⁷⁸There may be someone who is going to sing a short song or even just present a bouquet, but when he or she comes onto the stage, they would come with that speciality and attention.

⁸²Tō madhuban mē̃ kis bhī duty par rahtē hō , apnē kō chhōṭā samjhō yā baṛā samjhō lēkin madhuban key|kī viśhēṣh stage par hō .

⁷⁹So, no matter which duty you have in Madhuban, whether you consider yourself to be small (junior) or big (senior), you are on the special stage of Madhuban.

⁸³Madhuban mānā mahān stage .

⁸⁰Madhuban means the great stage.

⁸⁴Tō mahān stage par part bajānē vālō̃ mahān huē nā .

⁸¹So those who play a part on the great stage would be great, would they not?

⁸⁵Sabhī āpkō ūñchī najar sē dēkhtē haĩ nā . ⁸⁶Kyōṅki madhuban key|kī mahimā arthāt madhuban nivāsiyō̃ key|kī mahimā .

⁸²Everyone sees you in an elevated way because the praise of Madhuban means the praise of the residents of Madhuban.

⁸⁷Tō madhuban vālō̃ kā her|har bōl mōtī hai .

⁸³So every word of the residents of Madhuban is a pearl.

⁸⁸Bōl nahī̃ hō lēkin mōtī hō .

⁸⁴They are not words but pearls.

⁸⁹Jaisē mōtiyō̃ key|kī varṣhā hō rahī hai , bōl nahī̃ rahē haĩ , mōtiyō̃ key|kī varṣhā hō rahī hai .

⁸⁵It is as though pearls are being showered; you are not speaking but showering pearls.

⁹⁰Iskō kahā jātā hai - ‘ madhurtā ’ .

⁸⁶This is called sweetness.

⁹¹Aisā bōl bōlē̃ jō sunnē vālē sōchē̃ ki aisā bōl ham bhī bōlē̃gē .

⁸⁷Speak such words that those who hear you think: I will also speak like that.

⁹²Sabkō sunkar sīkhnē key|kī prērṇā milē , follow karnē key|kī prērṇā milē .

⁸⁸Everyone who hears you should receive the inspiration to learn and follow you.

⁹³Jō bhī bōl nikalē̃ vah aisē hō̃ jō kōī tape karkē phir repeat karkē sunē .

⁸⁹Whatever words emerge should be such that anyone would record them and then listen to them again.

⁹⁴Achchhī bāt lagtī hai tab tō tape kartē haĩ nā - bār-bār suntē rahē̃ .

⁹⁰People tape something because they like it and then listen to it over and over again.

⁹⁵Tō aisē madhurtā K|kē bōl hō̃ .

⁹¹Therefore, let your words be of such sweetness.

⁹⁶Aisē madhur bōl kā vibration viśhva mē̃ svataḥ hī phailtā hai .

⁹²Vibrations of such sweet words automatically spread in the world.

⁹⁷Yah vāyumaṇḍal vibration kō svataḥ hī khīñchtā hai .

⁹³This atmosphere automatically pulls those vibrations.

⁹⁸Tō āpkā her|har bōl mahān hō .

⁹⁴So your every word should be great.

⁹⁹Her|har mansā saṅkalp her|har ātmā kē prati madhur hō , mahān hō .

⁹⁵Every thought in your mind for every soul should be great and sweet.

¹⁰⁰Aur dūsrī bāt - madhuban mē̃ jitnē bhaṇḍārē bharpūr haĩ utnē bēhad K|kē vairāgī .

⁹⁶Secondly, to the extent that all treasure­stores are full in Madhuban, to that extent, let there be unlimited disinterest.

¹⁰¹Prāpti bhī ati aur vairāg vr̥itti bhī utnī hī , tab kahē̃gē bēhad key|kī vairāg vr̥itti hai .

⁹⁷Let there be extreme attainment and just as much an attitude of disinterest, and then it can be said that you have an attitude of unlimited disinterest.

¹⁰²Hō hī nahī̃ tō vairāg vr̥itti kaisī .

⁹⁸If there is no attainment, how could there be an attitude of disinterest?

¹⁰³Hō aur hōtē huē bhī vairāg vr̥itti hō iskō kahā jātā hai - bēhad K|kē vairāgī .

⁹⁹If there is attainment and you have an attitude of disinterest at the same time, that is called unlimited disinterest.

¹⁰⁴Tō jitnā jō kartā hai utnā vartamān bhī phal pātā hai aur bhaviṣhya mē̃ tō milnā hī hai .

¹⁰⁰Whatever each of you does, you receive the fruit of that at the present time and you are definitely going to receive that in the future too.

¹⁰⁵Vartamān mē̃ sachchā snēh vā sabkē dil key|kī āśhīrvādē̃ abhī prāpt hōtī haĩ aur yah prāpti svarg K|kē rājya bhāgya sē bhī jyādā hai .

¹⁰¹At the present time, you receive true love and blessings from everyone's heart and this attainment is even greater than the fortune of the kingdom of heaven.

¹⁰⁶Abhī mālūm paṛtā hai ki sabkā snēh aur āśhīrvād dil kō kitnī āgē baṛhātī hai .

¹⁰²You can now understand how much each one's love and blessings makes the heart move forward.

¹⁰⁷Tō vah sabkē dil key|kī āśhīrvād key|kī khuśhī aur sukh key|kī anubhūti ēk vichitr hai .

¹⁰³The happiness of blessings from everyone's heart and the experience of happiness is unique.

¹⁰⁸Aisē anubhav karē̃gē jaisē kōī sahaj hāthō̃ par uṛātē huē liē jā rahā hai .

¹⁰⁴You will experience it to be as though someone is holding you on the palm of his hands and making you fly.

¹⁰⁹Yah sarv kā snēh aur sarv key|kī āśhīrvād itnā anubhav karānē vālī haĩ .

¹⁰⁵Everyone's love and blessings will give you this experience.

¹¹⁰Achchhā –

¹⁰⁶Achcha.

¹¹¹Is nayē varṣh mē̃ sabhī nē nayā umaṅg-utsāh bharā saṅkalp kiyā hai nā .

¹⁰⁷All of you have had a thought filled with new zeal and enthusiasm for this New Year, have you not?

¹¹²Usmē̃ dr̥iṛhtā hai nā  !

¹⁰⁸Is there determination in that?

¹¹³Agar kōī bhī saṅkalp kō rōj revise kartē rahō tō jaisē kōī bhī chīz pakkī kartē jāō tō pakkī hō jātī . ¹¹⁴Tō jō saṅkalp kiyā usē chhōṛ nahī̃ dō .

¹⁰⁹When you continue to revise every day any thought you have, then just as you continually make something firm and it becomes very firm in yourself, so too don't let go of that thought you have had.

¹¹⁵Rōj us saṅkalp kō revise kar dr̥iṛh karō tō phir yahī dr̥iṛhtā sadā kārya mē̃ āyēgī .

¹¹⁰Revise that thought every day and make it determined and this determination will always be useful.

¹¹⁶Kabhī-kabhī sōch liyā kyā saṅkalp kiyā thā , yā chaltē-chaltē saṅkalp bhī bhūl jāē kyā kiyā thā tō kamzōrī ātī hai .

¹¹¹Sometimes, you think about what thought you had created and sometimes you even forget what thought you had whilst moving along and thus weakness comes.

¹¹⁷Rōj revise karō aur rōj bāp kē āgē repeat karō tō pakkā hōtā jāyēgā aur saphaltā bhī sahaj milēgī .

¹¹²Revise it every day and repeat it in front of the Father every day and it will become firm and you will easily achieve success.

¹¹⁸Sabhī jis snēh sē madhuban mē̃ ēk ēk ātmā kō dēkhtē haĩ vah bāp jāntē haĩ .

¹¹³The Father knows with how much love everyone sees each of the souls of Madhuban.

¹¹⁹Madhuban nivāsī ātmāō̃ key|kī viśhēṣhatāō̃ kā cum|kam mahatva nahī̃ hai .

¹¹⁴The importance of the specialities of the residents of Madhuban is no less.

¹²⁰Agar kōī ēk chhōṭā-sā viśhēṣh kārya bhī kartē haĩ tō ēk sthān par vah kārya hōtā hai aur sabhī kō prērṇā miltī hai , tō vah sārā viśhēṣhtā K|kē phāydē kā hissā us ātmā kō mil jātā hai .

¹¹⁵If someone carries out even a small special task, then, although that is a task carried out in one place, everyone is inspired. ¹¹⁶So that soul receives all the share of the benefit of that speciality.

¹²¹Tō madhuban vālē kōī bhī śhrēṣhṭh saṅkalp kartē haĩ , plan banātē haĩ , karma kartē haĩ vah sabhī kō sīkhnē kā utsāh hōtā hai .

¹¹⁷Therefore, when those from Madhuban have elevated thoughts, make plans or perform actions, it creates enthusiasm in everyone to learn.

¹²²Tō sabhī K|kē utsāh baṛhānē vālī ātmā kō kitnā phāydā hōgā  !

¹¹⁸So how much benefit the soul who creates enthusiasm in everyone would receive!

¹²³Itnā mahatva hai āp sabkā .

¹¹⁹All of you are this important.

¹²⁴Ēk kōnē mē̃ kartē hō aur phailtā sabhī jagah hai .

¹²⁰You do something in a corner and it spreads everywhere.

¹²⁵Achchhā –

¹²¹Achcha.

¹²⁶Is varṣh kē liē nayā plan - is varṣh aisā kōī group banāō jis group key|kī viśhēṣhatāō̃ kō practical mē̃ dēkhkar dūsrō̃ kō prērṇā milē aur vibration phailē . ¹²⁷Jaisē government bhī kahtī hai ki āp kōī aisā sthān lēkar ēk gānv kō uṭhā karkē aisā sample dikhāō jissē samajh mē̃ āyē ki āp practical kar rahē haĩ tō uskā prabhāv phailēgā .

¹²²A new plan for this year. ¹²³This year, create a group so that when others see the specialities of that group in a practical way, they are inspired and those vibrations spread everywhere. ¹²⁴Just as the Government tells you to select a village and demonstrate to them by making an example through which they can understand that you are doing something in a practical way and this will create an impact on them, so such a group should be created through which others are inspired.

¹²⁸Aisē hī kōī group banē jissē dūsrō̃ kō prērṇā milē . ¹²⁹Kōī bhī agar dēkhnā chāhē guṇ kyā hōtā hai , śhakti kyā hōtī hai , gyān kyā hōtā hai , yād kyā hōtī hai tō uskā practical svarūp dikhāī dē .

¹²⁵If anyone wants to see what a virtue is, what power is, what knowledge is or what remembrance is, the practical form of these should be visible to them. ¹²⁶If small groups become such practical examples, then those elevated vibrations will automatically spread into the atmosphere.

¹³⁰Aisē agar chhōṭē-chhōṭē group practical pramāṇ ban jāē̃ tō vah śhrēṣhṭh vibration vāyumaṇḍal mē̃ svataḥ hī phailēgā .

¹²⁷Nowadays, everyone wants to see the practical form; they don't just want to hear. ¹²⁸The impact of something practical reaches them very quickly. ¹²⁹So let there be a practical form of such zeal and enthusiasm.

¹³¹Ājkal sabhī lōg practical dēkhnē chāhtē haĩ , sunnē nahī chāhtē haĩ .

¹³⁰Let there be such a group from whom others are easily able to receive inspiration and the inspirations reach everywhere in all directions.

¹³²Practical kā prabhāv bahut jaldī pahuñchtā hai .

¹³¹So, this will continue to spread from one to two to three etc.

¹³³Tō aisā kōī tīvr umaṅg utsāh kā practical rūp hō , group hō jiskō sahaj sabhī dēkh karkē prērṇā lē̃ aur chārō̃ taraph yah prērṇā pahũch jāē .

¹³²This is why you must now create some such speciality. ¹³³Everyone understands that the special instrument souls are the proof and that they receive inspirations from them.

¹³⁴Tō ēk sē dō , dō sē tīn aisē phailtā jāyēgā . ¹³⁵Isliē aisī kōī viśhēṣhtā karkē dikhāō .

¹³⁴In the same way, create further proof, and then, when they see this everyone can say, yes, they are able to experience the embodiment of knowledge in a practical way.

¹³⁶Jaisē viśhēṣh nimitt banī huī ātmāō̃ K|kē pratisabhī samajhtē haĩ ki yah proof hai aur prērṇā mikalatī hai .

¹³⁵Create the atmosphere with these pure and elevated actions and with the attitude of pure elevated thoughts. ¹³⁶Demonstrate it by doing something like this.

¹³⁷Aisā aur bhī pūraph banāō . ¹³⁸Jiskō dēkhkar sab kahē̃ ki hā̃ , practical gyān kā svarūp anubhav hō rahā hai .

¹³⁷Nowadays, there isn't as much impact created by serving through words as there is by serving through the mind. ¹³⁸When you speak one word and spread vibrations of a 100 words, then there is that impact.

¹³⁹Is śhubh śhrēṣhṭh karma , śhrēṣhṭh saṅkalp key|kī vr̥itti sē vāyumaṇḍal banāō .

¹³⁹Words have become common, but the powerful vibrations that are with the words do not exist anywhere else.

¹⁴⁰Aisā kuchh karkē dikhāō .

¹⁴⁰They only exist here. ¹⁴¹Show this speciality.

¹⁴¹Ājkal mansā kā prabhāv jitnā paṛtā hai utnā vāṇī kā nahī̃ paṛtā .

¹⁴²Conferences and youth programmes take place all the time and they have to continue to take place.

¹⁴²Vāṇī ēk śhabda bōlō aur vibration 100 śhabdō̃ kā phailāō tabhī asar hōtā hai .

¹⁴³Zeal and enthusiasm increases with these two, but there is now a need for soul power.

¹⁴³Śhabda tō common hō gayē haĩ nā lēkin śhabda kē sāth jō vibration śhaktiśhālī haĩ vah aur kahā̃ nahī̃ hōtā hai , yah yahā̃ hī hōtā hai .

¹⁴⁴This is spreading vibrations through your attitude. ¹⁴⁵This is powerful. ¹⁴⁶Achcha. ¹⁴⁷BapDada meeting double­foreign children: Every day BapDada gives the return of love to the loving children.

¹⁴⁴Yah viśhēṣhtā karkē dikhāō . ¹⁴⁵Bākī tō conference karē̃gē , youth kā programme karē̃gē yah tō hōtē rahē̃gē aur hōnē bhī haĩ .

¹⁴⁸The Father has so much love for the children that the children just have a thought, it doesn't even come into words, and the Father gives the return of that in advance. ¹⁴⁹At the confluence age, He gives you love and remembrance for the whole cycle.

¹⁴⁶Issē bhī umaṅg-utsāh baṛhtā hai lēkin abhī ātmik-śakti key|kī āvaśhyaktā hai .

¹⁵⁰He gives so much love and remembrance that your aprons remain filled with love and remembrance for birth after birth.

¹⁴⁷Yah hai vr̥itti sē vibration phailānā . ¹⁴⁸Vah śhaktiśhālī hai .

¹⁵¹BapDada constantly gives co­operation to the loving souls and makes them move forward.

¹⁴⁹Achchhā – ¹⁵⁰Vidēśhī bachchō̃ sē - bāpdādā rōj snēhī bachchō̃ kō snēh kā rirṭan dētē haĩ .

¹⁵²When you become an embodiment of the love that the Father has given you and make anyone loving, that person will belong to the Father.

¹⁵¹Bāp kā bachchō̃ sē itnā snēh hai , jō bachchē saṅkalp hī kartē , mukh tak bhī nahī̃ ātā aur bāp uskā rirṭan pahlē sē hī kar dētā .

¹⁵³It is love that attracts everyone. ¹⁵⁴The love of all the children continues to reach the Father. ¹⁵⁵Blessing: May you be a powerful soul and with the awareness of Karankaravanhar end the seed of obstacles.

¹⁵²Saṅgamyug par sārē kalp kā yādpyār dē dētē haĩ .

¹⁵⁶The seed of all types of obstacle are merged in just two words: Arrogance and insult.

¹⁵³Itnā yād aur pyār dētē haĩ jō janm-janm yādpyār sē jhōlī bharī hui rahtī hai .

¹⁵⁷In the field of service, there is either the arrogance that you did something or that you alone can do it. ¹⁵⁸Secondly, “Why was I not put in the front?

¹⁵⁴Bāpdādā snēhī ātmāō̃ kō sadā sahyōg dē āgē baṛhātē rahtē haĩ .

¹⁵⁹Why was not I told this? ¹⁶⁰I was insulted in this way!” ¹⁶¹This feeling appears in different forms as obstacles.

¹⁵⁵Bāp nē jō snēh diyā hai us snēh kā svarūp bankar kisī kō bhī snēhī banāyēṅgē tō vah bāp kā ban jāyēṅgē . ¹⁵⁶Snēh hī sab kō ākarṣhit karnē vālā hai .

¹⁶²When you are a helper of God, and the Father is Karankaravanhar, how can there be arrogance, how can there be insult? ¹⁶³Therefore, with the awareness of the combined form, become a powerful soul and end the seed of obstacles for all time.

¹⁵⁷Sabhī bachchō̃ kā snēh bāp kē pās pahuñchtā rahtā hai .

¹⁶⁴Slogan: In order to become an embodiment of knowledge, let there be equal love for the Father and the study.

¹⁵⁸Achchhā –

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