बुधवार 30 जनवरी 1985 की अव्यक्त मुरली

⁰> ¹30-01-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30-01-85 Om Shanti Avyakt Bapdada Madhuban

²Māyā jīt aur prakr̥iti jīt hī svarājya-adhikārī ³Māyā aur prakr̥iti jīt banānē vālē apnē snēhī sikīladhē bachchō̃ prati bōlē

¹Only those who are conquerors of Maya and conquerors of nature become the masters of the self.

⁴Āj chārō̃ ōr K|kē rājya adhikārī bachchō̃ key|kī rājya darbār dēkh rahē haĩ .

²Today, Baba is looking at the royal court of all the children everywhere who are masters of the self.

⁵Chārō̃ ōr sikīladhē snēhī bēhad K|kē sēvādhārī ananya bachchē haĩ . ⁶Aisē bachchē abhī bhī svarājya adhikārī rājya darbār mē̃ upasthit haĩ . ⁷Bāpdādā aisē yōgya bachchō̃ kō sadā K|kē yōgī bachchō̃ kō ati nirmān , ū̃chē svamān , aisē bachchō̃ kō dēkh harṣhit hōtē haĩ . ⁸Svarājya darbār sārē kalp mē̃ alaukik , sarv darbār sē nyārī aur ati pyārī hai .

³Everywhere there are the long­lost and now­found, loving, unlimited servers, the specially beloved children.

⁹Har ēk svarājya adhikārī viśhva K|kē rājya K|kē foundation , nayē viśhva K|kē nirmātā haĩ . ¹⁰Har ēk svarājya adhikārī chamaktē huē divya tilakdhārī sarv viśhēṣhatāō̃ K|kē chamaktē huē amūlya maṇiyō̃ sē sajē huē tājdhārī haĩ . ¹¹Sarv divya guṇō̃ key|kī mālā dhāraṇ kiyē huē , sampūrṇ pavitratā kā light kā tāj dhāraṇ kiyā huā śhrēṣhṭh sthiti K|kē sva siṃhāsan par upasthit haĩ . ¹²Aisē sajē sajāyē huē rājya adhikārī darbār mē̃ upasthit haĩ .

⁴Such children are even now present in the royal court of masters of the self.

¹³Aisī rājya darbār bāpdādā K|kē sāmnē upasthit haĩ . ¹⁴Har ēk svarājya adhikārī kē āgē kitnē dās dāsiyā̃ haĩ  ? ¹⁵Prakr̥iti jīt aur vikārō̃ jīt .

⁵BapDada is seeing such worthy children, the constantly yogi children, children with great humility and elevated self­respect and is pleased with them.

¹⁶Vikār bhī 5 haĩ prakr̥iti K|kē tatva bhī 5 haĩ . ¹⁷Tō prakr̥iti hī dāsī ban gaī hai nā  ! ¹⁸Duśhman sēvādhārī ban gayē haĩ .

⁶Out of all the courts of the whole cycle, the court of the masters of the self is alokik, unique and lovely.

¹⁹Aisē rūhānī phakhar mē̃ rahnē vālē , vikārō̃ kō bhī parivartit kar kām vikār kō śhubh kāmnā , śhrēṣhṭh kāmnā K|kē svarūp mē̃ badal , sēvā mē̃ lagānē vālē , aisē duśhman kō sēvādhārī banānē vālē , prakr̥iti K|kē kisī bhī tatva key|kī taraph vaśhībhūt nahī̃ hōtē haĩ . ²⁰Lēkin her|har tatva kō tamōguṇī rūp sē satōpradhān svarūp banā lētē haĩ . ²¹Kaliyug mē̃ yah tatva dhōkhā aur dukh dētē haĩ . ²²Saṅgamyug mē̃ parivartan hōtē haĩ .

⁷Each one who is a master of the self is a foundation of the kingdom of the new world and a creator of the new world.

²³Rūp badaltē haĩ . ²⁴Satyug mē̃ yah 5 tatva dēvtāō̃ K|kē sukh K|kē sādhan ban jātē haĩ . ²⁵Yah sūrya āpkā bhōjan taiyār karēgā tō bhaṇḍārī ban jāyēgā nā  ! ²⁶Yah vāyu āpkā natural paṅkhā ban jāyēgī .

⁸Each one who is a master of the self is wearing a sparkling divine tilak, and a crown that is decorated with invaluable beads sparkling with all specialities.

²⁷Āpkē manōrañjan kā sādhān ban jāyēgī . ²⁸Vāyu lagēgī vr̥ikṣha hilē̃gē aur vah ṭāl ṭāliyā̃ aisē jhūlē̃gī jō unhō̃ K|kē hilnē sē bhinn-bhinn sāz svataḥ hī bajtē rahē̃gē .

⁹They are wearing a rosary of all the divine virtues, a crown of light of complete purity and are seated on the throne of the elevated stage of the self.

²⁹Tō manōrañjan kā sādhan ban gayā nā  ! ³⁰Yah ākāśh āp sabkē liē rājya path ban jāyēgā .

¹⁰You are all present, decorated like that, in the royal court.

³¹Vimān kahā̃ chalāyēṅgē  ? ³²Yah ākāśh hī āpkā path ban jāyēgā .

¹¹Such a royal court is present in front of BapDada.

³³Itnā baṛā hāīvē aur kahā̃ par hai  ? ³⁴Vidēśh mē̃ hai  ? ³⁵Kitnē bhī mile banāvē̃ lēkin ākāśh K|kē path sē tō chhōṭē hī hai nā . ³⁶Itnā baṛā rāstā kōī hai  ?

¹²How many maids and servants are there in front of each master of the self, the conquerors of matter and conquerors of the vices?

³⁷America mē̃ hai  ? ³⁸Aur binā accident K|kē rāstā hōgā .

¹³There are five vices and five elements of matter.

³⁹Chāhē 8 varṣh kā bachchā bhī chalāvē tō bhī girē̃gē nahī̃ . ⁴⁰Tō samjhā  !

¹⁴So the elements have become the servants, have they not?

⁴¹Yah jal itr-phulēl kā kārya karēgā .

¹⁵The enemies have become servers.

⁴²Jaisē jaṛī-būṭiyō̃ K|kē kāraṇ gaṅgā jal abhī bhī aur jal sē pavitra hai . ⁴³Aisē khuśhbūdār jaṛī-būṭiyā̃ hōnē K|kē kāraṇ jal mē̃ natural khuśhbū hōgī . ⁴⁴Jaisē yahā̃ dūdh śhakti dētā hai aisē vahā̃ kā jal hī śhaktiśhālī hōgā , svachchha hōgā .

¹⁶Those who maintain their spiritual intoxication, who transform the vice of lust into the form of good wishes and pure feelings and use them for service, who make enemies into servers, are never influenced by the elements of matter.

⁴⁵Isliē kahtē haĩ - dūdh key|kī nadiyā̃ bahtī haĩ . ⁴⁶Sab abhī sē khuśh hō gayē haĩ nā  !

¹⁷Instead, they transform every element from its tamoguni form into its satopradhan form.

⁴⁷Aisē hī yah pr̥ithvī aisē śhrēṣhṭh phal dēgī jō jis bhī bhinn-bhinn taste K|kē chāhtē haĩ us taste kā phal āpkē āgē hājar hōgā .

¹⁸In the iron age, those elements deceive you and cause you sorrow. ¹⁹At the confluence age, they are transformed.

⁴⁸Yah namak nahī̃ hōgā .

²⁰They change their form.

⁴⁹Chīnī bhī nahī̃ hōgī . ⁵⁰Jaisē abhī khaṭāī kē liē ṭamāṭar hai , tō banā banāyā hai nā .

²¹In the golden age, the five elements become the means of happiness of the deities.

⁵¹Khaṭāī ā jātī hai nā . ⁵²Aisē jō āpkō taste chāhiē uskē phal hōṅgē .

²²The sun will prepare your food and so it will become the bhandari (cook).

⁵³Ras ḍālō aur vah taste hō jāyēgī .

²³The wind will become your natural fan.

⁵⁴Tō yah pr̥ithvī ēk tō śhrēṣhṭh phal , śhrēṣhṭh ann dēnē key|kī sēvā karēgī . ⁵⁵Dūsrā natural scene-sīnariyā̃ jiskō kudrat kahtē haĩ - tō natural najārē , pahāṛ bhī hōṅgē . ⁵⁶Aisē sīdhē pahāṛ nahī̃ hōṅgē .

²⁴It will become a means of your entertainment. ²⁵There will be wind, the trees will sway, the branches and twigs will sway in such a way that different music will automatically play through their movement.

⁵⁷Natural beauty bhinn-bhinn rūp K|kē pahāṛ hōṅgē .

²⁶So, it becomes a means of your entertainment, doesn’t it?

⁵⁸Kōī pañchhī K|kē rūp mē̃ kōī puṣhpō̃ K|kē rūp mē̃ .

²⁷That sky will become a royal route for you.

⁵⁹Aisē natural banāvaṭ hōgī .

²⁸Where will you fly your vimans?

⁶⁰Sirph nimitt mātra thōṛā-sā hāth lagānā paṛēgā .

²⁹That sky will become your runway. ³⁰Where else is there such a big highway?

⁶¹Aisē yah 5 tatva sēvādhārī ban jāyēṅgē .

³¹Is there one in the foreign lands?

⁶²Lēkin kiskē banē̃gē  ? ⁶³Svarājya adhikārī ātmāō̃ K|kē sēvādhārī banē̃gē .

³²No matter how many miles long you make it, it would still be smaller than the sky.

⁶⁴Tō abhī apnē kō dēkhō 5 hī vikār duśhman sē badal sēvādhārī banē haĩ  ?

³³Is there any road as big as that? ³⁴Is there one in America?

⁶⁵Tab hī svarājya adhikārī kahalāyēṅgē .

³⁵And it would be one where there are no accidents.

⁶⁶Krōdh agni , yōg agni mē̃ badal jāē . ⁶⁷Aisē lōbh vikār , lōbh arthāt chāhnā .

³⁶Even if an eight year old child were to drive on it, he would not fall.

⁶⁸Had key|kī chāhnā badal śhubh chāhnā hō jāē ki maĩ sadā her|har saṅkalp sē , bōl sē , karma sē niḥrasvārtha bēhad sēvādhārī ban jāū̃ . ⁶⁹Maĩ bāp samān ban jāū̃ - aisē śhubh chāhnā arthāt lōbh kā parivartan svarūp . ⁷⁰Duśhman kē bajāē sēvā K|kē kārya mē̃ lagāō . ⁷¹Mōh tō sabhī kō bahut hai nā .

³⁷So, do you understand?

⁷²Bāpdādā mē̃ tō mōh hai nā .

³⁸The water will be your eau­de­cologne (perfume).

⁷³Ēk second bhī dūr na hō̃ - yah mōh huā nā  ! ⁷⁴Lēkin yah mōh sēvā karātā hai .

³⁹Because of herbs, the water of the Ganges is even now purer than any other water.

⁷⁵Jō bhī āpkē nayanō̃ mē̃ dēkhē tō nayanō̃ mē̃ samāyē huē bāp kō dēkhē .

⁴⁰Because of such fragrant herbs, there will be natural fragrance in the water.

⁷⁶Jō bhī bōlē̃gē mukh dvārā bāp K|kē amūlya bōl sunāyēṅgē .

⁴¹Just as milk gives strength here, in the same way, water there will be powerful and clean.

⁷⁷Tō mōh vikār bhī sēvā mē̃ lag gayā nā . ⁷⁸Badal gayā nā .

⁴²This is why it is said that rivers of milk will flow.

⁷⁹Aisē hī ahaṅkār . ⁸⁰Dēh-abhimān sē dēhī-abhimānī ban jātē .

⁴³All of you have now already become happy, have you not?

⁸¹Śhubh ahaṅkār arthāt īśhvarīy naśhā sēvā kē nimitt ban jātā hai . ⁸²Tō aisē pā̃chō̃ hī vikār badal sēvā kā sādhan ban jāē tō duśhman sē sēvādhārī hō gayē nā  !

⁴⁴In the same way, the earth will give such elevated fruit that whatever taste of fruit you want, the fruit of that taste will become present in front of you.

⁸³Tō aisē check karō māyājīt , prakr̥iti jīt kahā̃ tak banē haĩ  ?

⁴⁵There won't be salt or sugar there. ⁴⁶For a sour taste, you now use tomatoes.

⁸⁴Rājā tab banē̃gē jab pahlē dās-dāsiyā̃ taiyār hō̃ .

⁴⁷So, that is ready­made, is it not? ⁴⁸There is a sour taste in those.

⁸⁵Jō svayã dās K|kē adhīn hōgā vah rājya adhikārī kaisē banēgā  !

⁴⁹In the same ⁵⁰way, there will be fruits of whatever taste you want.

⁸⁶Āj bhārat K|kē bachchō̃ K|kē mēlē kā programme pramāṇ last din hai .

⁵¹You just put some of that juice into it and it will become that taste.

⁸⁷Tō mēlē key|kī antim ṭubbī hai . ⁸⁸Iskā mahatva hōtā hai . ⁸⁹Is mahatva K|kē din jaisē us mēlē mē̃ jātē haĩ tō samajhtē haĩ - jō bhī pāp haĩ vah bhasma karkē khatm karkē jātē haĩ .

⁵²So, firstly, the earth will serve to give you high quality fruit and good grains and secondly, there will be natural scenes and scenery, which you call nature, natural scenes; there will be mountains etc.

⁹⁰Tō sabkō 5 vikārō̃ kō sadā kē liē samāpt karnē kā saṅkalp karnā , yahī antim ṭubbī kā mahatva hai . ⁹¹Tō sabhī nē parivartan karnē kā dr̥iṛh saṅkalp kiyā  ? ⁹²Chhōṛnā nahī̃ hai lēkin badalnā hai . ⁹³Agar duśhman āpkā sēvādhārī ban jāē tō duśhman pasand hai yā sēvādhārī pasand hai  ?

⁵³There won't be such straight mountains.

⁹⁴Tō āj K|kē din check karō aur change karō tab hai milan mēlē kā mahatva .

⁵⁴There will be natural beauty, mountains of various shapes.

⁹⁵Samjhā kyā karnā hai  ? ⁹⁶Aisē nahī̃ sōchnā - chār tō ṭhīk haĩ bākī ēk chal jāyēgā .

⁵⁵Some will be in the shape of birds, others will be in the shape of flowers.

⁹⁷Lēkin ēk chār kō bhī vāpas lē āyēgā .

⁵⁶There will be such natural creation there.

⁹⁸Inhō̃ kā bhī āpas mē̃ sāth hai isliē rāvaṇ K|kē śhīśh sāth-sāth dikhātē haĩ . ⁹⁹Tō daśhaharā manā K|kē jānā hai . ¹⁰⁰Prakr̥iti jīt , vikār jīt 10 hō gayē nā .

⁵⁷You will only have to touch it up a bit. ⁵⁸In this way, the five elements will become your servers, but whose servers will they become?

¹⁰¹Tō vijay daśamī manā K|kē jānā . ¹⁰²Khatm kar jalākar rākh sāth nahī̃ lē jānā .

⁵⁹They will become servers of the souls who are masters of the self.

¹⁰³Rākh bhī lē jāyēṅgē tō phir sē ā jāyēṅgē . ¹⁰⁴Bhūt bankar ā jāyēṅgē .

⁶⁰So, now check yourself: Have all the five vices changed from enemies into servers?

¹⁰⁵Isliē vah bhī gyān sāgar mē̃ samāpt karkē jānā . ¹⁰⁶Achchhā –

⁶¹Only then would you be called a master of the self.

¹⁰⁷‘ ‘ aisē sadā svarājya adhikārī , alaukik tilakdhārī , tājdhārī , prakr̥iti kō dāsī banānē vālē , 5 duśhmanō̃ kō sēvādhārī banānē vālē , sadā bēphakar bādśhāh , rūhānī phakhar mē̃ rahnē vālē bādśhāh aisē bāp samān sadā K|kē vijayī bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁰⁸’ ’ ¹⁰⁹Kumāriyō̃ sē avyakt bāpdādā key|kī mulākāt ( 1 ) sabhī apnē kō śhrēṣhṭh kumāriyā̃ anubhav kartī hō  ? ¹¹⁰Sādhāraṇ kumāriyā̃ yā tō naukrī key|kī ṭōkrī uṭhātī yā tō dāsī ban jātī haĩ .

⁶²The fire of anger should change into the fire of yoga.

¹¹¹Lēkin śhrēṣhṭh kumāriyā̃ viśhva-kalyāṇakārī ban jātī haĩ .

⁶³Consider the vice of greed in the same way; greed means desire.

¹¹²Aisī śhrēṣhṭh kumāriyā̃ hō nā  ! ¹¹³Jīvan kā śhrēṣhṭh lakṣhya kyā hai  ? ¹¹⁴Saṅgdōṣh K|kē yā sambandh K|kē bandhan sē mukt hōnā yahī lakṣhya hai nā  ?

⁶⁴Limited desires should change and instead, there should be the pure desire to constantly be an altruistic, unlimited server in your every thought, word and deed.

¹¹⁵Bandhan mē̃ bandhnē vālī nahī̃ .

⁶⁵“I should become equal to the Father."

¹¹⁶Kyā karē̃ bandhan hai , kyā karē̃ naukrī karnī hai , iskō kahā jātā hai bandhan vālī .

⁶⁶Such pure desires means to transform the form of greed.

¹¹⁷Tō na sambandh kā bandhan , na naukrī ṭōkrī kā bandhan .

⁶⁷Instead of it being an enemy, use it for service.

¹¹⁸Dōnō̃ bandhan sē nyārē vahī bāp K|kē pyārē bantē haĩ .

⁶⁸Everyone has a lot of attachment. ⁶⁹You have attachment to BapDada, do you not?

¹¹⁹Aisī nirbandhan hō  ? ¹²⁰Dōnō̃ hī jīvan sāmnē haĩ .

⁷⁰You don't want to be distant for even a second.

¹²¹Sādhāraṇ kumāriyō̃ kā bhaviṣhya aur viśhēṣh kumāriyō̃ kā bhaviṣhya , dōnō̃ sāmnē haĩ .

⁷¹That is attachment, is it not? ⁷²However, this attachment enables service to take place.

¹²²Tō dōnō̃ kō dēkh svayã hī judge kar saktī hō . ¹²³Jaisē kahē̃gē vaisē karē̃gē yah nahī̃ .

⁷³Whoever looks into your eyes should see the Father merged in your eyes.

¹²⁴Apnā phaislā svayã judge hōkar karō . ¹²⁵Śhrīmat tō hai viśhva-kalyāṇakārī banō .

⁷⁴Whatever you say, you would only relate invaluable versions of the Father.

¹²⁶Vah tō ṭhīk lēkin śhrīmat K|kē sāth-sāth apnē man K|kē umaṅg sē jō āgē baṛhtē haĩ vah sadā sahaj āgē baṛhtē haĩ . ¹²⁷Agar kōī K|kē kahnē sē yā thōṛā-sā śharm K|kē kāraṇ dūsrē kyā kahē̃gē , nahī̃ banū̃gī tō sab mujhē aisē dēkhē̃gē ki yah kamzōr hai . ¹²⁸Aisē agar kōī K|kē force sē bantē bhī haĩ tō parīkṣhāō̃ kō pās|pass karnē mē̃ mēhnat lagtī hai . ¹²⁹Aur sva K|kē umaṅg vālō̃ kō kitnī bhī baṛī paristhiti hō vah sahaj anubhav hōtī hai kyōṅki man kā umaṅg hai nā .

⁷⁵So, the vice of attachment is also used for service, is it not?

¹³⁰Apnā umaṅg utsāh paṅkh ban jātē haĩ .

⁷⁶It is transformed, is it not?

¹³¹Kitnā bhī pahāṛ hō lēkin uṛnē vālā pañchhī sahaj pār kar lēgā aur chalnē vālā yā chaṛhnē vālā kitnī muśhkil sē kitnē samay mē̃ pār karē̃gē  ? ¹³²Tō yah man kā umaṅg paṅkh haĩ in paṅkhō̃ sē uṛnē vālē kō sadā sahaj hōtā hai . ¹³³Samjhā . ¹³⁴Tō śhrēṣhṭh mat hai - ‘ viśhva-kalyāṇakārī banō ’ lēkin phir bhī svayã apnā judge bankar apnī jīvan kā phaislā karō .

⁷⁷The same with arrogance.

¹³⁵Bāp nē tō phaislā dē hī diyā hai , vah naī bāt nahī̃ haĩ .

⁷⁸From body conscious, you become soul conscious.

¹³⁶Abhī apnā phaislā karō tō sadā saphal rahē̃gī . ¹³⁷Samajhdār vah jō sōch-samajhkar her|har kadam uṭhāyē .

⁷⁹There is pure arrogance, that is, spiritual intoxication becomes an instrument for service.

¹³⁸Sōchtē hī na rahē̃ lēkin sōcā-samajhā aur kiyā . ¹³⁹Iskō kahtē haĩ samajhdār . ¹⁴⁰Saṅgamyug par kumārī bannā yah pahlā bhāgya hai .

⁸⁰So, if all the five vices have changed and become a means of service, they have changed from enemies to servers, have they not?

¹⁴¹Yah bhāgya tō drama anusār milā huā hai . ¹⁴²Abhī bhāgya mē̃ bhāgya banātē jāō .

⁸¹Therefore, check to what extent you have become conquerors of Maya and conquerors of nature.

¹⁴³Isī bhāgya kō kārya mē̃ lagāyā tō bhāgya baṛhtā jāyēgā .

⁸²You will become kings when the maids and servants are ready first.

¹⁴⁴Aur isī pahlē bhāgya kō ganvāyā tō sadā K|kē sarv bhāgya kō ganvāyā .

⁸³How can those who are dependent on their servants become masters of the self?

¹⁴⁵Isliē bhāgyavān hō . ¹⁴⁶Bhāgyavān ban abhī aur sēvādhārī kā bhāgya banāō . ¹⁴⁷Samjhā  !

⁸⁴According to the programme of the mela of the children of Bharat, today is the last day.

¹⁴⁸Sēvādhārī ( teachers ) bahinō̃ sē  : sēvādhārī arthāt sadā sēvā key|kī mauj mē̃ rahnē vālē . ¹⁴⁹Sadā svayã kō maujō̃ key|kī jīvan mē̃ anubhav karnē vālē .

⁸⁵So, this is the last dip of the mela. ⁸⁶There is great significance in this. ⁸⁷On this important day, they go to that mela believing that they will return having had all their sins absolved.

¹⁵⁰Sēvādhārī jīvan mānā maujō̃ key|kī jīvan . ¹⁵¹Tō aisē sadā yād aur sēvā key|kī mauj mē̃ rahnē vālē hō nā  !

⁸⁸So, for everyone to have the thought of ending the five vices for all time is the importance of the final dip.

¹⁵²Yād kī bhī mauj hai aur sēvā key|kī bhī mauj hai . ¹⁵³Jīvan bhī mauj key|kī aur yug bhī maujō̃ kā .

⁸⁹So, have all of you had the determined thought of bringing about transformation?

¹⁵⁴Jō sadā mauj mē̃ rahnē vālē haĩ uskō dēkh aur bhī apnē jīvan mē̃ mauj kā anubhav kartē haĩ . ¹⁵⁵Kitnē bhī kōī mūnjhē huē āvē̃ lēkin jō svayã mauj mē̃ rahtē vah dūsrō̃ kō bhī mūñjh sē chhuṛāē mauj mē̃ lē āyēṅgē . ¹⁵⁶Aisē sēvādhārī jō mauj mē̃ rahtē vah sadā tan-man sē tandarūst rahtē haĩ . ¹⁵⁷Mauj mē̃ rahnē vālē sadā uṛtē rahtē kyōṅki khuśhī rahtī hai .

⁹⁰Have you had this thought?

¹⁵⁸Vaisē bhī kahā jātā yah tō khuśhī mē̃ nāchtā rahtā hai .

⁹¹You mustn't renounce them, but transform them.

¹⁵⁹Chal rahā hai , nahī̃ , nāch rahā hai . ¹⁶⁰Nāchnā mānā ū̃chā uṭhnā .

⁹²If an enemy becomes your server, would you prefer the enemy or the server?

¹⁶¹Ū̃chē pāṅw hōṅgē tab nāchē̃gē nā  ! ¹⁶²Tō maujō̃ mē̃ rahnē vālē arthāt khuśhī mē̃ rahnē vālē .

⁹³So, today, check and change for only then is there importance of the mela of the meeting.

¹⁶³Sēvādhārī bannā arthāt vardātā sē viśhēṣh vardān lēnā .

⁹⁴Do you understand what you have to do?

¹⁶⁴Sēvādhārī kō viśhēṣh vardān hai , ēk apnā attention dūsrā vardān , double lift hai .

⁹⁵Don't think that you are ok in four and that one doesn't matter.

¹⁶⁵Sēvādhārī bannā arthāt sadā mukt ātmā bannā , jīvanmukt anubhav karnā .

⁹⁶That one will bring the other four back. ⁹⁷They are connected to one another.

¹⁶⁶ ( 2 ) sabhī sēvādhārī sadā saphaltā svarūp hō  ?

⁹⁸This is why the heads of Ravan are shown connected.

¹⁶⁷Saphaltā janm siddha adhikār hai . ¹⁶⁸Adhikār sadā sahaj miltā hai .

⁹⁹So, you have to go back having celebrated Dashera.

¹⁶⁹Mēhnat nahī̃ lagtī . ¹⁷⁰Tō adhikār K|kē rūp mē̃ saphaltā anubhav karnē vālē hō .

¹⁰⁰To be a conqueror of matter and a conqueror of vices means that there are ten, is there not?

¹⁷¹Saphaltā huī paṛī hai yah niśhchay aur naśhā rahē . ¹⁷²Saphaltā hōgī yā nahī̃ aisā saṅkalp tō nahī̃ chaltā hai  ?

¹⁰¹So, go back having celebrated the Vijaya Dashmi (Day of Victory – Dashera).

¹⁷³Jab adhikār hai tō adhikārī kō adhikār na milē yah hō nahī̃ saktā .

¹⁰²Finish it, burn it but don't then take the ashes back with you.

¹⁷⁴Niśhchay hai tō vijay huī paṛī hai . ¹⁷⁵Sēvādhārī key|kī yahī paribhāṣhā hai .

¹⁰³If you take the ashes back with you, they will come back.

¹⁷⁶Jō paribhāṣhā hai vahī practical hai .

¹⁰⁴They will become ghosts and come back.

¹⁷⁷Sēvādhārī arthāt sahaj saphaltā kā anubhav karnē vālē .

¹⁰⁵Therefore, finish all of them in the Ocean of Knowledge before you leave. ¹⁰⁶Achcha.

¹⁷⁸Vidāī K|kē samay bachchō̃ nē snēh K|kē gīt gāyē  : bāpdādā jitnā pyār kā sāgar hai utnā nyārā bhī hai . ¹⁷⁹Snēh K|kē bōl bōlē yah tō saṅgamyug key|kī maujē̃ haĩ . ¹⁸⁰Mauj tō bhalē manāō , khāō , piyō , nāchō , lēkin nirantar . ¹⁸¹Jaisē abhī snēh mē̃ samāyē huē hō aisē sadā samāyē rahō .

¹⁰⁷To those who are constantly masters of the self, to those who have the alokik tilak and the crown, to those who change the elements into maids, to those who change the five enemies into servers, to those who are constantly carefree emperors, the emperors who stay in spiritual intoxication, to those who are equal to the Father, to such constantly victorious children, BapDada's love, remembrance and namaste.

¹⁸²Bāpdādā tō her|har bachchē K|kē dil K|kē gīt tō suntē hī rahtē haĩ .

¹⁰⁸Avyakt BapDada meeting kumaris: ¹⁰⁹Do all of you experience yourselves to be elevated kumaris?

¹⁸³Āj mukh K|kē bhī gīt sun liē . ¹⁸⁴Bāpdādā śhabda nahī̃ dēkhtē , tune nahī̃ dēkhtē , dil kā āvāz suntē haĩ .

¹¹⁰Ordinary kumaris carry a basket of their work or they become servants, but elevated kumaris become world benefactors.

¹⁸⁵Abhī tō sadā sāth hō chāhē sākār mē̃ chāhē avyakt rūp mē̃ , sadā sāth hō .

¹¹¹You are such elevated kumaris, are you not? ¹¹²What is the elevated aim of your life?

¹⁸⁶Abhī viyōg K|kē din tō samāpt hō gayē . ¹⁸⁷Abhī saṅgamyug pūrā hī milan mēlā hai . ¹⁸⁸Sirph mēlē mē̃ bhinn-bhinn najārē badaltē haĩ .

¹¹³You have the aim of becoming free from the influence of bad company and the bondage of your relationships, do you not?

¹⁸⁹Kabhī vyakt , kabhī avyakt .

¹¹⁴You are not those who become tied in bondage.

¹⁹⁰Achchhā - goodmorning  !

¹¹⁵"What can I do, I have bondages?

¹⁹¹Sammēlan kē prati avyakt bāpdādā kā viśhēṣh sandēśh

¹¹⁶What can I do if I have to work?" ¹¹⁷This is called having a bondage.

¹⁹²Bāpdādā bōlē , bachchē sammēlan kar rahē haĩ . ¹⁹³Sammēlan kā arth|earth hai sam-milan .

¹¹⁸So, you neither have a bondage of relationships nor the basket (burden) of a job.

¹⁹⁴Tō jō is sammēlan mē̃ ānē vālē haĩ unhē̃ bāp samān nahī̃ tō apnē samān niśhchay buddhi tō avaśhya banānā .

¹¹⁹Only those who are free from both bondages are loved by God. ¹²⁰Are you free from bondage to this extent?

¹⁹⁵Jō bhī āyē kuchh bankar jāē sirph bōlkar na jāē .

¹²¹Both types of life are in front of you.

¹⁹⁶Yah dātā kā ghar hai . ¹⁹⁷Tō ānē vālē yah nahī̃ samajhē̃ ki ham inhē̃ madad karnē āyē haĩ yā inhē̃ sahyōg dēnē āyē haĩ .

¹²²Both futures of ordinary kumaris and special kumaris are in front of you. ¹²³So, seeing both of them, you can judge for yourself.

¹⁹⁸Lēkin vah samajhē̃ ki yah sthān lēnē kā sthān hai , dēnē kā nahī̃ .

¹²⁴Don’t be those who do what they are told. ¹²⁵Being your own judge make your own decision.

¹⁹⁹Yahā̃ harēk chhōṭā baṛā jissē bhī milē jō us samay yahā̃ par hō unkō yah saṅkalp karnā hai ki dr̥iṣhṭi sē , vāyumaṇḍal sē , sampark-sambandha sē ‘ master dātā ’ bankar rahnā hai . ²⁰⁰Sabkō kuchh na kuchh dēkar hī bhējnā hai . ²⁰¹Yah harēk kā lakṣhya hō , ānē vālē kō regard tō dēnā hī hai lēkin sabkā regard ēk bāp mē̃ biṭhānā hai . ²⁰²Bābā kah rahē thē - mērē itnē sab light house bachchē chārō̃ ōr sē mansā sēvā dvārā light dēgē tō saphaltā huī hī paṛī hai .

¹²⁶Shrimat says to become world benefactors.

²⁰³Vah ēk light house kitnō̃ kō rāstā dikhātā - āp light house , might house bachchē tō bahut kamāl kar saktē hō . ²⁰⁴Achchhā –

¹²⁷That is fine, but together with shrimat, those who move forward with their own enthusiasm constantly move forward with ease.

²⁰⁵Kumār kē prati viśhēṣh avyakt bāpdādā K|kē madhur mahāvākya ²⁰⁶Kumār , brahmākumār tō ban hī gayē . ²⁰⁷Lēkin brahmākumār bannē kē bād phir kyā bannā hai  ? ²⁰⁸Śhaktiśhālī kumār .

¹²⁸If you move forward because of being told by someone or because of the opinion of others, you are ashamed of what others would say, and think, "If I don't become this, everyone will look at me in this way, thinking that I am weak".

²⁰⁹Jab tak śhaktiśhālī nahī̃ banē tō vijayī nahī̃ ban saktē . ²¹⁰Śhaktiśhālī kumār sadā knowledgeful aur powerful ātmā hōṅgē . ²¹¹Knowledgeful arthāt rachtā kō bhī jānnē vālē , rachnā kō bhī jānnē vālē aur māyā K|kē bhinn-bhinn rūpō̃ kō bhī jānnē vālē .

¹²⁹If you become this from someone else's force, you will find it difficult to pass the tests, whereas when you have your own enthusiasm, then, because you have your own enthusiasm no matter how big the external situations you face are, you will experience them to be easy.

²¹²Aisē knowledgeful powerful sadā vijayī haĩ .

¹³⁰One's own zeal and enthusiasm become the wings.

²¹³Knowledge jīvan mē̃ dhāraṇ karnā arthāt knowledge kō śhastra banā dēnā .

¹³¹No matter how big a mountain may be, a flying bird would easily be able to go across it.

²¹⁴Tō śhastradhārī śhaktiśhālī hōṅgē nā . ²¹⁵Āj miliṭrī vālē śhaktiśhālī kis ādhār sē hōtē haĩ  ?

¹³²Those who are walking or climbing it would be able to cross it after a lot of difficulty and after a long time.

²¹⁶Śhastra haĩ , bandūk haĩ tō nirbhay hō jātē haĩ .

¹³³So, enthusiasm of the mind is the wings.

²¹⁷Tō knowledgeful jō hōgā vah powerful jarūr hōgā .

¹³⁴For those who fly with these wings, it is always easy.

²¹⁸Tō māyā key|kī bhī pūrī knowledge hai . ²¹⁹Kyā hōgā kaisē hōgā patā nahī̃ paṛā , māyā kaisē ā gaī , yah knowledgeful nahī̃ huē .

¹³⁵Do you understand? ¹³⁶So, the elevated directions are: Become world benefactors. ¹³⁷Nevertheless, become your own judge and make a decision for your own life.

²²⁰Knowledgeful ātmā pahlē sē hī jāntī hai .

¹³⁸The Father has given you the decision to make.

²²¹Jaisē samajhdār jō hōtē haĩ vah bīmārī kō pahlē sē hī jān lētē haĩ . ²²²Bukhār ānē vālā hōtā tō pahlē sē hī samajhē̃gē ki kuchh hō rahā hai , pahlē sē hī davā lēkar apnē kō ṭhīk kar dēgē aur svastha hō jāyēṅgē . ²²³Bēsamajh kō bukhār ā bhī jāyēgā tō chaltā-phirtā rahēgā aur bukhār baṛhtā jāyēgā . ²²⁴Aisē hī māyā ātī hai lēkin ānē K|kē pahlē hī samajh lēnā aur usē dūr sē hī bhagā dēnā .

¹³⁹This is not a new thing.

²²⁵Tō aisē samajhdār śhaktiśhālī kumār hō nā  ! ²²⁶Sadā vijayī hō nā  !

¹⁴⁰Now, make your own decision and you will always remain successful.

²²⁷Yā āpkō bhī māyā ātī aur bhagānē mē̃ time lagātē hō .

¹⁴¹A sensible person is one who takes every step after careful consideration.

²²⁸Śhakti kō dēkhkar dūr sē hī duśhman bhāg jātā hai .

¹⁴²Don’t just remain thinking about it.

²²⁹Agar ā jāvē phir usē bhagāō tō time bhī west|waste aur kamzōrī key|kī ādat paṛ jātī hai .

¹⁴³But think about it, understand it and then do it. ¹⁴⁴This is called being sensible.

²³⁰Kōī bār-bār bīmār hō tō kamzōr hō jātā hai nā  !

¹⁴⁵To be a kumari at the confluence age is the first fortune.

²³¹Yā bār-bār paṛhāī mē̃ fail hō tō kahē̃gē yah paṛhnē mē̃ kamzōr hai .

¹⁴⁶You have received this fortune according to the drama. ¹⁴⁷Now continue to make fortune within fortune.

²³²Aisē māyā bār-bār āyē aur war|vār kartī rahē tō hār khānē key|kī ādatī hō jāyēṅgē .

¹⁴⁸If you use this fortune, your fortune will continue to increase.

²³³Aur bār-bār hār khānē sē kamzōr hō jāyēṅgē . ²³⁴Isliē śhaktiśhālī banō .

¹⁴⁹However, if you lose this first fortune, you will lose all fortune for all time.

²³⁵Aisī śhaktiśhālī ātmā sadā prāpti kā anubhav kartī hai , yuddha mē̃ apnā samay nahī̃ gãvātī .

¹⁵⁰Therefore, you are fortunate. ¹⁵¹Become fortunate and now make the fortune of other servers.

²³⁶Vijay key|kī khuśhī manātī hai .

¹⁵²Do you understand?

²³⁷Tō kabhī kisī bāt mē̃ kamzōrī na hō .

¹⁵³BapDada meeting serviceable teachers:

²³⁸Kumār buddhi sālim hai . ²³⁹Adharkumār bannē sē buddhi baṇṭ jātī hai .

¹⁵⁴Serviceable ones means those who constantly experience the pleasure of service.

²⁴⁰Kumār kō ēk hī kām hai , apnī hī jīvan hai .

¹⁵⁵They are those who constantly experience their life to be one of pleasure.

²⁴¹Unhō̃ kō tō kitnī jimmēvāriyā̃ hō jātī haĩ .

¹⁵⁶A serviceable life means a life of pleasure.

²⁴²Āp jimmēvāriyō̃ sē svatantr hō . ²⁴³Jō svatantr hōgā vah āgē baṛhēgā .

¹⁵⁷So, you are those who constantly stay in the pleasure of remembrance and service, are you not?

²⁴⁴Bōjh vālā dhīrē-dhīrē chalēgā . ²⁴⁵Svatantr halkā hōgā vah tēj chalēgā .

¹⁵⁸You have the pleasure of remembrance and also the pleasure of service.

²⁴⁶Tō tēj raphtār vālē hō . ²⁴⁷Ēkras hō  ?

¹⁵⁹Your life is of pleasure and the age is of pleasure.

²⁴⁸Sadā tīvr arthāt ēkras . ²⁴⁹Aisē bhī nahī̃ 6 mās bīt jāē̃ .

¹⁶⁰Seeing those who constantly stay in pleasure, others also experience pleasure in their lives.

²⁵⁰Jaisē haĩ vaisē hī chal rahē haĩ iskō bhī tīvragati nahī̃ kahē̃gē . ²⁵¹Tīvragati vālē āj jō haĩ kal ussē āgē , parsō̃ ussē āgē .

¹⁶¹No matter how confused some who come in front of you are, those who remain in pleasure are able to free them from confusion and bring them into a state of pleasure.

²⁵²Iskō kahā jātā hai - ‘ tīvragati vālē ’ . ²⁵³Tō sadā apnē kō śhaktiśhālī kumār samjhō .

¹⁶²Such servers who remain in pleasure always remain healthy in their body and mind.

²⁵⁴Brahmākumār ban gayē sirph is khuśhī mē̃ rahē , śhaktiśhālī nahī̃ banē tō vijayī nahī̃ ban saktē .

¹⁶³Those who remain in pleasure constantly keep flying because they have happiness.

²⁵⁵Brahmākumār bannā bahut achchhā lēkin śhaktiśhālī brahmākumār sadā samīp hōtē haĩ .

¹⁶⁴It is generally said: This one continues to dance in happiness.

²⁵⁶Ab K|kē samīp vālē rājya mē̃ bhī samīp hōṅgē .

¹⁶⁵Not that he is simply walking, but is dancing.

²⁵⁷Abhī key|kī sthiti mē̃ samīpatā nahī̃ tō rājya mē̃ bhī samīpatā nahī̃ .

¹⁶⁶To dance means to go high. ¹⁶⁷You can only dance when you lift your feet.

²⁵⁸Abhī key|kī prāpti sadā key|kī prālabdh banā dētī hai .

¹⁶⁸So, those who remain in pleasure means those who remain happy.

²⁵⁹Isliē sadā śhaktiśhālī . ²⁶⁰Aisē śhaktiśhālī hī viśhva-kalyāṇakārī ban saktē haĩ .

¹⁶⁹To be a server means to receive a special blessing from the Bestower of Blessings.

²⁶¹Kumār mē̃ śhakti tō hai hī . ²⁶²Chāhē śhārīrik śhakti chāhē ātmā key|kī .

¹⁷⁰A server has a special blessing: One is your own attention and the others blessing is a double lift.

²⁶³Lēkin viśhva-kalyāṇ kē prati śhakti hai yā śhrēṣhṭh viśhva kō vināśhkārī banānē K|kē kārya mē̃ lagnē key|kī śhakti hai  ?

¹⁷¹To be a server means to be a constantly free soul, to experience the stage of liberation­in­life.

²⁶⁴Tō kalyāṇkārī kumār hō nā  ! ²⁶⁵Akalyāṇ karnē vālē nahī̃ . ²⁶⁶Saṅkalp mē̃ bhī sadā sarv kē prati kalyāṇ key|kī bhāvnā hō .

¹⁷²Blessing: May you be constantly powerful by stabilising in the form of a point and experiencing the form of being essence­full, yogyukt and yuktiyukt.

²⁶⁷Svapn mē̃ bhī kalyāṇ key|kī bhāvnā hō , iskō kahā jātā hai - śhrēṣhṭh śhaktiśhālī . ²⁶⁸Kumār śhakti dvārā jō sōchē̃ vah kar saktē haĩ .

¹⁷³Instead of walking on the crooked path of a question mark, put a full­stop to every situation and stabilise yourself in the form of a point.

²⁶⁹Jō vahī saṅkalp aur karma , dōnō̃ sāth-sāth hō̃ .

¹⁷⁴Then you will experience the form of being essence­full, yogyukt and yuktiyukt.

²⁷⁰Aisē nahī̃ saṅkalp āj kiyā karma pīchhē .

¹⁷⁵Your awareness, words and actions will all become powerful.

²⁷¹Saṅkalp aur karma ēk hō aur sāth-sāth hō . ²⁷²Aisī śhakti hō . ²⁷³Aisī śhakti vālē hī anēk ātmāō̃ kā kalyāṇ kar saktē haĩ . ²⁷⁴Tō sadā sēvā mē̃ saphal bannē vālē hō yā kabhī khiṭ-khiṭ karnē vālē hō  ?

¹⁷⁶If you go into the expansion without becoming the form of a point, there will be the wasteful words of “Why”? and “What”? and you will waste your time and energy in wasteful actions because you will then have to come out of that forest.

²⁷⁵Man mē̃ , karma mē̃ , āpas mē̃ sabmē̃ ṭhīk . ²⁷⁶Kisī mē̃ bhī khiṭ-khiṭ na hō .

¹⁷⁷Therefore, remain stable in the form of a point and make all your physical senses function under your orders.

²⁷⁷Sadā apnē kō viśvakal yāṇakārī kumār samjhō tō jō bhī karma karē̃gē usmē̃ kalyāṇ key|kī bhāvnā samāī hōgī . ²⁷⁸Achchhā –

¹⁷⁸Slogan: Keep the diamond key of the word "Baba" with you and you will continue to experience all treasures. ¹⁷⁹* * * O M S H A N T I* * *