बुधवार 30 जनवरी 1985 की अव्यक्त मुरली

A path, way, course, route.

Enemy, foe.

Royal court, hall of audience.

Taste.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Greed, avarice, covetousness.
Temptation, lure.

Ashes.

Milk; juicy substance of certain plants.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Divine power, omnipotence.
The creation, the universe, nature.

Service, job, employment.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

A small basket (without a lid).

Maid (female servant).

To be confused.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Son of Brahmā.

Judge.

A gun.

Natural beauty.

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

Discerning, intelligent, sensible, wise, prudent.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Chinese.

'which is subject only to its own rule'. Independent, free, autonomous.

Feather.
Wing, pinion.

Mile (1609 meters).

A large concourse of people for religious or commercial purposes, a fair.

Servant or maid (male or female servant).

Salt, table salt.

A bird.

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

Natural.

Knowledgeful.

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

A fan.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

To dance.
To caper, or frisk about.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Head.

Scene, view, spectacle, sight.

Separation, disunion.
Bereavement.

To deliberate upon, to think from all angles.

Fast speed.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Grain, food (usually. cooked).

Regard.

Healthy, hale, robust.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Amusement, entertainment, recreation.

To change.
To exchange.
To transform.

Shame, bashfulness, modesty.

Who possesses power or strength, powerful, strong.

'Without understanding'. Unintelligent, stupid.

(Bābā) Who considers himself as the soul which animates the body.

Sweet-smelling, fragrant, odoriferous, aromatic.

Fire, the god of fire, appetite, digestive faculty.

'who has, carries, or supports the service'. Server, servant.

Accident.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

A bit, a little.

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

Emperor, king, monarch, sovereign.

Nearness, proximity, contiguousness, contiguity, vicinity.

Road, way, path, street, lane.
Way, manner.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

Holding or taking weapons, armed.
An armed person.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

Who wears the crown.
Who possesses the crown.

To free.

King, ruler, governor, one who has the right to rule.

Importance.
Significance.
Greatness.
Magnitude.

Ready made, finished, complete, perfect, entire.

The Ganges (considered to be the most sacred river by the Hindus).

Priceless, invaluable.

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

Good morning.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ash, cinders, calx.

Sea or ocean of Gyān, sea or ocean of Knowledge.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Welfare.

Force.

Last, final, ultimate, concluding, conclusive.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

Auspicious, good.
The good, well-being.

Clean, clear, neat, pure, transparent.

Humble, without conceit, without arrogance, without pride.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Knowledge.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

House.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Fail.

Considering oneself as the body.
Bodily pride.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Welfare of the world.

Four.

Divine, heavenly, celestial, supernatural, magical, wonderful.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Right, authority, command, possession, occupation, entitlement.

Body, mind and money.

River.

Kingdom, rule, reign, polity, the state.

Weak, feeble, ineffectual.

To lose, to waste, to squander.

Conquering, victorious, triumphant.
A conqueror.

Back, back again.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Conquest, victory, triumph.

Jewel, gem.

Creator one who makes.

Powerful.

Sentiment, feeling, emotion.

America.

Speed, pace.

Scene.

(it) Means, that is.

Confidence, faith, certainty.

Fragrance, perfume, odour.

Anger, wrath, fury, rage.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Fortune, fate, luck, destiny.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Dependent.
Subordinate, subject to the authority of.
Under.

Food, victuals, dish of food, meal.

To fall.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Sun.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

Eye.

To be tied; to be fastened; to be bound; to be restricted.

Illness, sickness, disease, ailment.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Present, ready.

Light.
(Bābā) Electricity.

Aspiration, gusto, zeal.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Divided, separated, separate.
Distinct, different, other.

Flower.

Waste.

West.

War, warfare, battle, fight, fighting, combat, hostilities.

Successful, effective, fruitful.

Habit.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Good desire, good wish.

Sweet, melodious, pleasant, mellifluous.

To swing, to oscillate, to dangle.

Might.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To go up, to ascend, to climb, to rise, to increase.

Tree, shrub.

To fly.
To fade, to get dim, to vanish.
To explode.

Opinion, view. Doctrine (which contains the author's opinions).

High, lofty, tall, raised, elevated, exalted, eminent.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Success, achievement.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To read, to study, to recite.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Anew, afresh.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Holiness, sanctity, purity.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

Holy, sacred, pure.

Towards.

To be contained, to enter, to fit, to permeate.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Farewell, sending off, departure.
Present made at the time of departure.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Composition, artistic creation; structure.
(Bābā) Creation.

Only, merely, barely.
Mere, bare, sheer.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Change.

Time.

Life, animation, existence.

A thin cake of meal fried in ghī or oil.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Foot, leg.

Study, education, learning.

Crown, diadem.

(emphatic form of vah) That very, that very one.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Month.

Meat, flesh.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

A dream.

Foundation.

As long as.
(with negation) until.

Who makes happiness.

Burden, load.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

A lover.
Loving, affectionate.

Meeting, union, contact.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

King, monarch, prince.

The aim, object, objective, target, goal.
Indicated, implied.

Similar, identical, equal to the Father.

Finished, ended, concluded, terminated, completed.

'not so', Do not believe.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Light, cheap, thin, faint.

A god, deity, divine being. (does not apply to God)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Ordinary, simple, common, commonplace, usual, moderate.

Time, occasion.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Responsibility, obligation.

To teach, to instruct, to educate.

Ended, completed, concluded.

Spiritual.

Circumstance(s).
(Bābā) External situation, external condition.

Message.

In place of, in lieu of, instead of.

To increase, to multiply, to grow, to progress, to advance.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Near (in place or time), beside, proximate, close by, at hand.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Future; what has yet to be, what will be, the future.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

(One) who practices yōg.

Mental, born of the mind.
Mentally, through the mind.

sab + kō : everything, everyone.

Sea, ocean (huge expanse of water of which we cannot see the end).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Address, whereabouts, information, knowledge.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Enthusiasm, zeal.

Programme.
(Bābā) Event.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Sorrow, unhappiness, suffering, grief, distress.

Intoxication, drunkenness.

Gentle, noble, good.
Well-being; good.

On all sides, all around, everywhere.

According to, in conformity with.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Joy, delight, happiness.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Causative of samajhnā) To persuade, explain.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Check.

To put in, to pour, to drop, to thrust.

Foreign country.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Sight, view, vision, glance.
(Bābā) Vision, look.

Teacher.

The atmosphere.

Place, spot, site.

Step, pace, footstep.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

With, together, along with.
Company, association.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Happiness, pleasure, comfort, felicity, contentment.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

After.

Year.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Heart, courage, spirit, will.

Whole, entire, complete, perfect.

Ahead, in front of, before; in future.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Here, hither, in/at this place.

The best, good, excellent, superior.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To think, to reflect, to ponder over, to consider.

Connection, relationship.

Difficult, hard, intricate.
Difficulty, hardship.

To pass.

Or, either.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

Each, every.
Each one, everybody.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Interrogative pronominal adverb : Where ?

In front of, ahead of, before.

Master.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To hear, to listen, to pay heed.
Hearing, audition.

Love, affection, amour, amorous relationship.

Then, at that time, afterwards, thereupon, therefore, hence.

The world, universe.

Practical.

Cooperation, collaboration.

Word, term, sound.

To sing, to chant.
A song.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To leave.
To abandon.
To release.

Double.

Certainly, undoubtedly, positively, without fail.

Towards.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Notwithstanding, even then, in spite of that.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Happy, pleased.
Good.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

I. (personal pronoun)

Birth, origin, genesis.
Life, existence.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Sometime, ever.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Today.

Position, situation, state, condition, stage, phase.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Father.

Equal, equivalent, similar, alike, identical, tantamount.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as this, this much; so much, so many.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Second.
Other, another.
Next.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

Yād and pyār: remembrance and love, remembrance and affection.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Emphatic form of yah: this very.

'not one'. Many, several, various, much, abundant.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Experience.

To know, to become aware of, to perceive.

That is, that is to say, namely (viz.).

By, through, through the medium of, through the agency of, by means of, with.

All, the whole, whole, entire, complete, universal.

To can, to be able to.

If, if so be, in case, in the event of.

To cause to hear, to relate, to read out, to recite, to pronounce.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Continue.

As much as, as many, how much, however much.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Remembrance, recollection, memory.

On this account, for this reason, hence, therefore.

Then, again, afterwards, thereafter, in future, a second time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Because, since.

We.
(rustic form) I.

Always, perpetually, continually, ever.

To turn.
To wander, to ramble, to walk about, to go round.

Many, much.
Very.

interrogative pronoun. Who

To go, to depart, to lose, to flow.

To take.

To understand.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Say.

The soul, the spirit, the self.

For, for the sake of.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Relative pronoun) When.

Some, any, someone, anyone.

A matter, topic, subject, concern, fact, thing.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

To come.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

To remain, to stay.

That (to report indirect speech, example he says that).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)