शनिवार 16 फ़रवरी 1985 की अव्यक्त मुरली

⁰> ¹16-02-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 16-02-85 Om Shanti Avyakt Bapdada Madhuban

²Śhiv bāp key|kī avataraṇ jayanti sō avatarit huē ‘ avatār ’ bachchō̃ key|kī jayanti key|kī mubārak

¹To let the music of happiness play at every breath is the gift of this elevated birth.

³Bhōlālāth , amarnāth śhiv bābā apnē bhāgyavān bachchō̃ prati bōlē ⁴Āj bhōlēnāth bāp bhōlē bhaṇḍārī apnē ati snēhī , sadā sahyōgī , sahajyōgī sarv khajānō̃ K|kē mālik bachchō̃ sē milan manānē āyē haĩ .

²Today, the Father, the Innocent Lord (Bholanath), the Innocent Treasurer has come to celebrate a meeting with His extremely loving, constantly co­operative, easy yogi children who are the masters of all treasures.

⁵Ab bhī mālik , bhaviṣhya mē̃ bhī mālik .

³You are masters now and also masters in the future.

⁶Abhī viśhva rachayitā K|kē bālak sō mālik hō , bhaviṣhya mē̃ viśhva K|kē mālik hō .

⁴At present, you are the children and so the masters of the World Creator and you are also the masters of the world in the future.

⁷Bāpdādā apnē aisē mālik bachchō̃ kō dēkh harṣhit hōtē haĩ .

⁵BapDada is pleased to see His children who are the masters.

⁸Yah bālak sō mālikpan kā alaukik naśhā , alaukik khuśhī hai .

⁶This is the alokik intoxication and alokik happiness of being a child and a master.

⁹Aisē sadā khuśhnasīb sadā sampann śhrēṣhṭh ātmāyē̃ hō nā .

⁷You are such elevated souls who are constantly fortunate and are always full, are you not?

¹⁰Āj sabhī bachchē bāp K|kē avataraṇ key|kī jayantī manānē kē liē umaṅg utsāh mē̃ harṣhit hō rahē haĩ .

⁸Today, all the children are very happy to be celebrating with a lot of zeal and enthusiasm the birthday of the Father's incarnation.

¹¹Bāpdādā kahtē haĩ bāp key|kī jayantī sō bachchō̃ key|kī bhī jayantī hai .

⁹BapDada says: The Father's birthday is also the birthday of the children.

¹²Isliē yah wonderful jayantī hai .

¹⁰This is why this is a wonderful birthday.

¹³Vaisē bāp aur bachchē key|kī ēk hī jayantī nahī̃ hōtī hai .

¹¹Generally, a father and child don't have a birthday on the same day.

¹⁴Hōtī hai  ?

¹²Is it ever on the same day?

¹⁵Vahī din bāp K|kē janm kā hō aur bachchē kā bhī hō , aisā kab sunā hai  ?

¹³Have you ever heard that a father's birthday is on the same day as his child's?

¹⁶Yahī alaukik jayantī hai .

¹⁴This is the alokik birthday.

¹⁷Jis ghaṛī bāp brahmā bachchē mē̃ avatarit huē usī din us ghaṛī brahmā kā bhī sāth-sāth alaukik janm huā .

¹⁵The moment that the Father entered the child Brahma, the alokik birth of Brahma also took place, at the same time on the same day.

¹⁸Ikaṭhṭhā janm hō gayā nā .

¹⁶So these birthdays are together, are they not?

¹⁹Aur brahmā kē sāth ananya brāhmaṇō̃ kā bhī huā isliē divya janm key|kī tithi , vēlā , rēkhā brahmā key|kī aur śhivbābā K|kē avataraṇ key|kī ēk hī hōnē kāraṇ śhiv bāp aur brahmā bachchā , param ātmā aur mahān ātmā hōtē huē bhī brahmā bāp samān banā .

¹⁷And, together with Brahma, it is also the birthday of the special Brahmins. ¹⁸Therefore, the date, time and omens of the divine birth of Brahma and the incarnation of Shiv Baba are the same. ¹⁹Although it is the Father Shiva and the child Brahma, that is, the Supreme Soul and the great soul, Brahma became equal to the Father.

²⁰Samāntā K|kē kāraṇ combined rūp ban gayē .

²⁰Because of becoming equal, they became the combined form.

²¹Bāpdādā , bāpdādā sadā ikaṭṭhē bōltē hō . ²²Alag nahī̃ .

²¹When you say "BapDada" you say both the terms together, not separately.

²³Aisē hī ananya brāhmaṇ bāpdādā K|kē sāth-sāth brahmākumār , brahmākumārī K|kē rūp mē̃ avatarit huē .

²²In the same way, the special Brahmins incarnated with BapDada in the form of Brahma Kumars and Brahma Kumaris.

²⁴Tō brahmākumār aur brahmākumārī yah bhī combined bāp aur bachchē key|kī smr̥iti kā nām hai .

²³Therefore, the name “Brahma” and “Kumars and Kumaris” is also the awareness of the combined form of the Father and the children.

²⁵Tō bāpdādā bachchō̃ K|kē brāhmaṇ jīvan key|kī avataraṇ jayantī manānē āyē haĩ .

²⁴So BapDada has come to celebrate the birthday of the incarnation into Brahmin life.

²⁶Āp sabhī bhī avatār hō nā  !

²⁵All of you are also incarnations, are you not?

²⁷Avatār arthāt śhrēṣhṭh smr̥iti - ’ ’ maĩ divya jīvan vālī brāhmaṇ ātmā hū̃ .

²⁶An incarnation means to have the elevated awareness, "I am a Brahmin soul with a divine life."

²⁸’ ’ tō nayā janm huā nā  !

²⁷Therefore, this is a new birth, is it not?

²⁹Ūñchī smr̥iti sē is sākār śharīr mē̃ avatarit hō viśhva-kalyāṇ K|kē kārya mē̃ nimitt banē hō .

²⁸You have incarnated in those corporeal bodies with an elevated awareness and have become instruments for the task of world benefit.

³⁰Tō avatār huē nā .

²⁹So, you are incarnations, are you not?

³¹Jaisē bāp avatarit huē haĩ vaisē āp sab avatarit huē hō viśvaparivarta na kē liē .

³⁰Just as the Father has incarnated, so too, all of you have incarnated for the task of world transformation.

³²Parivartan hōnā hī avatarit hōnā hai .

³¹For transformation to take place is to incarnate.

³³Tō yah avatārō̃ key|kī sabhā hai .

³²So, this is a gathering of incarnations.

³⁴Bāp K|kē sāth-sāth āp brāhmaṇ bachchō̃ kā bhī alaukik birth day hai .

³³Together with the Father, it is also the alokik birthday of you Brahmin children.

³⁵Tō bachchē bāp key|kī jayantī manāyēṅgē yā bāp bachchō̃ key|kī manāyēṅgē .

³⁴So will the children celebrate the Father's birthday or will the Father celebrate the children's birthday?

³⁶Yā sabhī mil karkē ēk dō key|kī manāyēṅgē  !

³⁵Or will all of you together celebrate the birthday of one another?

³⁷Yah tō bhakta lōg sirph yādgār manātē rahtē aur āp sammukh bāp kē sāth manātē hō .

³⁶Devotees simply continue to celebrate the memorials whereas you personally celebrate with the Father.

³⁸Aisā śhrēṣhṭh bhāgya , kalp-kalp K|kē bhāgya key|kī lakīr avināśhī khiñch gaī .

³⁷Such elevated fortune, such an imperishable line of fortune of every cycle has been drawn.

³⁹Sadā yah samr̥ti mē̃ rahē ki hamārā bhagvān kē sāth bhāgya hai .

³⁸Always have the awareness that your fortune is with God.

⁴⁰Direct bhāgya vidhātā kē sāth bhāgya prāpt karnē kā part hai .

³⁹You have the part of attaining fortune directly from the Bestower of Fortune.

⁴¹Aisē double hero , hero part-dhārī bhī hō aur hīrē tulya jīvan vālē bhī hō .

⁴⁰You are double heroes: the ones with a hero part and also those whose life is as valuable as a hira (diamond).

⁴²Tō double hero hō gayē nā  !

⁴¹So you are double heroes, are you not?

⁴³Sārē viśhva key|kī najar āp hero part-dhārī ātmāō̃ key|kī taraph hai .

⁴²The vision of the whole world is on you souls who have a hero part.

⁴⁴Āp bhāgyavān ātmāō̃ key|kī āj antim janm mē̃ bhī vā kalp K|kē antim kāl mē̃ bhī kitnī yād , yādgār K|kē rūp mē̃ banī huī hai .

⁴³Today, in this final birth and also in the final period of the cycle, the remembrance of you fortunate souls is still in the form of a memorial.

⁴⁵Bāp K|kē vā brāhmaṇō̃ K|kē bōl yādgār rūp mē̃ śhāstra ban gayē haĩ jō abhī bhī dō vachan sunnē kē liē pyāsē rahtē haĩ .

⁴⁴The words of the Father and the Brahmins have become memorials in the form of scriptures so that, even today, they are thirsty to hear a couple of words.

⁴⁶Dō vachan sunnē sē śhānti kā , sukh kā anubhav karnē lagtē haĩ .

⁴⁵By hearing a few words, they begin to experience peace and happiness.

⁴⁷Āp bhāgyavān ātmāō̃ K|kē śhrēṣhṭh karma charitra K|kē rūp mē̃ ab tak bhī gāyē jā rahē haĩ .

⁴⁶The elevated actions of you fortunate souls are even now remembered in the form of divine activities.

⁴⁸Āp bhāgyavān ātmāō̃ key|kī śhrēṣhṭh bhāvnā , śhrēṣhṭh kāmnā kā śhrēṣhṭh saṅkalp ‘ duā ’ K|kē rūp mē̃ gāyē jā rahē haĩ .

⁴⁷The elevated thoughts of elevated feelings and elevated wishes of you fortunate souls are remembered in the form of blessings.

⁴⁹Kisī bhī dēvtā kē āgē duā māṅgnē jātē haĩ .

⁴⁸People go in front of any of the deities to ask for blessings.

⁵⁰Āp bhāgyavān ātmāō̃ key|kī śhrēṣhṭh smr̥ti-simaraṇ K|kē rūp mē̃ ab bhī yādgār chal rahā hai .

⁴⁹The memorial of the elevated awareness of you fortunate souls is even today remembered in the form of remembrance.

⁵¹Simraṇ key|kī kitnī mahimā kartē haĩ .

⁵⁰People praise remembrance so much.

⁵²Chāhē nām simraṇ kartē , chāhē mālā K|kē rūp mē̃ simraṇ kartē . ⁵³Yah smr̥iti kā yādgār simraṇ rūp mē̃ chal rahā hai .

⁵¹Whether they remember the name or the form of a rosary, the memorial of the awareness continues in the form of remembrance.

⁵⁴Tō aisē bhāgyavān kaisē banē  !

⁵²So, how did you become so fortunate?

⁵⁵Kyōṅki bhāgya vidhātā kē sāth bhāgyavān banē hō .

⁵³It was because you became fortunate with the Bestower of Fortune.

⁵⁶Tō samajhtē hō kitnā bhāgyavān divya janm hai  ?

⁵⁴So, do you understand how fortunate and divine your birth is?

⁵⁷Aisē divya janm key|kī , bāpdādā bhagvān , bhāgyavān bachchō̃ kō badhāī dē rahē haĩ .

⁵⁵BapDada, God, is giving congratulations for the divine birth to such fortunate children.

⁵⁸Sadā badhāīyā̃ hī badhāīyā̃ haĩ .

⁵⁶There are constantly congratulations and congratulations.

⁵⁹Yah sirph ēk din key|kī badhāī nahī̃ .

⁵⁷These are not congratulations for just one day.

⁶⁰Yah bhāgyavān janm her|har second , her|har samay badhāīyō̃ sē bharpūr hai .

⁵⁸This fortunate birth is full of congratulations at every second and every moment.

⁶¹Apnē is śhrēṣhṭh janm kō jāntē hō nā  ?

⁵⁹You know this elevated birth of yours, do you not?

⁶²Her|har śhvāṅs mē̃ khuśhī kā sāz baj rahā hai .

⁶⁰The music of happiness is playing in every breath.

⁶³Śhvāṅs nahī̃ chaltā lēkin khuśhī kā sāz chal rahā hai .

⁶¹It isn't just your breathing, but it is the music of happiness.

⁶⁴Sāz sunnē mē̃ ātā hai nā  !

⁶²You can hear the music, can you not?

⁶⁵Natural sāz kitnā śhrēṣhṭh hai  !

⁶³How elevated the natural music is!

⁶⁶Is divya janm kā yah khuśhī kā sāz arthāt śhvāṅs , divya janm key|kī śhrēṣhṭh saugāt hai .

⁶⁴The music of happiness of this divine birth means your breath is the elevated gift of this divine birth.

⁶⁷Brāhmaṇ janm hōtē hī yah khuśhī kā sāz gift mē̃ milā hai nā .

⁶⁵As soon as you took Brahmin birth, you received the music of happiness as a gift, did you not?

⁶⁸Sāz mē̃ bhī aṅguliyā̃ nīchē ūpar kartē hō nā .

⁶⁶When playing music, your fingers go up and down, do they not?

⁶⁹Tō śhvāṅs bhī nīchē ūpar chaltā hai .

⁶⁷Similarly, breathing too is up and down (in and out).

⁷⁰Tō śhvāṅs chalnā arthāt sāz chalnā .

⁶⁸So to breathe means to play music.

⁷¹Śhvāṅs band nahī̃ hō saktā .

⁶⁹Breathing cannot stop.

⁷²Tō sāz bhī band nahī̃ hō saktā .

⁷⁰So the music cannot stop either.

⁷³Sabhī kā khuśhī kā sāz ṭhīk chal rahā hai nā  !

⁷¹Everyone's music of happiness is playing well, is it not?

⁷⁴Double vidēśhī kyā samajhtē haĩ  ?

⁷²What do the double foreigners think?

⁷⁵Bhōlē bhaṇḍārī sē sabhī khajānē lē apnā bhaṇḍārā bharpūr kar liyā hai nā .

⁷³You have taken all the treasures from the Innocent Lord and made your treasure­stores full, have you not?

⁷⁶Jō ikkīs janm bhaṇḍārē bharpūr rahē̃gē .

⁷⁴So your treasure­stores will remain full for 21 births.

⁷⁷Bharnē key|kī mēhnat nahī̃ karnī paṛēgī .

⁷⁵You won't need to make effort to fill them.

⁷⁸Ārām sē prālabdh prāpt hōgī .

⁷⁶You will attain your reward comfortably.

⁷⁹Abhī kā purūṣhārth ikkīs janm key|kī prālabdh .

⁷⁷The effort of the present time brings you a reward for 21 births.

⁸⁰Ikkīs janm sadā sampann svarūp mē̃ hōṅgē .

⁷⁸For 21 births, you will be in a constantly full form.

⁸¹Tō purūṣhārth kyā kiyā  ?

⁷⁹So what effort did you make?

⁸²Mēhnat lagtī hai  ?

⁸⁰Does it take effort?

⁸³Purūṣhārth arthāt sirph apnē kō is rath mē̃ virājmān purūṣh arthāt ātmā samjhō .

⁸¹Effort means simply to consider yourself to be a being, that is, a soul, present in that chariot.

⁸⁴Iskō kahtē haĩ purūṣhārth .

⁸²This is called effort.

⁸⁵Yah purūṣhārth kiyā nā .

⁸³You made this effort, did you not?

⁸⁶Is purūṣhārth K|kē phalsvarūp ikkīs janm sadā khuśh aur mauj mē̃ rahē̃gē .

⁸⁴As a result of this effort, you will constantly remain happy and content for 21 births.

⁸⁷Ab bhī saṅgamyug maujō̃ kā yug hai . ⁸⁸Mūnjhnē kā nahī̃ .

⁸⁵Even now, the confluence age is the age of pleasure, not of becoming confused.

⁸⁹Maujō̃ kā yug hai .

⁸⁶It is the age of pleasure.

⁹⁰Agar kisī bhī bāt mē̃ mūnjhtē haĩ tō saṅgamyug sē pāṅw thōṛā kaliyug taraph lē jātē , isliē mūnjhtē haĩ .

⁸⁷If there is some confusion about something, it is because at the confluence, you sometimes take your feet towards the iron age.

⁹¹Saṅkalp athavā buddhi rūpī pāṅw sammagayug par hai tō sadā maujō̃ mē̃ haĩ .

⁸⁸When your thoughts, that is, the feet of your intellect are at the confluence age, you are in constant pleasure.

⁹²Saṅgamyug arthāt dō kā milan manānē kā yug hai .

⁸⁹The confluence age is the age to celebrate a meeting of two.

⁹³Tō bāp aur bachchē kā milan manānē kā saṅgamyug hai .

⁹⁰So the confluence age is the age for the meeting of the Father and the children to take place.

⁹⁴Jahā̃ milan hai vahā̃ mauj hai .

⁹¹Where there is a meeting, there is pleasure.

⁹⁵Tō mauj manānē kā janm hai nā .

⁹²So, this is the birth of celebrating in pleasure, is it not?

⁹⁶Mūnjhnē kā nām niśhān nahī̃ .

⁹³There is no name or trace of becoming confused.

⁹⁷Maujō̃ K|kē samay par khūb rūhānī mauj manāō .

⁹⁴At the time of pleasure, celebrate with a lot of spiritual pleasure.

⁹⁸Double vidēśhī tō double mauj mē̃ rahnē vālē haĩ nā .

⁹⁵You double foreigners are those who stay in double pleasure, are you not?

⁹⁹Aisē maujō̃ K|kē janm key|kī mubārak hō .

⁹⁶Congratulations for such a life of pleasure.

¹⁰⁰Mūnjhnē kē liē viśhva mē̃ anēk ātmāyē̃ haĩ , āp nahī̃ hō .

⁹⁷There are many souls in the world to become confused, not you.

¹⁰¹Vah pahlē hī bahut haĩ . ¹⁰²Aur mauj manānē vālē āp thōṛē sē hō .

⁹⁸There are already many of those, whereas there are few of you who are celebrating in pleasure.

¹⁰³Samajhā-apanī is śhrēṣhṭh jayantī kō  !

⁹⁹Do you understand this elevated birthday of yours?

¹⁰⁴Vaisē bhī ājkal jyōtiṣ vidyā vālē din , tithi aur vēlā K|kē ādhār par bhāgya batātē haĩ .

¹⁰⁰Generally, astrologers tell you your fortune on the basis of the day, time and period.

¹⁰⁵Āp sabkī vēlā kaun-sī hai  !

¹⁰¹What is the period of all of you?

¹⁰⁶Tithi kaun-sī hai  ?

¹⁰²What date is it?

¹⁰⁷Bāp K|kē sāth-sāth brāhmaṇō̃ kā bhī janm hai nā .

¹⁰³Together with the Father’s birth, it is also the birth of Brahmins.

¹⁰⁸Tō bhagvān key|kī jō tithi vah āpkī .

¹⁰⁴So the date of God's birth is also yours.

¹⁰⁹Bhagvān K|kē avataraṇ arthāt divya janm key|kī jō vēlā vah āpkī vēlā hō gaī .

¹⁰⁵God's incarnation means the moment of the divine birth is also the moment of your birth.

¹¹⁰Kitnī ūñchī vēlā hai .

¹⁰⁶This is such an elevated moment.

¹¹¹Kitnī ūñchī rēkhā hai , jiskō daśhā kahtē haĩ .

¹⁰⁷It is such an elevated line. ¹⁰⁸It is also called omens.

¹¹²Tō dil mē̃ sadā yah umaṅg utsāh rahē ki bāp K|kē sāth-sāth hamārā janm hai .

¹⁰⁹So let there always be the zeal and enthusiasm in your heart that your birthday is at the same time as the Father's.

¹¹³Brahmā , brāhmaṇō̃ K|kē binā kuchh kar nahī̃ saktē .

¹¹⁰Brahma cannot do anything without Brahmins.

¹¹⁴Śhiv bāp brahmā K|kē binā kuchh kar nahī̃ saktē .

¹¹¹Father Shiva cannot do anything without Brahma.

¹¹⁵Tō sāth-sāth huā nā .

¹¹²So they are together, are they not?

¹¹⁶Tō janm tithi , janm vēlā kā mahatva sadā yād rakhō .

¹¹³Therefore, always remember the importance of the date of birth and the time of birth.

¹¹⁷Jis tithi par bhagvān utarē us tithi par ham ātmā avatarit huī .

¹¹⁴We souls also incarnated at the same time that God incarnated.

¹¹⁸Nām rāśhi bhī dēkhō - brahmā-brāhmaṇ .

¹¹⁵The name also has a similar sound: Brahma and Brahmins.

¹¹⁹Brahmākumār-brahmākumārī .

¹¹⁶Brahma Kumars and Brahma Kumaris.

¹²⁰Nām rāśhi bhī vahī śhrēṣhṭh hai , aisē śhrēṣhṭh janm vā jīvan vālē bachchō̃ kō dēkh bāp sadā harṣhit hōtē haĩ .

¹¹⁷The sound of the name is also elevated. ¹¹⁸Seeing the children with such an elevated birth and life, the Father is always pleased.

¹²¹Bachchē kahtē - vāh bābā vāh  !

¹¹⁹The children say Wah! ¹²⁰Baba, Wah!

¹²²Aur bāp kahtē vāh bachchē  !

¹²¹And the Father says Wah, children, wah!

¹²³Aisē bachchē bhī kiskō nahī̃ milē̃gē .

¹²²No one else will have such children.

¹²⁴Āj K|kē is divya divas key|kī viśhēṣh saugāt bāpdādā sabhī snēhī bachchō̃ kō dō golden bōl dē rahē haĩ .

¹²³As a special gift for this divine day, BapDada is giving all the loving children, two golden versions.

¹²⁵Ēk sadā apnē kō samjhō - ’ ’ maĩ bāp kā nūrē ratna hū̃ .

¹²⁴Firstly, always have this thought for yourself: "I am a jewel of the eyes of the Father."

¹²⁶’ ’ nūrē ratna arthāt sadā nayanō̃ mē̃ samāyā huā .

¹²⁵A jewel of the eyes means someone who is always merged in the eyes.

¹²⁷Nayanō̃ mē̃ samānē kā svarūp bindī hōtā hai .

¹²⁶The form merged in the eyes is a point.

¹²⁸Nayanō̃ mē̃ bindī key|kī kamāl hai .

¹²⁷In the eyes, the wonder is of the point (pupil).

¹²⁹Tō nūrē ratna arthāt bindu bāp mē̃ samāyā huā hū̃ .

¹²⁸So a jewel of the eyes means the point is merged in the Father.

¹³⁰Snēh mē̃ samāyā huā hū̃ .

¹²⁹I am merged in love.

¹³¹Tō ēk yah golden bōl yād rakhnā ki nūrē ratna hū̃ .

¹³⁰So, firstly, remember these golden versions: I am a jewel of the eyes.

¹³²Dūsrā - ’ ’ sadā bāp kā sāth aur hāth mērē ūpar hai .

¹³¹Secondly, "The Father's company and hand are always over me."

¹³³’ ’ sāth bhī hai aur hāth bhī hai .

¹³²You have His company and also His hand.

¹³⁴Sadā āśhīrvād kā hāth hai aur sadā sahyōg kā sāth hai .

¹³³You always have the hand of blessings and the company of co­operation.

¹³⁵Tō sadā bāp kā sāth aur hāth hai hī hai .

¹³⁴So you always have the Father's company and His hand.

¹³⁶Sāth dēnā hāth rakhnā nahī̃ hai , lēkin hai hī .

¹³⁵It isn't that you need to give your hand to have His company, it is constantly there.

¹³⁷Yah dūsrā golden bōl ‘ sadā sāth aur sadā hāth ’ . ¹³⁸Yah āj K|kē is divya janm key|kī saugāt haĩ . ¹³⁹Achchhā –

¹³⁶The second golden version is: You always have His constant company and His constant hand. ¹³⁷This is today's gift for your divine birthday.

¹⁴⁰Aisē chārō̃ ōr K|kē sadā śhrēṣhṭh bhāgyavān bachchō̃ kō , sadā her|har śhvāṅs kō khuśhī kā sāz anubhav karnē vālē bachchō̃ kō , double hero bachchō̃ kō , sadā bhagvān aur bhāgya aisē smr̥iti svarūp bachchō̃ kō , sadā sarv khajānō̃ sē bharpūr bhaṇḍār vālē bachchō̃ kō bhōlēnāth , amarnāth vardātā bāp kā bahut-bahut divya janm key|kī badhāiyō̃ K|kē sāth-sāth yādpyār aur namastē . ¹⁴¹’ ’ ¹⁴²Dādiyō̃ sē - bēhad bāp key|kī snēh key|kī bāhē̃ bahut baṛī haĩ , usī snēh key|kī bāhō̃ mē̃ vā bhākī mē̃ sabhī samāyē huē haĩ . ¹⁴³Sadā hī sabhī bachchē bāp key|kī bhujāō̃ K|kē andar bhujāō̃ key|kī mālā K|kē andar hō tabhī māyājīt hō .

¹³⁸Achcha.

¹⁴⁴Brahmā K|kē sāth-sāth janm lēnē vālī śhrēṣhṭh ātmāyē̃ hō nā . ¹⁴⁵Tithi mē̃ jarā bhī antar nahī̃ hai isīliē brahmā K|kē bahut mukh dikhāyē haĩ . ¹⁴⁶Brahmā kō hī pañch mukhī vā tīn mukhī dikhātē haĩ kyōṅki brahmā K|kē sāth-sāth brāhmaṇ haĩ . ¹⁴⁷Tō tīn mukh vālē mē̃ āp hō yā pañch mukh vālē mē̃ hō .

¹³⁹To all the constantly elevated, fortunate children everywhere, to the children who constantly experience the music of happiness in every breath, to the double­hero children, to the children who are constantly embodiments of the awareness of God and fortune, to the children who are always full of all the treasures of overflowing treasure­stores, many, many congratulations for the divine birth from the Innocent Lord, the Immortal Father, and the Bestower of Fortune, together with love, remembrance and namaste.

¹⁴⁸Mukh bhī sahyōgī hōtā hai nā .

¹⁴⁰BapDada meeting the Dadis:

¹⁴⁹Bāp kō bhī naśhā hai - kaun-sā  ?

¹⁴¹The arms of love of unlimited Baba are very big.

¹⁵⁰Sārē viśhva mē̃ kōī bhī bāp aisē bachchē ḍhūṇḍhkar lāyē tō milē̃gē  ?

¹⁴²All of you are merged in these arms of love, in this embrace of love.

¹⁵¹ ( nahī̃ ) bāp kahē̃gē aisē bachchē nahī̃ milē̃gē , bachchē kahtē aisā bāp nahī̃ milēgā .

¹⁴³All of you children are always in the Father's arms, in the garland of His arms and this is why you are conquerors of Maya.

¹⁵²Achchhā hai - bachchē hī ghar key|kī raunak hōtē haĩ .

¹⁴⁴You are the elevated souls who take birth with Brahma.

¹⁵³Akēlē bāp sē ghar key|kī raunak nahī̃ hōtī . ¹⁵⁴Isliē bachchē is viśhva rūpī ghar key|kī raunak haĩ .

¹⁴⁵There is no difference in the time and this is why Brahma has been shown with many faces.

¹⁵⁵Itnē sārē brāhmaṇō̃ key|kī raunak lagānē kē nimitt kaun banē  ? ¹⁵⁶Bachchē banē nā  !

¹⁴⁶Brahma himself has been shown with five faces or three faces because together with Brahma, there are also the Brahmins.

¹⁵⁷Bāp bhī bachchō̃ key|kī raunak dēkh khuśh hōtē haĩ .

¹⁴⁷So, are you in the one with three faces or in the one with five faces?

¹⁵⁸Bāp kō āp lōgō̃ sē bhī jyādā mālāyē̃ simraṇ karnī paṛtī haĩ .

¹⁴⁸The face is also co­operative. ¹⁴⁹The Father also has intoxication.

¹⁵⁹Āpkō tō ēk hī bāp kō yād karnā paṛtā aur bāp kō kitnī mālāyē̃ simraṇ karnī paṛtī .

¹⁵⁰Of what? ¹⁵¹Would any father be able to find such children in the whole world if he went looking for them?

¹⁶⁰Jitnī bhaktimārg mē̃ mālāyē̃ ḍālī haĩ utnī bāp kō abhī simraṇ karnī paṛtī . ¹⁶¹Ēk bachchē key|kī bhī mālā bāp ēk din bhī simraṇ na karē , yah hō nahī̃ saktā . ¹⁶²Tō bāp bhī naudhā bhakta hō gayā nā . ¹⁶³Ēk-ēk bachchē K|kē viśhēṣhatāō̃ key|kī , guṇō̃ key|kī mālā bāp simraṇ kartē aur jitnē bār simraṇ kartē utnē vah guṇ viśhēṣhtā yē̃ aur fresh hōtī jātī .

¹⁵²(No.)

¹⁶⁴Mālā bāp simraṇ kartē lēkin mālā kā phal bachchō̃ kō dētā , khud nahī̃ lētā .

¹⁵³The Father would say: He will not find such children and the children say that they will not find such a Father.

¹⁶⁵Achchhā - bāpdādā tō sadā bachchō̃ kē sāth hī rahtē haĩ .

¹⁵⁴It is good. ¹⁵⁵The children are the beauty of the home.

¹⁶⁶Ēk pal bhī bachchō̃ sē alag nahī̃ rah saktē haĩ .

¹⁵⁶There is no beauty in the home with the Father alone there.

¹⁶⁷Rahnē chāhē̃ tō bhī nahī̃ rah saktē . ¹⁶⁸Kyō̃  ?

¹⁵⁷This is why the children are the beauty of the home of this world.

¹⁶⁹Jitnā bachchē yād kartē uskā risapānḍa tō dēgē nā  !

¹⁵⁸Who became the instruments to bring about the beauty of so many Brahmins?

¹⁷⁰Yād karnē kā return tō dēnā paṛēgā nā .

¹⁵⁹You children became those, did you not?

¹⁷¹Tō second bhī bachchō̃ K|kē sivāy rah nahī̃ saktē .

¹⁶⁰The Father is also pleased to see the beauty of the children.

¹⁷²Aisā bhī kabhī wonder nahī̃ dēkhā hōgā jō sāth hī rahē̃ .

¹⁶¹The Father has to turn the beads of even more rosaries than you.

¹⁷³Bāp bachchō̃ sē alag hī na hō̃ . ¹⁷⁴Aisī bāp bēṭē key|kī jōṛī kabhī nahī̃ dēkhī hōgī .

¹⁶²You simply have to remember the one Father whereas the Father has to turn the beads of so many rosaries.

¹⁷⁵Bahut achchhā bagīchā taiyār huā hai . ¹⁷⁶Āp sabkō bhī bagīchā achchhā lagtā hai nā .

¹⁶³He has to turn the beads of as many rosaries as were offered to Him on the path of devotion.

¹⁷⁷Ēk-ēk key|kī khuśhbū nyārī aur pyārī hai . ¹⁷⁸Isliē allāh kā bagīchā gāyā huā hai .

¹⁶⁴It is not possible that the Father would not turn the rosary of even one child for even one day.

¹⁷⁹Sabhī ādi ratna hō , ēk-ēk ratna key|kī kitnī value hai aur harēk ratna key|kī her|har samay her|har kārya mē̃ āvaśhyaktā hai .

¹⁶⁵So the Father is also the intense Devotee, is He not? ¹⁶⁶The Father turns the beads of the rosary of each child's specialities and virtues.

¹⁸⁰Tō sabhī śhrēṣhṭh ratna hō . ¹⁸¹Jinhō̃ key|kī abhī bhī ratnō̃ K|kē rūp mē̃ pūjā hōtī hai .

¹⁶⁷And according to the number of times He remembers them, to that extent the virtues and specialities become fresh.

¹⁸²Abhī anēk ātmāō̃ K|kē vighna vināśhak bannē key|kī sēvā kartē hō tab yādgār rūp mē̃ ēk-ēk ratna key|kī value hōtī hai .

¹⁶⁸The Father turns the rosary, but He gives the fruit of the rosary to you children; He Himself doesn't take it. ¹⁶⁹Achcha.

¹⁸³Ēk-ēk ratna key|kī viśhēṣhtā hōtī hai .

¹⁷⁰BapDada always remains with you children.

¹⁸⁴Kōī vighna kō nāśh karnē vālā ratna hōtā , kōī kaun-sā  !

¹⁷¹He cannot remain separated from you children for even a moment.

¹⁸⁵Tō abhī last tak bhī sthūl yādgār rūp sēvā kar rahā hai .

¹⁷²He cannot stay away even if He wanted to. ¹⁷³Why?

¹⁸⁶Aisē sēvādhārī banē hō . ¹⁸⁷Samjhā . ¹⁸⁸Sammēlan mē̃ āyē huē vidēśhī pratinidhiyō̃ sē avyakt bāpdādā key|kī mulākāt - sabhī kahā̃ pahũchē hō  ?

¹⁷⁴The children remember Him so much and so He would give a response, would He not? ¹⁷⁵He would have to give the return of His being remembered, would He not?

¹⁸⁹Bāp K|kē ghar mē̃ āyē haĩ , aisā anubhav kartē hō  ?

¹⁷⁶So He cannot stay without the children for even a second.

¹⁹⁰Tō bāp K|kē ghar mē̃ mēhmān ātē haĩ yā bachchē ātē haĩ  ? ¹⁹¹Bachchē hō , adhikārī hō yā mēhmān hō  ?

¹⁷⁷You would never have seen such a wonder where the Father always stays with you, that He never becomes separated from the children.

¹⁹²Bāp K|kē ghar mē̃ āyē hō , bāp K|kē ghar mē̃ sadā adhikārī bachchē ātē haĩ .

¹⁷⁸You would never have seen such a pair of Father and child. ¹⁷⁹A very good garden has been prepared.

¹⁹³Abhī sē apnē kō mēhmān nahī̃ lēkin bāp K|kē bachchē mahān ātmāyē̃ samajhtē huē āgē baṛhnā .

¹⁸⁰All of you also like the garden, do you not? ¹⁸¹The fragrance of each one is lovely and unique.

¹⁹⁴Bhāgyavān thē tab is sthān par pahũchē hō .

¹⁸²This is why Allah’s (God's) garden has been remembered.

¹⁹⁵Abhī kyā karnā hai  ?

¹⁸³All of you are original jewels.

¹⁹⁶Yahā̃ pahuñchnā yah bhāgya tō huā lēkin āgē kyā karnā hai .

¹⁸⁴Each jewel has so much value, and each jewel is needed at every moment and in every task.

¹⁹⁷Abhī sadā sāth rahnā . ¹⁹⁸Yād mē̃ rahnā hī sāth hai . ¹⁹⁹Akēlē nahī̃ jānā .

¹⁸⁵So, all of you are the elevated jewels who are even today worshipped in the form of jewels.

²⁰⁰Combined hōkar jahā̃ bhī jāyēṅgē jō bhī karma karē̃gē vah combined rūp sē karnē sē sadā sahaj aur saphal anubhav karē̃gē .

¹⁸⁶You are now doing the service of being destroyers of obstacles for many souls, and this is why the memorial of each of you jewels is so valuable.

²⁰¹Sadā sāth rahē̃gē yah saṅkalp jarūr karkē jānā .

¹⁸⁷Each jewel has its own speciality.

²⁰²Purūṣhārth karē̃gē , dēkhē̃gē , yah nahī̃ . ²⁰³Karnā hī hai .

¹⁸⁸Some are jewels who destroy obstacles and some are other types of jewels.

²⁰⁴Kyōṅki dr̥iṛhtā saphaltā key|kī chābī hai . ²⁰⁵Tō yah chābī sadā apnē sāth rakhnā .

¹⁸⁹So, even now in the final moments, the physical form of the memorial is doing service.

²⁰⁶Yah aisī chābī hai jō khajānā chāhiē vah saṅkalp kiyā aur khajānā milā .

¹⁹⁰You have become such servers. ¹⁹¹Do you understand? ¹⁹²At the time of taking leave at 3.30am:

²⁰⁷Yah chābī sāth rakhnā arthāt sadā saphaltā pānā .

¹⁹³Congratulations as well as good morning to all the children.

²⁰⁸Abhī mēhmān nahī̃ adhikārī ātmā . ²⁰⁹Bāpdādā bhī aisē adhikārī bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹⁹⁴Just as you spent the night in a beautiful meeting, in the same way, constantly continue to celebrate day and night in the pleasure of meeting the Father.

²¹⁰Jō anubhav kiyā hai vah anubhav kā khajānā sadā bāṇṭtē rahnā , jitnā bāṇṭē̃gē utnā baṛhtā rahēgā . ²¹¹Tō mahādānī bannā sirph apnē pās|pass nahī̃ rakhnā .

¹⁹⁵Throughout the whole of the confluence age, you have to take greetings and congratulations from the Father, make progress and move forward and continue to make others move forward.

²¹²Achchhā . ²¹³Bāpdādā nē apnē hastō̃ sē jhaṇḍā laharāyā tathā yādpyār dī|the

¹⁹⁶Constantly be a great donor and a bestower of blessings and also give a donation and a blessing to all souls.

²¹⁴Chārō̃ ōr K|kē sabhī sadā snēhī bachchō̃ kō bāpdādā is divya janm key|kī śhubh divas key|kī mubārak dē rahē haĩ . ²¹⁵Sadā mubārak hō , mubārak hō , mubārak hō .

¹⁹⁷Achcha. ¹⁹⁸To such world benefactors, to those who are constantly merciful, the children who constantly have good wishes for everyone, love, remembrance and good morning.

²¹⁶Sadā avināśhī bhav , sadā sampann bhav , sadā samān bhav K|kē vardānō̃ sē jhōlī bharī rahē . ²¹⁷Achchhā  !

¹⁹⁹Blessing: May you be equal and complete like the Father and make your thinking, speaking and doing equal.

²¹⁸Vidāī K|kē samay 3-30 bajē ²¹⁹Sabhī bachchō̃ kō mubārak K|kē sāth-sāth goodmorning .

²⁰⁰BapDada now wishes to see all the children equal and complete.

²²⁰Jaisē āj key|kī rāt śhubh milan key|kī mauj mē̃ bitāyā vaisē sadā din rāt bāp K|kē milan mauj mē̃ manātē rahnā . ²²¹Pūrā hī saṅgamyug sadā bāp sē badhāīyā̃ lētē huē vr̥iddhi kō pātē huē , āgē baṛhtē huē , sabhī kō āgē baṛhātē rahnā .

²⁰¹In order to become complete, your thinking, speaking and doing should all be equal. ²⁰²You all make preparations for this, you have the thought of doing this, and this is your only desire. ²⁰³However, this desire can only be fulfilled when you become ignorant of the knowledge of all desires.

²²²Sadā mahādānī vardānī bankar anēk ātmāō̃ kō dān bhī dēnā , vardān bhī dēnā .

²⁰⁴All the many little types of desires don't allow this one desire to be fulfilled.

²²³Achchhā - aisē sadā viśhva-kalyāṇakārī , sadā merciful , sadā sarv kē prati śhubh bhāvnā rakhnē vālē bachchō̃ kō yādpyār aur goodmorning .

²⁰⁵Slogan: In order to experience the avyakt or karmateet stages, let your words, actions and behaviour all be equal. ²⁰⁶* * * O M S H A N T I* * *