शनिवार 2 मार्च 1985 की अव्यक्त मुरली

⁰> ¹02-03-85om shanti avyakt baapdaadaamdhuban

⁰> > 02-03-85 Om Shanti Avyakt Bapdada Madhuban

²vartamaan eeshvareey janma - amoolya janma

¹The present Godly birth is an invaluable birth.

³ratnaagar baapdaada apne bachchon prati bole

²Today, the Father, the Jewel­Merchant, is seeing His invaluable jewels.

⁴aaj ratnaagar baap apne amoolya ratnon ko dekh rahe hain।

³This is the court of invaluable alokik jewels.

⁵yeh alaukik amoolya ratnon ki darbaar hai।

⁴Each and every jewel is invaluable.

⁶ek ek ratna amoolya hai। ⁷is vartamaan samay ke vishwa ki saari property va vishwa ke saare khajaane ikatthe karo uske antar mein ek ek eeshvareey ratna kai guna amoolya hain।

⁵If you were to accumulate all the property of the world at the present time or if you were to accumulate all the treasures of the world, compared to those, each and every Godly jewel is so much more valuable.

⁸aap ek ratna ke aage vishwa ke saare khajaane kuchh bhi nahin hai।

⁶In front of one of you jewels, all the treasures of the world are nothing.

⁹itne amoolya ratna ho।

⁷You are such invaluable jewels.

¹⁰yeh amoolya ratna sivaae is sangamayug ke saare kalpa mein nahin mil sakte।

⁸You invaluable jewels cannot be found at any time of the cycle other than the confluence age.

¹¹satayugi-dev-aatma ka part is sangamayugi eeshvareey amoolya ratna banne ke part ke aage second number ho jaata hai।

⁹The part of the golden­aged deity souls comes second behind the part of the confluence­aged invaluable Godly jewels.

¹²abhi tum eeshvareey santaan ho, satayug mein daivi santaan honge।

¹⁰At present you are the children of God whereas in the golden age you will be the children of the deities.

¹³jaise eeshvar ka sabse shreshtha naam hai,mahima hai,janma hai, varma hai, vaise eeshvareey ratnon ka va eeshvareey santaan aatmaon ka moolya sarvashreshtha hai।

¹¹Just as the name, praise, birth and actions of God are the most elevated of all, in the same way, the value of the Godly jewels or souls who are the children of God is most elevated.

¹⁴is shreshtha mahima ka va shreshtha moolya ka yaadgaar abhi bhi9 ratnon ke roop mein gaaye aur pooje jaate hain।

¹²The memorial of this elevated praise and elevated value is even today remembered and worshipped in the form of the nine jewels.

¹⁵9 ratnon ko bhinna-bhinna vighna vinaashak ratna gaaya jaata hai jaisa vighna vaisi visheshta vaala ratna ring banaakar pahante hain va locket mein daalte hain। ¹⁶va kisi bhi roop se us ratna ko ghar mein rakhte hain।

¹³The nine jewels are remembered as destroyers of various obstacles. ¹⁴As is their obstacle, so they make a ring accordingly and wear that, or they make a locket or they place that particular jewel in any form of ornament in their home.

¹⁷abhi last janma tak bhi vighna-vinaashak roop mein apna yaadgaar dekh rahe ho।

¹⁵Even now, in your last birth, you can see your memorial in the form of the destroyer of obstacles.

¹⁸nambarvaar zaroor hain lekin nambarvaar hote hue bhi amoolya aur vighna vinaashak sabhi hain।

¹⁶You are definitely numberwise, but, whilst being numberwise, all of you are invaluable and destroyers of obstacles.

¹⁹aaj bhi shreshtha swaroop se aap ratnon ka aatmaayen svamaan rakhti hain।

¹⁷Even today, souls give you jewels regard in your elevated form.

²⁰bade pyaar se svachchhata se sambhaal ke rakhti hain। ²¹kyonki aap sabhi jo bhi ho chaahe apne ko itna yogya nahin bhi samajhte ho lekin baap ne aap aatmaon ko yogya samajh apna banaaya hai।

¹⁸They look after them (your idols) carefully with a lot of love and cleanliness, because even if all of you don't consider yourselves to be that worthy, the Father has made all of you souls worthy and made you belong to Him.

²²sveekaar kiya - ‘tu mera main tera’।

¹⁹He has accepted: You are Mine and I am yours.

²³jis aatma ke oopar baap ki najar padi woh prabhu najar ke kaaran amoolya ban hi jaate hain।

²⁰A soul that has the vision of God fall on him, definitely becomes invaluable through having God's vision on him.

²⁴parmaatma drishti ke kaaran eeshvareey srishti ke, eeshvareey sansaar ke shreshtha aatma ban hi jaate hain। ²⁵paarasnaath se sambandh mein aaye to paaras ka rang lag hi jaata hai।

²¹Because of God's drishti, such a soul definitely becomes an elevated soul of the spiritual world, of God’s creation. ²²When you come into the company of the Lord of Divinity (Alchemist), you are definitely coloured by the stone (alchemist’s stone).

²⁶isliye parmaatma-pyaar ki drishti milne se saara kalpa chaahe chaitanya devtaaon ke roop mein, chaahe aadha kalpa jad chitron ke roop mein va bhinna-bhinna yaadgaar ke roop mein, jaise ratnon ke roop mein bhi aapka yaadgaar hai, sitaaron ke roop mein bhi aapka yaadgaar hai।

²³Therefore, because you receive the drishti of God's love, your memorial exists throughout the whole cycle. ²⁴Whether in the form of living deities or in the form of non­living images of half the cycle, or in the form of various memorials, or in whatever form the memorial is of you jewels, there is a memorial of you, even in the form of stars.

²⁷jis bhi roop mein yaadgaar hai,saara kalpa sarva ke pyaare rahe ho। ²⁸kyonki avinaashi pyaar ke saagar ke pyaar ki najar saare kalpa ke liye pyaar ke adhikaari bana deti hai।

²⁵In whatever form there is a memorial of you, you have been loved by everyone through the whole cycle, because the loving drishti of the imperishable Ocean of Love has made you have a right to receive love throughout the whole cycle.

²⁹isliye bhakta log aadhi ghadi ek ghadi ki drishti ke liye tadapte hain ki najar se nihaal ho jaaven।

²⁶This is why devotees are desperate for even a moment’s glimpse, or even half a moment, so that they can go beyond with just a glimpse.

³⁰isliye is samay ke pyaar ki najar,avinaashi pyaar ke yogya bana deti hai।

²⁷This is why the vision of love received at this time makes you worthy of imperishable love.

³¹avinaashi praapti svatah hi ho jaati hai।

²⁸You automatically have imperishable attainment.

³²pyaar se yaad karte, pyaar se rakhte। ³³pyaar se dekhte।

²⁹He remembers you with love, keeps you with love and looks at you with love.

³⁴doosri baat- svachchhata arthaat pavitrata।

³⁰Secondly, cleanliness, that is, purity.

³⁵tum is samay baap dvaara pavitrata ka janma-siddha adhikaar praapta karte ho।

³¹At this time, you attain from the Father the birthright of purity.

³⁶pavitrata va svachchhata apna svadharma jaante ho - isliye pavitrata ko apnaane ke kaaran jahaan aapka yaadgaar hoga vahaan pavitrata va svachchhata abhi bhi yaadgaar roop mein chal rahi hai।

³²You know your original religion of purity, that is, of cleanliness. ³³This is why, because you have adopted purity, wherever there is a memorial to you, purity and cleanliness continue to exist there as a memorial.

³⁷aur aadhaakalpa to hai hi pavitra paalna। ³⁸pavitra duniya।

³⁴For half the cycle there is the pure sustenance and the pure world.

³⁹to aadhaakalpa pavitrata se paida hote, pavitrata se palte aur aadhaakalpa pavitrata se pooje jaate hain।

³⁵So, for half the cycle you are born through purity and you are sustained with purity, and for half the cycle you are worshipped with purity.

⁴⁰teesri baat- bahut dil se, shreshtha samajh, amoolya samajh sambhaalte hain।

³⁶Thirdly, He looks after you with a lot of love from His heart; He looks after you, considering you to be elevated and invaluable.

⁴¹kyonki is samay svayan bhagwan maat-pita ke roop se aap bachchon ko sambhaalte hain arthaat paalna karte hain।

³⁷This is because, at this time, God Himself in the form of the Mother and Father looks after you children, that is, He sustains you.

⁴²to avinaashi paalna hone ke kaaran,avinaashi sneh ke saath sambhaalne ke kaaran saara kalpa badi raayalti se,sneh se,regard se sambhaale jaate ho।

³⁸So, because your sustenance is imperishable and because you are looked after with imperishable love, you are looked after throughout the whole cycle with great royalty, love and regard.

⁴³aise pyaar, svachchhata,pavitrata aur sneh se sambhaalne ke avinaashi paatra ban jaate ho।

³⁹You become worthy to be looked after eternally with such love, cleanliness, purity and love.

⁴⁴to samjha,kitne amoolya ho?

⁴⁰So, do you understand how invaluable you are?

⁴⁵har ek ratna ka kitna moolya hai!

⁴¹Each jewel has so much value!

⁴⁶to aaj ratnaagar baap har ek ratan ke moolya ko dekh rahe the।

⁴²So, today, the Father, the Jewel­Merchant was looking at the value of every jewel.

⁴⁷saare duniya ki akshoni aatmaayen ek taraph hain lekin aap 5paandav akshoni se shaktishaali ho।

⁴³All the countless souls of the world are on one side, but you 5 Pandavas are more powerful than the countless.

⁴⁸akshoni aapke aage ek ke baraabar bhi nahin hain। ⁴⁹itne shaktishaali ho।

⁴⁴The countless are not equal to even one of you; you are that powerful.

⁵⁰to kitne moolyavaan ho gaye!

⁴⁵Therefore, you have become so valuable.

⁵¹itne moolya ko jaante ho?

⁴⁶Do you know your value?

⁵²ki kabhi-kabhi apne aapko bhool jaate ho।

⁴⁷Or do you sometimes forget yourself?

⁵³jab apne aapko bhoolte ho to hairaan hote ho।

⁴⁸When you forget yourself you become distressed. ⁴⁹Don’t forget yourself.

⁵⁴apne aapko nahin bhoolo। ⁵⁵sada apne ko amoolya samajh karke chalo।

⁵⁰Always continue to move along considering yourself to be invaluable.

⁵⁶lekin chhoti si galti nahin karna।

⁵¹However, don’t make a tiny mistake.

⁵⁷amoolya ho lekin baap ke saath ke kaaran amoolya ho।

⁵²You are invaluable, but you are invaluable because of the company of the Father.

⁵⁸baap ko bhoolkar sirf apne ko samjhenge to bhi wrong ho jaayega।

⁵³If you forget the Father and simply think of yourself, that is wrong.

⁵⁹banaane vaale ko nahin bhoolo।

⁵⁴Don’t forget the One who has created you.

⁶⁰ban gaye lekin banaane vaale ke saath bane hain, yeh hai samajhne ki vidhi।

⁵⁵You have become this, but you have become this through the One who created you. ⁵⁶This is the way to understand it.

⁶¹agar vidhi ko bhool jaate to samajh,besmajh ke roop mein badal jaati।

⁵⁷If you forget the method, then the understanding changes into a form of senselessness.

⁶²phir main-pan aa jaata hai।

⁵⁸Then there is the consciousness of “I”.

⁶³vidhi ko bhoolne se siddhi ka anubhav nahin hota।

⁵⁹By forgetting the method, you don’t experience success.

⁶⁴isliye vidhi poorvak apne ko moolyavaan jaan vishwa ke poorvaj ban jaao।

⁶⁰Therefore, know yourself to be invaluable in the right way and become the ancestors of the world.

⁶⁵hairaan bhi nahin ho ki - main to kuchh nahin।

⁶¹Also, don’t become distressed thinking that you are nothing.

⁶⁶na yeh socho ki main kuchh nahin, na yeh samjho ki main hi sab kuchh hoon।

⁶²Neither think “I am nothing” nor think “I alone am everything.”

⁶⁷donon hi wrong hain।

⁶³Both are wrong.

⁶⁸main hoon lekin banaane vaale ne banaaya hai।

⁶⁴I am that but the One who creates me has made me that.

⁶⁹baap ko nikaal dete ho to paap ho jaata hai।

⁶⁵When you remove the Father, that becomes a sin.

⁷⁰baap hai to paap nahin hai।

⁶⁶When the Father is there, there is no sin.

⁷¹jahaan baap ka naam hai vahaan paap ka naam nishaan nahin।

⁶⁷Where there is the name of the Father, there is no name or trace of sin.

⁷²aur jahaan paap hai vahaan baap ka naamnishaan nahin hai।

⁶⁸And, when there is sin, there is no name or trace of the Father.

⁷³to samjha apne moolya ko।

⁶⁹So, do you understand your value?

⁷⁴bhagwan ki drishti ke paatra bane ho, saadhaaran baat nahin।

⁷⁰You have become worthy of God’s drishti. ⁷¹This is not an ordinary thing.

⁷⁵paalna ke paatra bane ho।

⁷²You have become worthy of sustenance.

⁷⁶avinaashi pavitrata ke janma-siddha adhikaar ke adhikaari bane ho।

⁷³You have claimed a right to the imperishable birthright of purity.

⁷⁷isliye janma siddha adhikaar kabhi mushkil nahin hota hai।

⁷⁴This is why your birthright is never difficult.

⁷⁸sahaj praapta hota hai।

⁷⁵It is attained easily.

⁷⁹aise hi svayan anubhvi ho ki jo adhikaari bachche hain unhon ko pavitrata mushkil nahin lagti।

⁷⁶You yourselves have the experience of being the children who have a right and therefore don’t find it difficult to observe purity.

⁸⁰jinhon ko pavitrata mushkil lagti woh dagmag jyaada hote hain।

⁷⁷Those who find purity difficult fluctuate a lot. ⁷⁸Purity is the religion of the self.

⁸¹pavitrata svadharma hai,janma siddha adhikaar hai to sada sahaj lagega।

⁷⁹It is your birthright, and so it would always seem easy. ⁸⁰Why do people of the world run away?

⁸²duniya vaale bhi door bhaagte hain woh kislie? ⁸³pavitrata mushkil lagti hai।

⁸¹They find purity difficult. ⁸²Those souls, who don’t have this right, would definitely find it difficult.

⁸⁴jo adhikaari aatmaayen nahin unhon ko mushkil hi lagega। ⁸⁵adhikaari aatma aate hi dridh sankalp karti ki pavitrata baap ka adhikaar hai, isliye pavitra banna hi hai।

⁸³Souls who have a right would immediately have the determined thought as soon as they come that purity is their right from the Father, and that they therefore definitely have to become pure.

⁸⁶dil ko pavitrata sada aakarshit karti rahegi।

⁸⁴Their heart would be constantly attracted by purity.

⁸⁷agar chalte-chalte kahaan maaya pareeksha lene aati bhi hai, sankalp ke roop mein,svapna ke roop mein to adhikaari aatma knowledgeful hone ke kaaran ghabraayegi nahin।

⁸⁵If, whilst moving along, Maya comes to test them in the form of their thoughts or dreams, then, because souls who have a right are knowledge­full, they will not be afraid but will transform their thoughts with the power of knowledge.

⁸⁸lekin knowledge ki shakti se sankalp ko parivartit kar degi।

⁸⁶Having had one thought they will not create many thoughts.

⁸⁹ek sankalp ke peechhe anek sankalp paida nahin karegi।

⁸⁷They will not transform a trace of something into the form of its progeny.

⁹⁰ansh ko vansh ke roop mein nahin laayegi।

⁸⁸“What happened? ⁸⁹This happened….”

⁹¹kya hua, yeh hua…yeh hai vansh।

⁹⁰This is the progeny.

⁹²sunaaya tha na kyon se queue laga dete hain।

⁹¹You were told that, by asking questions, you form a queue.

⁹³yeh vansh paida kar dete hain।

⁹²You create progeny in this way.

⁹⁴aaya aur sada ke liye gaya।

⁹³Something comes and goes away for good.

⁹⁵paper lene ke liye aaya, paas ho gaye, samaapta।

⁹⁴It comes to test you, and as soon as you pass, it’s over.

⁹⁶maaya kyon aai,kahaan se aai।

⁹⁵“Why did Maya come? ⁹⁶Where did she come from?

⁹⁷yahaan se aai vahaan se aai।

⁹⁷She came from here and there.

⁹⁸aani nahin chaahiye thi।

⁹⁸She shouldn’t have come.

⁹⁹kyon aa gai।

⁹⁹Why did she come?”

¹⁰⁰yeh vansh nahin hona chaahiye।

¹⁰⁰There shouldn’t be this progeny.

¹⁰¹achha aa bhi gai to aap bithaao nahin।

¹⁰¹OK, she came. ¹⁰²So, don’t give her a place to sit!

¹⁰²bhagaao!

¹⁰³Chase her away!

¹⁰³aai kyon…aisa sochenge to baith jaayegi।

¹⁰⁴If you think “Why did she come?” she will sit down.

¹⁰⁴aai aage badhaane ke liye, paper lene ke liye।

¹⁰⁵She came to make you move forward and to test you.

¹⁰⁵class ko aage badhaane ke liye,anubhvi banaane ke liye aai!

¹⁰⁶She came to make you move forward in class and to make you experienced.

¹⁰⁶kyon aai,aise aai, vaise aai yeh nahin socho।

¹⁰⁷“Why did she come? ¹⁰⁸She came like this, she came like that.”

¹⁰⁷phir sochte hain kya maaya ka aisa roop hota hai?

¹⁰⁹Don’t think this. ¹¹⁰Then you think “Does Maya have such a form too?

¹⁰⁸laal hai,hara hai,peela hai।

¹¹¹It is red, it is green, it is yellow!”

¹⁰⁹is vistaar mein chale jaate hain।

¹¹²You go into this expansion.

¹¹⁰ismen nahin jaao।

¹¹³Don’t go into this expansion.

¹¹¹ghabraate kyon ho।

¹¹⁴Why do you become afraid?

¹¹²paar kar lo।

¹¹⁵Just overcome it.

¹¹³paas with honour ban jaao।

¹¹⁶Just pass with honours.

¹¹⁴knowledge ki shakti hai, shastra hain।

¹¹⁷You have the power of knowledge, the weapons.

¹¹⁵master sarvashaktivaan ho, trikaaldarshi ho, triveni ho।

¹¹⁸You are master almighty authorities, you are trikaldarshi, the triveni (a confluence of three rivers).

¹¹⁶kya kami hai!

¹¹⁹What are you lacking?

¹¹⁷jaldi mein ghabraao nahin।

¹²⁰Don’t become afraid so quickly!

¹¹⁸cheenti bhi aa jaati to ghabra jaate hain।

¹²¹You become afraid even if an ant comes.

¹¹⁹jyaada sochte ho।

¹²²You think too much.

¹²⁰sochna arthaat maaya ko mehmaani dena।

¹²³To think means to give hospitality to Maya.

¹²¹phir woh ghar bana degi।

¹²⁴Then she makes her home there.

¹²²jaise raaste chalte koi gandi cheez dikhaai bhi de to kya karenge!

¹²⁵What would you do if, whilst walking along a road, you saw something dirty?

¹²³khade hokar sochenge ki yeh kisne phenki,kyon-kya hua!

¹²⁶Would you stand there and think “Who threw this here? ¹²⁷What happened?

¹²⁴honi nahin chaahiye,yeh sochenge va kinaara kar chale jaayenge।

¹²⁸It shouldn’t be here.” ¹²⁹Would you think these things or would you step aside and leave?

¹²⁵jyaada vyartha sankalpon ke vansh ko paida hone na do।

¹³⁰Don’t allow the progeny of too many waste thoughts to be created.

¹²⁶ansh ke roop mein hi samaapta kar do।

¹³¹Finish it in the form of its beginning.

¹²⁷pahle second ki baat hoti hai phir usko ghanton mein, dinon mein, maas mein badha dete ho।

¹³²First, it is a matter of a second, and then you expand it into something that requires hours, days or even months.

¹²⁸aur agar ek maas ke baad poochhenge ki kya hua tha to baat second ki hogi।

¹³³And if you are asked after one month what happened, you would find that it was a matter of just a second.

¹²⁹isliye ghabraao nahin।

¹³⁴Therefore, don’t be afraid.

¹³⁰gahraai mein jaao - gyaan ki gahraai mein jaao, baat ki gahraai mein nahin jaao।

¹³⁵Go into the depths – go into the depths of knowledge, not into the depths of the situation.

¹³¹baapdaada itne shreshtha moolyavaan ratnon ko chhote-chhote mitti ke kanon se khelte hue dekhte to sochte hain yeh ratna, ratnon se khelne vaale,mitti ke kanon se khel rahe hain!

¹³⁶When BapDada sees such elevated invaluable jewels playing with small specs of dust, He thinks that these jewels who are the ones who should be playing with jewels are actually playing with specs of dust!

¹³²ratna ho ratnon se khelo!

¹³⁷You are jewels and therefore play with jewels.

¹³³baapdaada ne kitne laadapyaar se paala hai phir mitti ke kan kaise dekh sakenge।

¹³⁸BapDada has sustained you with such loving fondness. ¹³⁹So how would He be able to bear seeing you playing with specs of dust?

¹³⁴phir maile hokar kehte - abhi saaph karo, saaph karo।

¹⁴⁰You become dirty and say: Now clean us, clean us!

¹³⁵ghabra bhi jaate hain।

¹⁴¹You also become afraid.

¹³⁶abhi kya karoon, kaise karoon।

¹⁴²What should I do now? ¹⁴³How should I do this now?

¹³⁷mitti se khelte hi kyon ho।

¹⁴⁴Why do you play with mud?

¹³⁸woh bhi kan jo dharni mein pade rahne vaale।

¹⁴⁵And that too, is bits of must that remain in the ground.

¹³⁹to sada apne moolya ko jaano।

¹⁴⁶So always know your own value. ¹⁴⁷Achcha.

¹⁴⁰achha - aise saare kalpa ke moolyavaan aatmaon ko, prabhu pyaar ki paatra aatmaon ko, prabhu paalna ki paatra aatmaon ko,pavitrata ke janma-siddha adhikaar ke adhikaari aatmaon ko,sada baap aur main is vidhi se siddhi ko paane vaali aatmaon ko, sada amoolya ratna ban ratnon se khelne vaale royal bachchon ko baapdaada ka yaadapyaar aur namaste!

¹⁴⁸To such souls who are invaluable throughout the whole cycle, to the souls who are worthy of God’s love, to the souls who are worthy of receiving God’s sustenance, to the souls who have a right to the birthright of purity, to the souls who always attain success with the method of being together with the Father, to the royal children who become the invaluable jewels and always play with jewels, BapDada’s love, remembrance and namaste. ¹⁴⁹BapDada meeting a group: ¹⁵⁰Do you always consider yourselves to be souls who are merged in the Father’s eyes? ¹⁵¹Who are merged in the eyes?

¹⁴¹party se - sada baap ke naynon mein samaai hui aatma svayan ko anubhav karte ho?

¹⁵²Those who are very light points. ¹⁵³So, you are always points, and you become the points who remain merged in the Father’s eyes.

¹⁴²naynon mein kaun samaata hai? ¹⁴³jo bahut halka bindu hai।

¹⁵⁴BapDada is merged in your eyes and all of you are merged in BapDada’s eyes.

¹⁴⁴to sada hain hi bindu aur bindu ban baap ke naynon mein samaane vaale।

¹⁵⁵When you only have BapDada in your eyes, you will not be able to see anything else. ¹⁵⁶So always remain double light with this awareness: I am always a point.

¹⁴⁵baapdaada aapke naynon mein samaaye hue hain aur aap sab baapdaada ke naynon mein samaaye hue ho।

¹⁵⁷A point doesn’t have any burden. ¹⁵⁸This form of consciousness will always enable you to continue to move forward. ¹⁵⁹When you look at the centre of an eye, there is just a point (pupil).

¹⁴⁶jab naynon mein hai hi baapdaada to aur kuchh dikhaai nahin dega।

¹⁶⁰It is the pupil that sees. ¹⁶¹When that point is not there, then, even though you have an eye, you are unable to see.

¹⁴⁷to sada is smriti se double light raho ki main hoon hi bindu। ¹⁴⁸bindu mein koi bojh nahin।

¹⁶²So, always keep this form in your awareness and experience the flying stage. ¹⁶³BapDada is pleased to see the children’s fortune of the present and the future.

¹⁴⁹yeh smriti swaroop sada aage badhaata rahega।

¹⁶⁴The present is the pen with which to create your future fortune.

¹⁵⁰aankhon mein beech mein dekho to bindu hi hai। ¹⁵¹bindu hi dekhta hai।

¹⁶⁵The way to make your present elevated is always to accept the signals from the seniors and to transform yourself.

¹⁵²bindu na ho to aankh hote bhi dekh nahin sakte।

¹⁶⁶With this special virtue, your present and your future fortune become elevated. ¹⁶⁷Achcha.

¹⁵³to sada isi swaroop ko smriti mein rakh udti kala ka anubhav karo।

¹⁶⁸Blessing: May you know all secrets and remain free from any attraction, and, whilst making your worldly family content, accumulate a Godly income.

¹⁵⁴baapdaada bachchon ke vartamaan aur bhavishya ke bhaagya ko dekh harshit hain,vartamaan kalam hai bhavishya ke takdeer banaane ki।

¹⁶⁹Some children, whilst looking after their worldly work, family, relationships and contacts, also make everyone content with their broad and unlimited intellect. ¹⁷⁰Knowing the secrets of a Godly income, they especially also take their share.

¹⁵⁵vartamaan ko shreshtha banaane ka saadhan hai - badon ke eeshaaron ko sada sveekaar karte hue svayan ko parivartan kar lena।

¹⁷¹Such children who belong to One, and are economical and free from attraction, use all their treasures, time, powers and physical wealth economically in their lokik life and use it generously in their alokik work.

¹⁵⁶isi vishesh gun se vartamaan aur bhavishya takdeer shreshtha ban jaati hai।

¹⁷²Only such children who are yuktiyukt and raazyukt are worthy of praise. ¹⁷³Slogan: Only those who perform every action as an embodiment of remembrance become lighthouses.

¹⁵⁷achha – om shanti।

¹⁷⁴* * * O M S H A N T I* * *