शनिवार 2 मार्च 1985 की अव्यक्त मुरली

⁰> ¹02-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 02-03-85 Om Shanti Avyakt Bapdada Madhuban

²Vartamān īśhvarīy janm - amūlya janm

¹The present Godly birth is an invaluable birth.

³Ratnāgar bāpdādā apnē bachchō̃ prati bōlē

²Today, the Father, the Jewel­Merchant, is seeing His invaluable jewels.

⁴Āj ratnāgar bāp apnē amūlya ratnō̃ kō dēkh rahē haĩ .

³This is the court of invaluable alokik jewels.

⁵Yah alaukik amūlya ratnō̃ key|kī darbār hai .

⁴Each and every jewel is invaluable.

⁶Ēk ēk ratna amūlya hai . ⁷Is vartamān samay K|kē viśhva key|kī sārī property vā viśhva K|kē sārē khajānē ikaṭṭhē karō uskē antar mē̃ ēk ēk īśhvarīy ratna kaī guṇā amūlya haĩ .

⁵If you were to accumulate all the property of the world at the present time or if you were to accumulate all the treasures of the world, compared to those, each and every Godly jewel is so much more valuable.

⁸Āp ēk ratna kē āgē viśhva K|kē sārē khajānē kuchh bhī nahī̃ hai .

⁶In front of one of you jewels, all the treasures of the world are nothing.

⁹Itnē amūlya ratna hō .

⁷You are such invaluable jewels.

¹⁰Yah amūlya ratna sivāē is saṅgamyug K|kē sārē kalp mē̃ nahī̃ mil saktē .

⁸You invaluable jewels cannot be found at any time of the cycle other than the confluence age.

¹¹Satayugī-dēv-ātmā kā part is saṅgamyugī īśhvarīy amūlya ratna bannē K|kē part kē āgē second number hō jātā hai .

⁹The part of the golden­aged deity souls comes second behind the part of the confluence­aged invaluable Godly jewels.

¹²Abhī tum īśhvarīy santān hō , satyug mē̃ daivī santān hōṅgē .

¹⁰At present you are the children of God whereas in the golden age you will be the children of the deities.

¹³Jaisē īśhvar kā sabsē śhrēṣhṭh nām hai , mahimā hai , janm hai , varma hai , vaisē īśhvarīy ratnō̃ kā vā īśhvarīy santān ātmāō̃ kā mūlya sarvaśhrēṣhṭha hai .

¹¹Just as the name, praise, birth and actions of God are the most elevated of all, in the same way, the value of the Godly jewels or souls who are the children of God is most elevated.

¹⁴Is śhrēṣhṭh mahimā kā vā śhrēṣhṭh mūlya kā yādgār abhī bhī 9 ratnō̃ K|kē rūp mē̃ gāyē aur pūjē jātē haĩ .

¹²The memorial of this elevated praise and elevated value is even today remembered and worshipped in the form of the nine jewels.

¹⁵9 ratnō̃ kō bhinn-bhinn vighna vināśhak ratna gāyā jātā hai jaisā vighna vaisī viśhēṣhtā vālā ratna riṅg banākar pahantē haĩ vā locket mē̃ ḍāltē haĩ . ¹⁶Vā kisī bhī rūp sē us ratna kō ghar mē̃ rakhtē haĩ .

¹³The nine jewels are remembered as destroyers of various obstacles. ¹⁴As is their obstacle, so they make a ring accordingly and wear that, or they make a locket or they place that particular jewel in any form of ornament in their home.

¹⁷Abhī last janm tak bhī vighna-vināśhak rūp mē̃ apnā yādgār dēkh rahē hō .

¹⁵Even now, in your last birth, you can see your memorial in the form of the destroyer of obstacles.

¹⁸Number-vār jarūr haĩ lēkin number-vār hōtē huē bhī amūlya aur vighna vināśhak sabhī haĩ .

¹⁶You are definitely numberwise, but, whilst being numberwise, all of you are invaluable and destroyers of obstacles.

¹⁹Āj bhī śhrēṣhṭh svarūp sē āp ratnō̃ kā ātmāyē̃ svamān rakhtī haĩ .

¹⁷Even today, souls give you jewels regard in your elevated form.

²⁰Baṛē pyār sē svachchhatā sē sambhāl K|kē rakhtī haĩ . ²¹Kyōṅki āp sabhī jō bhī hō chāhē apnē kō itnā yōgya nahī̃ bhī samajhtē hō lēkin bāp nē āp ātmāō̃ kō yōgya samajh apnā banāyā hai .

¹⁸They look after them (your idols) carefully with a lot of love and cleanliness, because even if all of you don't consider yourselves to be that worthy, the Father has made all of you souls worthy and made you belong to Him.

²²Svīkār kiyā - ‘ tū mērā maĩ tērā ’ .

¹⁹He has accepted: You are Mine and I am yours.

²³Jis ātmā kē ūpar bāp key|kī najar paṛī vah prabhū najar K|kē kāraṇ amūlya ban hī jātē haĩ .

²⁰A soul that has the vision of God fall on him, definitely becomes invaluable through having God's vision on him.

²⁴Paramātma dr̥iṣhṭi K|kē kāraṇ īśhvarīy sr̥iṣhṭi K|kē , īśhvarīy saṅsār K|kē śhrēṣhṭh ātmā ban hī jātē haĩ . ²⁵Pārasnāth sē sambandh mē̃ āyē tō pāras kā raṅg lag hī jātā hai .

²¹Because of God's drishti, such a soul definitely becomes an elevated soul of the spiritual world, of God’s creation. ²²When you come into the company of the Lord of Divinity (Alchemist), you are definitely coloured by the stone (alchemist’s stone).

²⁶Isliē paramātma-pyār key|kī dr̥iṣhṭi milnē sē sārā kalp chāhē chaitanya dēvtāō̃ K|kē rūp mē̃ , chāhē ādhā kalp jaṛ chitrō̃ K|kē rūp mē̃ vā bhinn-bhinn yādgār K|kē rūp mē̃ , jaisē ratnō̃ K|kē rūp mē̃ bhī āpkā yādgār hai , sitārō̃ K|kē rūp mē̃ bhī āpkā yādgār hai .

²³Therefore, because you receive the drishti of God's love, your memorial exists throughout the whole cycle. ²⁴Whether in the form of living deities or in the form of non­living images of half the cycle, or in the form of various memorials, or in whatever form the memorial is of you jewels, there is a memorial of you, even in the form of stars.

²⁷Jis bhī rūp mē̃ yādgār hai , sārā kalp sarv K|kē pyārē rahē hō . ²⁸Kyōṅki avināśhī pyār K|kē sāgar K|kē pyār key|kī najar sārē kalp kē liē pyār K|kē adhikārī banā dētī hai .

²⁵In whatever form there is a memorial of you, you have been loved by everyone through the whole cycle, because the loving drishti of the imperishable Ocean of Love has made you have a right to receive love throughout the whole cycle.

²⁹Isliē bhakta lōg ādhī ghaṛī ēk ghaṛī key|kī dr̥iṣhṭi kē liē taṛapatē haĩ ki najar sē nihāl hō jāvē̃ .

²⁶This is why devotees are desperate for even a moment’s glimpse, or even half a moment, so that they can go beyond with just a glimpse.

³⁰Isliē is samay K|kē pyār key|kī najar , avināśhī pyār K|kē yōgya banā dētī hai .

²⁷This is why the vision of love received at this time makes you worthy of imperishable love.

³¹Avināśhī prāpti svataḥ hī hō jātī hai .

²⁸You automatically have imperishable attainment.

³²Pyār sē yād kartē , pyār sē rakhtē . ³³Pyār sē dēkhtē .

²⁹He remembers you with love, keeps you with love and looks at you with love.

³⁴Dūsrī bāt - svachchhatā arthāt pavitratā .

³⁰Secondly, cleanliness, that is, purity.

³⁵Tum is samay bāp dvārā pavitratā kā janma-siddh adhikār prāpt kartē hō .

³¹At this time, you attain from the Father the birthright of purity.

³⁶Pavitratā vā svachchhatā apnā svadharm jāntē hō - isliē pavitratā kō apnānē K|kē kāraṇ jahā̃ āpkā yādgār hōgā vahā̃ pavitratā vā svachchhatā abhī bhī yādgār rūp mē̃ chal rahī hai .

³²You know your original religion of purity, that is, of cleanliness. ³³This is why, because you have adopted purity, wherever there is a memorial to you, purity and cleanliness continue to exist there as a memorial.

³⁷Aur ādhākalp tō hai hī pavitra pālnā . ³⁸Pavitra duniyā .

³⁴For half the cycle there is the pure sustenance and the pure world.

³⁹Tō ādhākalp pavitratā sē paidā hōtē , pavitratā sē paltē aur ādhākalp pavitratā sē pūjē jātē haĩ .

³⁵So, for half the cycle you are born through purity and you are sustained with purity, and for half the cycle you are worshipped with purity.

⁴⁰Tīsrī bāt - bahut dil sē , śhrēṣhṭh samajh , amūlya samajh sambhāltē haĩ .

³⁶Thirdly, He looks after you with a lot of love from His heart; He looks after you, considering you to be elevated and invaluable.

⁴¹Kyōṅki is samay svayã bhagvān māt-pitā K|kē rūp sē āp bachchō̃ kō sambhāltē haĩ arthāt pālnā kartē haĩ .

³⁷This is because, at this time, God Himself in the form of the Mother and Father looks after you children, that is, He sustains you.

⁴²Tō avināśhī pālnā hōnē K|kē kāraṇ , avināśhī snēh kē sāth sambhālnē K|kē kāraṇ sārā kalp baṛī rāyalṭī sē , snēh sē , regard sē sambhālē jātē hō .

³⁸So, because your sustenance is imperishable and because you are looked after with imperishable love, you are looked after throughout the whole cycle with great royalty, love and regard.

⁴³Aisē pyār , svachchhatā , pavitratā aur snēh sē sambhālnē K|kē avināśhī pātr ban jātē hō .

³⁹You become worthy to be looked after eternally with such love, cleanliness, purity and love.

⁴⁴Tō samjhā , kitnē amūlya hō  ?

⁴⁰So, do you understand how invaluable you are?

⁴⁵Har ēk ratna kā kitnā mūlya hai  !

⁴¹Each jewel has so much value!

⁴⁶Tō āj ratnāgar bāp har ēk ratan K|kē mūlya kō dēkh rahē thē .

⁴²So, today, the Father, the Jewel­Merchant was looking at the value of every jewel.

⁴⁷Sārē duniyā key|kī akṣhōṇī ātmāyē̃ ēk taraph haĩ lēkin āp 5 pāṇḍav akṣhōṇī sē śhaktiśhālī hō .

⁴³All the countless souls of the world are on one side, but you 5 Pandavas are more powerful than the countless.

⁴⁸Akṣhōṇī āpkē āgē ēk K|kē barābar bhī nahī̃ haĩ . ⁴⁹Itnē śhaktiśhālī hō .

⁴⁴The countless are not equal to even one of you; you are that powerful.

⁵⁰Tō kitnē mūlyavān hō gayē  !

⁴⁵Therefore, you have become so valuable.

⁵¹Itnē mūlya kō jāntē hō  ?

⁴⁶Do you know your value?

⁵²Ki kabhī-kabhī apnē āpkō bhūl jātē hō .

⁴⁷Or do you sometimes forget yourself?

⁵³Jab apnē āpkō bhūltē hō tō hairān hōtē hō .

⁴⁸When you forget yourself you become distressed. ⁴⁹Don’t forget yourself.

⁵⁴Apnē āpkō nahī̃ bhūlō . ⁵⁵Sadā apnē kō amūlya samajh karkē chalō .

⁵⁰Always continue to move along considering yourself to be invaluable.

⁵⁶Lēkin chhōṭī see|sī|C galatī|galtī nahī̃ karnā .

⁵¹However, don’t make a tiny mistake.

⁵⁷Amūlya hō lēkin bāp kē sāth K|kē kāraṇ amūlya hō .

⁵²You are invaluable, but you are invaluable because of the company of the Father.

⁵⁸Bāp kō bhūlkar sirph apnē kō samajhē̃gē tō bhī wrong hō jāyēgā .

⁵³If you forget the Father and simply think of yourself, that is wrong.

⁵⁹Banānē vālē kō nahī̃ bhūlō .

⁵⁴Don’t forget the One who has created you.

⁶⁰Ban gayē lēkin banānē vālē kē sāth banē haĩ , yah hai samajhnē key|kī vidhi .

⁵⁵You have become this, but you have become this through the One who created you. ⁵⁶This is the way to understand it.

⁶¹Agar vidhi kō bhūl jātē tō samajh , bēsamajh K|kē rūp mē̃ badal jātī .

⁵⁷If you forget the method, then the understanding changes into a form of senselessness.

⁶²Phir maĩ-pan ā jātā hai .

⁵⁸Then there is the consciousness of “I”.

⁶³Vidhi kō bhūlnē sē siddhi kā anubhav nahī̃ hōtā .

⁵⁹By forgetting the method, you don’t experience success.

⁶⁴Isliē vidhi pūrvak apnē kō mūlyavān jān viśhva K|kē pūrvaj ban jāō .

⁶⁰Therefore, know yourself to be invaluable in the right way and become the ancestors of the world.

⁶⁵Hairān bhī nahī̃ hō ki - maĩ tō kuchh nahī̃ .

⁶¹Also, don’t become distressed thinking that you are nothing.

⁶⁶Na yah sōchō ki maĩ kuchh nahī̃ , na yah samjhō ki maĩ hī sab kuchh hū̃ .

⁶²Neither think “I am nothing” nor think “I alone am everything.”

⁶⁷Dōnō̃ hī wrong haĩ .

⁶³Both are wrong.

⁶⁸Maĩ hū̃ lēkin banānē vālē nē banāyā hai .

⁶⁴I am that but the One who creates me has made me that.

⁶⁹Bāp kō nikāl dētē hō tō pāp hō jātā hai .

⁶⁵When you remove the Father, that becomes a sin.

⁷⁰Bāp hai tō pāp nahī̃ hai .

⁶⁶When the Father is there, there is no sin.

⁷¹Jahā̃ bāp kā nām hai vahā̃ pāp kā nām niśhān nahī̃ .

⁶⁷Where there is the name of the Father, there is no name or trace of sin.

⁷²Aur jahā̃ pāp hai vahā̃ bāp kā nāmniśhān nahī̃ hai .

⁶⁸And, when there is sin, there is no name or trace of the Father.

⁷³Tō samjhā apnē mūlya kō .

⁶⁹So, do you understand your value?

⁷⁴Bhagvān key|kī dr̥iṣhṭi K|kē pātr banē hō , sādhāraṇ bāt nahī̃ .

⁷⁰You have become worthy of God’s drishti. ⁷¹This is not an ordinary thing.

⁷⁵Pālnā K|kē pātr banē hō .

⁷²You have become worthy of sustenance.

⁷⁶Avināśhī pavitratā K|kē janma-siddh adhikār K|kē adhikārī banē hō .

⁷³You have claimed a right to the imperishable birthright of purity.

⁷⁷Isliē janm siddha adhikār kabhī muśhkil nahī̃ hōtā hai .

⁷⁴This is why your birthright is never difficult.

⁷⁸Sahaj prāpt hōtā hai .

⁷⁵It is attained easily.

⁷⁹Aisē hī svayã anubhavī hō ki jō adhikārī bachchē haĩ unhō̃ kō pavitratā muśhkil nahī̃ lagtī .

⁷⁶You yourselves have the experience of being the children who have a right and therefore don’t find it difficult to observe purity.

⁸⁰Jinhō̃ kō pavitratā muśhkil lagtī vah ḍagmag jyādā hōtē haĩ .

⁷⁷Those who find purity difficult fluctuate a lot. ⁷⁸Purity is the religion of the self.

⁸¹Pavitratā svadharm hai , janm siddha adhikār hai tō sadā sahaj lagēgā .

⁷⁹It is your birthright, and so it would always seem easy. ⁸⁰Why do people of the world run away?

⁸²Duniyā vālē bhī dūr bhāgtē haĩ vah kisliē  ? ⁸³Pavitratā muśhkil lagtī hai .

⁸¹They find purity difficult. ⁸²Those souls, who don’t have this right, would definitely find it difficult.

⁸⁴Jō adhikārī ātmāyē̃ nahī̃ unhō̃ kō muśhkil hī lagēgā . ⁸⁵Adhikārī ātmā ātē hī dr̥iṛh saṅkalp kartī ki pavitratā bāp kā adhikār hai , isliē pavitra bannā hī hai .

⁸³Souls who have a right would immediately have the determined thought as soon as they come that purity is their right from the Father, and that they therefore definitely have to become pure.

⁸⁶Dil kō pavitratā sadā ākarṣhit kartī rahēgī .

⁸⁴Their heart would be constantly attracted by purity.

⁸⁷Agar chaltē-chaltē kahā̃ māyā parīkṣhā lēnē ātī bhī hai , saṅkalp K|kē rūp mē̃ , svapn K|kē rūp mē̃ tō adhikārī ātmā knowledgeful hōnē K|kē kāraṇ ghabarāyēgī nahī̃ .

⁸⁵If, whilst moving along, Maya comes to test them in the form of their thoughts or dreams, then, because souls who have a right are knowledge­full, they will not be afraid but will transform their thoughts with the power of knowledge.

⁸⁸Lēkin knowledge key|kī śhakti sē saṅkalp kō parivartit kar dēgī .

⁸⁶Having had one thought they will not create many thoughts.

⁸⁹Ēk saṅkalp kē pīchhē anēk saṅkalp paidā nahī̃ karēgī .

⁸⁷They will not transform a trace of something into the form of its progeny.

⁹⁰Aṅśh kō vanśh K|kē rūp mē̃ nahī̃ lāyēgī .

⁸⁸“What happened? ⁸⁹This happened….”

⁹¹Kyā huā , yah huā … yah hai vanśh .

⁹⁰This is the progeny.

⁹²Sunāyā thā nā kyō̃ sē queue lagā dētē haĩ .

⁹¹You were told that, by asking questions, you form a queue.

⁹³Yah vanśh paidā kar dētē haĩ .

⁹²You create progeny in this way.

⁹⁴Āyā aur sadā kē liē gayā .

⁹³Something comes and goes away for good.

⁹⁵Paper lēnē kē liē āyā , pās|pass hō gayē , samāpt .

⁹⁴It comes to test you, and as soon as you pass, it’s over.

⁹⁶Māyā kyō̃ I|āī|eye , kahā̃ sē I|āī|eye .

⁹⁵“Why did Maya come? ⁹⁶Where did she come from?

⁹⁷Yahā̃ sē I|āī|eye vahā̃ sē I|āī|eye .

⁹⁷She came from here and there.

⁹⁸Ānī nahī̃ chāhiē thī .

⁹⁸She shouldn’t have come.

⁹⁹Kyō̃ ā gaī .

⁹⁹Why did she come?”

¹⁰⁰Yah vanśh nahī̃ hōnā chāhiē .

¹⁰⁰There shouldn’t be this progeny.

¹⁰¹Achchhā ā bhī gaī tō āp biṭhāō nahī̃ .

¹⁰¹OK, she came. ¹⁰²So, don’t give her a place to sit!

¹⁰²Bhagāō  !

¹⁰³Chase her away!

¹⁰³I|āī|eye kyō̃ … aisā sōchē̃gē tō baiṭh jāyēgī .

¹⁰⁴If you think “Why did she come?” she will sit down.

¹⁰⁴I|āī|eye āgē baṛhānē kē liē , paper lēnē kē liē .

¹⁰⁵She came to make you move forward and to test you.

¹⁰⁵Class kō āgē baṛhānē kē liē , anubhavī banānē kē liē I|āī|eye  !

¹⁰⁶She came to make you move forward in class and to make you experienced.

¹⁰⁶Kyō̃ I|āī|eye , aisē I|āī|eye , vaisē I|āī|eye yah nahī̃ sōchō .

¹⁰⁷“Why did she come? ¹⁰⁸She came like this, she came like that.”

¹⁰⁷Phir sōchtē haĩ kyā māyā kā aisā rūp hōtā hai  ?

¹⁰⁹Don’t think this. ¹¹⁰Then you think “Does Maya have such a form too?

¹⁰⁸Lāl hai , harā hai , pīlā hai .

¹¹¹It is red, it is green, it is yellow!”

¹⁰⁹Is vistār mē̃ chalē jātē haĩ .

¹¹²You go into this expansion.

¹¹⁰Ismē̃ nahī̃ jāō .

¹¹³Don’t go into this expansion.

¹¹¹Ghabrātē kyō̃ hō .

¹¹⁴Why do you become afraid?

¹¹²Pār kar lō .

¹¹⁵Just overcome it.

¹¹³Pass with honour ban jāō .

¹¹⁶Just pass with honours.

¹¹⁴Knowledge key|kī śhakti hai , śhastra haĩ .

¹¹⁷You have the power of knowledge, the weapons.

¹¹⁵Master sarvśhaktivān hō , trikāldarśhī hō , trivēṇī hō .

¹¹⁸You are master almighty authorities, you are trikaldarshi, the triveni (a confluence of three rivers).

¹¹⁶Kyā kamī hai  !

¹¹⁹What are you lacking?

¹¹⁷Jaldī mē̃ ghabrāō nahī̃ .

¹²⁰Don’t become afraid so quickly!

¹¹⁸Chīṇṭī bhī ā jātī tō ghabrā jātē haĩ .

¹²¹You become afraid even if an ant comes.

¹¹⁹Jyādā sōchtē hō .

¹²²You think too much.

¹²⁰Sōchnā arthāt māyā kō mēhamānī dēnā .

¹²³To think means to give hospitality to Maya.

¹²¹Phir vah ghar banā dēgī .

¹²⁴Then she makes her home there.

¹²²Jaisē rāstē chaltē kōī gandī chīz dikhāī bhī dē tō kyā karē̃gē  !

¹²⁵What would you do if, whilst walking along a road, you saw something dirty?

¹²³Khaṛē hōkar sōchē̃gē ki yah kisnē phēṅkī , kyō̃-kyā huā  !

¹²⁶Would you stand there and think “Who threw this here? ¹²⁷What happened?

¹²⁴Hōnī nahī̃ chāhiē , yah sōchē̃gē vā kinārā kar chalē jāyēṅgē .

¹²⁸It shouldn’t be here.” ¹²⁹Would you think these things or would you step aside and leave?

¹²⁵Jyādā vyarth saṅkalpō̃ K|kē vanśh kō paidā hōnē na dō .

¹³⁰Don’t allow the progeny of too many waste thoughts to be created.

¹²⁶Aṅśh K|kē rūp mē̃ hī samāpt kar dō .

¹³¹Finish it in the form of its beginning.

¹²⁷Pahlē second key|kī bāt hōtī hai phir uskō ghaṇṭō̃ mē̃ , dinō̃ mē̃ , mās mē̃ baṛhā dētē hō .

¹³²First, it is a matter of a second, and then you expand it into something that requires hours, days or even months.

¹²⁸Aur agar ēk mās kē bād pūchhē̃gē ki kyā huā thā tō bāt second key|kī hōgī .

¹³³And if you are asked after one month what happened, you would find that it was a matter of just a second.

¹²⁹Isliē ghabrāō nahī̃ .

¹³⁴Therefore, don’t be afraid.

¹³⁰Gahrāī mē̃ jāō - gyān key|kī gahrāī mē̃ jāō , bāt key|kī gahrāī mē̃ nahī̃ jāō .

¹³⁵Go into the depths – go into the depths of knowledge, not into the depths of the situation.

¹³¹Bāpdādā itnē śhrēṣhṭh mūlyavān ratnō̃ kō chhōṭē-chhōṭē miṭṭī K|kē kaṇō̃ sē khēltē huē dēkhtē tō sōchtē haĩ yah ratna , ratnō̃ sē khēlnē vālē , miṭṭī K|kē kaṇō̃ sē khēl rahē haĩ  !

¹³⁶When BapDada sees such elevated invaluable jewels playing with small specs of dust, He thinks that these jewels who are the ones who should be playing with jewels are actually playing with specs of dust!

¹³²Ratna hō ratnō̃ sē khēlō  !

¹³⁷You are jewels and therefore play with jewels.

¹³³Bāpdādā nē kitnē lāḍapyār sē pālā hai phir miṭṭī K|kē kaṇ kaisē dēkh sakē̃gē .

¹³⁸BapDada has sustained you with such loving fondness. ¹³⁹So how would He be able to bear seeing you playing with specs of dust?

¹³⁴Phir mailē hōkar kahtē - abhī sāph karō , sāph karō .

¹⁴⁰You become dirty and say: Now clean us, clean us!

¹³⁵Ghabrā bhī jātē haĩ .

¹⁴¹You also become afraid.

¹³⁶Abhī kyā karū̃ , kaisē karū̃ .

¹⁴²What should I do now? ¹⁴³How should I do this now?

¹³⁷Miṭṭī sē khēltē hī kyō̃ hō .

¹⁴⁴Why do you play with mud?

¹³⁸Vah bhī kaṇ jō dharnī mē̃ paṛē rahnē vālē .

¹⁴⁵And that too, is bits of must that remain in the ground.

¹³⁹Tō sadā apnē mūlya kō jānō .

¹⁴⁶So always know your own value. ¹⁴⁷Achcha.

¹⁴⁰Achchhā - aisē sārē kalp K|kē mūlyavān ātmāō̃ kō , prabhū pyār key|kī pātr ātmāō̃ kō , prabhū pālnā key|kī pātr ātmāō̃ kō , pavitratā K|kē janma-siddh adhikār K|kē adhikārī ātmāō̃ kō , sadā bāp aur maĩ is vidhi sē siddhi kō pānē vālī ātmāō̃ kō , sadā amūlya ratna ban ratnō̃ sē khēlnē vālē royal bachchō̃ kō bāpdādā kā yādpyār aur namastē  !

¹⁴⁸To such souls who are invaluable throughout the whole cycle, to the souls who are worthy of God’s love, to the souls who are worthy of receiving God’s sustenance, to the souls who have a right to the birthright of purity, to the souls who always attain success with the method of being together with the Father, to the royal children who become the invaluable jewels and always play with jewels, BapDada’s love, remembrance and namaste. ¹⁴⁹BapDada meeting a group: ¹⁵⁰Do you always consider yourselves to be souls who are merged in the Father’s eyes? ¹⁵¹Who are merged in the eyes?

¹⁴¹Party sē - sadā bāp K|kē nayanō̃ mē̃ samāī huī ātmā svayã kō anubhav kartē hō  ?

¹⁵²Those who are very light points. ¹⁵³So, you are always points, and you become the points who remain merged in the Father’s eyes.

¹⁴²Nayanō̃ mē̃ kaun samātā hai  ? ¹⁴³Jō bahut halkā bindu hai .

¹⁵⁴BapDada is merged in your eyes and all of you are merged in BapDada’s eyes.

¹⁴⁴Tō sadā haĩ hī bindu aur bindu ban bāp K|kē nayanō̃ mē̃ samānē vālē .

¹⁵⁵When you only have BapDada in your eyes, you will not be able to see anything else. ¹⁵⁶So always remain double light with this awareness: I am always a point.

¹⁴⁵Bāpdādā āpkē nayanō̃ mē̃ samāyē huē haĩ aur āp sab bāpdādā K|kē nayanō̃ mē̃ samāyē huē hō .

¹⁵⁷A point doesn’t have any burden. ¹⁵⁸This form of consciousness will always enable you to continue to move forward. ¹⁵⁹When you look at the centre of an eye, there is just a point (pupil).

¹⁴⁶Jab nayanō̃ mē̃ hai hī bāpdādā tō aur kuchh dikhāī nahī̃ dēgā .

¹⁶⁰It is the pupil that sees. ¹⁶¹When that point is not there, then, even though you have an eye, you are unable to see.

¹⁴⁷Tō sadā is smr̥iti sē double light rahō ki maĩ hū̃ hī bindu . ¹⁴⁸Bindu mē̃ kōī bōjh nahī̃ .

¹⁶²So, always keep this form in your awareness and experience the flying stage. ¹⁶³BapDada is pleased to see the children’s fortune of the present and the future.

¹⁴⁹Yah smr̥iti svarūp sadā āgē baṛhātā rahēgā .

¹⁶⁴The present is the pen with which to create your future fortune.

¹⁵⁰Ā̃khō̃ mē̃ bīch mē̃ dēkhō tō bindū hī hai . ¹⁵¹Bindu hī dēkhtā hai .

¹⁶⁵The way to make your present elevated is always to accept the signals from the seniors and to transform yourself.

¹⁵²Bindū na hō tō ā̃kh hōtē bhī dēkh nahī̃ saktē .

¹⁶⁶With this special virtue, your present and your future fortune become elevated. ¹⁶⁷Achcha.

¹⁵³Tō sadā isī svarūp kō smr̥iti mē̃ rakh uṛtī kalā kā anubhav karō .

¹⁶⁸Blessing: May you know all secrets and remain free from any attraction, and, whilst making your worldly family content, accumulate a Godly income.

¹⁵⁴Bāpdādā bachchō̃ K|kē vartamān aur bhaviṣhya K|kē bhāgya kō dēkh harṣhit haĩ , vartamān kalam hai bhaviṣhya K|kē takdīr banānē key|kī .

¹⁶⁹Some children, whilst looking after their worldly work, family, relationships and contacts, also make everyone content with their broad and unlimited intellect. ¹⁷⁰Knowing the secrets of a Godly income, they especially also take their share.

¹⁵⁵Vartamān kō śhrēṣhṭh banānē kā sādhan hai - baṛō̃ K|kē īśhārō̃ kō sadā svīkār kartē huē svayã kō parivartan kar lēnā .

¹⁷¹Such children who belong to One, and are economical and free from attraction, use all their treasures, time, powers and physical wealth economically in their lokik life and use it generously in their alokik work.

¹⁵⁶Isī viśhēṣh guṇ sē vartamān aur bhaviṣhya takdīr śhrēṣhṭh ban jātī hai .

¹⁷²Only such children who are yuktiyukt and raazyukt are worthy of praise. ¹⁷³Slogan: Only those who perform every action as an embodiment of remembrance become lighthouses.

¹⁵⁷Achchhā – ōm śhānti .

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