मंगलवार 12 मार्च 1985 की अव्यक्त मुरली

⁰> ¹12-03-85om shanti avyakt baapdaadaamdhuban

⁰> > 12-03-85 Om Shanti Avyakt Bapdada Madhuban

²satyata ki shakti

¹The power of truth

³sat baap, sat shikshak, satguru shivbaaba apne satyata ke shaktisvaroop bachchon prati bole

²Today, the true Father, the true Teacher and the Satguru is looking at His children who are embodiments of the power of truth.

⁴aaj sat baap, sat shikshak, satguru apne satyata ke shakti swaroop bachchon ko dekh rahe hain।

³You are souls who have experienced how great the true knowledge and the power of truth are.

⁵satya gyaan va satyata ki shakti kitni mahaan hai uske anubhvi aatmaayen ho। ⁶sab doordesh vaasi bachche bhinna dharma, bhinna maanyataayen,bhinna reeti rasam mein rehte hue bhi is eeshvareey vishwa vidyaalay ki taraph va raajayog ki taraph kyon aakarshit hue?

⁴Why have all of you children, residing in faraway lands, coming from different religions and having different beliefs, customs and systems, been attracted to this World Spiritual University and to this Raja Yoga?

⁷satya baap ka satya parichay mila arthaat satya gyaan mila। ⁸sachcha parivaar mila। ⁹sachcha sneh mila। ¹⁰sachchi praapti ka anubhav hua।

⁵You received the true introduction of the true Father, that is, you received true knowledge, you found the real family, you found true love and experienced real attainment.

¹¹tab satyata ki shakti ke peechhe aakarshit hue।

⁶This is why you were attracted to the power of truth.

¹²jeevan thi, praapti bhi thi yatha shakti gyaan bhi tha lekin satya gyaan nahin tha।

⁷You had life, you had attainment, you also had knowledge according to your capacity, but you didn’t have true knowledge.

¹³isliye satyata ki shakti ne satya baap ka bana liya।

⁸This is why the power of truth made you belong to the true Father.

¹⁴sat shabd ke do arth hain - sat satyata bhi hai aur sat avinaashi bhi hai।

⁹The word “truth” has two meanings. ¹⁰Truth is truth and truth is also imperishable.

¹⁵to satyata ki shakti avinaashi bhi hai।

¹¹So, the power of truth is also imperishable.

¹⁶isliye avinaashi praapti, avinaashi sambandh, avinaashi sneh, avinaashi parivaar hai।

¹²This is why you have imperishable attainment, imperishable relationships, imperishable love and the imperishable family.

¹⁷yahi parivaar 21 janma bhinnabhinna naam roop se milte rahenge।

¹³You will continue to have the same family in different names and forms for 21 births.

¹⁸jaanenge nahin।

¹⁴You won’t know them.

¹⁹abhi jaante ho ki ham hi bhinna sambandh se parivaar mein aate rahenge।

¹⁵At present, you know that you are the ones who will become part of the same family through different relationships.

²⁰is avinaashi praapti ne,pahchaan ne door desh mein hote hue bhi apne satya parivaar,satya baap,satya gyaan ki taraph kheench liya।

¹⁶Even though living in faraway lands, this imperishable attainment and recognition has pulled you towards the true family, the true Father and the true knowledge.

²¹jahaan satyata bhi ho aur avinaashi bhi ho, yahi parmaatma pahchaan hai।

¹⁷Where there is truth and it is imperishable, that is the recognition of God.

²²to jaise aap sabhi isi visheshta ke aadhaar par aakarshit hue,aise hi satyata ki shakti ko, satya gyaan ko vishwa mein pratyaksha karna hai।

¹⁸So, just as all of you were attracted on the basis of this speciality, in the same way, you have to reveal the power of truth and this true knowledge to the world.

²³50varsha dharni banaai, sneh mein laaya, samparka mein laaya।

¹⁹You have been preparing the field for 50 years, you gave people love and brought them into contact.

²⁴raajayog ki aakarshan mein laaya, shanti ke anubhav se aakarshan mein laaya।

²⁰You attracted them to Raja Yoga. ²¹You attracted them to the experience of peace.

²⁵ab baaki kya raha?

²²So, what else now remains?

²⁶jaise paramatma ek hai yeh sabhi bhinna-bhinna dharma vaalon ki maanyata hai। ²⁷aise yathaartha satya gyaan ek hi baap ka hai athva ek hi raasta hai, yeh aavaaz jab tak bulanda nahin hoga tab tak aatmaon ka anek tinkon ke sahaare taraph bhatakna banda nahin hoga।

²³Just as all the different religions believe that God is One, in the same way, until this loud sound has spread that this accurate and true knowledge is only from the one Father, and that there is just this one path, souls will not stop wandering to the support of straws.

²⁸abhi yahi samajhte hain ki yeh bhi ek raasta hai। ²⁹achha raasta hai।

²⁴At present, they think that this too is one of the paths, and that it is a good path.

³⁰lekin aakhir bhi ek baap ka ek hi parichay, ek hi raasta hai। ³¹anekta ki yeh bhraanti samaapta hona hi vishwa-shanti ka aadhaar hai।

²⁵However, eventually, they should think: This is the only introduction of the one Father, this is the only path. ²⁶For the illusion of many to end is the basis of world peace.

³²yeh satyata ke parichay ki va satya gyaan ke shakti ki lahar jab tak chaaron or nahin phailegi tab tak pratyakshata ke jhande ke neeche sarva aatmaayen sahaara nahin le sakteen।

²⁷Until this wave of the introduction to the Truth and of the power of real knowledge has spread everywhere, all souls will not be able to receive support under the flag of revelation.

³³to golden jubilee mein jabki baap ke ghar mein vishesh nimantran dekar bulaate ho, apni stage hai।

²⁸So you are especially inviting souls to the Father’s home with a special invitation for the Golden Jubilee, that is, to your stage.

³⁴shreshtha vaataavran hai,svachchha buddhi ka prabhaav hai।

²⁹There is the elevated atmosphere, there is the influence of a clean intellect.

³⁵sneh ki dharni hai, pavitra paalna hai।

³⁰There is the field of love and pure sustenance.

³⁶aise vaayumandal ke beech apne satya gyaan ko prasiddha karna hi pratyakshata ka aarambha hoga।

³¹To reveal your true knowledge in the midst of such an atmosphere means for revelation to begin.

³⁷yaad hai, jab pradarshaniyon dvaara seva ka vihang maarga ka aarambha hua to kya karte the?

³²Do you remember what you used to do when you began service at a fast speed by serving at exhibitions?

³⁸mukhya gyaan ke prashnon ka form bharaate the na।

³³You used to ask them to fill in a form of the main questions: Is God omnipresent or not?

³⁹paramatma sarvavyaapi hai va nahin hai? ⁴⁰geeta ka bhagwan kaun hai?

³⁴Who is the God of the Gita? ³⁵You used to ask them to fill in those forms, did you not?

⁴¹yeh form bharaate the na।

³⁶You used to ask them to write their opinions.

⁴²opinion likhaate the।

³⁷You used to ask them riddles.

⁴³paheli poochhte the। ⁴⁴to pahle yeh aarambha kiya lekin chalte-chalte in baaton ko gupta roop mein dete hue samparka sneh ko aage rakhte hue sameep laaya।

³⁸So you began that first, but then, as you moved along, you gave them the answers to these questions in an incognito way and brought them into connection and brought them close by giving them love.

⁴⁵is baari jabki is dharni par aate hain to satya parichay,spashta parichay do।

³⁹This time, when they come to this land, give them the true introduction very clearly.

⁴⁶yeh bhi achha hai,yeh to raaji karne ki baat hai।

⁴⁰When they say, “This too is good”, that is just to please you.

⁴⁷lekin ek hi baap ka ek yathaartha parichay spashta buddhi mein aa jaae, yeh bhi samay ab laana hai।

⁴¹However, the one accurate introduction of the one Father should clearly enter their intellect: You now have to bring about that time.

⁴⁸sirf seedha kehte rehte ho ki baap yeh gyaan de raha hai, baap aaya hai lekin woh maankar jaate hain ki yahi parmaatma-gyaan hai? ⁴⁹paramatma ka karttavya chal raha hai?

⁴²You simply tell them directly that the Father is giving this knowledge and that He has come. ⁴³However, when they go away, do they go away believing that this is God’s knowledge and that God’s task is being carried out?

⁵⁰gyaan ki naveenta hai yeh anubhav karte hain?

⁴⁴Do they experience the newness of this knowledge?

⁵¹aisi varkashaap kabhi rakhi hai? ⁵²jismen paramatma sarvavyaapi hai ya nahin hai,ek hi samay aata hai ya baar-baar aata hai।

⁴⁵Have you ever held such workshops where you ask them if God is omnipresent or not, or if He comes just once or repeatedly?

⁵³aise spashta parichay unhein mil jaaen jo samjhen ki duniya mein jo nahin suna woh yahaan suna। ⁵⁴aise jo vishesh speaker ban karke aate - unhon se yeh gyaan ke raajon ki rooh-roohaan karne se unhon ki buddhi mein aayega।

⁴⁶They should receive such a clear introduction that they understand that here, they are hearing things that they have never heard in the world outside. ⁴⁷When you speak of these secrets of knowledge with the main speakers who come, this should enter their intellect.

⁵⁵saathsaath jo bhaashan bhi karte ho usmein bhi apne parivartan ke anubhav sunaate hue ek-ek speaker, ek-ek naye gyaan ki baat ko spashta kar sakte ho।

⁴⁸Together with that, in the lectures you give, each speaker should clarify one aspect of this new knowledge whilst relating experiences of your own transformation.

⁵⁶aise seedha topic nahin rakhen ki paramatma sarvavyaapi nahin hai, lekin ek baap ko ek roop se jaanne se kya-kya vishesh praaptiyaan hui, un praaptiyon ko sunaate hue sarvavyaapi ki baaton ko spashta kar sakte ho। ⁵⁷ek paramdham nivaasi samajh yaad karne se buddhi kaise ekaagra ho jaati hai va baap ke sambandh se kya praaptiyon ki anubhooti hoti hai?

⁴⁹Don’t have a topic directly stating: God is not omnipresent, but tell them the special attainments you have received by knowing the one Father in one form and you can clarify the aspect of omnipresence. ⁵⁰Tell them how the intellect can become stable and concentrated by remembering the Father through considering yourself to be a resident of the supreme abode. ⁵¹Or what attainments you experience by having a relationship with the Father.

⁵⁸is dhang se satyata aur nirmaanta,donon roop se siddha kar sakte ho। ⁵⁹jisse abhimaan bhi na lage ki yeh log apni mahima karte hain।

⁵²With this method, you can prove this with both truth and humility so that they don’t feel you are arrogant and that you people only speak of your own praise.

⁶⁰namrata aur raham ki bhaavna abhimaan ki mahsoosta nahin karaati।

⁵³When they feel your humility and compassion, they won’t feel you are arrogant.

⁶¹jaise murliyon ko sunte hue koi bhi abhimaan nahin kahega।

⁵⁴For example, when you hear murlis, none of you would say that that is arrogance.

⁶²authority se bolte hain, yeh kahenge।

⁵⁵You would say that it is spoken with authority.

⁶³bhal shabd kitne hi sakhta hon lekin abhimaan nahin kahenge!

⁵⁶No matter how strong the words may be, you wouldn’t call that arrogance.

⁶⁴authority ki anubhooti karte hain।

⁵⁷Authority is experienced through that.

⁶⁵aise kyon hota hai?

⁵⁸Why does this happen?

⁶⁶jitni hi authority hai utni hi namrata aur raham bhaav hai।

⁵⁹To the extent that there is authority, there is just as much humility and compassion.

⁶⁷aise baap to bachchon ke aage bolte hain lekin aap sabhi is visheshta se stage par is vidhi se spashta kar sakte ho।

⁶⁰The Father speaks in that way in front of His children, and all of you can clarify this on stage with this speciality.

⁶⁸jaise sunaaya na।

⁶¹You are told how to do it.

⁶⁹aise hi ek sarvavyaapi ki baat rakhen,doosra naam roop se nyaare ki rakhen, teesra drama ki point buddhi mein rakhen।

⁶²So, take up the aspect of omnipresence. ⁶³Secondly, take up the aspect of being beyond name and form. ⁶⁴Thirdly, keep the point of the drama in your intellect.

⁷⁰aatma ki nai visheshtaaon ko buddhi mein rakhen।

⁶⁵Keep the new specialities of souls in your intellect.

⁷¹jo bhi vishesh taapiksa hain, usko lakshya mein rakh anubhav aur praapti ke aadhaar se spashta karte jaaven jisse samjhen ki is satya gyaan se hi satayug ki sthaapna ho rahi hai।

⁶⁶Keep in mind whatever the special topics are and continue to clarify them on the basis of your experience and attainment, through which they will understand that the golden age is being established with this true knowledge.

⁷²bhagvaanuvaach kya vishesh hai jo sivaae bhagwan ke koi suna nahin sakte।

⁶⁷What are so special about the versions of God that no one except God can speak them?

⁷³vishesh slogans jisko aap log seedhe shabd kehte ho - jaise manushya, manushya ka kabhi satguru,sat baap nahin ban sakta।

⁶⁸There are special slogans which you can tell them directly: A human being cannot be the Satguru of human beings. ⁶⁹He cannot be the true Father.

⁷⁴manushya paramatma ho nahin sakta।

⁷⁰Human beings cannot be God.

⁷⁵aisi vishesh point to samay prati samay sunte aaye ho,uski rooprekha banaao। ⁷⁶jisse satya gyaan ki spashtata ho।

⁷¹You have been hearing such special points from time to time. ⁷²Create those types of slogan through which the true knowledge can be clarified.

⁷⁷nai duniya ke liye yeh naya gyaan hai।

⁷³This is new knowledge for the new world.

⁷⁸naveenta aur satyata donon anubhav ho।

⁷⁴Let them experience both newness and truth.

⁷⁹jaise conference karte ho, seva bahut achhi chalti hai।

⁷⁵For instance, when you hold conferences, very good service takes place.

⁸⁰conference ke peechhe jo bhi kuchh saadhan banaate ho, kabhi chaartar, kabhi kya banaate ho।

⁷⁶You also adopt ways to followup the conferences through the charter or something else. ⁷⁷You adopt various means to keep in touch.

⁸¹usse bhi saadhan apnaate ho, samparka ko aage badhaane ka।

⁷⁸Those are also good methods because you then have a chance to keep in touch with those people.

⁸²yeh bhi saadhan achha hai kyonki chance milta hai peechhe bhi milte rahne ka। ⁸³lekin jaise abhi jo bhi aate hain, kehte hain - haan, yeh bahut achhi baat hai। ⁸⁴plan achha hai, chaartar achha hai, seva ka saadhan bhi achha hai।

⁷⁹However, just as people who come here now say that this is very good, that it is a very good plan, it is a very good charter, and that this a very good means of service, in the same way, they should now go back saying: This new knowledge was clarified today.

⁸⁵aise yeh kah kar jaaen ki ‘naya gyaan aaj spashta hua’। ⁸⁶aise vishesh 5-6 bhi taiyaar kiye to…kyonki sabhi ke beech to yeh rooh-roohaan chal nahin sakti।

⁸⁰If you prepare even five to six such special souls… because you cannot have this type of conversation in the midst of everyone, but only with those few who come here specially.

⁸⁷lekin vishesh ja aate hain। ⁸⁸ticket dekar le aate ho।

⁸¹You provide a ticket for them to bring them here.

⁸⁹vishesh paalna bhi milti hai।

⁸²They also receive special sustenance.

⁹⁰unhon mein se jo naameegraami hain unhon ke saath yeh rooh-roohaan kar spashta unhon ki buddhi mein daalna zaroor chaahiye।

⁸³Have these heart­to­heart conversations with the well­known ones that come and definitely let it enter their intellect very clearly.

⁹¹aisa koi plan banaao। ⁹²jisse unhon ko yeh nahin lage ki bahut apna nasha hai,lekin satyata lage।

⁸⁴Create such plans where they don’t feel that you just have a lot of your own intoxication, but they should feel that this is the truth.

⁹³isko kaha jaata hai - teer bhi lage lekin darda nahin ho।

⁸⁵It is said: Strike the target and let no pain be felt.

⁹⁴chillaave nahin। ⁹⁵lekin khushi mein naache।

⁸⁶They should not cry out, but dance in happiness.

⁹⁶bhaashnon ki rooprekha bhi nai karo।

⁸⁷Find a new way of giving lectures.

⁹⁷vishwa-shanti ke bhaashan to bahut kar liye।

⁸⁸Many lectures have been given for world peace.

⁹⁸aadhyaatmikta ki aavashyakta hai, aadhyaatmik shakti kya hai!

⁸⁹There is a need for spirituality. ⁹⁰Nothing can happen without spiritual power.

⁹⁹aadhyaatmik gyaan kya hai! ¹⁰⁰iska source kaun hai?

⁹¹This is printed in the newspapers, but what is spiritual power?

¹⁰¹abhi vahaan tak nahin pahunche hain!

⁹²What is spiritual knowledge?

¹⁰²samjhen ki bhagwan ka kaarya chal raha hai।

⁹³Who is the Source of it? ⁹⁴They haven’t yet reached this far.

¹⁰³abhi kehte hain - maataayen bahut achha kaarya kar rahi hain।

⁹⁵They should understand that God’s work is being carried out.

¹⁰⁴samay pramaan yeh bhi dharni banaani padti hai।

⁹⁶At present, they say that the women are doing very good work.

¹⁰⁵jaise san shovz father hai vaise father shovz san hai।

⁹⁷According to the time, this land (field) also has to be prepared.

¹⁰⁶abhi father shovz san ho raha hai।

⁹⁸Just as son shows Father, similarly, Father shows son.

¹⁰⁷to yeh bulanda aavaaz pratyakshata ka jhanda lahraayega।

⁹⁹Now, it is Father shows son. ¹⁰⁰So this loud sound will enable the flag of revelation to be hoisted.

¹⁰⁸samjha!

¹⁰¹Do you understand?

¹⁰⁹golden jubilee mein kya karna hai, yeh samjha na!

¹⁰²You have understood what you have to do for the Golden Jubilee, have you not?

¹¹⁰doosre sthaanon par phir bhi vaataavran ko dekhna padta hai lekin baap ke ghar mein, apna ghar apni stage hai to aise sthaan par yeh pratyakshata ka aavaaz bulanda kar sakte ho।

¹⁰³At other places, you still have to consider the atmosphere, but the Father’s home is your home and it is your stage, and so at such places, you can make a loud sound of this revelation.

¹¹¹aise thode bhi is baat mein nishchaybuddhi ho jaaen - to vahi aavaaz bulanda karenge।

¹⁰⁴If even a few have faith in the intellect about this aspect, they will spread the sound.

¹¹²abhi result kya hai?

¹⁰⁵What is the result now?

¹¹³samparka aur sneh mein svayan aaye, vahi seva kar rahe hain।

¹⁰⁶The ones who came into contact and felt love are the ones who are doing service.

¹¹⁴auron ko bhi sneh aur samparka mein la rahe hain।

¹⁰⁷They are bringing others into contact and giving them love.

¹¹⁵jitne svayan bane utni seva kar rahe hain। ¹¹⁶yeh bhi saphalta hi kahenge na।

¹⁰⁸To the extent that they themselves have become this, they are accordingly doing just as much service.

¹¹⁷lekin abhi aur aage badhen।

¹⁰⁹This is also called success.

¹¹⁸naam badnaam se bulanda hua।

¹¹⁰However, now you have to move forward.

¹¹⁹pahle darte the, abhi aana chaahte hain। ¹²⁰yeh to pharka hua na।

¹¹¹From having a bad name, your name has been glorified.

¹²¹pahle naam sunne nahin chaahte the, abhi naam lene ki ichchha rakhte hain।

¹¹²Previously, they used to be afraid whereas now they want to come. ¹¹³So, there is this much difference.

¹²²yeh bhi 50 varsha mein saphalta ko praapta kiya। ¹²³dharni banaane mein hi samay lagta hai।

¹¹⁴Previously, they didn’t want to hear your name, whereas now they want to mention your name.

¹²⁴aise nahin samjho50 varsha ismen lag gaye to phir aur kya hoga!

¹¹⁵This too is the success you have attained in 50 years.

¹²⁵pahle dharni ko hal chalaane yogya banaane mein time lagta hai।

¹¹⁶It takes time for the field to be prepared.

¹²⁶beej daalne mein time nahin lagta। ¹²⁷shaktishaali beej ka phal shaktishaali nikalta hai।

¹¹⁷Don’t think that it has taken you 50 years to achieve only this much and so what more can happen?

¹²⁸abhi tak jo hua yahi hona tha,vahi yathaartha hua। ¹²⁹samjha!

¹¹⁸First of all, it takes time to plough the field and make it worthy.

¹³⁰(videshi bachchon ko dekh) yeh chaatrak achhe hain।

¹¹⁹It doesn’t take time to sow the seeds. ¹²⁰Powerful fruit emerges from powerful seeds.

¹³¹brahma baap ne bahut samay ke aahvaan ke baad aapko janma diya hai।

¹²¹Whatever has happened up to now had to happen, whatever happened was right.

¹³²vishesh aahvaan se paida hue ho।

¹²²Do you understand?

¹³³deri zaroor lagaai lekin tandaroosta aur achhe paida hue ho।

¹²³(Seeing the children from abroad): You are very good chatraks.

¹³⁴baap ka aavaaz pahunch raha tha lekin samay aane par sameep pahunch gaye।

¹²⁴Father Brahma gave you birth after invoking you for a long time.

¹³⁵vishesh brahma baap khush hote hain।

¹²⁵You have been born through special invocation.

¹³⁶baap khush honge to bachche bhi khush honge hi lekin vishesh brahma baap ka sneh hai।

¹²⁶Your birth definitely a took long time, but you have been born healthy and good.

¹³⁷isliye majority brahma baap ko na dekhte hue bhi aise hi anubhav karte ho jaise dekha hi hai।

¹²⁷The Father’s sound was reaching you, and you came close at the right time. ¹²⁸Father Brahma is especially happy.

¹³⁸chitra mein bhi chaitanyata ka anubhav karte ho। ¹³⁹yeh visheshta hai।

¹²⁹If the Father is happy, the children would also be happy, but Father Brahma has special love.

¹⁴⁰brahma baap ke sneh ka vishesh sahayog aap aatmaon ko hai। ¹⁴¹bhaarat vaale question karenge brahma kyon, yahi kyon?

¹³⁰This is why, even though the majority of you haven’t seen Father Brahma, your experience is as though you see him. ¹³¹You experience life in the picture.

¹⁴²…lekin videshi bachche aate hi brahma baap ke aakarshan se sneh mein bandh jaate hain।

¹³²This is a speciality. ¹³³You souls have the special co­operation of love for Father Brahma.

¹⁴³to yeh vishesh sahayog ka vardaan hai।

¹³⁴The people of Bharat question, “Why Brahma?

¹⁴⁴isliye na dekhte hue bhi paalna jyaada anubhav karte rehte ho। ¹⁴⁵jigar se kehte ho - ‘brahma baba’!

¹³⁵Why this particular one?” but you children from abroad are attracted to Father Brahma as soon as you come and are bound to him with love.

¹⁴⁶to yeh vishesh sookshm sneh ka connection hai।

¹³⁶So this is a special blessing of co­operation.

¹⁴⁷aise nahin ki baap sochte hain yeh hamaare peechhe kaise aaye! ¹⁴⁸na aap sochte, na brahma sochte।

¹³⁷This is why, even though you haven’t seen him, you experience receiving greater sustenance from him.

¹⁴⁹saamne hi hain। ¹⁵⁰aakaari roop se bhi saakaar samaan hi paalna de rahe hain।

¹³⁸You say “Brahma Baba” from deep within your heart. ¹³⁹This is a connection of special subtle love.

¹⁵¹aise anubhav karte ho na! ¹⁵²thode samay mein kitne achhe teachers taiyaar ho gaye hain!

¹⁴⁰It isn’t that the father thinks: Why have they come after me (after becoming avyakt)?

¹⁵³videsh ki seva mein kitna samay hua?

¹⁴¹You don’t think this and Brahma doesn’t think this.

¹⁵⁴kitne teachers taiyaar hue hain?

¹⁴²He is just in front of you.

¹⁵⁵achha hai, phir bhi apni baar apni chaar vaale to hain, aapko jyaada mehnat nahin karni padti।

¹⁴³The subtle form is giving sustenance just like the corporeal form did.

¹⁵⁶baapdaada seva ki lagan ko dekhte rehte hain।

¹⁴⁴You experience this, do you not?

¹⁵⁷kyonki vishesh sookshm paalna milti hai na।

¹⁴⁵So many good teachers have become ready in such a short time.

¹⁵⁸jaise brahma baap ke vishesh sanskaar kya dekhe!

¹⁴⁶How long has it been since service started in the foreign lands?

¹⁵⁹seva ke sivaae rah sakte the?

¹⁴⁷How many teachers are ready? ¹⁴⁸It is good.

¹⁶⁰to videsh mein door rahne vaalon ko yeh vishesh paalna ka sahayog hone kaaran seva ka umang jyaada rehta hai।

¹⁴⁹BapDada continues to see the love for service you children have because of the special subtle sustenance you receive.

¹⁶¹golden jubilee mein aur kya kiya hai?

¹⁵⁰What was the special sanskar seen in Father Brahma?

¹⁶²khud bhi golden aur jubilee bhi golden।

¹⁵¹Could he stay without doing service?

¹⁶³achha hai, balance ka attention zaroor rakhna। ¹⁶⁴svayan aur seva। ¹⁶⁵sva unnati aur seva ki unnati।

¹⁵²Because those who are living far away abroad have the co­operation of special sustenance, they have zeal and enthusiasm for service.

¹⁶⁶balance rakhne se anek aatmaon ko sva sahit blessing dilaane ke nimitta ban jaayenge।

¹⁵³What else did you do for the Golden Jubilee? ¹⁵⁴You yourselves are golden and the Jubilee is also golden.

¹⁶⁷samjha!

¹⁵⁵It is good.

¹⁶⁸seva ka plan banaate hue pahle sva sthiti ka attention।

¹⁵⁶Definitely pay attention to keeping a balance of the self and service.

¹⁶⁹tab plan mein power bharegi। ¹⁷⁰plan hai beej।

¹⁵⁷Self­ progress and progress in service.

¹⁷¹to beej mein agar shakti nahin hogi, shaktishaali beej nahin to kitni bhi mehnat karo, shreshtha phal nahin dega।

¹⁵⁸By keeping a balance, you will become instruments to give blessings to yourself and to other souls. ¹⁵⁹Do you understand?

¹⁷²isliye plan ke saath sva sthiti ki power zaroor bharte rehna। ¹⁷³samjha! ¹⁷⁴achha –

¹⁶⁰Whilst making plans for service, first of all pay attention to your own stage, for only then will there be power in the plans.

¹⁷⁵aise satyata ko pratyaksha karne vaale, sada satyata aur nirmaanta ka balance rakhne vaale, har bol dvaara ek baap ke ek parichay ko siddha karne vaale, sada sva unnati dvaara saphalta ko paane vaale,seva mein baap ki pratyakshata ka jhanda lahraane vaale, aise satguru ke, sat baap ke sat bachchon ko baapdaada ka yaadapyaar aur namaste। ¹⁷⁶’’ ¹⁷⁷vidaai ke samay daadi ji bhopaal jaane ki chhutti le rahi hain -jaane mein bhi seva hai, rahne mein bhi seva hai। ¹⁷⁸seva ke nimitta bane hue bachchon ke har sankalp mein,har second mein seva hai।

¹⁶¹The plans are the seeds.

¹⁷⁹aapko dekhkar jitna umang-utsaah badhega utna hi baap ko yaad karenge। ¹⁸⁰seva mein aage badhenge।

¹⁶²If the seeds don’t have power, if the seeds are not powerful, then, no matter how much you labour, they won’t give elevated fruit.

¹⁸¹isliye saphalta sada saath hai hi hai। ¹⁸²baap ko bhi saath le ja rahi ho, saphalta ko bhi saath le ja rahi ho।

¹⁶³Therefore, together with making plans, definitely fill them with the power of your own stage.

¹⁸³jis sthaan par jaayengi vahaan saphalta hogi।

¹⁶⁴Do you understand? ¹⁶⁵Achcha.

¹⁸⁴(mohini behen se) chakkar lagaane ja rahi ho। ¹⁸⁵chakkar lagaana maana anek aatmaon ko sva-unnati ka sahayog dena। ¹⁸⁶saath-saath jab stage ka chance milta hai to aisa naya bhaashan karke aana। ¹⁸⁷pahle aap shuru kar dena to number one ho jaayengi।

¹⁶⁶To those who reveal the truth, to those who constantly keep a balance of truth and humility, to those who prove the introduction of the one Father through every word, to those who attain success through self­progress, to those who hoist the flag of the Father’s revelation in service, to the true children of the Satguru and the true Father, BapDada’s love, remembrance and namaste.

¹⁸⁸jahaan bhi jaayengi to sab kya kahenge? ¹⁸⁹baapdaada ki yaadapyaar laai ho?

¹⁶⁷Blessing: May you be a true server who makes all the authorities co­operate to open the curtain of revelation.

¹⁹⁰to jaise baapdaada sneh ki, sahayog ki shakti dete hain, vaise aap bhi baap se li hui sneh,sahayog ki shakti dete jaana। ¹⁹¹sabhi ko umang-utsaah mein udaane ke liye koi na koi aise totke bolti rehna।

¹⁶⁸The curtain of revelation will open when those of all the authorities together say, “If there is an elevated authority, Godly authority, spiritual authority, it is this one God’s authority.

¹⁹²sab khushi mein naachte rahenge। ¹⁹³roohaaniyat ki khushi mein sabko nachaana aur ramneekta se sabhi ko khushi-khushi se purooshaartha mein aage badhna sikhaana। ¹⁹⁴achha –

¹⁶⁹All should come together on one stage and have a sneh­milan (a loving meeting). ¹⁷⁰For this, tie everyone in the thread of love, bring them close and make them co­operative.

¹⁹⁵seva ka plan banaate hue pahle sva sthiti ka attention। ¹⁹⁶tab plan mein power bharegi।

¹⁷¹This love will become a magnet which will bring everyone together on the Father’s stage.

¹⁹⁷plan hai beej। ¹⁹⁸to beej mein agar shakti nahin hogi, shaktishaali beej nahin to kitni bhi mehnat karo, shreshtha phal nahin dega।

¹⁷²Therefore, now do the service of being an instrument, of playing a hero part in the final revelation, for only then will you be called a true server.

¹⁹⁹isliye plan ke saath sva sthiti ki power zaroor bharte rehna।

¹⁷³Slogan: To receive everyone’s blessings through service is the lift with which to move upwards. ¹⁷⁴* * * O M S H A N T I* * *