मंगलवार 12 मार्च 1985 की अव्यक्त मुरली

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

True, veritable.
Veracity, truth, verity.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Son.

Form.

Name and form, name and appearance.

Modesty, humility, politeness, meekness, submissiveness.

Opinion.

Grass, straw.
A blade of grass, a straw, a shred, scrap.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Father.

The good spiritual guide, the true spiritual guide, God.

Of bad repute, disreputable, infamous, ignominious, defamed, calumniated.

Introduction, acquaintance, familiarity.

Conference.

Bhagvān says, God says. (expression repeated in the Gītā)

Source.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Authority.

The earth, globe.
Earth, soil, land, ground.
A beam.

A man, a human being.

Spirituality.

Seed, kernel. Source, origin, primary cause.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Spiritual, pertaining to the soul or the Supreme Soul.

Power.

Way of sky, fast way.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

The liver.
The heart.
Courage.

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

School, educational institution, college, seminary.

Speech, address.

The Bhagvān, the Supreme Being or the God of the Gītā.

Road, way, path, street, lane.
Way, manner.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Flag, banner, standard, ensign.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Until then (correlated with jahā̃ tak 'as long as').

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Manner, method, mode, way.
Demeanour.
Tact.

Plan.

Far away land, far away space.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Supreme Soul : Śiv and not Brahmā.

To dance.
To caper, or frisk about.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Balance.

Support, backing, aid, succour. A strut.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Teacher, instructor.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Point.

Under, below, at the bottom of.

Born, created, begotten, produced, earned.
Income, gain, production.

A call, summons, invocation, citation.

Pain, ache, affliction.

An arrow.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

Indestructible, imperishable, everlasting, immortal, entire.

Attracted, charmed, allured.

A dweller, an inhabitant.

Exhibition.

Real, actual.
Accurate.

Experience, perception, feeling.

A ceremony, ritual.
Formality.
Custom, practice.

Golden.

Blessing.

Clean, clear, neat, pure, transparent.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Topic.

Novelty, newness, freshness.

To recognize, to identify. To distinguish, to discern, to discriminate.

Attraction, charm, allurement.

Pity, mercy, compassion.

Atmosphere.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Knowledge directly taught by God.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

The end.
At last, after all.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

As long as.
(with negation) until.

Concentrated on the same point, intent, resolute.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Delay, lag.

To train, to teach, to instruct, to school.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Divided, separated, separate.
Distinct, different, other.

Even if, even though.

Who possesses power or strength, powerful, strong.

Family, household.

To be afraid, be frightened, be daunted, to fear, dread.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Permission.
Leave, holiday, furlough.

Invitation.

To be tied; to be fastened; to be bound; to be restricted.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

The Father Śiv.

Question, query, interrogation, interpellation, problem.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Slogan.

Subtle.

Cooperation, collaboration.

Closed, shut, locked, locked up.
Stopped, discontinued.

Emotional experience, inner experience, realisation.

Except, but, with the exception (of).

To live, to be alive.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Enthusiasm, zeal.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Love, affection.
Oil, oily substance.

With, together with, along with, accompanied by.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Question.

Connection.

Middle, centre.

Success, achievement.

Holy, sacred, pure.

Certainly, undoubtedly, positively, without fail.

Year.

Farewell, sending off, departure.
Present made at the time of departure.

Wish, desire, will.

Time.

To fill, to refill.

To call, to convene, to summon, to send for, to invite.

Four.

Hidden, secret, latent, confidential.

To put in, to pour, to drop, to thrust.

Foreign country.

(emphatic form of vah) That very, that very one.

Teacher.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Attention.

Stage.
(Bābā) State, condition.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Or.
That is.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Chance.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

(it) Means, that is.

Foreign, alien, exotic.
A foreigner, foreign national.

Name.

Self (myself, himself, itself, &c.).
Own, private, personal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Difference, distinction, distance.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

'not so', Do not believe.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Word, term, sound.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Yes, yea.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Establishment.
(in particular) The establishment of the new world.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Happy, pleased.
Good.

Place, spot, site.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Someone, anyone, any.

Side, direction.
Towards.

Sentiment, feeling, emotion.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Beginning, commencement.

Duty.
To be done, to be accomplished.

To increase, to multiply, to grow, to progress, to advance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

(Causative of samajhnā) To persuade, explain.

Labour, hard work, toil.
Industry, application.
Exercise.

Majority.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Third.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Towards.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

Notwithstanding, even then, in spite of that.

Experienced, veteran, seasoned.

Near (in place or time), beside, proximate, close by, at hand.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To hear, to listen, to pay heed.
Hearing, audition.

Connection, relationship.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Separate(d), staying away (from a joint family), unique, novel, distinct.

The atmosphere.

To be born.

Joy, delight, happiness.

To make stay, to make remain.

To reach, to arrive.

Why.

Time, occasion.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Necessity, need, requirement.

Country, land, native home, region, space.

Otherwise, or else, if not, lest, but for.
No, certainly not.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

After.

To cause to hear, to relate, to read out, to recite, to pronounce.

Where, wherever.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To enquire, to ask, to investigate, to interrogate, to question.

With, together, along with.
Company, association.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Aspiration, gusto, zeal.

'not one'. Many, several, various, much, abundant.

To think, to reflect, to ponder over, to consider.

Position, situation, state, condition, stage, phase.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

sab + kō : everything, everyone.

Result.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(The) others.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

In front of, ahead of, before.

The aim, object, objective, target, goal.
Indicated, implied.

Finished, ended, concluded, terminated, completed.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Intoxication, drunkenness.

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

A little, some, meagre, scanty.
Short.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as, as many, how much, however much.

Emphatic form of yah: this very.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Birth, origin, genesis.
Life, existence.

The world, universe.

On all sides, all around, everywhere.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Sometime, ever.

Or.

A postposition denoting the subject (ergative case that is to say with a past participle).

Equal, equivalent, similar, alike, identical, tantamount.

To speak, to utter, to pronounce.
To bid.

Life, animation, existence.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To put, to place, to keep, to possess, to have, to employ, to appoint.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The best, good, excellent, superior.

To (treat as one's) own.
To adopt.
To appropriate.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

There.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To can, to be able to.

Here, hither, in/at this place.

Experience.

We.
(rustic form) I.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To know, to become aware of, to perceive.

By, through, through the medium of, through the agency of, by means of, with.

Or, either.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To, upto, till, until, by.

Two, 2.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Many, much.
Very.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Anyone, someone, any.

Second.
Other, another.
Next.

On this account, for this reason, hence, therefore.

Today.

A matter, topic, subject, concern, fact, thing.

Continue.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Father.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

If, if so be, in case, in the event of.

interrogative pronoun. Who

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To understand.

To take.

The soul, the spirit, the self.

For, for the sake of.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

Then, again, afterwards, thereafter, in future, a second time.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All ; whole, entire, complete.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To turn.
To wander, to ramble, to walk about, to go round.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Similar to, like, resembling, as, such as.

That is, that is to say, namely (viz.).

Opposite, inimical, other, alien, higher.

Always, perpetually, continually, ever.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Some, any, someone, anyone.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

Peace, calmness, quiet, tranquillity, quietude, silence.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)