मंगलवार 12 मार्च 1985 की अव्यक्त मुरली

⁰> ¹12-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-03-85 Om Shanti Avyakt Bapdada Madhuban

²Satyatā key|kī śhakti

¹The power of truth

³Sat bāp , sat śhikṣhak , satgurū śhivbābā apnē satyatā K|kē śhaktisvarūp bachchō̃ prati bōlē

²Today, the true Father, the true Teacher and the Satguru is looking at His children who are embodiments of the power of truth.

⁴Āj sat bāp , sat śhikṣhak , satgurū apnē satyatā K|kē śhakti svarūp bachchō̃ kō dēkh rahē haĩ .

³You are souls who have experienced how great the true knowledge and the power of truth are.

⁵Satya gyān vā satyatā key|kī śhakti kitnī mahān hai uskē anubhavī ātmāyē̃ hō . ⁶Sab dūrdēśh vāsī bachchē bhinn dharm , bhinn mānyatāyē̃ , bhinn rīti rasam mē̃ rahtē huē bhī is īśhvarīy viśhva vidyālay key|kī taraph vā rājyōg key|kī taraph kyō̃ ākarṣhit huē  ?

⁴Why have all of you children, residing in faraway lands, coming from different religions and having different beliefs, customs and systems, been attracted to this World Spiritual University and to this Raja Yoga?

⁷Satya bāp kā satya parichay milā arthāt satya gyān milā . ⁸Sachchā parivār milā . ⁹Sachchā snēh milā . ¹⁰Sachchī prāpti kā anubhav huā .

⁵You received the true introduction of the true Father, that is, you received true knowledge, you found the real family, you found true love and experienced real attainment.

¹¹Tab satyatā key|kī śhakti kē pīchhē ākarṣhit huē .

⁶This is why you were attracted to the power of truth.

¹²Jīvan thī , prāpti bhī thī yathā śhakti gyān bhī thā lēkin satya gyān nahī̃ thā .

⁷You had life, you had attainment, you also had knowledge according to your capacity, but you didn’t have true knowledge.

¹³Isliē satyatā key|kī śhakti nē satya bāp kā banā liyā .

⁸This is why the power of truth made you belong to the true Father.

¹⁴Sat śhabda K|kē dō arth|earth haĩ - sat satyatā bhī hai aur sat avināśhī bhī hai .

⁹The word “truth” has two meanings. ¹⁰Truth is truth and truth is also imperishable.

¹⁵Tō satyatā key|kī śhakti avināśhī bhī hai .

¹¹So, the power of truth is also imperishable.

¹⁶Isliē avināśhī prāpti , avināśhī sambandh , avināśhī snēh , avināśhī parivār hai .

¹²This is why you have imperishable attainment, imperishable relationships, imperishable love and the imperishable family.

¹⁷Yahī parivār 21 janm bhinnbhinn nām rūp sē miltē rahē̃gē .

¹³You will continue to have the same family in different names and forms for 21 births.

¹⁸Jānē̃gē nahī̃ .

¹⁴You won’t know them.

¹⁹Abhī jāntē hō ki ham hī bhinn sambandh sē parivār mē̃ ātē rahē̃gē .

¹⁵At present, you know that you are the ones who will become part of the same family through different relationships.

²⁰Is avināśhī prāpti nē , pahchān nē dūr dēśh mē̃ hōtē huē bhī apnē satya parivār , satya bāp , satya gyān key|kī taraph khīñch liyā .

¹⁶Even though living in faraway lands, this imperishable attainment and recognition has pulled you towards the true family, the true Father and the true knowledge.

²¹Jahā̃ satyatā bhī hō aur avināśhī bhī hō , yahī paramātma pahchān hai .

¹⁷Where there is truth and it is imperishable, that is the recognition of God.

²²Tō jaisē āp sabhī isī viśhēṣhtā K|kē ādhār par ākarṣhit huē , aisē hī satyatā key|kī śhakti kō , satya gyān kō viśhva mē̃ pratyakṣha karnā hai .

¹⁸So, just as all of you were attracted on the basis of this speciality, in the same way, you have to reveal the power of truth and this true knowledge to the world.

²³50 varṣh dharnī banāī , snēh mē̃ lāyā , samparka mē̃ lāyā .

¹⁹You have been preparing the field for 50 years, you gave people love and brought them into contact.

²⁴Rājyōg key|kī ākarṣhaṇ mē̃ lāyā , śhānti K|kē anubhav sē ākarṣhaṇ mē̃ lāyā .

²⁰You attracted them to Raja Yoga. ²¹You attracted them to the experience of peace.

²⁵Ab bākī kyā rahā  ?

²²So, what else now remains?

²⁶Jaisē paramātmā ēk hai yah sabhī bhinn-bhinn dharm vālō̃ key|kī mānyatā hai . ²⁷Aisē yathārth satya gyān ēk hī bāp kā hai athavā ēk hī rāstā hai , yah āvāz jab tak buland nahī̃ hōgā tab tak ātmāō̃ kā anēk tinkō̃ K|kē sahārē taraph bhaṭaknā band nahī̃ hōgā .

²³Just as all the different religions believe that God is One, in the same way, until this loud sound has spread that this accurate and true knowledge is only from the one Father, and that there is just this one path, souls will not stop wandering to the support of straws.

²⁸Abhī yahī samajhtē haĩ ki yah bhī ēk rāstā hai . ²⁹Achchhā rāstā hai .

²⁴At present, they think that this too is one of the paths, and that it is a good path.

³⁰Lēkin ākhir bhī ēk bāp kā ēk hī parichay , ēk hī rāstā hai . ³¹Anēktā key|kī yah bhrānti samāpt hōnā hī viśv-śānti kā ādhār hai .

²⁵However, eventually, they should think: This is the only introduction of the one Father, this is the only path. ²⁶For the illusion of many to end is the basis of world peace.

³²Yah satyatā K|kē parichay key|kī vā satya gyān K|kē śhakti key|kī lahar jab tak chārō̃ ōr nahī̃ phailēgī tab tak pratyakṣhatā K|kē jhaṇḍē kē nīchē sarv ātmāyē̃ sahārā nahī̃ lē saktī̃ .

²⁷Until this wave of the introduction to the Truth and of the power of real knowledge has spread everywhere, all souls will not be able to receive support under the flag of revelation.

³³Tō golden jubilee mē̃ jabki bāp K|kē ghar mē̃ viśhēṣh nimantraṇ dēkar bulātē hō , apnī stage hai .

²⁸So you are especially inviting souls to the Father’s home with a special invitation for the Golden Jubilee, that is, to your stage.

³⁴Śhrēṣhṭh vātāvaraṇ hai , svachchha buddhi kā prabhāv hai .

²⁹There is the elevated atmosphere, there is the influence of a clean intellect.

³⁵Snēh key|kī dharnī hai , pavitra pālnā hai .

³⁰There is the field of love and pure sustenance.

³⁶Aisē vāyumaṇḍal K|kē bīch apnē satya gyān kō prasiddh karnā hī pratyakṣhatā kā ārambh hōgā .

³¹To reveal your true knowledge in the midst of such an atmosphere means for revelation to begin.

³⁷Yād hai , jab pradarśhaniyō̃ dvārā sēvā kā vihaṅg mārga kā ārambh huā tō kyā kartē thē  ?

³²Do you remember what you used to do when you began service at a fast speed by serving at exhibitions?

³⁸Mukhya gyān K|kē praśhnō̃ kā form bharātē thē nā .

³³You used to ask them to fill in a form of the main questions: Is God omnipresent or not?

³⁹Paramātmā sarvavyāpī hai vā nahī̃ hai  ? ⁴⁰Gītā kā bhagvān kaun hai  ?

³⁴Who is the God of the Gita? ³⁵You used to ask them to fill in those forms, did you not?

⁴¹Yah form bharātē thē nā .

³⁶You used to ask them to write their opinions.

⁴²Opinion likhātē thē .

³⁷You used to ask them riddles.

⁴³Pahēlī pūchhtē thē . ⁴⁴Tō pahlē yah ārambh kiyā lēkin chaltē-chaltē in bātō̃ kō gupta rūp mē̃ dētē huē samparka snēh kō āgē rakhtē huē samīp lāyā .

³⁸So you began that first, but then, as you moved along, you gave them the answers to these questions in an incognito way and brought them into connection and brought them close by giving them love.

⁴⁵Is bārī jabki is dharnī par ātē haĩ tō satya parichay , spaṣhṭ parichay dō .

³⁹This time, when they come to this land, give them the true introduction very clearly.

⁴⁶Yah bhī achchhā hai , yah tō rājī karnē key|kī bāt hai .

⁴⁰When they say, “This too is good”, that is just to please you.

⁴⁷Lēkin ēk hī bāp kā ēk yathārth parichay spaṣhṭ buddhi mē̃ ā jāē , yah bhī samay ab lānā hai .

⁴¹However, the one accurate introduction of the one Father should clearly enter their intellect: You now have to bring about that time.

⁴⁸Sirph sīdhā kahtē rahtē hō ki bāp yah gyān dē rahā hai , bāp āyā hai lēkin vah mānkar jātē haĩ ki yahī paramātm-jñān hai  ? ⁴⁹Paramātmā kā karttavya chal rahā hai  ?

⁴²You simply tell them directly that the Father is giving this knowledge and that He has come. ⁴³However, when they go away, do they go away believing that this is God’s knowledge and that God’s task is being carried out?

⁵⁰Gyān key|kī navīntā hai yah anubhav kartē haĩ  ?

⁴⁴Do they experience the newness of this knowledge?

⁵¹Aisī varkaśāp kabhī rakhī hai  ? ⁵²Jismē̃ paramātmā sarvavyāpī hai yā nahī̃ hai , ēk hī samay ātā hai yā bār-bār ātā hai .

⁴⁵Have you ever held such workshops where you ask them if God is omnipresent or not, or if He comes just once or repeatedly?

⁵³Aisē spaṣhṭ parichay unhē̃ mil jāē̃ jō samajhē̃ ki duniyā mē̃ jō nahī̃ sunā vah yahā̃ sunā . ⁵⁴Aisē jō viśhēṣh speaker ban karkē ātē - unhō̃ sē yah gyān K|kē rājō̃ key|kī rūh-rūhān karnē sē unhō̃ key|kī buddhi mē̃ āyēgā .

⁴⁶They should receive such a clear introduction that they understand that here, they are hearing things that they have never heard in the world outside. ⁴⁷When you speak of these secrets of knowledge with the main speakers who come, this should enter their intellect.

⁵⁵Sāthasāth jō bhāṣhaṇ bhī kartē hō usmē̃ bhī apnē parivartan K|kē anubhav sunātē huē ēk-ēk speaker , ēk-ēk nayē gyān key|kī bāt kō spaṣhṭ kar saktē hō .

⁴⁸Together with that, in the lectures you give, each speaker should clarify one aspect of this new knowledge whilst relating experiences of your own transformation.

⁵⁶Aisē sīdhā topic nahī̃ rakhē̃ ki paramātmā sarvavyāpī nahī̃ hai , lēkin ēk bāp kō ēk rūp sē jānnē sē kyā-kyā viśhēṣh prāptiyā̃ huī , un prāptiyō̃ kō sunātē huē sarvavyāpī key|kī bātō̃ kō spaṣhṭ kar saktē hō . ⁵⁷Ēk paramdhām nivāsī samajh yād karnē sē buddhi kaisē ēkāgr hō jātī hai vā bāp K|kē sambandh sē kyā prāptiyō̃ key|kī anubhūti hōtī hai  ?

⁴⁹Don’t have a topic directly stating: God is not omnipresent, but tell them the special attainments you have received by knowing the one Father in one form and you can clarify the aspect of omnipresence. ⁵⁰Tell them how the intellect can become stable and concentrated by remembering the Father through considering yourself to be a resident of the supreme abode. ⁵¹Or what attainments you experience by having a relationship with the Father.

⁵⁸Is ḍhaṅg sē satyatā aur nirmāntā , dōnō̃ rūp sē siddh kar saktē hō . ⁵⁹Jissē abhimān bhī na lagē ki yah lōg apnī mahimā kartē haĩ .

⁵²With this method, you can prove this with both truth and humility so that they don’t feel you are arrogant and that you people only speak of your own praise.

⁶⁰Namratā aur rahm key|kī bhāvnā abhimān key|kī mahsūstā nahī̃ karātī .

⁵³When they feel your humility and compassion, they won’t feel you are arrogant.

⁶¹Jaisē muraliyō̃ kō suntē huē kōī bhī abhimān nahī̃ kahēgā .

⁵⁴For example, when you hear murlis, none of you would say that that is arrogance.

⁶²Authority sē bōltē haĩ , yah kahē̃gē .

⁵⁵You would say that it is spoken with authority.

⁶³Bhal śhabda kitnē hī sakht hō̃ lēkin abhimān nahī̃ kahē̃gē  !

⁵⁶No matter how strong the words may be, you wouldn’t call that arrogance.

⁶⁴Authority key|kī anubhūti kartē haĩ .

⁵⁷Authority is experienced through that.

⁶⁵Aisē kyō̃ hōtā hai  ?

⁵⁸Why does this happen?

⁶⁶Jitnī hī authority hai utnī hī namratā aur rahm bhāv hai .

⁵⁹To the extent that there is authority, there is just as much humility and compassion.

⁶⁷Aisē bāp tō bachchō̃ kē āgē bōltē haĩ lēkin āp sabhī is viśhēṣhtā sē stage par is vidhi sē spaṣhṭ kar saktē hō .

⁶⁰The Father speaks in that way in front of His children, and all of you can clarify this on stage with this speciality.

⁶⁸Jaisē sunāyā nā .

⁶¹You are told how to do it.

⁶⁹Aisē hī ēk sarvavyāpī key|kī bāt rakhē̃ , dūsrā nām rūp sē nyārē key|kī rakhē̃ , tīsrā drama key|kī point buddhi mē̃ rakhē̃ .

⁶²So, take up the aspect of omnipresence. ⁶³Secondly, take up the aspect of being beyond name and form. ⁶⁴Thirdly, keep the point of the drama in your intellect.

⁷⁰Ātmā key|kī naī viśhēṣhatāō̃ kō buddhi mē̃ rakhē̃ .

⁶⁵Keep the new specialities of souls in your intellect.

⁷¹Jō bhī viśhēṣh ṭāpiksa haĩ , uskō lakṣhya mē̃ rakh anubhav aur prāpti K|kē ādhār sē spaṣhṭ kartē jāvē̃ jissē samajhē̃ ki is satya gyān sē hī satyug key|kī sthāpanā hō rahī hai .

⁶⁶Keep in mind whatever the special topics are and continue to clarify them on the basis of your experience and attainment, through which they will understand that the golden age is being established with this true knowledge.

⁷²Bhagvānuvāch kyā viśhēṣh hai jō sivāē bhagvān K|kē kōī sunā nahī̃ saktē .

⁶⁷What are so special about the versions of God that no one except God can speak them?

⁷³Viśhēṣh slogans jiskō āp lōg sīdhē śhabda kahtē hō - jaisē manuṣhya , manuṣhya kā kabhī satgurū , sat bāp nahī̃ ban saktā .

⁶⁸There are special slogans which you can tell them directly: A human being cannot be the Satguru of human beings. ⁶⁹He cannot be the true Father.

⁷⁴Manuṣhya paramātmā hō nahī̃ saktā .

⁷⁰Human beings cannot be God.

⁷⁵Aisī viśhēṣh point tō samay prati samay suntē āyē hō , uskī rūprēkhā banāō . ⁷⁶Jissē satya gyān key|kī spaṣhṭatā hō .

⁷¹You have been hearing such special points from time to time. ⁷²Create those types of slogan through which the true knowledge can be clarified.

⁷⁷Naī duniyā kē liē yah nayā gyān hai .

⁷³This is new knowledge for the new world.

⁷⁸Navīntā aur satyatā dōnō̃ anubhav hō .

⁷⁴Let them experience both newness and truth.

⁷⁹Jaisē conference kartē hō , sēvā bahut achchhī chaltī hai .

⁷⁵For instance, when you hold conferences, very good service takes place.

⁸⁰Conference kē pīchhē jō bhī kuchh sādhan banātē hō , kabhī cārṭar , kabhī kyā banātē hō .

⁷⁶You also adopt ways to followup the conferences through the charter or something else. ⁷⁷You adopt various means to keep in touch.

⁸¹Ussē bhī sādhan apnātē hō , samparka kō āgē baṛhānē kā .

⁷⁸Those are also good methods because you then have a chance to keep in touch with those people.

⁸²Yah bhī sādhan achchhā hai kyōṅki chance miltā hai pīchhē bhī miltē rahnē kā . ⁸³Lēkin jaisē abhī jō bhī ātē haĩ , kahtē haĩ - hā̃ , yah bahut achchhī bāt hai . ⁸⁴Plan achchhā hai , cārṭar achchhā hai , sēvā kā sādhan bhī achchhā hai .

⁷⁹However, just as people who come here now say that this is very good, that it is a very good plan, it is a very good charter, and that this a very good means of service, in the same way, they should now go back saying: This new knowledge was clarified today.

⁸⁵Aisē yah kah kar jāē̃ ki ‘ nayā gyān āj spaṣhṭ huā ’ . ⁸⁶Aisē viśhēṣh 5-6 bhī taiyār kiyē tō … kyōṅki sabhī K|kē bīch tō yah rūh-rūhān chal nahī̃ saktī .

⁸⁰If you prepare even five to six such special souls… because you cannot have this type of conversation in the midst of everyone, but only with those few who come here specially.

⁸⁷Lēkin viśhēṣh jā ātē haĩ . ⁸⁸Ticket dēkar lē ātē hō .

⁸¹You provide a ticket for them to bring them here.

⁸⁹Viśhēṣh pālnā bhī miltī hai .

⁸²They also receive special sustenance.

⁹⁰Unhō̃ mē̃ sē jō nāmīgrāmī haĩ unhō̃ kē sāth yah rūh-rūhān kar spaṣhṭ unhō̃ key|kī buddhi mē̃ ḍālnā jarūr chāhiē .

⁸³Have these heart­to­heart conversations with the well­known ones that come and definitely let it enter their intellect very clearly.

⁹¹Aisā kōī plan banāō . ⁹²Jissē unhō̃ kō yah nahī̃ lagē ki bahut apnā naśhā hai , lēkin satyatā lagē .

⁸⁴Create such plans where they don’t feel that you just have a lot of your own intoxication, but they should feel that this is the truth.

⁹³Iskō kahā jātā hai - tīr bhī lagē lēkin dard nahī̃ hō .

⁸⁵It is said: Strike the target and let no pain be felt.

⁹⁴Cillāvē nahī̃ . ⁹⁵Lēkin khuśhī mē̃ nāchē .

⁸⁶They should not cry out, but dance in happiness.

⁹⁶Bhāṣhaṇō̃ key|kī rūprēkhā bhī naī karō .

⁸⁷Find a new way of giving lectures.

⁹⁷Viśv-śānti K|kē bhāṣhaṇ tō bahut kar liē .

⁸⁸Many lectures have been given for world peace.

⁹⁸Ādhyātmiktā key|kī āvaśhyaktā hai , ādhyātmik śhakti kyā hai  !

⁸⁹There is a need for spirituality. ⁹⁰Nothing can happen without spiritual power.

⁹⁹Ādhyātmik gyān kyā hai  ! ¹⁰⁰Iskā source kaun hai  ?

⁹¹This is printed in the newspapers, but what is spiritual power?

¹⁰¹Abhī vahā̃ tak nahī̃ pahũchē haĩ  !

⁹²What is spiritual knowledge?

¹⁰²Samajhē̃ ki bhagvān kā kārya chal rahā hai .

⁹³Who is the Source of it? ⁹⁴They haven’t yet reached this far.

¹⁰³Abhī kahtē haĩ - mātāyē̃ bahut achchhā kārya kar rahī haĩ .

⁹⁵They should understand that God’s work is being carried out.

¹⁰⁴Samay pramāṇ yah bhī dharnī banānī paṛtī hai .

⁹⁶At present, they say that the women are doing very good work.

¹⁰⁵Jaisē son|san śōvz father hai vaisē father śōvz son|san hai .

⁹⁷According to the time, this land (field) also has to be prepared.

¹⁰⁶Abhī father śōvz son|san hō rahā hai .

⁹⁸Just as son shows Father, similarly, Father shows son.

¹⁰⁷Tō yah buland āvāz pratyakṣhatā kā jhaṇḍā laharāyēgā .

⁹⁹Now, it is Father shows son. ¹⁰⁰So this loud sound will enable the flag of revelation to be hoisted.

¹⁰⁸Samjhā  !

¹⁰¹Do you understand?

¹⁰⁹Golden jubilee mē̃ kyā karnā hai , yah samjhā nā  !

¹⁰²You have understood what you have to do for the Golden Jubilee, have you not?

¹¹⁰Dūsrē sthānō̃ par phir bhī vātāvaraṇ kō dēkhnā paṛtā hai lēkin bāp K|kē ghar mē̃ , apnā ghar apnī stage hai tō aisē sthān par yah pratyakṣhatā kā āvāz buland kar saktē hō .

¹⁰³At other places, you still have to consider the atmosphere, but the Father’s home is your home and it is your stage, and so at such places, you can make a loud sound of this revelation.

¹¹¹Aisē thōṛē bhī is bāt mē̃ niśhchaybuddhi hō jāē̃ - tō vahī āvāz buland karē̃gē .

¹⁰⁴If even a few have faith in the intellect about this aspect, they will spread the sound.

¹¹²Abhī result kyā hai  ?

¹⁰⁵What is the result now?

¹¹³Samparka aur snēh mē̃ svayã āyē , vahī sēvā kar rahē haĩ .

¹⁰⁶The ones who came into contact and felt love are the ones who are doing service.

¹¹⁴Aurō̃ kō bhī snēh aur samparka mē̃ lā rahē haĩ .

¹⁰⁷They are bringing others into contact and giving them love.

¹¹⁵Jitnē svayã banē utnī sēvā kar rahē haĩ . ¹¹⁶Yah bhī saphaltā hī kahē̃gē nā .

¹⁰⁸To the extent that they themselves have become this, they are accordingly doing just as much service.

¹¹⁷Lēkin abhī aur āgē baṛhē̃ .

¹⁰⁹This is also called success.

¹¹⁸Nām badnām sē buland huā .

¹¹⁰However, now you have to move forward.

¹¹⁹Pahlē ḍartē thē , abhī ānā chāhtē haĩ . ¹²⁰Yah tō phark huā nā .

¹¹¹From having a bad name, your name has been glorified.

¹²¹Pahlē nām sunnē nahī̃ chāhtē thē , abhī nām lēnē key|kī ichchhā rakhtē haĩ .

¹¹²Previously, they used to be afraid whereas now they want to come. ¹¹³So, there is this much difference.

¹²²Yah bhī 50 varṣh mē̃ saphaltā kō prāpt kiyā . ¹²³Dharnī banānē mē̃ hī samay lagtā hai .

¹¹⁴Previously, they didn’t want to hear your name, whereas now they want to mention your name.

¹²⁴Aisē nahī̃ samjhō 50 varṣh ismē̃ lag gayē tō phir aur kyā hōgā  !

¹¹⁵This too is the success you have attained in 50 years.

¹²⁵Pahlē dharnī kō hal chalānē yōgya banānē mē̃ time lagtā hai .

¹¹⁶It takes time for the field to be prepared.

¹²⁶Bīj ḍālnē mē̃ time nahī̃ lagtā . ¹²⁷Śhaktiśhālī bīj kā phal śhaktiśhālī nikaltā hai .

¹¹⁷Don’t think that it has taken you 50 years to achieve only this much and so what more can happen?

¹²⁸Abhī tak jō huā yahī hōnā thā , vahī yathārth huā . ¹²⁹Samjhā  !

¹¹⁸First of all, it takes time to plough the field and make it worthy.

¹³⁰ ( vidēśhī bachchō̃ kō dēkh ) yah chātrak achchhē haĩ .

¹¹⁹It doesn’t take time to sow the seeds. ¹²⁰Powerful fruit emerges from powerful seeds.

¹³¹Brahmā bāp nē bahut samay K|kē āhvān kē bād āpkō janm diyā hai .

¹²¹Whatever has happened up to now had to happen, whatever happened was right.

¹³²Viśhēṣh āhvān sē paidā huē hō .

¹²²Do you understand?

¹³³Dērī jarūr lagāī lēkin tandarūst aur achchhē paidā huē hō .

¹²³(Seeing the children from abroad): You are very good chatraks.

¹³⁴Bāp kā āvāz pahũch rahā thā lēkin samay ānē par samīp pahũch gayē .

¹²⁴Father Brahma gave you birth after invoking you for a long time.

¹³⁵Viśhēṣh brahmā bāp khuśh hōtē haĩ .

¹²⁵You have been born through special invocation.

¹³⁶Bāp khuśh hōṅgē tō bachchē bhī khuśh hōṅgē hī lēkin viśhēṣh brahmā bāp kā snēh hai .

¹²⁶Your birth definitely a took long time, but you have been born healthy and good.

¹³⁷Isliē majority brahmā bāp kō na dēkhtē huē bhī aisē hī anubhav kartē hō jaisē dēkhā hī hai .

¹²⁷The Father’s sound was reaching you, and you came close at the right time. ¹²⁸Father Brahma is especially happy.

¹³⁸Chitra mē̃ bhī chaitanyatā kā anubhav kartē hō . ¹³⁹Yah viśhēṣhtā hai .

¹²⁹If the Father is happy, the children would also be happy, but Father Brahma has special love.

¹⁴⁰Brahmā bāp K|kē snēh kā viśhēṣh sahyōg āp ātmāō̃ kō hai . ¹⁴¹Bhārat vālē question karē̃gē brahmā kyō̃ , yahī kyō̃  ?

¹³⁰This is why, even though the majority of you haven’t seen Father Brahma, your experience is as though you see him. ¹³¹You experience life in the picture.

¹⁴²… lēkin vidēśhī bachchē ātē hī brahmā bāp K|kē ākarṣhaṇ sē snēh mē̃ bandh jātē haĩ .

¹³²This is a speciality. ¹³³You souls have the special co­operation of love for Father Brahma.

¹⁴³Tō yah viśhēṣh sahyōg kā vardān hai .

¹³⁴The people of Bharat question, “Why Brahma?

¹⁴⁴Isliē na dēkhtē huē bhī pālnā jyādā anubhav kartē rahtē hō . ¹⁴⁵Jigar sē kahtē hō - ‘ brahmā bābā ’  !

¹³⁵Why this particular one?” but you children from abroad are attracted to Father Brahma as soon as you come and are bound to him with love.

¹⁴⁶Tō yah viśhēṣh sūkṣhma snēh kā connection hai .

¹³⁶So this is a special blessing of co­operation.

¹⁴⁷Aisē nahī̃ ki bāp sōchtē haĩ yah hamārē pīchhē kaisē āyē  ! ¹⁴⁸Na āp sōchtē , na brahmā sōchtē .

¹³⁷This is why, even though you haven’t seen him, you experience receiving greater sustenance from him.

¹⁴⁹Sāmnē hī haĩ . ¹⁵⁰Ākārī rūp sē bhī sākār samān hī pālnā dē rahē haĩ .

¹³⁸You say “Brahma Baba” from deep within your heart. ¹³⁹This is a connection of special subtle love.

¹⁵¹Aisē anubhav kartē hō nā  ! ¹⁵²Thōṛē samay mē̃ kitnē achchhē teachers taiyār hō gayē haĩ  !

¹⁴⁰It isn’t that the father thinks: Why have they come after me (after becoming avyakt)?

¹⁵³Vidēśh key|kī sēvā mē̃ kitnā samay huā  ?

¹⁴¹You don’t think this and Brahma doesn’t think this.

¹⁵⁴Kitnē teachers taiyār huē haĩ  ?

¹⁴²He is just in front of you.

¹⁵⁵Achchhā hai , phir bhī apnī bār apnī chār vālē tō haĩ , āpkō jyādā mēhnat nahī̃ karnī paṛtī .

¹⁴³The subtle form is giving sustenance just like the corporeal form did.

¹⁵⁶Bāpdādā sēvā key|kī lagan kō dēkhtē rahtē haĩ .

¹⁴⁴You experience this, do you not?

¹⁵⁷Kyōṅki viśhēṣh sūkṣhma pālnā miltī hai nā .

¹⁴⁵So many good teachers have become ready in such a short time.

¹⁵⁸Jaisē brahmā bāp K|kē viśhēṣh saṅskār kyā dēkhē  !

¹⁴⁶How long has it been since service started in the foreign lands?

¹⁵⁹Sēvā K|kē sivāē rah saktē thē  ?

¹⁴⁷How many teachers are ready? ¹⁴⁸It is good.

¹⁶⁰Tō vidēśh mē̃ dūr rahnē vālō̃ kō yah viśhēṣh pālnā kā sahyōg hōnē kāraṇ sēvā kā umaṅg jyādā rahtā hai .

¹⁴⁹BapDada continues to see the love for service you children have because of the special subtle sustenance you receive.

¹⁶¹Golden jubilee mē̃ aur kyā kiyā hai  ?

¹⁵⁰What was the special sanskar seen in Father Brahma?

¹⁶²Khud bhī golden aur jubilee bhī golden .

¹⁵¹Could he stay without doing service?

¹⁶³Achchhā hai , balance kā attention jarūr rakhnā . ¹⁶⁴Svayã aur sēvā . ¹⁶⁵Sva unnati aur sēvā key|kī unnati .

¹⁵²Because those who are living far away abroad have the co­operation of special sustenance, they have zeal and enthusiasm for service.

¹⁶⁶Balance rakhnē sē anēk ātmāō̃ kō sva sahit blessing dilānē kē nimitt ban jāyēṅgē .

¹⁵³What else did you do for the Golden Jubilee? ¹⁵⁴You yourselves are golden and the Jubilee is also golden.

¹⁶⁷Samjhā  !

¹⁵⁵It is good.

¹⁶⁸Sēvā kā plan banātē huē pahlē sva sthiti kā attention .

¹⁵⁶Definitely pay attention to keeping a balance of the self and service.

¹⁶⁹Tab plan mē̃ power bharēgī . ¹⁷⁰Plan hai bīj .

¹⁵⁷Self­ progress and progress in service.

¹⁷¹Tō bīj mē̃ agar śhakti nahī̃ hōgī , śhaktiśhālī bīj nahī̃ tō kitnī bhī mēhnat karō , śhrēṣhṭh phal nahī̃ dēgā .

¹⁵⁸By keeping a balance, you will become instruments to give blessings to yourself and to other souls. ¹⁵⁹Do you understand?

¹⁷²Isliē plan kē sāth sva sthiti key|kī power jarūr bhartē rahnā . ¹⁷³Samjhā  ! ¹⁷⁴Achchhā –

¹⁶⁰Whilst making plans for service, first of all pay attention to your own stage, for only then will there be power in the plans.

¹⁷⁵Aisē satyatā kō pratyakṣha karnē vālē , sadā satyatā aur nirmāntā kā balance rakhnē vālē , her|har bōl dvārā ēk bāp K|kē ēk parichay kō siddha karnē vālē , sadā sva unnati dvārā saphaltā kō pānē vālē , sēvā mē̃ bāp key|kī pratyakṣhatā kā jhaṇḍā laharānē vālē , aisē satgurū K|kē , sat bāp K|kē sat bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁷⁶’ ’ ¹⁷⁷Vidāī K|kē samay dādī jī bhōpāl jānē key|kī chhuṭṭī lē rahī haĩ - jānē mē̃ bhī sēvā hai , rahnē mē̃ bhī sēvā hai . ¹⁷⁸Sēvā kē nimitt banē huē bachchō̃ K|kē her|har saṅkalp mē̃ , her|har second mē̃ sēvā hai .

¹⁶¹The plans are the seeds.

¹⁷⁹Āpkō dēkhkar jitnā umaṅg-utsāh baṛhēgā utnā hī bāp kō yād karē̃gē . ¹⁸⁰Sēvā mē̃ āgē baṛhē̃gē .

¹⁶²If the seeds don’t have power, if the seeds are not powerful, then, no matter how much you labour, they won’t give elevated fruit.

¹⁸¹Isliē saphaltā sadā sāth hai hī hai . ¹⁸²Bāp kō bhī sāth lē jā rahī hō , saphaltā kō bhī sāth lē jā rahī hō .

¹⁶³Therefore, together with making plans, definitely fill them with the power of your own stage.

¹⁸³Jis sthān par jāyēṅgī vahā̃ saphaltā hōgī .

¹⁶⁴Do you understand? ¹⁶⁵Achcha.

¹⁸⁴ ( mōhinī bahan sē ) chakkar lagānē jā rahī hō . ¹⁸⁵Chakkar lagānā mānā anēk ātmāō̃ kō sva-unnati kā sahyōg dēnā . ¹⁸⁶Sāth-sāth jab stage kā chance miltā hai tō aisā nayā bhāṣhaṇ karkē ānā . ¹⁸⁷Pahlē āp śhurū kar dēnā tō number one hō jāyēṅgī .

¹⁶⁶To those who reveal the truth, to those who constantly keep a balance of truth and humility, to those who prove the introduction of the one Father through every word, to those who attain success through self­progress, to those who hoist the flag of the Father’s revelation in service, to the true children of the Satguru and the true Father, BapDada’s love, remembrance and namaste.

¹⁸⁸Jahā̃ bhī jāyēṅgī tō sab kyā kahē̃gē  ? ¹⁸⁹Bāpdādā key|kī yādpyār lāī hō  ?

¹⁶⁷Blessing: May you be a true server who makes all the authorities co­operate to open the curtain of revelation.

¹⁹⁰Tō jaisē bāpdādā snēh key|kī , sahyōg key|kī śhakti dētē haĩ , vaisē āp bhī bāp sē lī huī snēh , sahyōg key|kī śhakti dētē jānā . ¹⁹¹Sabhī kō umaṅg-utsāh mē̃ uṛānē kē liē kōī na kōī aisē ṭōṭkē bōltī rahnā .

¹⁶⁸The curtain of revelation will open when those of all the authorities together say, “If there is an elevated authority, Godly authority, spiritual authority, it is this one God’s authority.

¹⁹²Sab khuśhī mē̃ nāchtē rahē̃gē . ¹⁹³Rūhāniyat key|kī khuśhī mē̃ sabkō nachānā aur ramaṇīktā sē sabhī kō khuśhī-khuśhī sē purūṣhārth mē̃ āgē baṛhnā sikhānā . ¹⁹⁴Achchhā –

¹⁶⁹All should come together on one stage and have a sneh­milan (a loving meeting). ¹⁷⁰For this, tie everyone in the thread of love, bring them close and make them co­operative.

¹⁹⁵Sēvā kā plan banātē huē pahlē sva sthiti kā attention . ¹⁹⁶Tab plan mē̃ power bharēgī .

¹⁷¹This love will become a magnet which will bring everyone together on the Father’s stage.

¹⁹⁷Plan hai bīj . ¹⁹⁸Tō bīj mē̃ agar śhakti nahī̃ hōgī , śhaktiśhālī bīj nahī̃ tō kitnī bhī mēhnat karō , śhrēṣhṭh phal nahī̃ dēgā .

¹⁷²Therefore, now do the service of being an instrument, of playing a hero part in the final revelation, for only then will you be called a true server.

¹⁹⁹Isliē plan kē sāth sva sthiti key|kī power jarūr bhartē rahnā .

¹⁷³Slogan: To receive everyone’s blessings through service is the lift with which to move upwards. ¹⁷⁴* * * O M S H A N T I* * *