रविवार 24 मार्च 1985 की अव्यक्त मुरली

⁰> ¹24-03-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24-03-85 Om Shanti Avyakt Bapdada Madhuban

²Ab nahī̃ tō kab nahī̃

¹If not now, then never.

³Śhrēṣhṭh rājya bhāgya kā adhikār dēnē vālē bāpdādā bōlē ⁴Āj loveful aur lāphul bāpdādā sabhī bachchō̃ K|kē khātē kō dēkh rahē thē .

²Today, Loveful and Lawful BapDada is seeing the accounts of all the children to see how much each of you has accumulated in your account.

⁵Har ēk kā jamā kā khātā kitnā hai  ? ⁶Brāhmaṇ bannā arthāt khātā jamā karnā . ⁷Kyōṅki is ēk janm K|kē jamā kiyē huē khātē K|kē pramāṇ 21 janm prālabdh pātē rahē̃gē .

³To become a Brahmin means to accumulate because, according to how much you have accumulated in this one birth you will continue to receive the reward for 21 births.

⁸Na sirph 21 janm prālabdh prāpt karē̃gē lēkin jitnā pūjya bantē hō arthāt rājya pad K|kē adhikārī bantē hō , usī hisāb anusār ādhākalp bhaktimārg mē̃ pūjā bhī rājya bhāgya K|kē adhikār K|kē hisāb sē hōtī hai .

⁴Not only will you receive the reward for 21 births, but, according to how worthy of worship you become, that is, according to how worthy of a royal status you become, to that extent, you will be worshipped for half the cycle on the path of devotion as a right of your fortune of the kingdom.

⁹Rājya pad śhrēṣhṭh hai tō pūjya svarūp bhī itnā hī śhrēṣhṭh hōtā hai .

⁵The royal status is elevated and so the worthy­of­worship form is also just as elevated.

¹⁰Itnī saṅkhyā mē̃ prajā bhī bantī hai .

⁶The number of subjects too is created accordingly.

¹¹Prajā apnē rājya adhikārī viśhva-mahārājan vā rājan kō māt pitā K|kē rūp sē pyār kartī hai .

⁷People love their world emperor or king who has the right to the kingdom in the form of the mother and father.

¹²Itnā hī bhakta ātmāyē̃ bhī aisē hī us śhrēṣhṭh ātmā kō vā rājya adhikārī mahān ātmā kō apnā pyārā īṣhṭ samajh pūjā kartē haĩ . ¹³Jō aṣhṭ bantē haĩ vah īṣhṭ bhī itnē hī mahān bantē haĩ .

⁸Similarly, devotee souls consider the elevated souls and the great souls who have a right to the kingdom to be their lovely beloved deities and worship them.

¹⁴Is hisāb pramāṇ isī brāhmaṇ jīvan mē̃ rājya-pad aur pūjya-pad pātē hō .

⁹Those who become part of the eight also become just as great, specially beloved deities.

¹⁵Ādhā kalp rājya-pad vālē bantē hō aur ādhā kalp pūjya-pad kō prāpt kartē hō .

¹⁰The royal status and the worthy­of­worship status are attained in this Brahmin life according to this calculation.

¹⁶Tō yah janm vā jīvan vā yug sārē kalp K|kē khātē kō jamā karnē kā yug vā jīvan hai .

¹¹For half the cycle, you become those with a royal status and for half the cycle you attain a worthy­of­worship status.

¹⁷Isliē āp sabhī kā ēk slōgan banā huā hai , yād hai  ? ¹⁸- ‘ ab nahī̃ tō kab nahī̃ ’ .

¹²So this birth, life and age are for accumulating in the account of accumulation for the whole cycle.

¹⁹Yah is samay K|kē isī jīvan kē liē hī gāyā huā hai .

¹³This is why you have a slogan: Do you remember it?

²⁰Brāhmaṇō̃ kē liē bhī yah slōgan hai tō agyānī ātmāō̃ kē liē bhī sujāg karnē kā yah slōgan hai . ²¹Agar brāhmaṇ ātmāyē̃ her|har śhrēṣhṭh karma karnē K|kē pahlē śhrēṣhṭh saṅkalp kartē huē yah slōgan sadā yād rakhē̃ ki - ab nahī̃ tō kab nahī̃ , tō kyā hōgā  ? ²²Sadā her|har śhrēṣhṭh kārya mē̃ tīvr ban āgē baṛhē̃gē . ²³Sāth-sāth yah slōgan sadā umaṅg-utsāh dilānē vālā hai .

¹⁴“If not now, then never.”

²⁴Rūhānī jāgr̥iti svataḥ hī ā jātī hai .

¹⁵This has been remembered of this time and this life.

²⁵Achchhā phir kar lē̃gē , dēkh lē̃gē . ²⁶Karnā tō hai hī . ²⁷Chalnā tō hai hī .

¹⁶This slogan is for Brahmins and it is also to awaken souls without knowledge.

²⁸Bannā bhī hai hī . ²⁹Yah sādhāraṇ purūṣhārth K|kē saṅkalp svataḥ hī samāpt hō jātē haĩ . ³⁰Kyōṅki smr̥iti ā gaī ki - ab nahī̃ tō kab nahī̃ .

¹⁷If, whilst performing every elevated action and having elevated thoughts, you Brahmin souls always remember “If not now, then never”, what would happen?

³¹Jō karnā hai vah ab kar lō . ³²Iskō kahā jātā hai - tīvr purūṣhārth .

¹⁸You would always become intense in every elevated task and move forward.

³³Samay badalnē sē kabhī śhubh saṅkalp bhī badal jātā hai .

¹⁹As well as that, this slogan also gives you zeal and enthusiasm.

³⁴Śhubh kārya jis umaṅg sē karnē kā sōchā vah bhī badal jātā hai .

²⁰You automatically have spiritual awakening.

³⁵Isliē brahmā bāp K|kē number one jānē key|kī viśhēṣhtā kyā dēkhī  ?

²¹Thoughts of ordinary effort such as “OK, I will do it at some time.

³⁶Kab nahī̃ , lēkin ‘ ab karnā hai ’ .

²²I have to do it anyway!

³⁷‘ turant dān mahāpuṇya ’ kahā jātā hai .

²³I have to move along in that way.

³⁸Agar turant dān nahī̃ kiyā , sōchā , samay lagāyā , plan banāyā phir practical mē̃ lāyā tō iskō turant dān nahī̃ kahā jāyēgā .

²⁴I have to become that anyway”, would automatically end because you would have become aware of, “If not now, then never”.

³⁹Dān kahā jāyēgā .

²⁵Do whatever you want to do now.

⁴⁰Turant dān aur dān mē̃ antar hai .

²⁶This is called being an intense effort­maker.

⁴¹Turant dān mahādān hai . ⁴²Mahādān kā phal mahān hōtā hai .

²⁷Sometimes, when the moment changes, even the auspicious thought changes.

⁴³Kyōṅki jab tak saṅkalp kō practical karnē mē̃ sōchtā hai - achchhā karū̃ , karū̃gā , abhī nahī̃ , thōṛē samay kē bād karū̃gā . ⁴⁴Ab itnā kar lētā hū̃ yah sōchnā aur karnā is bīch mē̃ jō samay paṛ jātā hai usmē̃ māyā kō chance mil jātā hai . ⁴⁵Bāpdādā bachchō̃ K|kē khātē mē̃ kaī bār dēkhtē haĩ ki sōchnē aur karnē K|kē bīch mē̃ jō samay paṛtā hai us samay mē̃ māyā ā jātī hai tō bāt bhī badal jātī hai . ⁴⁶Mānō kabhī tan sē , man sē sōchtē haĩ yah karē̃gē lēkin samay paṛnē sē jō 100 pratiśhat sōchtē haĩ karnē kē liē vah badal jātā hai .

²⁸The enthusiasm with which you might have thought of performing an auspicious task also changes.

⁴⁷Samay paṛnē sē māyā kā prabhāv hōnē K|kē kāraṇ mānō 8 ghaṇṭā lagānē vālā 6 ghaṇṭā lagāyēgā .

²⁹Therefore, what was the speciality you saw in Father Brahma becoming number one? ³⁰Not “At some time”, but “I have to do it now.”

⁴⁸2 ghaṇṭā kaṭ hō jāyēgā . ⁴⁹Circumstance hī aisē ban jāyēṅgē .

³¹It is said: An instant donation is the greatest charity.

⁵⁰Is prakār dhan mē̃ sōchēgā 100 karnā hai aur karēgā 50 itnā bhī phark paṛ jātā hai . ⁵¹Kyōṅki bīch mē̃ māyā kō margin mil jātī hai .

³²If you don’t donate instantly, if you think about it and take time, if you make plans and then put them into practice, that would not be called an instant donation.

⁵²Phir kaī saṅkalp ātē haĩ .

³³It would simply be called a donation.

⁵³Achchhā 50 abhī kar lētē haĩ - 50 phir bād mē̃ kar lē̃gē . ⁵⁴Hai tō bāp kā hī .

³⁴There is a difference between an instant donation and a donation.

⁵⁵Lēkin tan-man-dhan sabhī kā jō ‘ turant dān vah mahāpuṇya hōtā hai ’ .

³⁵An instant donation is a great donation. ³⁶The fruit of a great donation is great.

⁵⁶Dēkhā hai nā - bali bhī chaṛhātē haĩ tō mahāprasād vahī hōtā jō turant hōtā .

³⁷Whilst you are still thinking about putting a thought into practice, “OK, I should do this, I will do it.

⁵⁷Ēk dhak sē jhāṭakū bantē haĩ uskō ‘ mahāprasād ’ kahā jātā hai .

³⁸Not now, but I will do it after some time.

⁵⁸Jō bali mē̃ chillātē-chillātē sōchtē-sōchtē rah jātē haĩ vah mahāprasād nahī̃ . ⁵⁹Jaisē vah bakrē kō bali chaṛhātē haĩ , vah bahut chillātā hai . ⁶⁰Yahā̃ kyā kartē  ?

³⁹I will do this much for now” the time gap that there is between thinking those thoughts and actually putting them into practice gives Maya a chance.

⁶¹Sōchtē haĩ , aisā karē̃ vā na karē̃ . ⁶²Yah huā sōchnā . ⁶³Chillānē vālē kō kabhī bhī mahāprasād K|kē rūp mē̃ svīkār nahī̃ kartē haĩ . ⁶⁴Aisē hī yahā̃ bhī turant dān mahāpuṇya yah jō gāyan hai vah is samay kā hai .

⁴⁰BapDada looks at the accounts of the children and sees that Maya comes many times in the tiny gap of you children thinking about something and doing it in practice, and so that situation changes.

⁶⁵Arthāt sōchnā aur karnā turant hō . ⁶⁶Sōchtē-sōchtē rah nahī̃ jāvē̃ .

⁴¹For instance, sometimes you think that you will do something with your body and mind.

⁶⁷Kaī bār aisē anubhav bhī sunātē haĩ . ⁶⁸Sōchā tō mainnē bhī yahī thā lēkin isnē kar liyā , mainnē nahī̃ kiyā .

⁴²However, initially you thought of it a 100%, but by the time of doing it, it changed.

⁶⁹Tō jō kar lētā hai vah pā lētā hai . ⁷⁰Jō sōchtē-sōchtē rah jātā , vah sōchtē-sōchtē trētāyug tak pahũch jātā hai .

⁴³When there is a time gap, because of the influence of Maya, someone who had thought of giving eight hours, only gives six hours.

⁷¹Sōchtē-sōchtē rah jātā hai .

⁴⁴It would have been reduced by 2 hours.

⁷²Yahī vyarth saṅkalp hai ki turant nahī̃ karō .

⁴⁵Circumstances will become such.

⁷³Śhubh kārya śhubh saṅkalp kē liē gāyan hai - ‘ turant dān mahāpuṇya ’ . ⁷⁴Kabhī-kabhī kōī bachchē baṛā khēl dikhātē haĩ . ⁷⁵Vyarth saṅkalp itnā force sē ātē jō kaṇṭrōl nahī̃ kar pātē .

⁴⁶In the same way, with money too, you would think that you want to give a 100, but then you only give 50, and so that difference is there, because in between Maya has a margin.

⁷⁶Phir us samay kahtē kyā karē̃ , hō gayā nā . ⁷⁷Rōk nahī̃ saktē .

⁴⁷Then you have many thoughts, such as “OK, I will give 50 now and 50 later.

⁷⁸Jō āyā vah kar liyā lēkin vyarth kē liē kaṇṭrōliṅg power chāhiē . ⁷⁹Ēk samarth saṅkalp kā phal padmaguṇā miltā hai . ⁸⁰Aisē hī ēk vyarth saṅkalp kā hisāb-kitāb - udās hōnā , dilśhikasta hōnā vā khuśhī gāyab hōnā vā samajh nahī̃ ānā ki maĩ kyā hū̃ , apnē kō bhī nahī̃ samajh saktē - yah bhī ēk kā bahut guṇā K|kē hisāb sē anubhav hōtā hai . ⁸¹Phir sōchtē haĩ ki thā tō kuchh nahī̃ .

⁴⁸It belongs to the Father anyway.”

⁸²Patā nahī̃ kyō̃ khuśhī gum hō gaī . ⁸³Bāt tō baṛī nahī̃ thī lēkin bahut din hō gayē haĩ - khuśhī kam hō gaī hai .

⁴⁹However, whatever is an instant donation of body, mind and wealth is considered to be great charity.

⁸⁴Patā nahī̃ kyō̃ akēlāpan achchhā lagtā hai  ! ⁸⁵Kahā̃ chalē jāvē̃ , lēkin jāyēṅgē kahā̃  ?

⁵⁰You have seen that when they offer a sacrifice, the mahaprasad is only that which is instant.

⁸⁶Akēlā arthāt binā bāp kē sāth akēlā tō nahī̃ jānā hai nā .

⁵¹The animal that is sacrificed instantly with one stroke is considered to be the mahaprasad.

⁸⁷Aisē bhalē akēlē hō jāō lēkin bāp kē sāth sē akēlē kabhī nahī̃ hōnā .

⁵²One who cries out and still thinks about being sacrificed would not be considered mahaprasad.

⁸⁸Agar bāp kē sāth sē akēlē huē , vairāgī , udāsī yah tō dūsrā maṭh hai .

⁵³When they offer a goat as a sacrifice, that goat cries out a lot. ⁵⁴What do you do here?

⁸⁹Brāhmaṇ jīvan nahī̃ .

⁵⁵You think, “Should I do this or not?”

⁹⁰Combined hō nā .

⁵⁶This is thinking about it.

⁹¹Saṅgamyug combined rahnē kā yug hai .

⁵⁷Anyone who cries out is never accepted as the mahaprasad.

⁹²Aisī vaṇḍarapul jōṛī tō sārē kalp mē̃ nahī̃ milēgī .

⁵⁸Similarly, here too, an instant donation is great charity.

⁹³Chāhē lakṣhmī nārāyaṇ bhī ban jāē̃ lēkin aisī jōṛī tō nahī̃ banēgī nā  ! ⁹⁴Isliē saṅgamyug kā combined rūp hai .

⁵⁹It is the praise of this time, that is, your thinking and doing should be instantaneous.

⁹⁵Yah second bhī alag nahī̃ hō saktā . ⁹⁶Alag huā aur gayā .

⁶⁰You should not be left still thinking about it.

⁹⁷Anubhav hai nā aisā  ! ⁹⁸Phir kyā kartē  ?

⁶¹Sometimes, some share such experiences.

⁹⁹Kabhī sāgar K|kē kinārē chalē jātē , kab chhat par , kab pahāṛō̃ par chalē jātē .

⁶²I also thought about it, but that one did it instead, I didn’t do it.

¹⁰⁰Manan karnē kē liē jāō , vah alag bāt hai .

⁶³So, those who actually do it receive the reward.

¹⁰¹Lēkin bāp K|kē binā akēlē nahī̃ jānā hai . ¹⁰²Jahā̃ bhī jāō sāth jāō .

⁶⁴Those who keep on thinking about it reach the silver age whilst still thinking.

¹⁰³Yah brāhmaṇ jīvan kā vāydā hai .

⁶⁵They just remain thinking all the time.

¹⁰⁴Janmatē hī yah vāydā kiyā hai nā  ! ¹⁰⁵Sāth rahē̃gē sāth chalē̃gē .

⁶⁶The waste thought is that which tells you, “Don’t do it instantly.”

¹⁰⁶Aisē nahī̃ jaṅgal mē̃ vā sāgar mē̃ chalē jānā hai . ¹⁰⁷Nahī̃ .

⁶⁷There is praise for an auspicious task and an auspicious thought.

¹⁰⁸Sāth rahnā hai , sāth chalnā hai .

⁶⁸“Instant donation is great charity.”

¹⁰⁹Yah vāydā pakkā hai nā sabhī kā  ?

⁶⁹Sometimes, some children show great games.

¹¹⁰Dr̥iṛh saṅkalp vālē sadā saphaltā kō pātē haĩ . ¹¹¹Dr̥iṛhtā saphaltā key|kī chābī hai .

⁷⁰They have waste thoughts with so much force that they are unable to control them.

¹¹²Tō yah vāydā bhī dr̥iṛh pakkā kiyā hai nā .

⁷¹Then they say, “What can I do?

¹¹³Jahā̃ dr̥iṛhtā sadā hai vahā̃ saphaltā sadā hai .

⁷²It just happened.” ⁷³They are unable to stop them.

¹¹⁴Dr̥iṛhtā cum|kam tō saphaltā bhī cum|kam .

⁷⁴They then do whatever thoughts they had.

¹¹⁵Brahmā bāp key|kī viśhēṣhtā kyā dēkhī  !

⁷⁵However, you need controlling power for waste thoughts.

¹¹⁶Yahī dēkhī nā - turant dān … kabhī sōchā ki kyā hōgā  !

⁷⁶You receive multimillionfold fruit of one powerful thought.

¹¹⁷Pahlē sōchū̃ pīchhē karū̃ , nahī̃ . ¹¹⁸Turant dān mahāpuṇya K|kē kāraṇ number one mahān ātmā banē̃ . ¹¹⁹Isliē dēkhō number one mahān ātmā bannē K|kē kāraṇ kr̥iṣhṇa K|kē rūp mē̃ number one pūjā hō rahī hai .

⁷⁷In the same way, the account of one wasteful thought to be sad, to be disheartened, to lose your happiness, not understanding who you are, not being able to understand yourself is also experienced in the same way as the multifold return of one.

¹²⁰Ēk hī yah mahān ātmā hai jiskī bāl rūp mē̃ bhī pūjā hai . ¹²¹Bāl rūp bhī dēkhā hai nā .

⁷⁸Then, you think, “Well, it was nothing really, but I don’t know why my happiness disappeared!

¹²²Aur yuvā rūp mē̃ rādhē kr̥iṣhṇa K|kē rūp mē̃ bhī pūjā hai .

⁷⁹It wasn’t a big situation but it has now been many days since my happiness decreased.

¹²³Aur tīsrā gōp gōpiyō̃ K|kē rūp mē̃ bhī gāyan pūjan hai .

⁸⁰I don’t know why I enjoy being in isolation. ⁸¹I should go away somewhere.

¹²⁴Chauthā lakṣhmī nārāyaṇ K|kē rūp mē̃ .

⁸²However, where would you go?

¹²⁵Ēk yah hī mahān ātmā hai jiskē bhinn-bhinn āyu K|kē rūp mē̃ bhinn-bhinn charitra K|kē rūp mē̃ gāyan aur pūjan hai .

⁸³You are not going to go away anywhere alone, that is, without the Father’s company, are you? ⁸⁴You may remain alone, but don’t remain alone and separated from the Father’s company.

¹²⁶Rādhē kā gāyan hai lēkin rādhē kō bāl rūp mē̃ kabhī jhūlā nahī̃ jhulāyēṅgē . ¹²⁷Kr̥iṣhṇa kō jhulātē haĩ .

⁸⁵If you become alone away from the Father’s company, if you become separated in yoga, if you become upset, that is a different sect.

¹²⁸Pyār kr̥iṣhṇa kō kartē haĩ .

⁸⁶That is not Brahmin life.

¹²⁹Rādhē kā sāth K|kē kāraṇ nām jarūr hai .

⁸⁷You are combined, are you not?

¹³⁰Phir bhī number dō aur ēk mē̃ phark tō hōgā nā .

⁸⁸The confluence age is the age to remain combined.

¹³¹Tō number one bannē kā kāraṇ kyā banā  ? ¹³²- ‘ ‘ mahā puṇya ’ ’ .

⁸⁹Such a wonderful couple cannot be found throughout the whole cycle.

¹³³Mahān puṇya ātmā sō mahān pūjya ātmā ban gaī . ¹³⁴Pahlē bhī sunāyā thā nā ki āp lōgō̃ key|kī pūjā mē̃ bhī antar hōgā .

⁹⁰Even if you were to become Lakshmi and Narayan, that would not be like this wonderful couple, would it?

¹³⁵Kōī dēvī dēvtāō̃ key|kī pūjā vidhipūrvak hōtī hai aur kōī key|kī aisē kām chalāū bhī hōtī hai . ¹³⁶Iskā tō phir bahut vistār hai .

⁹¹This is why you cannot become separated for even a second from the combined form of the confluence age.

¹³⁷Pūjā kā bhī bahut vistār hai .

⁹²As soon as you become separated, you lose.

¹³⁸Lēkin āj tō sabhī K|kē jamā K|kē khātē dēkh rahē thē .

⁹³You have experienced this, have you not? ⁹⁴What do you do then?

¹³⁹Gyān kā khajānā , śhaktiyō̃ kā khajānā , śhrēṣhṭh saṅkalpō̃ kā khajānā kahā̃ tak jamā kiyā hai aur samay kā khajānā kahā̃ tak jamā kiyā hai .

⁹⁵You sometimes go to the seaside, sometimes on the roof, sometimes to the mountains. ⁹⁶To go there to churn is a different matter.

¹⁴⁰Yah chārō̃ hī khajānē kahā̃ tak jamā kiyē haĩ  ?

⁹⁷However, don’t go there alone without the Father.

¹⁴¹Yah khātā dēkh rahē thē .

⁹⁸Wherever you go, go with Him.

¹⁴²Tō abhī in chārō̃ hī bātō̃ kā khātā apnā check karnā .

⁹⁹This is the promise of Brahmin life.

¹⁴³Phir bāpdādā bhī sunāyēṅgē ki result kyā dēkhī aur har ēk khajānē K|kē jamā karnē kā prāpti kā kyā sambandh hai .

¹⁰⁰You made this promise when you took birth, did you not? ¹⁰¹You will remain with Him and go back home with Him.

¹⁴⁴Aur kaisē jamā karnā hai is sab bātō̃ par phir sunāyēṅgē .

¹⁰²Don’t just go to the forest or the sea like that. ¹⁰³No!

¹⁴⁵Samjhā ¹⁴⁶Samay tō had kā hai nā .

¹⁰⁴You have to remain with Him and go back with Him.

¹⁴⁷Ātē bhī had mē̃ haĩ , apnā śharīr bhī nahī̃ .

¹⁰⁵This is the firm promise of everyone, is it not?

¹⁴⁸Loan liyā huā śharīr , aur hai bhī temporary part kā śharīr .

¹⁰⁶Those who have determination always attain success.

¹⁴⁹Isliē samay kō bhī dēkhnā paṛtā hai .

¹⁰⁷Determination is the key to success.

¹⁵⁰Bāpdādā kō bhī her|har bachchē sē milnē mē̃ , her|har bachchē key|kī mīṭhīmīṭhī rūhānī khuśhbū lēnē mē̃ majā ātā hai .

¹⁰⁸Therefore, you have made this promise firm, have you not? ¹⁰⁹Where there is constant determination there is constant success.

¹⁵¹Bāpdādā tō her|har bachchē K|kē tīnō̃ kāl jāntē haĩ nā .

¹¹⁰If determination is lacking, then success too, is less.

¹⁵²Aur bachchē sirph apnē vartamān kō jyādā jāntē haĩ isliē kabhī kaisē , kabhī kaisē hō jātē haĩ .

¹¹¹What was the speciality you saw in Father Brahma? ¹¹²You saw that he gave an instant donation.

¹⁵³Lēkin bāpdādā tīnō̃ kālō̃ kō jānnē kāraṇ usī dr̥iṣhṭi sē dēkhtē haĩ ki yah kalp pahlē vālā hakdār hai .

¹¹³Did he ever think about what would happen? ¹¹⁴It was never, “Let me think about it first, and then I will do it.”

¹⁵⁴Adhikārī hai .

¹¹⁵No.

¹⁵⁵Abhī sirph thōṛā sā kōī halchal mē̃ hai lēkin abhī-abhī halchal abhī-abhī achal hō hī jānā hai .

¹¹⁶Because of being greatly charitable with his instant donation, he became the number one great soul.

¹⁵⁶Bhaviṣhya śhrēṣhṭh dēkhtē haĩ . ¹⁵⁷Isliē vartamān kō dēkhtē bhī , nahī̃ dēkhtē . ¹⁵⁸Tō har ēk bachchē key|kī viśhēṣhtā kō dēkhtē haĩ .

¹¹⁷Therefore, because of becoming the number one great soul, he is worshipped as the number one soul in the form of Krishna.

¹⁵⁹Aisā kōī hai jismē̃ kōī bhī viśhēṣhtā na hō  ! ¹⁶⁰Pahlī viśhēṣhtā tō yahī hai jō yahā̃ pahũchē hō .

¹¹⁸This is the only great soul who is also worshipped in his childhood form.

¹⁶¹Aur kuchh bhī na hō phir bhī sammukh milnē kā yah bhāgya cum|kam nahī̃ hai .

¹¹⁹You have seen his childhood form, have you not?

¹⁶²Yah tō viśhēṣhtā hai nā . ¹⁶³Yah viśhēṣh ātmāō̃ key|kī sabhā hai .

¹²⁰He is also worshipped in his adolescent form with Radhe – Radhe Krishna.

¹⁶⁴Isliē viśhēṣh ātmāō̃ key|kī viśhēṣhtā kō bāpdādā dēkh harṣhit hōtē haĩ .

¹²¹He is also remembered and worshipped with the gopes and gopis.

¹⁶⁵Achchhā – ¹⁶⁶Sadā ‘ turant dān mahāpuṇya ’ K|kē śhrēṣhṭh saṅkalp vālē , sadā kab kō ab mē̃ parivartan karnē vālē , sadā samay K|kē vardān kō jān vardānō̃ sē jhōlī bharnē vālē , sadā brahmā bāp kō follow kar brahmā bāp kē sāth śhrēṣhṭh rājya-adhikārī aur śhrēṣhṭh pad adhikārī bannē vālē , sadā bāp kē sāth combined rahnē vālē , aisē sadā K|kē sāthī bachchō̃ kō , sadā sāth nibhānē vālē bachchō̃ kō bāpdādā kā yādpyār aur namastē . ¹⁶⁷’ ’ ¹⁶⁸Br̥jaindrā dādī sē avyakt bāpdādā key|kī mulākāt - chalānē vālā chalā rahā hai nā .

¹²²Fourth, in the form of Lakshmi and Narayan.

¹⁶⁹Her|har second karāvanhār nimitt banāē karā rahā hai . ¹⁷⁰Karāvanhār K|kē hāth mē̃ chābī hai . ¹⁷¹Usī chābī sē chal rahī hai .

¹²³This is the only great soul who is remembered and worshipped in the different ages of his life and his many forms of activity are also remembered.

¹⁷²Automatic chābī mil jātī hai aur chaltē phirtē kitnā nyārē aur pyārēpan kā anubhav hōtā hai .

¹²⁴There is praise of Radhe too, but they never rock her in a cradle like they rock Krishna.

¹⁷³Chāhē karma kā hisāb chuktū bhī kar rahē haĩ lēkin karma K|kē hisāb kō bhī sākṣhī hō dēkhtē huē , sāthī kē sāth mauj mē̃ rahtē haĩ . ¹⁷⁴Aisē hai nā  ! ¹⁷⁵Āp tō sāthī kē sāth mauj mē̃ haĩ bākī yah hisāb kitāb sākṣhī hō chuktū kaisē hō rahā hai vah dēkhtē huē bhī mauj mē̃ rahnē kāraṇ lagtā kuchh nahī̃ hai . ¹⁷⁶Kyōṅki jō ādi sē sthāpanā kē nimitt banē haĩ tō jab tak hai tab tak baiṭhē haĩ yā chal rahē haĩ , stage par haĩ yā ghar mē̃ haĩ lēkin mahāvīr bachchē sadā hī apnē śhrēṣhṭh stage par hōnē K|kē kāraṇ sēvā key|kī stage par haĩ .

¹²⁵They love Krishna.

¹⁷⁷Double stage par haĩ . ¹⁷⁸Ēk svayã key|kī śhrēṣhṭh stage par haĩ aur dūsrī sēvā key|kī stage par haĩ .

¹²⁶Because of being with Krishna, Radhe’s name is definitely mentioned.

¹⁷⁹Tō sārā din kahā̃ rahtī hō  ? ¹⁸⁰Makān mē̃ yā stage par  ?

¹²⁷Nevertheless, there is a difference in being the second number and the first number.

¹⁸¹Bed par baiṭhtī , kōc par baiṭhtī hō yā stage par rahtī hō  ?

¹²⁸So, what was the reason for becoming number one? ¹²⁹Great charity.

¹⁸²Kahā̃ bhī hō lēkin sēvā key|kī stage par hō . ¹⁸³Double stage hai .

¹³⁰The greatly charitable soul then became the greatly worthy of worship soul.

¹⁸⁴Aisē hī anubhav hōtā hai nā  ! ¹⁸⁵Apnē hisāb kō bhī āp sākṣhī hōkar dēkhō .

¹³¹You were also told earlier that there is a difference in the way that all of you are worshipped.

¹⁸⁶Is śharīr sē jō bhī pichhlā kiyā huā hai vah chuktū kaisē kar rahā hai , vah sākṣhī hōkar dēkhtē .

¹³²Some deities are worshipped in the right way, and others are worshipped just for the sake of it.

¹⁸⁷Isē karmabhōg nahī̃ kahē̃gē .

¹³³There is a lot of detail of this.

¹⁸⁸Bhōgnē mē̃ dukh hōtā hai .

¹³⁴There is a lot of detail of worship too.

¹⁸⁹Tō bhōgnā śhabda nahī̃ kahē̃gē kyōṅki dukhadarda key|kī mahsūstā nahī̃ hai .

¹³⁵However, today, Baba is looking at everyone’s account of accumulation.

¹⁹⁰Āp lōgō̃ kē liē karmabhōg nahī̃ hai , yah bhī karmyōg key|kī śhakti sē sēvā kā sādhan banā huā hai . ¹⁹¹Yah karma bhōgnā nahī̃ , sēvā key|kī yōjnā hai .

¹³⁶To what extent have you accumulated the treasure of knowledge, the treasure of powers, the treasure of elevated thoughts and the treasure of time?

¹⁹²Bhōgnā bhī sēvā key|kī yōjnā mē̃ badal gaī . ¹⁹³Aisē hai nā  !

¹³⁷To what extent have you accumulated all of these four treasures?

¹⁹⁴Isliē sadā sāth key|kī mauj mē̃ rahnē vālī .

¹³⁸Baba was seeing these accounts.

¹⁹⁵Janm sē yahī āśhā rahī - sāth rahnē key|kī .

¹³⁹So, now, check your account of all these four things.

¹⁹⁶Yah āśhā bhakti rūp mē̃ pūrī huī , gyān mē̃ bhī pūrī huī , sākār rūp mē̃ bhī pūrī huī aur abhī avyakt rūp mē̃ bhī pūrī hō rahī hai .

¹⁴⁰Then BapDada will also tell you what result He saw. ¹⁴¹He will tell you what the method is to accumulate in each account, what its relationship with attainment is and how to accumulate.

¹⁹⁷Tō yah janm key|kī āśhā vardān K|kē rūp mē̃ ban gaī .

¹⁴²Baba will tell you about these things later. ¹⁴³Do you understand?

¹⁹⁸Achchhā - jitnā sākār bāp kē sāth rahnē kā anubhav inkā hai utnā aur kiskā nahī̃ .

¹⁴⁴Time is limited, is it not? ¹⁴⁵He also comes into the limited. ¹⁴⁶It is not His own body He enters.

¹⁹⁹Sāth rahnē kā viśhēṣh part milā yah cum|kam thōṛē hī hai . ²⁰⁰Harēk kā bhāgya apnā-apnā hai .

¹⁴⁷It is a body that He has taken on loan, and it is a body that is playing a temporary part.

²⁰¹Āp bhī kahō - ‘ vāh rē maĩ ’  ! ²⁰²Achchhā –

¹⁴⁸This is why Baba also has to consider the time.

²⁰³Ādi ratna sadā son|san śōvz father karnē kē nimitt haĩ . ²⁰⁴Her|har karma sē bāp K|kē charitra kō pratyakṣha karnē vālē ‘ divya darpaṇ ’ haĩ .

¹⁴⁹BapDada also enjoys meeting each child and taking the sweetest spiritual fragrance from each child.

²⁰⁵Darpaṇ kitnā āvaśhyak hōtā hai  ? ²⁰⁶Apnā darśhan yā dūsrē kā darśhan karānē kē liē . ²⁰⁷Tō āp sabhī darpaṇ hō bāp kā sākṣhātkār karānē kē liē .

¹⁵⁰BapDada knows all three aspects of time of each child, whereas children just know their present to a greater extent, and they are therefore sometimes like this and sometimes like that.

²⁰⁸Jō viśhēṣh ātmāyē̃ nimitt haĩ unkō dēkh sabhī kō kyā yād ātā hai  ? ²⁰⁹Bāpdādā yād ā jātā hai . ²¹⁰Bāp kyā kartē thē , kaisē chaltē thē … yah yād ātā hai nā .

¹⁵¹However, because of knowing all three aspects of time, BapDada sees you with the vision of your being the same one from the previous cycle who has a right, that you are rightful.

²¹¹Tō bāp kō pratyakṣha karnē K|kē darpaṇ hō .

¹⁵²There are some in a little bit of upheaval at present.

²¹²Bāpdādā aisē viśhēṣh bachchō̃ kō sadā apnē sē bhī āgē baṛhātē haĩ .

¹⁵³However those who are fluctuating have to become unshakeable now.

²¹³Sir kā tāj banā dētē haĩ .

¹⁵⁴He sees your future as elevated.

²¹⁴Sir K|kē tāj key|kī chamaktī huī maṇi hō . ²¹⁵Achchhā –

¹⁵⁵This is why, even though seeing the present, He doesn’t see it.

²¹⁶Sabhī bachchō̃ kō vidāī K|kē samay yādpyār dētē huē - bāpdādā chārō̃ taraph K|kē sabhī bachchō̃ kō yādpyār bhēj rahē haĩ . ²¹⁷Har ēk sthān K|kē snēhī bachchē , snēh sē sēvā mē̃ āgē baṛh rahē haĩ aur snēh sadā āgē baṛhātā rahēgā . ²¹⁸Snēh sē sēvā kartē hō isliē jinhō̃ key|kī sēvā kartē hō vah bhī bāp K|kē snēhī ban jātē haĩ . ²¹⁹Sabhī bachchō̃ kō sēvā key|kī mubārak bhī hō aur mēhnat nahī̃ lēkin muhabbat key|kī mubārak hō .

¹⁵⁶So He sees the speciality of every child.

²²⁰Kyōṅki nām mēhnat hai lēkin hai muhabbat .

¹⁵⁷Is there anyone who doesn’t have a speciality?

²²¹Isliē jō yād mē̃ rahkar sēvā kartē haĩ vah apnā vartamān aur bhaviṣhya jamā kartē haĩ .

¹⁵⁸The first speciality is that you have reached here.

²²²Isliē abhī bhī sēvā key|kī khuśhī miltī hai aur bhaviṣhya mē̃ bhī jamā hōtā hai .

¹⁵⁹You may not have anything else, but this fortune of personally meeting is no less.

²²³Sēvā nahī̃ key|kī lēkin avināśhī bank mē̃ apnā khātā jamā kiyā .

¹⁶⁰You have this speciality, do you not? ¹⁶¹This is a gathering of special souls.

²²⁴Thōṛī see|sī|C sēvā aur sadākāl kē liē khātā jamā hō jātā . ²²⁵Tō vah sēvā kyā huī  ?

¹⁶²Therefore, BapDada is pleased on seeing the speciality of special souls.

²²⁶Jamā huā nā  !

¹⁶³Achcha.

²²⁷Isliē sabhī bachchō̃ kō bāpdādā yādpyār bhēj rahē haĩ . ²²⁸Harēk apnē kō samarth ātmā samajh āgē baṛhō tō samarth ātmāō̃ key|kī saphaltā sadā hai hī . ²²⁹Harēk apnē-apnē nām sē viśhēṣh yādpyār svīkār karnā ( dēhlī pāṇḍav bhavan mē̃ ṭailēksa lagā hai ) dēhlī nivāsī pāṇḍav bhavan K|kē sabhī bachchō̃ kō viśhēṣh sēvā key|kī mubārak . ²³⁰Kyōṅki yah sādhan bhī sēvā kē liē hī banē haĩ .

¹⁶⁴To those who always have the elevated thoughts of donating instantly, which is great charity, to those who always transform “at some time” (kab) into now (ab), to those who always know the blessing of time and fill their apron with blessings, to those who follow Father Brahma and who become those who have a right to the elevated kingdom and a right to the elevated status with Father Brahma, to those who always remain combined with the Father, to such constant companion children, to the children who always fulfil the responsibility of companionship, BapDada’s love, remembrance and namaste.

²³¹Sādhan key|kī mubārak nahī̃ , sēvā key|kī mubārak hō . ²³²Sadā in sādhanō̃ dvārā bēhad key|kī sēvā , avināśhī kartē rahē̃gē .

¹⁶⁵To the Dadis: ¹⁶⁶The original jewels are always instruments for “Son shows Father”.

²³³Khuśī-khaśī sē viśhva mē̃ is sādhan dvārā bāp kā sandēśh pahuñchātē rahē̃gē . ²³⁴Isliē bāpdādā dēkh rahē haĩ ki bachchō̃ key|kī sēvā kā umaṅg utsāh khuśhī kitnī hai . ²³⁵Isī khuśhī sē sadā āgē baṛhtē rahnā .

¹⁶⁷You are the divine mirrors who reveal the divine activities of the Father through your every action. ¹⁶⁸A mirror is very essential to give a glimpse of yourself and of others.

²³⁶Pāṇḍav bhavan kē liē sabhī vidēśhī khuśhī kā certificate dētē haĩ iskō kahā jātā hai bāp samān mēhmān nivājī mē̃ sadā āgē rahnā .

¹⁶⁹So, all of you are mirrors to give a vision of the Father. ¹⁷⁰What does everyone remember on seeing the special instrument souls?

²³⁷Jaisē brahmā bāp nē kitnī mēhmān nivājī karkē dikhāī .

¹⁷¹You remember BapDada, do you not? ¹⁷²What did the Father used to do?

²³⁸Tō mēhmān nivājī mē̃ follow karnē vālē bāp kā show kartē haĩ .

¹⁷³How did He walk? ¹⁷⁴You remember that, do you not?

²³⁹Bāp kā nām pratyakṣha kartē haĩ .

¹⁷⁵So, you are the mirrors who reveal the Father.

²⁴⁰Isliē bāpdādā sabhī key|kī taraph sē yādpyār dē rahē haĩ .

¹⁷⁶BapDada always makes such special children move forward ahead of Himself.

²⁴¹Amr̥itbēlē 6 bajē bāpdādā nē phir sē murlī chalāī tathā yādpyār dī|the ²⁴²25-03-85

¹⁷⁷He makes you the crown of His head. ¹⁷⁸You are the sparkling jewels in the crown on the head.

²⁴³Āj K|kē din sadā apnē kō double light samajh uṛtī kalā kā anubhav kartē rahnā . ²⁴⁴Karmayōgī kā part bajātē bhī karma aur yōg kā balance check karnā ki karma aur yād arthāt yōg dōnō̃ hī śhaktiśhālī rahē  ? ²⁴⁵Agar karma śhakti - śālī rahā aur yād cum|kam rahī tō balance nahī̃ . ²⁴⁶Aur yād śhaktiśhālī rahī aur karma śhaktiśhālī nahī̃ tō bhī balance nahī̃ .

¹⁷⁹Achcha.

²⁴⁷Tō karma aur yād kā balance rakhtē rahnā . ²⁴⁸Sārā din isī śhrēṣhṭh sthiti mē̃ rahnē sē apnī karmātīt avasthā K|kē najdīk ānē kā anubhav karē̃gē .

¹⁸⁰Blessing: May you renounce the arrogance of carelessness and pay attention and become worthy of receiving help from the Father thereby becoming an easy effort­maker.

²⁴⁹Sārā din karmātīt sthiti vā avyakt phariśhtē svarūp sthiti mē̃ chaltē phirtē rahnā .

¹⁸¹Some children, instead of maintaining courage, become arrogant through carelessness, thinking that they are always worthy.

²⁵⁰Aur nīchē key|kī sthiti mē̃ nahī̃ ānā .

¹⁸²“If the Father doesn’t help me, then whom would He help?”

²⁵¹Āj nīchē nahī̃ ānā , ūpar hī rahnā .

¹⁸³Because of this arrogance they forget the method of courage.

²⁵²Agar kōī kamzōrī sē nīchē ā bhī jāē tō ēk dō kō smr̥iti dilāē samarth banāē sabhī ūñchī sthiti kā anubhav karnā . ²⁵³Yah āj key|kī paṛhāī kā home work hai . ²⁵⁴Home work jyādā hai , paṛhāī cum|kam hai . ²⁵⁵Aisē sadā bāp kō follow karnē vālē , sadā bāp samān bannē K|kē lakṣhya kō dhāraṇ kar āgē baṛhnē vālē , uṛtī kalā K|kē anubhavī bachchō̃ kō bāpdādā kā dil va jān , sik va prēm sē yādpyār aur goodmorning .

¹⁸⁴Some even have the arrogance of paying attention to themselves and this deprives them of receiving help.

²⁵⁶Praśhna - sadā double light sthiti kā anubhav kaisē karē̃  ? ²⁵⁷Uttar-bāp kā bannā arthāt double light bannā .

¹⁸⁵They think that they have had a lot of yoga, that they have become gyani souls, that their kingdom has already been created through service.

²⁵⁸Kyōṅki bāp K|kē bantē hī sab bōjh bāp kō dē diyā . ²⁵⁹Sadā bāp K|kē hō nā  ! ²⁶⁰Sab kuchh bāp kō dē diyā . ²⁶¹Tanaman - dhan-sambandha sab kuchh surrender kar diyā .

¹⁸⁶Let go of this type of arrogance and, on the basis of courage, become worthy of receiving help and you will become an easy effort­maker.

²⁶²Phir bōjh kāhē kā  ! ²⁶³Abhī yahī yād rakhnā - jab sab kuchh bāp kā hō gayā tō sadā double light ban gayē . ²⁶⁴Achchhā

¹⁸⁷Slogan: Transform any wasteful and negative thoughts you have and use them for world benefit. ¹⁸⁸* * * O M S H A N T I* * *