सोमवार 11 नवंबर 1985 की अव्यक्त मुरली

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11-11-85om shanti avyakt baapdaadaamdhuban

‘deepmaala’ - sameepta,sampannata aur sampoornata ka yaadgaar

sada jaagti jot shivbaaba bole

aaj vishwa ki jyoti jagaane vaale, jage hue deepkon ke maalik apni deepmaala ko dekh rahe hain। vaastavik ‘deepmaala’aap sabka yaadgaar hai। to deepkon ka maalik sachchi deepmaala dekh rahe hain। yeh deepmaala vichitra maala hai। vichitra maalik aur vichitra maala hai। ve log to na maalik ko jaante hain na maala ko jaante hain। maalik ko jaane to maala ko bhi jaane। deepmaala aap sabki teen visheshtaaon ka yaadgaar hai|

ek hai sameepta- sameepta mein sneh samaaya hua hai। agar maala mein sneh ka, sameepta ka aadhaar na ho to maala nahin ban sakti। manka manke se va deepakdeepak se jab sneh se sameep aata hai tab hi maala kahlaai jaati hai। sneh arthaat‘sameepta’। sneh ki nishaani sameepta hi hoti hai। ek sameepta। doosri - sampannata। deepmaala sampannata ki nishaani hai। sirf ek lakshmi dhan ki devi nahin hai lekin aap sabhi dhan se sampanna deviyaan ho। dhan devi hone ke kaaran dhanya devi bhi gaaye jaate hain। to dhan devi-dhanya devi yeh sampannta ki nishaani hai। teesri baat sampoornata। sampoornata arthaat sada jage hue deepak। bujhe hue deepkon ki deepmaala nahin kahi jaati। jage hue deepak ki deepmaala kahi jaati। to sada ek ras jage hue deepkon ki nishaani - sampoornata hai। to deepmaala sameepta, sampannta aur sampoornata ki visheshtaaon ka yaadgaar hai। isliye deepmaala ko bada din kaha jaata hai।

jo bhi utsav manaate hain unko bada din kaha jaata hai। kyonki vishwa ke badon ka din hai। vishwa mein sabse bade te bade kaun hain? aap sabhi apne ko samajhte ho? to yeh teenon hi visheshtaayen svayan mein anubhav karte ho?aap sabhi ka yaadgaar mana rahe hain। yaad swaroop banne vaalon ka yaadgaar banta hai। aise yaad swaroop bane ho? va abhi bhi kahenge ban rahe hain,kya kahenge?jag gaye to andhakaar samaapta ho gaya na। jag gaye arthaat andhakaar samaapta। jag gaye va timtimaane vaale ho? timtimaate hue deepak koi pasanda nahin karta। abhi bujha, abhi jaga। light bhi agar ekras nahin jalti to pasanda nahin karenge। usko banda kar denge na। jagamgaate hue deepak aur timtimaate hue deepak। kya pasanda karenge?

bade din ki chhutti kyon manaate hain? jo bhi bade din aate hain usmein chhutti manaate hain। aur chhutti ki khushi hoti hai। har maas ke calendar mein pahle sab kya dekhte hain? bade din kitne hain,chhuttiyaan kitni hain? to bada din arthaat chhutti ka din। mehnat se chhutti ka din। mehnat se chhutti ka din aur muhabbat ke maje mein rahne ka din। jab kamzoriyon ko va maaya ko chhutti de dete ho to mehnat khatma aur maje ke din shuru ho jaate hain। bada din arthaat chhutti ka din। isliye yaadgaar roop mein bhi chhutti manaai jaati hai। chhutti ke din kya karte hain?mauj manaate hain na। chhutti ka din aaraam ka din hota hai। aapka aaraam kya hai? aap aaraam karte ho?ya aa-raam karte ho? aaraam nahin ‘aa raam-aa raam’ karte ho na। isi ko hi vaastavik ‘aaraam’ kehte hain। deepmaala mein aur kya karte ho? mubaarak,badhaaeeyaan dete ho na! koi bhi utsav aata hai, jab ek do se milte hain to badhaai dete ho na! yeh rivaaj bhi kyon chala hai?jab bhi koi ko mubaarak dete ho to kaise dete ho? gale milte, haath bhi milte, mithaai khilaate, khushi manaate hain। apni yaad aur pyaar dena aur lena ismen bhi mubaarak maante hain। to sangam par arthaat bade dinon par aap sabhi sadaakaal ke liye maaya ke vidaai ki badhaai manaate ho। vijayi bante ho। isliye vijayi bachchon ko baapdaada sada mubaarak dete hain। yaadapyaar dete arthaat mubaarak dete। baapdaada roj mubaarak dete hue baapdaada har roj bachchon ko kaun-sa shabd kehte hain? ‘meethemeethe’kah mukh meetha kar dete hain। baapdaada roj meethe-meethe shabd hi kehte hain। meetha ka yaadgaar hai। mukh meetha karte rehte ho। aisi deepmaala manaane vaale ho va aapki deepmaala manaai ja rahi hai। aapne baap ke saath manaai hai, isliye vishwa aapki yaadgaar manaata,samjha deepmaala ka arth kya hai - banna hi manaana hai।

deepmaala ke liye aaye ho! baapdaada bhi deepko ki maala ko dekh harshit hote hain। milna hi manaana hai। sabhi maujon ke ghar mein pahunch gaye ho na। madhuban arthaat maujon ka ghar। man mein mauj hai to har kaarya mein mauj hai। kisi bhi prakaar ki moonjh nahin। kyon-kya yeh hai - moonjh। oho, aaha yeh hai mauj। kyon, kya to ab nahin hai na। dashahra to mana ke aaye ho na। abhi divaali manaane aaye ho। dashahre ke bina deevaali nahin hoti। dashahra samaapta karke deevaali manaane aaye ho। vijayi ho gaye ho na! achha।

bachchon ki vriddhi hoti ja rahi hai aur hoti rahegi। vriddhi pramaan vidhi bhi banaani padti hai। avyakt hote abhi 17varsha ka 17vaan paath poora hua। baaki kya raha hai? phir bhi baapdaada bachchon ke sneh ke kaaran avyakt hote bhi vyakta mein tempreri rath mein 17saal savaari ki।17 saal kam to nahin। samay aur shareer ki seema bhi hoti hai। naam to avyakt kehte aur milne chaahte vyakta mein। yeh kyon?sahaj lagta hai isliye? phir bhi baapdaada naye-naye bachchon ka ulhana nibhaane ke liye aate rehte hain। abhi18 taareekh ko phir 18 saal shuru hoga। 18 adhyaay kya hai? sabhi taiyaar ho na। seva samaapta kar li? abhi baap samaan avyakt roop ban jaao। avyakt roop ki seva ki?abhi to avyakt roop ko bhi vyakta mein aana padta hai। avyakt roopdhaari ban nashtomoha smritirlabdha arthaat smriti swaroop। abhi yeh seva rahi hui hai। padayaatra ki seva to kar li, ab roohaani yaatra ka anubhav karaana hai। abhi isi yaatra ki aavashyakta hai। isliye abhi baapdaada bhi avyakt vidhi pramaan bachchon se milan manaayenge। vriddhi pramaan vidhi ko parivartan karna hi hota hai। bachchon ka adhikaar hai - ‘murli’। murli dvaara milna aur avyakt drishti dvaara, yeh donon milan vardaan ki anubhooti kara sakte hain। isliye avyakt sthiti mein sthit ho ab drishti dvaara vardaanon ka anubhav karo। nahin to sunne ki jigyaasa se drishti ka mahatva kam anubhav kar sakte ho।

do gaayan hain- najar se nihaal aur murli ka jaadu! isliye ab drishti dvaara vardaan paane ke adhikaari bano। jitna svayan avyakt sthiti mein sthit honge utna avyakt drishti ki bhaasha ko catch kar sakenge। yeh drishti ka vardaan sadaakaal ka parivartan ka ‘vardaan’hai। vaani ka vardaan kabhi yaad rehta kabhi bhool jaata hai। lekin avyakt roop ban avyakt drishti se praapta hua vardaan sada smriti swaroop samartha swaroop banaata hai। abhi drishti se drishti ki bhaasha ko jaano। sthaapna mein kya hua? drishti ki bhaasha se drishti ke jaadu se sthaapna ka kaarya aarambha hua। samjha achha phir sunaayenge 18 adhyaay ki seva kya hai।

bachche ghar ka shringaar hain। madhuban ka shringaar madhuban mein pahunch gaye ho। bhal manaao, gaao-naacho,lekin avyakt roop mein। nyaare aur pyaare roop mein। jo duniya karti hai woh nyaaraapan nahin। khelo,khaao, hanso,naacho lekin‘nyaare aur pyaare’raho। baapdaada sabhi sevaakendron ke desh-videsh ke sabhi bachchon ko, apne gale ke vijayi maala,deepmaala ko dekhte hue harshit ho rahe hain aur harek vijayi jage hue deepak ko sangamayug aur nai duniya ke sarva janmon ki mubaarak de rahe hain। sada sameep rahne vaale, sada sampanna rahne vaale, sada sampoorn rahne vaale, teenon visheshtaaon se bharpoor bachchon ko trimoorti sambandh se sadaakaal ki mubaarak kaho, badhaai kaho, greetings kaho, sada hai aur sada rahegi।

baapdaada bhi dhanvaan bachchon ko ‘‘dhanya ho dhanya ho’’ki mubaarak de rahe hain। sada meethe hain, meethe banaane vaale hain। meethe bol,meethi bhaavna se sabko man aur mukh meetha karaane vaale, aise sada meetha bhav! baapdaada sabhi bachchon ki jagamgaati hui jyoti dekh rahe hain। door hote bhi anek bachchon ke jagamgaate hue jyoti samooh ke roop mein baapdaada ke saamne abhi bhi hain। sabhi bachchon ke mubaarak ke sankalp, bol,patra aur card baapdaada ke saamne hain। sabhi desh-videsh ke bachchon ki deepmaala ki mubaarak ke return mein akshauni baar baapdaada mubaarak de rahe hain। naam nahin lete lekin naam baapdaada ke saamne hain। har ek ke naamon ki maala bhi baapdaada ke gale mein piroi hui hai। bhinna-bhinna kaardsa vatan ki deevaar mein lage hue hain। lekin dil ka aavaaz dilaaraam tak pahunch gaya। door so sameep bachchon aur sammukh aane vaale bachchon, donon ko sneh sampannata aur sampoornata bhari yaadapyaar aur namaste।’’

daadiyon se - maala ke vijayi ratna sada hi vishesh gaaye aur pooje jaate hain। aisi vishesh poojya aatmaayen ho। jab koi aisa din aata hai to jitna avyakt sthiti mein sthit hote ho utna bhakta aatmaon ke aahvaan ka anubhav hota hai! bhakton ki shubh bhaavnaayen va kaamnaayen baap dvaara poorn karaane ke liye vishesh vibration aane chaahiye। aakhir sabhi bhakta aatmaayen baap ke saath apni poojya aatmaon ko pratyaksha roop mein dekhengi। varnan karengi ki vahi hamaare ishta dev hain। ishta dev kisko banaate hain? ishta kyon kehte hain? kyonki usi ek mein - ek bal ek bharosa hota hai। usi mein paripakva rehte hain। unhon ke liye vahi ek sab kuchh hota hai,aise jo ek baap mein ishta bhaavna vaale rahe hain, ishta sthiti vaale rahe hain vahi ‘ishta dev’bante hain। isko kehte hain -ek bal ek bharosa! ishta dev ki nishaani yeh hai jo ek bal ek bharose ki sthiti mein,nishchay mein,seva mein,paripakva rahe hain। isliye ishta dev ko maanne vaale bhakta bhi ekaagra rehte hain। yahaan vahaan nahin bhatakte hain। ek mein atal rehte hain। baap pratyaksha honge lekin baap ke saath-saath sab ishta dev, ishta deviyaan bhi pratyaksha honge। yeh bhi nasha chaahiye ki ham shreshtha aatmaon ka aahvaan ho raha hai। aur ham hi baap dvaara unhon ko return dilaane vaale hain। dilaayenge to baap dvaara hi lekin nimitta bante hain - isliye woh ishta dev ke roop mein pooje jaate hain। vishesh dinon par jaise vishesh bhakta log vrat rakhte hain, saadhna karte hain। ekaagrata ka vishesh attention rakhte hain। aise sevaadhaari bachchon ko bhi woh vibration aane chaahiye। ham hi hain! yeh anubhav hona chaahiye। baapdaada to hai hi lekin saath mein ananya bachche bhi hain। yeh practical mein mahsoosta aani chaahiye। jo aasheervaad, aasheervaad ka rivaaj chala hai, woh aise anubhav hoga jaise sampanna hone ke kaaran brahma baap dvaara chalte-phirte sabko svatah aasheervaad ka anubhav hota tha। to aap bhi chalte-phirte aise anubhav karo jaise baap dvaara kuchh na kuchh praapti kara rahe hain। praapti hi aasheervaad hai। aur kuchh mukh se nahin kahenge lekin praapti ka anubhav karaane ke kaaran sabke mukh se - ‘‘yahi hain, yahin hain’’ ke geet niklenge। woh bhi din aane vaale hain। saakshaatkaar moortta abhi hone chaahiye। abhi seva saakshaatkaar moortta dvaara ho। jaise shuru mein chalte-phirte saakshaatkaar moortta dekhte the। brahma ko nahin dekhte the,krishna ko dekhte the। krishna par mohit hue na! brahma par to nahin hue। brahma gum hokar krishna dikhaai deta tha tab to bhaage na! krishna ne bhagaaya yeh to right hai। kyonki brahma ko brahma nahin dekhte krishna dekhte the। to yeh saakshaatkaar swaroop hua na! usi ne itna masta banaaya, bhagaaya। saakshaatkaar ne hi sab kuchh chhudaaya। bhakti ka saakshaatkaar sirf dekhne ka heta hai। lekin gyaan ka hota hai dekhne ke saath paana - yahi antar hai। sirf dekha nahin, paaya। krishna hamaara hai, ham gopiyaan hain,isi nashe ne sthaapna karaai। ham vahi hain, hamaare hi chitra hain। to aise hi saakshaatkaar dvaara abhi bhi seva ho। sunne dvaara prabhaav to padta hi hai lekin parivartan nahin hota hai। achha-achha kehte hain lekin achha bante nahin। jab unhein saakshaatkaar mein praapti hogi to banne ke bina rah nahin sakenge। jaise aap sab ban gaye ho na! to abhi chalte-phirte pharishte swaroop ka saakshaatkaar karaao। sirf bhaashan vaale nahin lekin saakshaatkaar swaroop dikhaai de। bhaashan karne vaale to bahut hain lekin aap ho bhaasna dene vaale। aise jo bante hain vahi number aage lete hain। sirf class karaane se bhaasna nahin aati, class sunte bhi harek ki chaahna hoti ki bhaasna mile,to ab bhaashan badalkar bhaasna do। tab samjhenge ki yeh allaah log hain। allaah log arthaat nyaare। abhi to kah dete hain - yeh bhi achha woh bhi achha। milaate rehte hain lekin abhi bhaasna swaroop ban jaao। praapti ka anubhav karaao।