बुधवार 20 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹20-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-11-85 Om Shanti Avyakt Bapdada Madhuban ¹The lovely, unique and elevated world of the confluence­aged Brahmins.

²Brāhmaṇō̃ kā saṅgamyugī nyārā , pyārā śhrēṣhṭh saṅsār

²Today, the Father, the Creator of Brahmins is looking at His small, beautiful and alokik world.

³Sadā nyārē aur pyārē śhiv bābā bōlē

³This Brahmin world is extremely lovely and unique even compared to the golden­aged world.

⁴Āj brāhmaṇō̃ K|kē rachayitā bāp apnē chhōṭē sē alaukik sundar saṅsār kō dēkh rahē haĩ .

⁴The Brahmin souls of this alokik world are so elevated and special. ⁵This Brahmin form is even more special than the deity form.

⁵Yah brāhmaṇ saṅsār satyugī saṅsār sē bhī ati nyārā aur ati pyārā hai .

⁶The praise of this world is its uniqueness. ⁷Every soul of this world is special. ⁸Each soul is a self­sovereign king.

⁶Is alaukik saṅsār key|kī brāhmaṇ ātmāyē̃ kitnī śhrēṣhṭh haĩ viśhēṣh haĩ  !

⁹Every soul has the tilak of awareness, the imperishable tilak, the tilak of self­sovereignty and is seated on God’s heart­throne.

⁷Dēvtā rūp sē bhī yah brāhmaṇ svarūp viśhēṣh hai .

¹⁰So all souls have the crown, throne and tilak of this beautiful world.

⁸Is saṅsār key|kī mahimā hai , nyārāpan hai .

¹¹Have you ever seen or heard of such a world throughout the whole cycle? ¹²It is a world in which every Brahmin soul has the same Father, belongs to the same family, has the same language and knowledge, that is, you have the same elevated aim in life, the same attitude, vision, same religion and the same Godly actions. ¹³It is such a world that, to the extent that it is small, so it is just as lovely. ¹⁴In this way, all of you Brahmin souls sing this song in your mind: Our small world is unique and very lovely.

⁹Is saṅsār key|kī her|har ātmā viśhēṣh hai .

¹⁵Do you sing this song? ¹⁶Do you become happy seeing this confluence­aged world?

¹⁰Her|har ātmā hī svarājyadhārī rājā hai .

¹⁷It is such a unique world. ¹⁸The daily timetable of this world is also unique.

¹¹Her|har ātmā smr̥iti key|kī tilakdhārī , avināśhī tilakdhārī , svarājya tilakdhārī , paramātma dil-takhtanaśhīn hai .

¹⁹You have your own kingdom, your own disciplines, your own customs and systems, but they are beautiful systems and the love is also beautiful.

¹²Tō sabhī ātmāyē̃ is sundar saṅsār key|kī tāj , takht aur tilakdhārī haĩ  !

²⁰You are the Brahmin souls who are living in such a world, are you not? ²¹You are living in this world, are you not?

¹³Aisā saṅsār sārē kalp mē̃ kabhī sunā vā dēkhā  !

²²You never leave your world and go back to the old world, do you?

¹⁴Jis saṅsār key|kī her|har brāhmaṇ ātmā kā ēk bāp , ēk hī parivār , ēk hī bhāṣhā , ēk hī knowledge arthāt gyān , ēk hī jīvan kā śhrēṣhṭh lakṣhya , ēk hī vr̥itti , ēk hī dr̥iṣhṭi , ēk hī dharm aur ēk hī īśhvarīy karma hai .

²³This is why people of the old world are unable to understand: Who are these Brahmins after all? ²⁴They say: Everything of the Brahma Kumaris is their own. ²⁵They have their own knowledge. ²⁶Since your world is new, then everything would be new and unique, would it not?

¹⁵Aisā saṅsār jitnā chhōṭā utnā pyārā hai . ¹⁶Aisē sabhī brāhmaṇ ātmāyē̃ man mē̃ gīt gātī hō ki hamārā chhōṭā-sā yah saṅsār ati nyārā , ati pyārā hai .

²⁷Look at your own self: Do you have the new thoughts, new language and the new actions of the new world? ²⁸Have you become unique to this extent? ²⁹There isn’t anything of the old still remaining, is there?

¹⁷Yah gīt gātī hō  ?

³⁰If there is even the slightest trace of the old things, that will attract you towards the old world and from being in the elevated world, you will go to the world that is lower down. ³¹Because of being high, that is, elevated, they show heaven to be up above and hell to be down below. ³²The confluence­aged heaven is even higher than the golden­aged heaven because you have now become knowledge­full of both worlds. ³³Here, whilst seeing and knowing everything, you are detached and loving.

¹⁸Yah saṅgamyugī saṅsār dēkh-dēkh harṣhit hōtē hō  ?

³⁴This is why Madhuban is experienced to be heaven. ³⁵You tell people: If you want to see heaven, see it now.

¹⁹Kitnā nyārā saṅsār hai .

³⁶There, you will not be speaking of heaven.

²⁰Is saṅsār key|kī dincharyā hī nyārī hai .

³⁷Now, you say with that sparkle of intoxication: We have seen heaven!

²¹Apnā rājya , apnē niyam , apnī rīti-rasam , lēkin rīti bhī nyārī hai tō prīti bhī pyārī hai .

³⁸You challenge people: If you want to see heaven, come to us and see it. ³⁹You speak of it like this, do you not?

²²Aisē saṅsār mē̃ rahnē vālī brāhmaṇ ātmāyē̃ hō nā  !

⁴⁰At first, you used to think and hear that the angels of heaven are very beautiful, but no one saw them.

²³Isī saṅsār mē̃ rahtē hō nā  ?

⁴¹“There is this and this in heaven.”

²⁴Kabhī apnē saṅsār kō chhōṛ purānē saṅsār mē̃ tō nahī̃ chalē jātē hō  !

⁴²You have heard a lot of it, but now, you yourselves have reached the world of heaven. ⁴³You yourselves have become the angels of heaven.

²⁵Isliē purānē saṅsār K|kē lōg samajh nahī̃ saktē ki ākhir bhī yah brāhmaṇ haĩ kyā  ! ²⁶Kahtē haĩ nā  !

⁴⁴You have become beautiful from being ugly. ⁴⁵You have now got wings, have you not? ⁴⁶You have received such unique wings of knowledge and yoga through which you can tour around all three worlds.

²⁷Brahmākumāriyō̃ key|kī chalan hī apnī hai  !

⁴⁷Even scientists don’t have any means of such a fast speed.

²⁸Gyān hī apnā hai .

⁴⁸Have all of you received wings?

²⁹Jab saṅsār hī nyārā hai tō sab nayā aur nyārā hī hōgā nā .

⁴⁹No one is left out, is there? ⁵⁰The praise of this world is that there is nothing lacking in the world of Brahmins.

³⁰Sabhī apnē āp kō dēkhō ki nayē saṅsār K|kē nayē saṅkalp , naī bhāṣhā , nayē karma , aisē nyārē banē hō  !

⁵¹This is why there is the praise: Having found the one Father, we have found everything. ⁵²Not just of the one world, you have become the masters of all three worlds.

³¹Kōī bhī purānāpan rah tō nahī̃ gayā hai .

⁵³The memorial of this world is that everyone continues to constantly swing in swings.

³²Jarā bhī purānāpan hōgā tō vah purānī duniyā K|kē taraph ākarṣhit kar dēgā . ³³Aur ū̃chē saṅsār sē nīchē K|kē saṅsār mē̃ chalē jāyēṅgē .

⁵⁴To swing in swings is considered to be a sign of fortune. ⁵⁵What is the speciality of this world? ⁵⁶Sometimes you swing in the swing of supersensuous happiness, sometimes you swing in the swing of peace, sometimes in the swing of knowledge.

³⁴Ū̃chā arthāt śhrēṣhṭh hōnē K|kē kāraṇ svarg kō ū̃chā dikhātē haĩ aur nark kō nīchē dikhātē haĩ .

⁵⁷You swing in the swing of God’s lap. ⁵⁸To be in God’s lap means to swing in the stage of being absorbed in love, just as you become totally merged in the lap.

³⁵Saṅgamyugī svarg satyugī svarg sē bhī ū̃chā hai .

⁵⁹In the same way, you become merged in God’s lap, you become lost in love.

³⁶Kyōṅki abhī dōnō̃ saṅsār K|kē knowledgeful banē hō .

⁶⁰This alokik lap enables you to forget the pain and sorrow of many births in one second.

³⁷Yahā̃ abhī dēkhtē huē jāntē huē nyārē aur pyārē hō .

⁶¹In this way, continue to swing in all the swings. ⁶²Did you ever think even in your dreams that you would have a right to such a world?

³⁸Isliē madhuban kō svarg anubhav kartē hō .

⁶³Today, BapDada was seeing His lovely world. ⁶⁴Do you like this world?

³⁹Kahtē hō nā - svarg dēkhnā hō tō abhī dēkhō .

⁶⁵You do love it, do you not? ⁶⁶You don’t sometimes place one foot in that world and one foot in this world, do you?

⁴⁰Vahā̃ svarg kā varṇan nahī̃ karē̃gē .

⁶⁷You have seen and experienced this world for 63 births.

⁴¹Abhī phalak sē kahtē hō ki hamnē svarg dēkhā hai .

⁶⁸What did you receive? ⁶⁹Did you receive something or did you lose something?

⁴²Challenge kartē hō ki svarg dēkhnā hō tō yahā̃ ākar dēkhō .

⁷⁰You lost your body, you lost peace and happiness of the mind, and you also lost your wealth. ⁷¹You lost all relationships.

⁴³Aisē varṇan kartē haĩ nā .

⁷²Where did you lose the beautiful body that the Father gave you?

⁴⁴Pahlē sōchtē thē , suntē thē ki svarg key|kī pariyā̃ bahut sundar hōtī haĩ .

⁷³If you accumulate wealth, that is black wealth. ⁷⁴Where did the pure and clean wealth go? ⁷⁵Even if you do have some, it is of no use.

⁴⁵Lēkin kisnē dēkhā nahī̃ .

⁷⁶You call yourselves millionaires, but can you show it?

⁴⁶Svarg mē̃ yah yah hōtā , sunā bahut lēkin ab svayã svarg K|kē saṅsār mē̃ pahũch gayē .

⁷⁷So you lost everything, and if you intellect is pulled even then, then what would be said? ⁷⁸Would that be being sensible?

⁴⁷Khud hī svarg key|kī pariyā̃ ban gayē .

⁷⁹Therefore, always keep this elevated world of yours in your intellect.

⁴⁸Śhyām sē sundar ban gayē nā  ! ⁴⁹Paṅkh mil gayē nā  !

⁸⁰Constantly keep the specialities of this life of this world in your awareness and become powerful.

⁵⁰Itnē nyārē paṅkh - gyān aur yōg K|kē milē haĩ jissē tīnō̃ hī lōkō̃ kā chakkar lagā saktē hō .

⁸¹Become an embodiment of remembrance and you will automatically become a conqueror of attachment. ⁸²Do not accept anything of the old world with your intellect.

⁵¹Science vālō̃ kē pās bhī aisā tīvragati kā sādhan nahī̃ hai .

⁸³To accept means to be deceived. ⁸⁴To be deceived means to take sorrow.

⁵²Sabhī kō paṅkh milē haĩ  ?

⁸⁵So, where do you have to stay?

⁵³Kōī rah tō nahī̃ gayā hai .

⁸⁶In the elevated world or in the old world? ⁸⁷Always keep the difference very clearly in an emerged way in your awareness as to what that is and what this is. ⁸⁸Achcha. ⁸⁹To the special Brahmin souls who live in such a small and lovely world; to the souls who are constantly seated on the heart­throne, to the souls who are constantly swinging in swings, to the constantly detached children who are loving to God, God’s remembrance, God’s love and namaste.

⁵⁴Is saṅsār kā hī gāyan hai - aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē saṅsār mē̃ .

⁹⁰BapDada meeting teachers: ⁹¹Servers means renunciate and tapaswi souls. ⁹²You always receive the fruit of service.

⁵⁵Isliē gāyan hai - ēk bāp milā tō sab kuchh milā .

⁹³However, you will always continue to move forward with renunciation and tapasya.

⁵⁶Ēk duniyā nahī̃ lēkin tīnō̃ lōkō̃ kā mālik ban jātē . ⁵⁷Is saṅsār kā gāyan hai - ‘ sadā sabhī jhūlō̃ mē̃ jhūltē rahtē ’ .

⁹⁴Keep the aim that you have to serve and always give the proof of special service by considering yourself to be a special soul. ⁹⁵The stronger your aim is, the stronger the building will be.

⁵⁸Jhūlō̃ mē̃ jhūlnā bhāgya key|kī niśhānī kahā jātā hai .

⁹⁶So, always continue to move forward considering yourself to be a server.

⁵⁹Is saṅsār key|kī viśhēṣhtā kyā hai  ?

⁹⁷Just as the Father has selected you, you then have to select your subjects.

⁶⁰Kabhī atīndriya sukh K|kē jhūlō̃ K|kē jhūltē , kabhī khuśhī K|kē jhūlē mē̃ jhūltē , kabhī śhānti K|kē jhūlē mē̃ , kabhī gyān K|kē jhūlē mē̃ jhūltē .

⁹⁸Always become free from obstacles and continue to make service free from obstacles too. ⁹⁹Everyone does service, but service should be free from obstacles. ¹⁰⁰It is in this that you receive a number.

⁶¹Paramātma gōdī K|kē jhūlē mē̃ jhūltē .

¹⁰¹Wherever you are living, every student should be free from obstacles.

⁶²Paramātma gōdī hai - yād kī lavlīn avasthā mē̃ jhūlnā .

¹⁰²There should be no wave of obstacles. ¹⁰³Let the atmosphere be powerful.

⁶³Jaisē gōdī mē̃ samā jātē haĩ .

¹⁰⁴This is called being a soul who is free from obstacles.

⁶⁴Aisē paramātm-yād mē̃ samā jātē , lavlīn hō jātē .

¹⁰⁵Have the aim to have such an atmosphere of remembrance that no obstacles can come.

⁶⁵Yah alaukik gōd second mē̃ anēk janmō̃ K|kē duḥkh dard bhūlā dētī hai .

¹⁰⁶When there is a fortress, enemies cannot come. ¹⁰⁷So, become free from obstacles and be a server who is free from obstacles.

⁶⁶Aisē sabhī jhūlō̃ mē̃ jhūltē rahtē hō  !

¹⁰⁸Youth wing for the youth rally: ¹⁰⁹You may create the Youth wing.

⁶⁷Kabhī svapn mē̃ bhī sōchā thā ki aisē saṅsār K|kē adhikārī ban jāyēṅgē  !

¹¹⁰Whatever you do, just be content, let there be contentment and success. ¹¹¹But otherwise, this life is for service.

⁶⁸Bāpdādā āj apnē pyārē saṅsār kō dēkh rahē haĩ .

¹¹²If you carry out a task with your zeal and enthusiasm, that is no problem.

⁶⁹Yah saṅsār pasand hai  ? ⁷⁰Pyārā lagtā hai  ?

¹¹³If there is a programme, and you feel that you have to do that, then that is different.

⁷¹Kabhī ēk pāṅw us saṅsār mē̃ , ēk pāṅw is saṅsār mē̃ tō nahī̃ rakhtē  ?

¹¹⁴But if you want to do something with your own zeal and enthusiasm, that is no problem. ¹¹⁵Wherever you go, whoever you meet, whoever sees you, there is service in that.

⁷²63 janm us saṅsār kō dēkh liyā , anubhav kar liyā .

¹¹⁶Just speaking alone is not service: your face should be cheerful.

⁷³Kyā milā  ?

¹¹⁷A spiritual face also does service.

⁷⁴Kuchh milā vā ganvāyā  ? ⁷⁵Tan bhī ganvāyā , man key|kī sukh-śhānti gãvāyī aur dhan bhī ganvāyā  !

¹¹⁸Have the aim to do move forward, with zeal and enthusiasm, with happiness and by showing the sparkle of spiritual happiness.

⁷⁶Sambandh bhī ganvāyā .

¹¹⁹No one should do service with force.

⁷⁷Jō bāp nē sundar tan diyā , vah kahā̃ ganvāyā  !

¹²⁰It isn’t that because a programme is made, they have to do it. ¹²¹It is good if they do it with their own zeal and enthusiasm.

⁷⁸Agar dhan bhī ikaṭhṭhā kartē haĩ tō kālā dhan .

¹²²It isn’t that if someone doesn’t have the enthusiasm to do this, they are tied to do it.

⁷⁹Svachchha dhan kahā̃ gayā  ?

¹²³In any case, you had the aim to cover all areas until the golden jubilee, and so just as those who go on a foot­ rally will come in their own groups, in the same way, there should also be those who come by bus. ¹²⁴Whilst serving every zone and every area with the buses, they can reach Delhi. ¹²⁵Make two types of groups. ¹²⁶One of those who continue to come by buses and who come whilst serving on the way, and the other group that comes by foot.

⁸⁰Agar hai bhī tō kām kā nahī̃ hai . ⁸¹Kahnē mē̃ karōṛpati hai lēkin dikhā saktē haĩ  ?

¹²⁷Then, it would be double. ¹²⁸You are the Youth, and you can do this, can you not? ¹²⁹They have to use their energy somewhere!

⁸²Tō sab kuchh ganvāyā phir bhī agar buddhi jāē tō kyā kahē̃gē  !

¹³⁰It would be good if that energy is used for service. ¹³¹Then both the intentions would be fulfilled.

⁸³Samajhdār  ? ⁸⁴Isliē apnē is śhrēṣhṭh saṅsār kō sadā smr̥iti mē̃ rakhō .

¹³²Service would be fulfilled and you have called this the foot­rally, and that would also be fulfilled.

⁸⁵Is saṅsār K|kē is jīvan key|kī viśhēṣhatāō̃ kō sadā smr̥iti mē̃ rakh samarth banō .

¹³³If all the different States arrange their interviews in advance, then that sound would automatically spread.

⁸⁶Smr̥iti svarūp banō tō ‘ naṣhṭōmōhā ’ svataḥ hī ban jāyēṅgē .

¹³⁴However, this should definitely be visible as a spiritual pilgrimage. ¹³⁵It should not just be a foot­rally.

⁸⁷Purānī duniyā key|kī kōī bhī chīz buddhi sē svīkār nahī̃ karō .

¹³⁶Let there also be the sparkle of spirituality and happiness. ¹³⁷Then, newness would be visible.

⁸⁸Svīkār kiyā arthāt dhōkhā khāyā .

¹³⁸It should not seem ordinary like the rallys that other people have.

⁸⁹Dhōkhā khānā arthāt duḥkh uṭhānā . ⁹⁰Tō kahā̃ rahnā hai  ?

¹³⁹But it should seem that you are double pilgrims, not just single pilgrims.

⁹¹Śhrēṣhṭh saṅsār mē̃ yā purānē saṅsār mē̃  ?

¹⁴⁰You are those who are on the pilgrimage of remembrance and also those who are on a foot­rally.

⁹²Sadā antar spaṣhṭ emerge rūp mē̃ rakhō ki vah kyā aur yah kyā  !

¹⁴¹The impact of the double pilgrimage should be visible on your face, then it would be good. ¹⁴²BapDada meeting different groups:

⁹³Achchhā -

¹⁴³Do service and claim contentment.

⁹⁴Aisē chhōṭē sē pyārē saṅsār mē̃ rahnē vālī viśhēṣh brāhmaṇ ātmāō̃ kō , sadā takhtnaśhīn ātmāō̃ kō , sadā jhūlō̃ mē̃ jhūlnē vālī ātmāō̃ kō , sadā nyārē aur paramātma pyārē bachchō̃ kō paramātm-yād , paramātma-pyār aur namastē .

¹⁴⁴You don’t just have to do service, but do such service in which there is contentment and you receive everyone’s blessings. ¹⁴⁵Service filled with blessings easily gives you success. ¹⁴⁶You have to do service according to the plans, and do a lot of it. ¹⁴⁷Do it with happiness and enthusiasm, but definitely pay attention: Did I receive blessings in the service that I did?

⁹⁵’ ’

¹⁴⁸Or did I just work hard?

⁹⁶Sēvādhārī ( teachers ) bahinō̃ sē - sēvādhārī arthāt tyāgī tapasvī ātmāyē̃ .

¹⁴⁹Where there are blessings, you don’t feel it to be hard work. ¹⁵⁰So, now keep the aim that whoever you come into contact with, you also continue to receive blessings from that one.

⁹⁷Sēvā kā phal tō sadā miltā hī hai lēkin tyāg aur tapasyā sē sadā hī āgē baṛhtī rahē̃gī .

¹⁵¹When you claim blessings from everyone, then your non­living images will continue to give blessings for half the cycle. ¹⁵²They come to claim blessings from your images, do they not?

⁹⁸Sadā apnē kō viśhēṣh ātmāyē̃ samajh kar viśhēṣh sēvā kā sabūt dēnā hai . ⁹⁹Yahī lakṣhya rakhō .

¹⁵³They go to claim blessings from deities, do they not? ¹⁵⁴So, you claim blessings from everyone at this time, and this is why you also continue to give through your images.

¹⁰⁰Jitnā lakṣhya majbūt hōgā utnī building bhī achchhī banēgī .

¹⁵⁵Have functions, rallies, serve VIPs and IPs do everything, but do service that is filled with blessings.

¹⁰¹Tō sadā sēvādhārī samajh āgē baṛhō .

¹⁵⁶(What is the method of claiming blessings?) ¹⁵⁷Let the lesson of “Ha ji” be firm.

¹⁰²Jaisē bāp nē āpkō chunā vaisē āp phir prajā kō chunō .

¹⁵⁸Do not say “no” to anyone and make them lose courage. ¹⁵⁹For instance, even if someone is wrong, don’t instantly say, “You are wrong”.

¹⁰³Svayã sadā nirvighna ban sēvā kō bhī nirvighna banātē chalō .

¹⁶⁰First of all, give them reassurance and courage. ¹⁶¹Say yes to that one, and then explain to them and they will understand.

¹⁰⁴Sēvā tō sabhī kartē haĩ lēkin nirvighna sēvā hō , isī mē̃ number miltē haĩ .

¹⁶²If you instantly say “No”, then the little courage they would have will finish. ¹⁶³Wrong can be wrong, but if you tell him he is wrong, he will never consider himself to be wrong.

¹⁰⁵Jahā̃ bhī rahtē hō vahā̃ her|har student nirvighna hō , vighnō̃ key|kī lahar na hō .

¹⁶⁴Therefore, first of all say yes to him, increase his courage, and then he will be able to judge for himself.

¹⁰⁶Śhaktiśhālī vātāvaraṇ hō .

¹⁶⁵Give him regard. ¹⁶⁶Simply adopt this method.

¹⁰⁷Iskō kahtē haĩ - nirvighna ātmā .

¹⁶⁷Even if he is wrong, first of all say that he is good; let him have courage first.

¹⁰⁸Yahī lakṣhya rakhō - aisā yād kā vātāvaraṇ hō jō vighna ā na sakē .

¹⁶⁸If someone has fallen, will you push him down even more or would you uplift him?

¹⁰⁹Kilā hōtā hai tō duśhman ā nahī̃ saktā .

¹⁶⁹First of all give him support and make him strong. ¹⁷⁰This is called generosity.

¹¹⁰Tō nirvighna ban nirvighna sēvādhārī banō .

¹⁷¹Continue to make co­operative those who are to become co­operative.

¹¹¹Achchhā  !

¹⁷²You are ahead and I am also ahead.

¹¹²Viśhva K|kē rājanētāō̃ kē prati avyakt bāpdādā kā madhur sandēśh - viśhva K|kē har ēk rājya nētā apnē dēśh kō vā dēśhvāsiyō̃ kō pragati kī ōr lē jānē key|kī śhubh bhāvnā , śhubh kāmnā sē apnē-apnē kārya mē̃ lagē huē haĩ .

¹⁷³Continue to move together. ¹⁷⁴Move together in unity and there will be success and you will receive blessings of contentment. ¹⁷⁵Become great in claiming such blessings and you will automatically become great in service. ¹⁷⁶To the servers: Whilst doing service, do you constantly experience yourselves to be stable in the karma yogi stage?

¹¹³Lēkin bhāvnā bahut śhrēṣhṭh haĩ , pratyakṣha pramāṇ jitnā chāhtē haĩ utnā nahī̃ hōtā - yah kyō̃  ?

¹⁷⁷Or is it that whilst performing actions, remembrance is reduced and your intellect is more engrossed in the karma?

¹¹⁴Kyōṅki āj key|kī jantā vā bahut sē nētāō̃ K|kē man key|kī bhāvnāyē̃ sēvā bhāv , prēm bhāv kē bajāē svārtha bhāv , īrṣhyā bhāv mē̃ badal gaī haĩ .

¹⁷⁸Because, by performing actions whilst staying in remembrance, there will never be tiredness in those actions. ¹⁷⁹Those who perform actions whilst staying in remembrance experience constant happiness.

¹¹⁵Isliē is foundation kō samāpt karnē kē liē prākr̥itik śhakti , vaigyānik śhakti , varlḍalī knowledge key|kī śhakti , rājya K|kē authority key|kī śhakti dvārā tō apnē prayatna kiyē haĩ lēkin vāstavik sādhan spricyual power hai , jissē hī man key|kī bhāvnā sahaj badal saktī hai , us taraph attention cum|kam hai .

¹⁸⁰You perform actions, that is, do service whilst being karma yogis, do you not? ¹⁸¹Those who have the practice of being karma yogis always make their present and their future elevated at every step. ¹⁸²The future account is always full and the present is always elevated. ¹⁸³Do you play your part of service whilst being such karma yogis?

¹¹⁶Isliē badlī|badalī huī bhāvnāō̃ kā bīj nahī̃ samāpt hōtā .

¹⁸⁴You don’t forget, do you? ¹⁸⁵There are servers in Madhuban and so Madhuban automatically reminds you of the Father.

¹¹⁷Thōṛē samay kē liē dab jātā hai .

¹⁸⁶You have accumulated in the account of all treasures, have you not?

¹¹⁸Lēkin samay pramāṇ aur hī ugra rūp mē̃ pratyakṣha hō jātā hai .

¹⁸⁷You have accumulated so much that you will always remain full. ¹⁸⁸At the confluence age, your battery is always charged.

¹¹⁹Isliē spricyual bāp kā spricyual bachchō̃ , ātmāō̃ prati sandēśh hai ki sadā apnē kō spriṭ ( soul ) samajh spricyual bāp sē sambandh jōṛ spricyual śhakti lē apnē man K|kē nētā banō tab rājya nētā ban aurō̃ K|kē bhī man key|kī bhāvnāō̃ kō badal sakē̃gē .

¹⁸⁹The battery becomes weak from the copper age. ¹⁹⁰At the confluence age, it is always full and always charged. ¹⁹¹So, you don’t come to Madhuban to fill your battery, but you come to celebrate. ¹⁹²There is love between the Father and the children and this is why to meet one another and to listen to Him is the festivity of the confluence age.

¹²⁰Āpkē man kā saṅkalp aur jantā kā practical karma ēk hō jāyēgā .

¹⁹³Achcha. ¹⁹⁴Blessing: May you be a master almighty authority who, with the awareness of being a master creates the stage of being manmanabhav.

¹²¹Dōnō̃ K|kē sahyōg sē saphaltā kā pratyakṣha pramāṇ anubhav hōgā . ¹²²Yād rahē ki self rule adhikārī hī sadā yōgya rājanētā K|kē rule adhikārī ban saktē haĩ .

¹⁹⁵Let there always be this awareness in an emerged form, “I am karavanhar” (One who gets things done through others), I am the master, a special soul, a master almighty authority.” ¹⁹⁶With this awareness of being a master, your mind, intellect and sanskars will remain under your control.

¹²³Aur svarājya āpkā spricyual fatherly birth right hai .

¹⁹⁷With the awareness, “I am separate and a master”, you will easily create the stage of manmanabhav.

¹²⁴Is birth right key|kī śhakti sē sadā righteous key|kī śhakti bhī anubhav karē̃gē aur saphal rahē̃gē .

¹⁹⁸This practice of detachment will make you karmateet. ¹⁹⁹Slogan: To tolerate or accommodate defamation or disturbance means to guarantee your kingdom. ²⁰⁰* * * O M S H A N T I* * *