बुधवार 27 नवंबर 1985 की अव्यक्त मुरली

⁰> ¹27-11-85 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 27-11-85 Om Shanti Avyakt Bapdada Madhuban

²Purānā saṅsār aur purānā saṅskār bhulānē kā upāya sarvśhaktivān śhivbābā bōlē

¹The method to forget the old world and the old sanskars.

³Bāpdādā sabhī niśhchaybuddhi bachchō̃ K|kē niśhchay kā pratyakṣha jīvan kā svarūp dēkh rahē haĩ .

²BapDada is seeing the form of the practical life of faith of the children who have faith in their intellect.

⁴Niśhchaybuddhi key|kī viśhēṣhatāyē̃ sabhī nē sunī .

³All of you have heard the specialities of children who have faith in the intellect.

⁵Aisā viśhēṣhatāō̃ sampann niśhchaybuddhi vijayī ratna is brāhmaṇ jīvan vā purūṣhōttam saṅgamyugī jīvan mē̃ sadā niśhchay kā pramāṇ , rūhānī naśhē mē̃ hōgā .

⁴Such victorious jewels, who are full of specialities and have faith in the intellect, would always be an example in this Brahmin life, in the most auspicious confluence­aged life. ⁵They would have this intoxication.

⁶Rūhānī naśhā niśhchay kā darpaṇ svarūp hai .

⁶Spiritual intoxication is the mirror of faith.

⁷Niśhchay sirph buddhi mē̃ smr̥iti tak nahī̃ lēkin her|har kadam mē̃ rūhānī naśhē K|kē rūp mē̃ , karma dvārā pratyakṣha svarūp mē̃ svayã kō bhī anubhav hōtā , aurō̃ kō bhī anubhav hōtā kyōṅki yah gyān aur yōgī jīvan hai .

⁷Faith in the form of awareness isn’t just in the intellect, but it will be experienced in every action in the form of spiritual intoxication. ⁸It will be experienced in your practical form and others too experience it because this is a gyani and yogi life.

⁸Sirph sunnē sunānē tak nahī̃ hai , jīvan banānē kā hai .

⁹It is not just for listening and speaking, but for making your life.

⁹Jīvan mē̃ smr̥iti arthāt saṅkalp , bōl , karma sambandh sab ā jātā hai .

¹⁰Awareness ­ thoughts, words, actions and relationships – is all included in life.

¹⁰Niśhchaybuddhi arthāt naśhē kā jīvan .

¹¹To have faith in the intellect means to have a life of intoxication.

¹¹Aisē rūhānī naśhē vālī ātmā kā her|har saṅkalp sadā naśhē sē sampann hōgā .

¹²Every thought of a soul who has such spiritual intoxication would be filled with intoxication.

¹²Saṅkalp , bōl , karma tīnō̃ sē niśhchay kā naśhā anubhav hōgā .

¹³The intoxication of faith would be experienced in all three: your thoughts, words and deeds.

¹³Jaisā naśhā vaisē khuśhī key|kī jhalak chēhrē sē , chalan sē pratyakṣha hōgī .

¹⁴As is your intoxication, so the sparkle of happiness would be revealed on your face and in your behaviour.

¹⁴Niśhchay kā pramāṇ naśhā aur naśhē kā pramāṇ hai ‘ khuśhī ’ .

¹⁵The proof of faith is intoxication and the proof of intoxication is happiness.

¹⁵Naśhē kitnē prakār K|kē haĩ iskā vistār bahut baṛā hai .

¹⁶There is a lot of expansion of the different types of intoxication.

¹⁶Lēkin sār rūp mē̃ ēk naśhā hai - aśharīrī ātmik svarūp kā .

¹⁷However, in essence, the first type of intoxication is of the bodiless, soul conscious form.

¹⁷Iskā vistār jāntē hō  ?

¹⁸Do you know the detail of this?

¹⁸Ātmā tō sabhī haĩ lēkin rūhānī naśhā tab anubhav hōtā jab yah smr̥iti mē̃ rakhtē ki - ‘ maĩ kaun-sī ātmā hū̃  ?

¹⁹All of you are souls, but spiritual intoxication is experienced when you have in your awareness what type of soul you are.

¹⁹’ iskā aur vistār āpas mē̃ nikālnā vā svayã manan karnā .

²⁰Go into the detail of this amongst yourselves or churn it by yourself.

²⁰Dūsrā naśhē kā viśhēṣh rūp saṅgamyug kā alaukik jīvan hai .

²¹The second form of intoxication is of the alokik confluence­aged life.

²¹Is jīvan mē̃ bhī kaun-sī jīvan hai iskā bhī vistār sōchō .

²²In this life too, think about the detail of what type of life you have.

²²Tō ēk hai - ātmik svarūp kā naśhā .

²³So, first is the intoxication of the soul­conscious form.

²³Dūsrā hai - alaukik jīvan kā naśhā .

²⁴Second is the intoxication of your alokik life.

²⁴Tīsrā hai - phariśhtēpan kā naśhā .

²⁵Third is the intoxication of the angelic stage.

²⁵Phariśhtā kiskō kahā jātā hai iskā bhī vistār karō .

²⁶Also go into the detail of whom you would call an angel.

²⁶Chauthā hai bhaviṣhya kā naśhā .

²⁷Fourth is the intoxication of the future.

²⁷In chār hī prakār K|kē alaukik naśhē mē̃ sē kōī bhī naśhā jīvan mē̃ hōgā tō svataḥ hī khuśhī mē̃ nāchtē rahē̃gē .

²⁸Of these four types of alokik intoxication, even if you have one type of intoxication in your life, you will automatically continue to dance in happiness.

²⁸Niśhchay bhī hai lēkin khuśhī nahī̃ hai iskā kāraṇ  ?

²⁹If you have faith, but don’t have happiness, what is the reason for that?

²⁹Naśhā nahī̃ hai . ³⁰Naśhā sahaj hī purānā saṅsār aur purānā saṅskār bhulā dētā hai .

³⁰It is because you don’t have that intoxication. ³¹Intoxication easily makes you forget the old world and old sanskars.

³¹Is puruṣhārthī jīvan mē̃ viśhēṣh vighna rūp yah dō bātē̃ haĩ . ³²Chāhē purānā saṅsār vā purānā saṅskār .

³²In this effort­making life, it is these two that especially become an obstacle ­ either the old world or old sanskars.

³³Saṅsār mē̃ dēh K|kē sambandh aur dēh K|kē padārtha dōnō̃ ā jātā hai .

³³Both bodily relations and possessions of the body are included in the world.

³⁴Sāth-sāth saṅsār sē bhī purānē saṅskār jyādā vighna rūp bantē haĩ .

³⁴Together with that, even more than the world, it is the old sanskars that become a greater problem.

³⁵Saṅsār bhūl jātē haĩ lēkin saṅskār nahī̃ bhūltē .

³⁵The world can be forgotten but sanskars cannot be forgotten.

³⁶Tō saṅskār parivartan karnē kā sādhan hai - in chār K|kē naśhē mē̃ sē kōī bhī naśhā sākār svarūp mē̃ hō .

³⁶So the method to transform sanskars is to have one of the four types of intoxication in a practical form, not just in thought­form.

³⁷Sirph saṅkalp svarūp mē̃ nahī̃ . ³⁸Sākār svarūp mē̃ hōnē sē kabhī bhī vighna rūp nahī̃ banē̃gē .

³⁷By having this (intoxication) in the practical form, they (sanskars) will never become an obstacle.

³⁹Abhī tak saṅskār parivartan na hōnē kā kāraṇ yah hai .

³⁸This is the reason why sanskars have still not changed.

⁴⁰In naśō̃ kō saṅkalp rūp mē̃ arthāt knowledge K|kē rūp mē̃ buddhi tak dhāraṇ kiyā hai . ⁴¹Isliē kabhī bhī kisī kā purānā saṅskār emerge hōtā hai tab yah bhāṣhā bōltē haĩ , maĩ sab samajhtī hū̃ , badalnā hai yah bhī samajhtē haĩ lēkin samajh tak nahī̃ , karma arthāt jīvan tak chāhiē .

³⁹Because you have imbibed this intoxication in thought­form, that is, in your intellect in the form of knowledge, when any old sanskars emerge, you use this language: “I understand everything.” ⁴⁰You even understand that you have to change. ⁴¹However, it doesn’t just have to be up to the level of understanding, but it has to be in actions, that is, it has to be in your practical life.

⁴²Jīvan dvārā parivartan anubhav mē̃ āvē .

⁴²Transformation should be experienced in life.

⁴³Iskō kahā jātā hai - sākār svarūp mē̃ ānā .

⁴³This is called putting it into the practical form.

⁴⁴Abhī buddhi tak pāiṇṭsa K|kē rūp mē̃ sōchnē aur varṇan karnē tak hai .

⁴⁴At present, it is just in the intellect in the form of points, just in terms of thinking about it and speaking about it.

⁴⁵Lēkin her|har karma mē̃ , samparka mē̃ parivartan dikhāī dē iskō kahā jātā hai - sākār rūp mē̃ alaukik naśhā .

⁴⁵However, when transformation is visible in your every action and relationship, that is called having alokik intoxication in the practical form.

⁴⁶Abhī har ēk naśhē kō jīvan mē̃ lāō .

⁴⁶Now, put every type of intoxication into your life.

⁴⁷Kōī bhī āpkē mastak taraph dēkhē tō mastak dvārā rūhānī naśhē key|kī vr̥itti anubhav hō .

⁴⁷Anyone who looks at your forehead should experience an attitude of spiritual intoxication through your forehead.

⁴⁸Chāhē kōī varṇan karē na karē lēkin vr̥itti , vāyumaṇḍal aur vibration phailātī hai .

⁴⁸Whether you speak about it or not, your attitude spreads into the atmosphere and in the vibrations.

⁴⁹Āpkī vr̥itti dūsrē kō bhī khuśhī K|kē vāyumaṇḍal mē̃ khuśhī K|kē vibration anubhav karāvē .

⁴⁹Your attitude should give others the experience of the vibrations of happiness in an atmosphere of happiness.

⁵⁰Iskō kahā jātā hai naśhē mē̃ sthit hōnā .

⁵⁰This is called being stable in intoxication.

⁵¹Aisē hī dr̥iṣhṭi sē , mukh key|kī muskān sē , mukh K|kē bōl sē , rūhānī naśhē kā sākār rūp anubhav hō .

⁵¹In the same way, spiritual intoxication should be experienced in the corporeal form through your drishti, through the smile on your lips and through your words.

⁵²Tab kahē̃gē naśhē mē̃ rahnē vālē niśhchaybuddhi vijayī ratna . ⁵³Ismē̃ gupta nahī̃ rahnā hai .

⁵²Only then would you be called a victorious jewel with faith in the intellect who stays in intoxication.

⁵⁴Kaī aisī bhī chaturāī kartē haĩ ki ham gupta haĩ .

⁵³You mustn’t remain incognito in this.

⁵⁵Jaisē kahāvat hai - ‘ sūrya kō kabhī kōī chhipā nahī̃ saktā ’ .

⁵⁴Some become clever in this and say that they are remaining incognito.

⁵⁶Kitnē bhī gaharē bādal hō̃ phir bhī sūrya apnā prakāśh chhōṛ nahī̃ saktā . ⁵⁷Sūrya haṭtā hai vā bādal haṭtē haĩ  ?

⁵⁵There is a saying that no one can ever hide the sun, that no matter how thick the clouds may be, the sun will still give its light.

⁵⁸Bādal ātē bhī haĩ aur haṭ bhī jātē haĩ lēkin sūrya apnē prakāśh svarūp mē̃ sthit rahtā hai .

⁵⁶Does the sun move or do the clouds move? ⁵⁷Clouds come and go, but the sun remains stable in its form of light.

⁵⁹Tō rūhānī naśhē vālā bhī rūhānī jhalak sē chhip nahī̃ saktā .

⁵⁸Similarly, those who have this spiritual intoxication cannot hide their spiritual sparkle.

⁶⁰Uskē rūhānī naśhē key|kī jhalak pratyakṣha rūp mē̃ anubhav avaśhya hōtī hai .

⁵⁹The sparkle of their spiritual intoxication is definitely experienced in a visible form.

⁶¹Unkē vibration svataḥ hī aurō̃ kō ākarṣhit kartē haĩ .

⁶⁰Their vibrations automatically attract others.

⁶²Rūhānī naśhē mē̃ rahnē vālē K|kē vibration svayã kē prati vā aurō̃ kē prati chhatrachhāyā kā kārya kartē haĩ .

⁶¹The vibrations of those who stay in spiritual intoxication work like a canopy of protection for themselves and for others.

⁶³Tō abhī kyā karnā hai  ?

⁶²So, what do you have to do now?

⁶⁴Sākār mē̃ āō .

⁶³Put this into the practical form.

⁶⁵Knowledge K|kē hisāb sē knowledgeful hō gayē hō .

⁶⁴In terms of knowledge, you have become knowledge­full.

⁶⁶Lēkin knowledge kō sākār jīvan mē̃ lānē sē knowledgeful K|kē sāth-sāth successful , blissful anubhav karē̃gē .

⁶⁵However, by putting knowledge into your practical life, you will experience yourself to be successful and blissful as well as knowledge­full.

⁶⁷Achchhā , phir sunāyēṅgē successful aur blissful kā svarūp kyā hōtā hai  ?

⁶⁶Baba will tell you at some other time what the form of someone who is successful and blissful is.

⁶⁸Āj tō rūhānī naśhē key|kī bāt sunā rahē haĩ .

⁶⁷Today, Baba is telling you about spiritual intoxication.

⁶⁹Sabhī kō naśhā anubhav hō .

⁶⁸Everyone should experience this intoxication.

⁷⁰In chār hī naśō̃ mē̃ sē ēk naśhē kō bhinn-bhinn rūp sē use karō .

⁶⁹Out of these four types of intoxication, use any one of these four types of intoxication in different ways.

⁷¹Jitnā is naśhē kō jīvan mē̃ anubhav karē̃gē tō sadā sabhī iphakar sē phārig bēphakar bādśhāh ban jāyēṅgē .

⁷⁰The more you use this intoxication in your practical life, the more you will accordingly remain constantly free from worry and become a carefree emperor.

⁷²Sabhī āpkō bēphakar bādśhāh K|kē rūp mē̃ dēkhē̃gē .

⁷¹Everyone will see you in the form of a carefree emperor.

⁷³Ab vistār nikālnā vā practice mē̃ lānā .

⁷²So, now go into the detail of this and put it into practice.

⁷⁴Jahā̃ khuśhī hai vahā̃ māyā key|kī kōī bhī chāl chal nahī̃ saktī .

⁷³Where there is happiness, Maya cannot play her tricks.

⁷⁵Bēphakar bādśhāh key|kī bādśhāhī K|kē andar māyā ā nahī̃ saktī .

⁷⁴Maya cannot enter the empire of someone who is a carefree emperor.

⁷⁶Ātī hai aur bhagātē hō , phir ātī hai phir bhagātē hō .

⁷⁵She comes and you then chase her away, and she comes again and you chase her away again.

⁷⁷Kabhī dēh K|kē rūp mē̃ ātī , kabhī dēh K|kē sambandh K|kē rūp mē̃ ātī hai .

⁷⁶Sometimes Maya comes in the form of the body, sometimes in the form of bodily relations.

⁷⁸Isī kō hī kahtē haĩ kabhī mahārathī hāthī bankē ātī kabhī billī bankē ātī , kabhī chūhā bankar ātī .

⁷⁷This is called Maya sometimes coming as an elephant, sometimes as a cat, and sometimes as a mouse.

⁷⁹Kabhī chūhē kō nikāltē , kabhī billī kō nikāltē .

⁷⁸Sometimes you chase the mouse away and sometimes you chase the cat away.

⁸⁰Isī bhagānē K|kē kārya mē̃ samay nikal jātā hai .

⁷⁹Your time is spent just chasing her away.

⁸¹Isliē sadā rūhānī naśhē mē̃ rahō .

⁸⁰Therefore, always stay in spiritual intoxication.

⁸²Pahlē svayã kō pratyakṣha karō tab bāp key|kī pratyakṣhatā karē̃gē . ⁸³Kyōṅki āp dvārā bāp pratyakṣha hōnā hai .

⁸¹First of all reveal yourself and then you will reveal the Father because the Father is to be revealed through you.

⁸⁴Achchhā -

⁸²Achcha.

⁸⁵Sadā svayã dvārā sarvśhaktivān kō pratyakṣha karnē vālē , sadā apnē sākār jīvan K|kē darpaṇ sē rūhānī naśhē key|kī viśhēṣhtā pratyakṣha karnē vālē , sadā bēphakar bādśhāh ban māyā kō vidāī dēnē vālē , sadā knowledge kō svarūp mē̃ lānē vālē , aisē niśhchay buddhi naśhē mē̃ rahnē vālē , sadā khuśhī mē̃ jhūlnē vālē , aisī śhrēṣhṭh ātmāō̃ kō , viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁸⁶’ ’

⁸³To those who reveal the Almighty Authority through themselves, to those who reveal the speciality of spiritual intoxication in the mirror of this practical life, to those who always become carefree emperors and bid farewell to Maya, to those who always put knowledge into the practical form, to such children who have faith in the intellect and who maintain their intoxication, to those who always swing in the swing of happiness, to such elevated souls, to such special souls, BapDada’s love, remembrance and namaste.

⁸⁷Sēvādhārī ( teachers ) bahinō̃ sē - sēvādhārī arthāt apnī śhaktiyō̃ dvārā aurō̃ kō bhī śhaktiśhālī banānē vālē .

⁸⁴BapDada meeting serviceable teachers: ⁸⁵Servers means those who make others powerful with their own powers.

⁸⁸Sēvādhārī key|kī viśhēṣhtā yahī hai .

⁸⁶This is the real speciality of servers.

⁸⁹Nirbal mē̃ bal bharnē kē nimitt bannā , yahī sachchī sēvā hai .

⁸⁷To fill those who are weak (powerless) with power is real service.

⁹⁰Aisī sēvā kā part milnā bhī hero part hai .

⁸⁸To receive a part to do such service is a hero part.

⁹¹Tō hero part-dhārī kitnē naśhē mē̃ rahtī hō  ?

⁸⁹So, hero actors, how much intoxication do you have?

⁹²Sēvā K|kē part sē jitnā apnē kō number āgē baṛhānē chāhō baṛhā saktī hō . ⁹³Kyōṅki sēvā āgē baṛhnē kā sādhan hai .

⁹⁰You can take your number ahead as much as you want through the part of service because service is a means to move forward.

⁹⁴Sēvā mē̃ busy rahnē sē svataḥ hī sab bātō̃ sē kinārā hō jātā hai .

⁹¹By becoming busy in service, you automatically step away from everything else.

⁹⁵Har ēk sēvā sthān stage hai , jis stage par her|har ātmā apnā part bajā rahī hai .

⁹²Each service centre is a stage on which each soul is playing his part.

⁹⁶Sādhan tō bahut haĩ lēkin sadā sādhanō̃ mē̃ śhakti hōnī chāhiē .

⁹³There are many facilities, but the facilities should always have that power.

⁹⁷Agar binā śhakti K|kē sādhan use kartē haĩ tō jō sēvā key|kī result nikalnī chāhiē vah nahī̃ nikaltī hai .

⁹⁴If you use the facilities without power, you don’t get the result in service that you should.

⁹⁸Purānē samay mē̃ jō vīr lōg hōtē thē vah sadaiv apnē śhastrō̃ kō dēvtāō̃ kē āgē arpaṇ kar usmē̃ śhakti bharkar phir use kartē thē .

⁹⁵Warriors of the old days always used to offer their weapons to the deities to have them filled with power and then use them.

⁹⁹Tō āp sabhī bhī kōī bhī sādhan jab use kartē hō tō usē use karnē K|kē pahlē usī vidhipūrvak kārya mē̃ lagātē hō  ?

⁹⁶So, when all of you use any of the facilities for a task, then, before using it, do you put it to use in the right way according to the method?

¹⁰⁰Abhī jō bhī sādhan kārya mē̃ lagātē hō ussē thōṛē samay kē liē lōg ākarṣhit hōtē haĩ .

⁹⁷Whatever facilities you use now, people are attracted to that for a short time.

¹⁰¹Sadākāl kē liē prabhāvit nahī̃ hōtē . ¹⁰²Kyōṅki itnī śhaktiśhālī ātmāyē̃ jō śhakti dvārā parivartan kar dikhāyē̃ , vah number-vār haĩ .

⁹⁸They are not impressed by it for all time because the powerful souls who show that transformation through the powers are all numberwise.

¹⁰³Sēvā tō sabhī kartē hō , sabhī kā nām hai teachers .

⁹⁹All of you do service, all of you are called teachers.

¹⁰⁴Sēvādhārī hō yā teacher hō lēkin sēvā mē̃ antar kyā hai  ?

¹⁰⁰Whether you are a server or a teacher, what is the difference in service?

¹⁰⁵Programme bhī ēk hī banātē hō , plan bhī ēk jaisā kartē hō .

¹⁰¹You make the same programme, you make similar plans.

¹⁰⁶Rīti rasam bhī ēk jaisī bantī hai phir bhī saphaltā mē̃ antar paṛ jātā hai , uskā kāraṇ kyā  ?

¹⁰²Your customs and systems are also similar. ¹⁰³So, why is there a difference in your success?

¹⁰⁷Śhakti key|kī kamī .

¹⁰⁴Lack of power.

¹⁰⁸Tō sādhan mē̃ śhakti bharī .

¹⁰⁵So, fill the facilities with power.

¹⁰⁹Jaisē talvār mē̃ agar jauhar nahī̃ hō tō talvār , talvār kā kām nahī̃ dētī .

¹⁰⁶For instance, if a sword doesn’t have the power of sharpness, that sword won’t do the work of a sword.

¹¹⁰Aisē sādhan haĩ talvār lēkin usmē̃ śhakti kā jauhar chāhiē .

¹⁰⁷It is a sword, but it doesn’t have the strength of sharpness.

¹¹¹Vah jitnā apnē mē̃ bhartē jāyēṅgē utnā sēvā mē̃ svataḥ hī saphaltā milēgī .

¹⁰⁸The more you fill yourself with power, the more success you will automatically continue to receive in service.

¹¹²Tō śhaktiśhālī sēvādhārī banō .

¹⁰⁹So, become powerful servers.

¹¹³Sadā vidhi dvārā vr̥iddhi kō prāpt hōnā yah bhī kōī baṛī bāt nahī̃ hai .

¹¹⁰Always attain success using the right method. ¹¹¹This is not a big thing.

¹¹⁴Lēkin śhaktiśhālī ātmāyē̃ vr̥iddhi kō prāpt hō̃ - iskā viśhēṣh attention .

¹¹²However, pay special attention so that the powerful souls grow in number.

¹¹⁵Quality nikālō .

¹¹³Let there be quality.

¹¹⁶Quantity tō aur bhī jyādā āyēgī .

¹¹⁴There will be even greater quantity who come.

¹¹⁷Quality kē ūpar attention .

¹¹⁵Pay attention to the quality.

¹¹⁸Number quality par milēgā . ¹¹⁹Quantity par nahī̃ .

¹¹⁶You will receive a number upon the quality, not upon the quantity.

¹²⁰Ēk quality vālā 100 quantity K|kē barābar hai .

¹¹⁷One soul of quality is equivalent to a 100 of quantity.

¹²¹Quality vālī sēvā - iskō kahā jātā hai - śhaktiśhālī sēvā .

¹¹⁸To the Kumars: ¹¹⁹What wonders do kumars perform?

¹²²Kumār sē - kumār kyā kamāl kartē hō  ?

¹²⁰You are not those who cause chaos, are you?

¹²³Dhamāl karnē vālē tō nahī̃ hō nā  ! ¹²⁴Kamāl karnē kē liē śhaktiśhālī banō aur banāō .

¹²¹In order to perform wonders, become powerful and make others powerful.

¹²⁵Śhaktiśhālī bannē kē liē sadā apnā ‘ master sarvśhaktivān ’ kā title smr̥iti mē̃ rakhō .

¹²²In order to become powerful, always keep your title of being a master almighty authority in your awareness.

¹²⁶Jahā̃ śhakti hōgī vahā̃ māyā sē mukti hōgī .

¹²³Where there is power, you will be liberated from Maya.

¹²⁷Jitnā sva kē ūpar attention hōgā utnā hī sēvā mē̃ bhī attention jāyēgā .

¹²⁴According to the attention you pay to yourself, you will be able to pay that much attention to service.

¹²⁸Agar sva kē prati attention nahī̃ tō sēvā mē̃ śhakti nahī̃ bhartī .

¹²⁵If there isn’t attention on the self, there won’t be any power in service.

¹²⁹Isliē sadā apnē kō saphaltā svarūp banānē kē liē śhaktiśhālī abhyās K|kē sādhan banānē chāhiē .

¹²⁶Therefore, in order to make yourself into a constant embodiment of success, you should create methods of powerful practice.

¹³⁰Kōī aisē viśhēṣh programme banāō . ¹³¹Jissē sadā progress hōtī rahē .

¹²⁷Make some special programme through which progress continues to take place all the time.

¹³²Pahlē sva unnati K|kē programme banāō tab sēvā sahaj aur saphal hōgī .

¹²⁸When there are first programmes for self­progress, then service will be accomplished easily and successfully.

¹³³Kumār jīvan bhāgyavān jīvan hai kyōṅki kaī bandhanō̃ sē bach gayē .

¹²⁹A kumar life is a fortunate life because you have been saved from many bondages.

¹³⁴Nahī̃ tō gr̥ihasthī jīvan mē̃ kitnē bandhan haĩ .

¹³⁰Otherwise, in a household life there are so many bondages.

¹³⁵Tō aisē bhāgyavān bannē vālī ātmāyē̃ kabhī apnē bhāgya kō bhūl tō nahī̃ jātī̃ .

¹³¹So, souls who are to become so fortunate, you don’t sometimes forget your fortune, do you?

¹³⁶Sadā apnē kō śhrēṣhṭh bhāgyavān ātmā samajh aurō̃ K|kē bhī bhāgya key|kī rēkhā khīñchnē vālē hō .

¹³²Always consider yourselves to be souls with an elevated fortune; you are those who draw the line of fortune for others.

¹³⁷Jō nirbandhan hōtē haĩ vah sab hī uṛtī kalā dvārā āgē baṛhtē jātē .

¹³³Those who are free from bondage automatically continue to move forward through the flying stage.

¹³⁸Isliē kumār aur kumārī jīvan bāpdādā kō sadā pyārī lagtī hai .

¹³⁴This is why BapDada always loves the Kumar and Kumari life.

¹³⁹Gr̥ihasthī jīvan hai bandhan vālī aur kumār jīvan hai bandhan mukt .

¹³⁵A household life is one of bondage whereas a kumar life is one of being free from bondage.

¹⁴⁰Tō nirbandhan ātmā ban aurō̃ kō bhī nirbandhan banāō .

¹³⁶So, become a soul who is free from bondage and also make others free from bondage.

¹⁴¹Kumār arthāt sadā sēvā aur yād kā balance rakhnē vālē .

¹³⁷A kumar means one who constantly maintains a balance between remembrance and service.

¹⁴²Balance hai tō sadā uṛtī kalā hai .

¹³⁸If you have this balance, you are constantly in the flying stage.

¹⁴³Jō balance rakhnā jāntē haĩ vah kabhī bhī kisī paristhiti mē̃ nīchē-ūpar nahī̃ hō saktē .

¹³⁹Those who know how to keep a balance will never fluctuate in any situation. ¹⁴⁰To Adhar kumars:

¹⁴⁴Adhar kumār sē - sabhī apnē jīvan K|kē pratyakṣha pramāṇ dvārā sēvā karnē vālē hō nā  !

¹⁴¹All of you are those who do service through the practical example of your life, are you not?

¹⁴⁵Sabsē baṛē tē baṛā pratyakṣha pramāṇ hai - āp sabkī jīvan kā parivartan .

¹⁴²The greatest practical proof is the transformation of the lives of all of you.

¹⁴⁶Sunnē vālē sunānē vālē tō , bahut dēkhē .

¹⁴³People have seen many who speak and listen.

¹⁴⁷Abhī sab dēkhnē chāhtē haĩ , sunnē nahī̃ chāhtē .

¹⁴⁴Now, they all want to see, they don’t want to hear.

¹⁴⁸Tō sadā jab bhī kōī karma kartē hō tō yah lakṣhya rakhō ki jō karma ham kar rahē haĩ usmē̃ aisā parivartan hō jō dūsrē dēkh karkē parivartit hō jāē̃ .

¹⁴⁵So, whenever you perform any actions, keep the aim that whatever actions you perform should be so transformed that others who see those actions are also transformed.

¹⁴⁹Issē svayã bhī santuṣhṭ aur khuśh rahē̃gē aur dūsrō̃ kā bhī kalyāṇ karē̃gē .

¹⁴⁶Through this, you yourself will remain content and happy and you will also benefit others.

¹⁵⁰Tō her|har karma sēvārth karō .

¹⁴⁷So, perform every action for the sake of service.

¹⁵¹Agar yah smr̥iti rahēgī ki mērā her|har karma sēvā arth|earth hai tō svataḥ hī śhrēṣhṭh karma karē̃gē .

¹⁴⁸If you have the awareness that your every action is for service, you will automatically perform elevated actions.

¹⁵²Yād rakhō - ‘ sva parivartan sē aurō̃ kā parivartan karnā hai ’ .

¹⁴⁹Remember: The transformation of others is to happen through self­transformation.

¹⁵³Yah sēvā sahaj bhī hai aur śhrēṣhṭh bhī hai .

¹⁵⁰This service is easy and also elevated.

¹⁵⁴Mukh kā bhī bhāṣhaṇ aur jīvan kā bhī bhāṣhaṇ . ¹⁵⁵Iskō kahtē haĩ sēvādhārī .

¹⁵¹To give lectures with words and also through your life is called being a server.

¹⁵⁶Sadā apnī dr̥iṣhṭi dvārā aurō̃ key|kī dr̥iṣhṭi badalnē K|kē sēvādhārī .

¹⁵²You are servers who change the drishti of others by giving them drishti.

¹⁵⁷Jitnī dr̥iṣhṭi śhaktiśhālī hōgī utnā anēkō̃ kā parivartan kar sakē̃gē .

¹⁵³The more powerful your drishti is, the more you will be able to transform others.

¹⁵⁸Sadā dr̥iṣhṭi aur śhrēṣhṭh karma dvārā aurō̃ key|kī sēvā karnē kē nimitt banō .

¹⁵⁴Become instruments who always serve others through your drishti and elevated actions.

¹⁵⁹2 . kyā thē aur kyā ban gayē  ! ¹⁶⁰Yah sadā smr̥iti mē̃ rakhtē hō  !

¹⁵⁵Do you always have in your awareness what you were and what you have become?

¹⁶¹Is smr̥iti mē̃ rahnē sē kabhī bhī purānē saṅskār emerge nahī̃ hō saktē .

¹⁵⁶By having this awareness, old sanskars can never emerge.

¹⁶²Sāth-sāth bhaviṣhya mē̃ bhī kyā bannē vālē haĩ yah bhī yād rakhō tō vartamān aur bhaviṣhya śhrēṣhṭh hōnē K|kē kāraṇ khuśhī rahēgī aur khuśhī mē̃ rahnē sē sadā āgē baṛhtē rahē̃gē .

¹⁵⁷As well as this, also remember what you are going to become in the future and then, because your present and future are both elevated, there will be happiness and, by remaining happy, you will constantly continue to move forward.

¹⁶³Vartamān aur bhaviṣhya key|kī duniyā śhrēṣhṭh hai tō śhrēṣhṭh kē āgē jō dukhadāī duniyā hai vah yād nahī̃ āyēgī .

¹⁵⁸The world of the present and the future are elevated and so, in front of the elevated, you will not remember the world that gives sorrow.

¹⁶⁴Sadā apnē is bēhad K|kē parivār kō dēkh khuśh hōtē rahō .

¹⁵⁹Seeing this unlimited family of yours constantly continue to remain happy.

¹⁶⁵Kabhī svapn mē̃ bhī nahī̃ sōchā hōgā ki aisē bhāgyavān parivār milēgā .

¹⁶⁰You would never have even thought in your dreams that you would receive such a fortunate family.

¹⁶⁶Lēkin abhī sākār mē̃ dēkh rahē hō . ¹⁶⁷Anubhav kar rahē hō .

¹⁶¹However, you are now seeing this in a practical form and experiencing it.

¹⁶⁸Aisē parivār jō ēkmat parivār hō , itnā baṛā parivār hō yah sārē kalp mē̃ abhī hī hai .

¹⁶²It is the family that is united with one direction and it is such a big family. ¹⁶³It is only at this time in the whole cycle that you receive such a family.

¹⁶⁹Satyug mē̃ bhī chhōṭā parivār hōgā .

¹⁶⁴Even in the golden age, it will be a small family.

¹⁷⁰Tō bāpdādā aur parivār kō dēkh khuśhī hōtī hai nā .

¹⁶⁵So, there is happiness on seeing BapDada and the family, is there not?

¹⁷¹Yah parivār pyārā lagtā hai  ?

¹⁶⁶Do you love this family?

¹⁷²Kyōṅki yahā̃ svārtha bhāv nahī̃ hai .

¹⁶⁷Because here, there are no selfish motives.

¹⁷³Jō aisē parivār K|kē bantē haĩ vah bhaviṣhya mē̃ bhī ēk dō K|kē samīp ātē haĩ .

¹⁶⁸Those who belong to such a family will be close to one another even in the future.

¹⁷⁴Sadā is īśhvarīy parivār key|kī viśhēṣhatāō̃ kō dēkhtē huē āgē baṛhtē chalō .

¹⁶⁹Constantly continue to move forward whilst seeing the specialitieis of this family of God.

¹⁷⁵Kumāriyō̃ sē - sabhī kumāriyā̃ apnē kō viśhva-kalyāṇakārī samajh āgē baṛhtī rahtī hō  ?

¹⁷⁰Kumaris: Are all of you kumaris moving forward considering yourselves to be world benefactors?

¹⁷⁶Yah smr̥iti sadā samarth banātī hai .

¹⁷¹This awareness always makes you powerful.

¹⁷⁷Kumārī jīvan samarth jīvan hai .

¹⁷²A kumari life is a powerful life.

¹⁷⁸Kumāriyā̃ svayã samarth ban aurō̃ kō samarth banānē vālī haĩ .

¹⁷³Kumaris are those who become powerful and who also make others powerful.

¹⁷⁹Vyarth kō sadā kē liē vidāī dēnē vālī .

¹⁷⁴You are those who bid farewell to waste for all time.

¹⁸⁰Kumārī jīvan K|kē bhāgya kō smr̥iti mē̃ rakh āgē baṛhtē chalō .

¹⁷⁵Continue to move forward whilst keeping the fortune of a kumari life in your awareness.

¹⁸¹Yah bhī saṅgam mē̃ baṛā bhāgya hai jō kumārī banī , kumārī apnē jīvan dvārā aurō̃ key|kī jīvan banānē vālī , bāp kē sāth rahnē vālī .

¹⁷⁶It is also great fortune at the confluence age that you have become a kumari. ¹⁷⁷A kumari is one who makes the lives of others through her own life. ¹⁷⁸A kumari is one who stays with the Father.

¹⁸²Sadā svayã kō śhaktiśhālī anubhav kar aurō̃ kō bhī śhaktiśhālī banānē vālī .

¹⁷⁹A kumari is one who always experiences the self to be powerful and who also make others powerful.

¹⁸³Sadā śhrēṣhṭh saṅkalp dvārā vāyumaṇḍal kō badal nām bālā karnē vālī .

¹⁸⁰A kumari is one who always belongs to the one elevated Father and none other. ¹⁸¹A kumari is one who takes every step forward with such intoxication.

¹⁸⁴Sadā ēk bāp dūsrā na kōī - aisē naśhē mē̃ her|har kadam āgē baṛhānē vālī  ! ¹⁸⁵Tō aisī kumāriyā̃ hō nā  !

¹⁸²So, you are such kumaris, are you not? ¹⁸³Achcha. ¹⁸⁴Blessing: May you be completely viceless and renounce even any trace of laziness and carelessness.

¹⁸⁶Achchhā - ōmśhānti ¹⁸⁷Praśhna  : kis viśhēṣhtā vā guṇ sē sarvapriy ban saktē hō  ?

¹⁸⁵To fluctuate in any action of the daily timetable, to become lazy or careless is also a trace of vice that obstructs you in becoming worthy of worship.

¹⁸⁸Uttar  : nyārē aur pyārē rahnē kā guṇ vā nissaṅkalpa rahnē key|kī jō viśhēṣhtā hai - isī viśhēṣhtā sē sarv K|kē priya ban saktē , pyārē-pan sē sabkē dil kā pyār svataḥ hī prāpt hō jātā hai .

¹⁸⁶If you don’t experience yourself to be in an awakened state at amrit vela, if you simply sit because of compulsion or with laziness, then your worshippers too will worship you with compulsion or laziness. ¹⁸⁷So, renounce even laziness and carelessness for only then will you be able to become completely viceless.

¹⁸⁹Isī viśhēṣhtā sē saphaltā prāpt kar saktē haĩ .

¹⁸⁸Slogan: You may do service, but do not have wasteful expenditure.

¹⁹⁰Achchhā -

¹⁸⁹* * * O M S H A N T I* * *