बुधवार 22 जनवरी 1986 की अव्यक्त मुरली

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⁰> > 22-01-86 Om Shanti Avyakt Bapdada Madhuban ¹BapDada's Hopes ­ Become Perfect and Complete! ²Today, the Resident of the faraway land has especially come to meet the children who are residents of faraway lands. ³He has come from so far away to meet you.

¹22-01-86om shanti avyakt baapdaadaamdhuban

⁴With what deep love does He come from so far away? ⁵BapDada knows the love of you children.

²baapdaada ki aasha - sampoorn aur sampanna bano

⁶On the one hand, you have deep love in your heart for a meeting and on the other hand, you also wait patiently to have a meeting with the Father. ⁷This is why the Father has come to give you the fruit of your patience in a special form. ⁸He has especially come to meet you. ⁹BapDada sees and hears at every moment the thoughts of love and the enthusiasm for a meeting in the hearts of all the double­foreign children.

³vardaata, divya buddhi daata baapdaada bole

¹⁰Even whilst sitting at a distance, because of love, you are close.

⁴aaj vishesh doordeshvaasi doordesh nivaasi bachchon se milne ke liye aaye hain।

¹¹At every moment, BapDada sees how you children stay awake night after night and catch the love and power through drishti and vibrations. ¹²Today, Baba has not come especially to speak a murli. ¹³You have heard many murlis.

⁵itne door se kis lagan se aate hain।

¹⁴Now, this year, BapDada especially wants to see the visible form, the form of the proof of love for BapDada, the close form of becoming complete and perfect, and the elevated form of elevated thoughts, elevated words, elevated actions, elevated relationships and connections. ¹⁵BapDada wants to see equality between what you have heard and you becoming an embodiment of that. ¹⁶He wishes to see the elevated ceremony of the practical transformation. ¹⁷This year, you have celebrated or will celebrate the Golden and Silver Jubilees, but BapDada wants to make a garland of true, flawless, invaluable diamonds.

⁶baapdaada bachchon ki lagan ko jaante hain।

¹⁸Each and every diamond has to be invaluable and sparkling so that the sparkle of its light and might reaches not only the limited, but the unlimited. ¹⁹BapDada has seen the limited thoughts, limited words, limited service and limited relationships of you children for a long time. ²⁰However, since He is the unlimited Father, there is a need for unlimited service. ²¹What would the light of these lamps seem in front of Him?

⁷ek taraph dil ke milan ki lagan hai।

²²You now have to become lighthouses and might­houses. ²³Keep your vision towards the unlimited.

⁸doosre taraph baap se milne ke liye dhairya bhi dhara hai।

²⁴Only when your vision becomes unlimited will the world be transformed. ²⁵The huge task of world transformation has to be completed in a short time. ²⁶So the speed and the method for the unlimited also have to be fast. ²⁷From your attitude, let there be just the one sound echoing in the atmosphere in this land and abroad: Our masters of the unlimited, the masters of the world, the unlimited ones who have a right to the kingdom, the true unlimited servers, our deity souls have come.

⁹isliye dhairya ka phal vishesh roop mein dene ke liye aaye hain।

²⁸Now, let this one unlimited sound echo in this land and abroad. ²⁹Only then will perfection and completion be experienced as close. ³⁰Do you understand? ³¹Achcha.

¹⁰vishesh milne ke liye aaye hain।

³²To all those everywhere who fulfil the elevated feelings and elevated desires, to the souls who are angels and so deities, to the special souls who are always lighthouses and might­houses in a high stage, to the children with a broad and unlimited intellect who understand BapDada's subtle signals, love, remembrance and namaste from BapDada. ³³Elevated avyakt versions for the teachers who have come for the Silver Jubilee. ³⁴All of you celebrated the Silver Jubilee. ³⁵However, you have to become golden­aged, not silver.

¹¹sabhi double videshi bachchon ke sneh ke sankalp, dil me milan ke umang har samay baapdaada dekhte aur sunte rehte hain।

³⁶What plans have you made for this year in order to become golden­aged? ³⁷You make plans for service anyway, but what plans have you made for self­transformation and unlimited transformation? ³⁸When you say that you will do this, you are just making plans for your own places.

¹²door baithe bhi sneh ke kaaran sameep hain।

³⁹However, you are the original instruments and so you are those with the unlimited plans. ⁴⁰Does it remain emerged in your intellect that you have to benefit this whole world? ⁴¹Or, do you think that it is those whose task this is who have to be concerned about it? ⁴²Do you ever have thoughts of the unlimited or do you only think about your own place?

¹³baapdaada har samay dekhte hain ki kaise raat-raat jaagran kar bachche drishti aur vibration se sneh aur shakti catch karte rehte hain।

⁴³Your very name is "World Benefactors". ⁴⁴You are not called the benefactors of a particular place. ⁴⁵What thoughts do you have for unlimited service? ⁴⁶You want to become masters of the unlimited, do you not?

¹⁴aaj vishesh murli chalaane nahin aaye hain।

⁴⁷You do not want to become masters of a particular state, do you?

¹⁵murliyaan to bahut suni - ab to baapdaada ko yeh varsha vishesh pratyaksha swaroop, baapdaada ke sneh ka pramaan swaroop, sampoorn aur sampanna banne ke sameepta ka swaroop, shreshtha sankalp, shreshtha bol, shreshtha karma, shreshtha sambandh aur samparka aisa shreshtha swaroop dekhna chaahte hain।

⁴⁸When this wave is created in you server­instrument souls, then that wave will also be created in others. ⁴⁹If you people do not have this wave in you, there cannot be the same wave in others. ⁵⁰So, always consider yourself to be an unlimited server and make plans for the unlimited. ⁵¹The first main thing is to check that you are not tied in any way by a limited bondage.

¹⁶jo suna, sunna aur swaroop banna yeh samaanta dekhna chaahte hain।

⁵²Only those who are free from bondage can be successful in unlimited service. ⁵³This is being revealed here and it will continue to be revealed.

¹⁷practical parivartan ka shreshtha samaaroh dekhne chaahte hain।

⁵⁴So, what speciality will you show this year? ⁵⁵You have determined thoughts every year.

¹⁸is varsha mein silver,golden jubilee to manaai aur manaayenge lekin baapdaada sachche bedaag,amoolya heeron ka haar banaane chaahte hain।

⁵⁶Whenever there is any such chance, you have determined thoughts, and you ask everyone to have a determined thought. ⁵⁷So, it has become common to have determined thoughts. ⁵⁸It is said to be determined thoughts, but, in fact, they are just thoughts.

¹⁹aisa ek-ek heera amoolya chakamta hua ho jo uske light might ki chamak had tak nahin lekin behad tak jaae।

⁵⁹If they were determined thoughts, you would not have to have those thoughts a second time. ⁶⁰The words "determined thoughts" have become common.

²⁰jab baapdaada ne bachchon ke had ke sankalp, had ke bol,had ki sevaayen, had ke sambandh bahut samay dekhe,lekin abhi behad ka baap hai - behad ke seva ki aavashyakta hai।

⁶¹Now, whenever you do any such thing, you say, "We shall have a determined thought", but now invent a new method through which your thinking and doing become equal. ⁶²Both the plans and the practice should be simultaneous. ⁶³There are many plans, but in the practice, there are also problems. ⁶⁴It takes effort.

²¹uske aage yeh deepkon ki roshni kya lagegi।

⁶⁵You have to face everything. ⁶⁶This happens and will continue to happen.

²²abhi light house might house banna hai।

⁶⁷However, when you have the aim, you will constantly continue to move forward in the practical application. ⁶⁸Now make such a plan in which newness is visible. ⁶⁹Otherwise, you get together every year, and you say that everything is still the same. ⁷⁰You see one another to be the same.

²³behad ke taraph drishti rakho।

⁷¹It is not what you like. ⁷²It is not to the extent that you like.

²⁴behad ki drishti bane tab srishti parivartan ho।

⁷³How can you achieve that? ⁷⁴For that, those who take the initiative are Arjuna.

²⁵srishti parivartan ka itna bada kaarya thode samay mein sampanna karna hai।

⁷⁵When even one person becomes an instrument, there is also zeal and enthusiasm in others. ⁷⁶So, all of you have gathered together. ⁷⁷Therefore, make a practical plan.

²⁶to gati aur vidhi bhi behad ki fast chaahiye।

⁷⁸There are papers of theory and papers of the practical too. ⁷⁹It is true that the fortune of those who have been here from the beginning is elevated anyway. ⁸⁰What new things will you now do? ⁸¹Let there be special attention paid to this: Before performing every action, have the aim that you have to become complete and become a sample.

²⁷aapki vritti se desh videsh ke vaayumandal mein yeh ek hi aavaaj goonje ki behad ke maalik, vishwa ke maalik, behad ke raajya adhikaari, behad ke sachche sevaadhaari,hamaare dev aatmaayen aa gaye।

⁸²What happens is that there is benefit from a gathering, but also loss in a gathering. ⁸³Seeing one another in a gathering, there is carelessness, and seeing one another in a gathering, there is also zeal and enthusiasm. ⁸⁴There are both. ⁸⁵So, do not look at the gathering with carelessness.

²⁸abhi yeh behad ka ek aavaaj deshvidesh mein goonje।

⁸⁶It has now become a system to think: ⁸⁷That one is doing it and that one is also doing it, and so what does it matter if I also do it? ⁸⁸It continues like that anyway.

²⁹tab sampoornata aur samaapti sameep anubhav hogi।

⁸⁹Therefore, this is loss through carelessness in a gathering. ⁹⁰To take co­operation from a gathering in order to become elevated is something different. ⁹¹If you have the aim, "I want to do this", or "I have to do this and inspire others to do it", there will be the zeal and enthusiasm to do something and also inspire others to do it. ⁹²Repeatedly make this aim emerge.

³⁰samjha!

⁹³If you simply have the aim, that too becomes merged and it therefore doesn’t happen practically. ⁹⁴So, from time to time, continue to make your aim emerge. ⁹⁵Continue to check the aim against the qualifications, and it will then become powerful. ⁹⁶Otherwise, it remains ordinary.

³¹achha –

⁹⁷Now, this year, each one of you has to think: I have to become a sample and make others into samples. ⁹⁸This household (field) of service continues to increase, but this household should not be an obstacle to progress. ⁹⁹If it becomes an obstacle to progress, then it cannot be called service. ¹⁰⁰Achcha, this is a very big group.

³²chaaron or ke shreshtha bhaavna, shreshtha kaamna poorn karne vaale, pharishta so devta aatmaon ko, sada oonch sthiti mein sthit rahne vaale light house, might house vishesh aatmaon ko,baapdaada ke sookshm ishaaron ko samajhne vaale vishaal buddhi bachchon ko baapdaada ka yaadapyaar aur namaste।

¹⁰¹Since even one tiny atom bomb can perform such a wonder, then what can so many atmic (soul conscious) bombs not do? ¹⁰²You are the ones who will come onto the stage, are you not? ¹⁰³Those of the Golden Jubilee are the backbone, but you are the ones who will come onto the stage in practice. ¹⁰⁴Now, show this by doing something.

³³’’

¹⁰⁵Just as the gathering of love of the instrument souls of the Golden Jubilee was revealed, and the gathering of that love showed the visible fruit ­ the expansion of service and success in service, in the same way, create such a gathering like a fortress. ¹⁰⁶Just as the instrument Dadis and Didis of the Golden Jubilee showed the visible fruit of love and the power of a gathering, similarly, you too show the visible fruit. ¹⁰⁷So, in order to come close to one another, you will have to become equal. ¹⁰⁸There is a variety of sanskars and it will remain like that.

³⁴desh videsh ke sabhi bachchon prati baapdaada ne sandesh ke roop mein yaadapyaar di - chaaron or ke snehi sahayogi aur shaktishaali bachchon ke bhinna-bhinna lahron ke patra baapdaada ke sneh ke saagar mein sama gaye hain।

¹⁰⁹Now, look at Jagadamba and Brahma. ¹¹⁰Their sanskars remained different. ¹¹¹The Dadis and Didis who are now instruments do not have the same sanskars either, but to harmonise sanskars is the proof of love. ¹¹²Do not think that there can only be a gathering when the sanskars are harmonised.

¹¹³No.

³⁵sabhi ki bhinna-bhinna lahren apne-apne umang utsaah ke anusaar shreshtha hain aur baapdaada un lahron ko dekh harshit hote hain।

¹¹⁴By harmonising sanskars, the gathering automatically becomes strong. ¹¹⁵Achcha, this too will definitely happen. ¹¹⁶Service is one thing and to be an instrument and move along as an instrument is also a speciality. ¹¹⁷This is the limitation that has to be removed, is it not?

³⁶umang bhi bahut achhe hain, plan bhi bade achhe hain।

¹¹⁸It was for this that you had the thought of transferring everyone, did you not? ¹¹⁹That those from one centre should go to another centre. ¹²⁰Are all of you ready?

³⁷abhi practical ki marks baapdaada se leni hai, aur bhavishya khaata jama karna hai।

¹²¹An order will be given. ¹²²Your hands are up, are they not? ¹²³There is benefit in changing. ¹²⁴This year, we should do this new thing, should we not?

³⁸is samay baapdaada practical course ki marks har bachche ki note kar rahe hain।

¹²⁵You will definitely have to become a destroyer of attachment. ¹²⁶Since you have become renunciates and tapaswis, this is not such a big thing. ¹²⁷Renunciation is also fortune.

³⁹aur yeh varsha vishesh practical course aur practical force ki extra marks lene ka hai।

¹²⁸So, what is this renunciation in front of the fortune? ¹²⁹Those who volunteer (offer) receive thanks. ¹³⁰So, all of you are courageous. ¹³¹A change (transfer) means a change.

⁴⁰isliye jo ishaare samay prati samay mile hain un ishaaron ko har ek svayan prati samajh practical mein laaye to number one le sakte hain।

¹³²Anyone can be transferred. ¹³³If you have courage, it is not such a big thing. ¹³⁴Achcha, so this year, we will bring about this newness. ¹³⁵Do you like it?

⁴¹videsh ke va desh ke bachche jinhon ko door baithe bhi sameep ke sneh ka sada anubhav hota hai aur sada umang rehta hai, kuchh karke dikhaayen,yeh karen- aisa karen… yeh umang hai to abhi behad ki seva ka saboot ban umang ko practical mein laane ka vishesh chance hain।

¹³⁶Those who have learnt the lesson of being ever­ready from the beginning are filled with that power internally. ¹³⁷You automatically receive power from observing any order you are given, and so you have already received the power to remain constantly obedient. ¹³⁸Achcha. ¹³⁹You always have elevated fortune and because of this fortune, you will continue to receive help.

⁴²isliye udti kala ki race karo।

¹⁴⁰Do you understand? ¹⁴¹Service makes both your present and your future elevated.

⁴³yaad mein,seva mein,divya gun moorta banne mein aur saathsaath gyaan swaroop ban gyaan charcha karne mein, chaar hi subject mein udti kala vi race mein number vishesh lene ka yeh varsha ka chance hai।

¹⁴²The power of service is no less. ¹⁴³There has to be the balance of both remembrance and service. ¹⁴⁴So, service will give you the experience of progress. ¹⁴⁵Let it be natural to have remembrance in service.

⁴⁴yeh vishesh chance le lo।

¹⁴⁶What is the nature of Brahmin life? ¹⁴⁷To stay in remembrance.

⁴⁵naya anubhav kar lo।

¹⁴⁸To take a Brahmin birth means to be tied in the bondage of remembrance. ¹⁴⁹Just as they have one or another sign of that brahmin life, so too, the sign of this Brahmin life is remembrance. ¹⁵⁰Let it be natural to stay in remembrance. ¹⁵¹For this, it should not be that you have separate remembrance and do separate service.

⁴⁶naveenta pasanda karte ho na!

¹⁵²No. ¹⁵³Both should be together.

⁴⁷to yeh naveenta karke number le sakte ho।

¹⁵⁴You don't have that much time to do service and have remembrance independently.

⁴⁸abhi is varsha mein extra race ki extra marks hai।

¹⁵⁵For this, remembrance and service are always together. ¹⁵⁶It is in this that you have to become experienced and also attain success. ¹⁵⁷Achcha.

⁴⁹samay extra mila hai।

¹⁵⁸BapDada giving love and remembrance in the form of a message to all the children from this land and abroad: ¹⁵⁹Seeing the letters of different waves from all the loving, co­operative and powerful children from everywhere, BapDada became merged in the ocean of love. ¹⁶⁰The different waves of each one are elevated according to their own zeal and enthusiasm, and BapDada is pleased to see those waves. ¹⁶¹You have very good enthusiasm and the plans are also very good.

⁵⁰purooshaartha anusaar praalabdha to sada hi hai।

¹⁶²You now have to claim from BapDada marks for putting them into practice and also accumulating in your future account. ¹⁶³At this time, BapDada is noting down the marks of every child for the practical course. ¹⁶⁴And, this year is the special year to claim extra marks for the practical course and practical force. ¹⁶⁵Therefore, whatever signals you have been given from time to time, each one of you should consider them to be for yourself and put them into practice and you can claim number one.

⁵¹lekin yeh varsha vishesh extra ka hai।

¹⁶⁶You children from this land and abroad always have the experience of love, of being close, whilst sitting at a distance, and always have the enthusiasm to do something, to do this or to do that. ¹⁶⁷Because you have this enthusiasm, you now have the special chance to become the proof of unlimited service and to put this enthusiasm into practice. ¹⁶⁸Therefore, have a race of the flying stage. ¹⁶⁹This year, you have a special chance to claim a number in the race of the flying stage in all four subjects of remembrance, service, becoming an embodiment of divine virtues as well as being an embodiment of knowledge and discussing knowledge.

⁵²isliye khoob udti kala ke anubhvi ban aage badhte, auron ko bhi aage badhaao।

¹⁷⁰Take this special chance. ¹⁷¹Have a new experience. ¹⁷²You like newness, do you not? ¹⁷³So, you can bring about this newness and claim a number.

⁵³baap sabhi bachchon ke gale mein baanhon ki maala daal dete hain।

¹⁷⁴Now, this year, you have extra marks for this extra race. ¹⁷⁵You have received extra time.

⁵⁴dil badi karenge to saakaar mein pahunchna bhi sahaj ho jaayega।

¹⁷⁶According to your efforts, you always have a reward. ¹⁷⁷However, this year is for something extra special.

⁵⁵jahaan dil hai vahaan dhan aa hi jaata hai।

¹⁷⁸Therefore, become very experienced in the flying stage and continue to move forward and enable others to move forward. ¹⁷⁹The Father is garlanding all of you children with the garland of His arms around your neck. ¹⁸⁰If you have a big heart, it will be easy to come here in the physical form. ¹⁸¹Where there is a big heart, money automatically comes.

⁵⁶dil dhan ko kahaan na kahaan se laata hai।

¹⁸²The heart brings money from somewhere or other. ¹⁸³This is why BapDada doesn't believe it if you say you have a heart but no money.

⁵⁷isliye dil hai aur dhan nahin hai yeh baapdaada nahin maante hain।

¹⁸⁴Those with a heart receive a touching in one way or another and they arrive here. ¹⁸⁵It has to be money earned through effort.

⁵⁸dil vaale ko kisi na kisi prakaar se touching hoti hai aur pahunch jaate hain।

¹⁸⁶Money received through effort brings multimillion­fold benefit. ¹⁸⁷You earn it whilst staying in remembrance, do you not?

⁵⁹mehnat ka paisa ho, mehnat ka dhan padmaguna laabh deta hai।

¹⁸⁸So that is accumulated in the account of remembrance and you also arrive here. ¹⁸⁹Achcha.

⁶⁰yaad karte-karte kamaate hain na।

¹⁹⁰Each one of you should accept love and remembrance, together with the garland of the arms, personally by your name and speciality. ¹⁹¹Blessing: May you be one who considers a storm (toofan) to be a gift (tofah) and thereby easily overcomes it and becomes complete and perfect. ¹⁹²Since the aim of all of you is to become complete and perfect, do not be afraid of little things. ¹⁹³You are becoming idols and so there will be some hammering.

⁶¹to yaad ke khaate mein jama ho jaata hai।

¹⁹⁴So, the further ahead you move, the more storms you will have to cross, but you won't find those storms to be storms, but gifts.

⁶²aur pahunch bhi jaate hain।

¹⁹⁵Those storms also become gifts to make you experienced.

⁶³achha - sabhi apne-apne naam aur visheshta se baanho ki maala sahit yaadapyaar sveekaar karna।

¹⁹⁶Therefore, welcome the obstacles and continue to move forward in being experienced. ¹⁹⁷Slogan: In order to end carelessness, check yourself whilst maintaining thoughts of the original self. ¹⁹⁸* * * O M S H A N T I* * *