मंगलवार 18 फ़रवरी 1986 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।

हिंग्लिश कैसे तैयार होती है?

इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।

अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।

प्रचलित वर्तनी के उदाहरण
हिंदीHinglish
आत्माaatma
शान्तिshanti
मैंmain
हूँhoon

0> 118-02-86om shanti avyakt baapdaadaamdhuban

0> > 18-02-86 Om Shanti Avyakt Bapdada Madhuban

2nirantar sevaadhaari tatha nirantar yogi bano

1Become constant servers and constant yogis.

3gyaan saagar baap apne vishwa-kalyaankaari bachchon prati bole

2Today, the Father, the Ocean of Knowledge, is seeing His Ganges of knowledge.

4aaj gyaan saagar baap apni gyaan gangaaon ko dekh rahe hain। 5gyaan saagar se nikli hui gyaan gangaayen kaise aur kahaan-kahaan se paavan karte hue is samay saagar aur ganga ka milan mana raheen hain।

3He is seeing how and where the Ganges of knowledge who have emerged from the Ocean of Knowledge have been purifying others and are now celebrating a meeting of the Ganges with the Ocean.

6yeh ‘ganga saagar’ ka mela hai। 7jis mele mein chaaron or ki gangaayen pahunch gai।

4This is the meeting of the Ganges and the Ocean; all the Ganges have arrived from everywhere.

8baapdaada bhi gyaan gangaaon ko dekh harshit hote hain।

5BapDada is also pleased to see the Ganges of Knowledge.

9har ek ganga ke andar yeh dridh nishchay aur nasha hai ki patit duniya ko, patit aatmaon ko paavan banaana hi hai।

6Each of you Ganges has the determined faith and intoxication that the impure world and impure souls have to be made pure.

10isi nishchay aur nashe se har ek seva ke kshetra mein aage badhte ja rahe hain।

7With this faith and intoxication, each one of you is continuing to move forward on the field of service.

11man mein yahi umang hai ki jaldi se jaldi parivartan ka kaarya sampanna ho।

8In your mind you have the enthusiasm to complete the task of transformation as quickly as possible.

12sabhi gyaan gangaayen gyaan saagar baap samaan vishvakal yaani,vardaani aur mahaadaani merciful aatmaayen hain।

9All the Ganges of knowledge are world benefactors, bestowers of blessings, great donors and merciful souls, the same as the Father, the Ocean of Knowledge.

13isliye aatmaon ki duhkh,ashaanti ki aavaaj anubhav kar aatmaon ke duhkh ashaanti ko parivartan karne ki seva teevragti se karne ka umang badhta rehta hai।

10This is why, on hearing the sound of sorrow and peacelessness of souls, your enthusiasm to serve those souls at a fast speed, to transform their sorrow and peacelessness, is increasing.

14duhkhi aatmaon ke dil ki pukaar sunkar raham aata hai na।

11Hearing the call from the heart of the unhappy souls, you feel mercy, do you not?

15sneh se uthta hai ki sabhi sukhi ban jaaen।

12You have the loving feeling that they should all become happy.

16sukh ki kirnen, shanti ki kirnen, shakti ki kirnen vishwa ko dene ke nimitta bane hue ho।

13You have become instruments to give the world rays of happiness, rays of peace and rays of power.

17aaj aadi se ab tak gyaan gangaaon ki seva, kahaan tak parivartan karne ke nimitta bani hai, yeh dekh rahe the।

14Today, Baba is seeing to what extent the service of the Ganges of Knowledge has become instrumental to bring about transformation from the beginning until now.

18abhi bhi thode samay mein anek aatmaon ki seva karni hai।

15Even now, you have to serve many souls in a short time.

1950 varshon ke andar desh-videsh mein seva ka foundation to achha daala hai।

16In 50 years, a very good foundation of service has been laid in this land and abroad.

20sevaasthaan chaaron or sthaapan kiye hain।

17Service places have been established in all directions.

21aavaaj phailaane ke saadhan bhinna-bhinna roop se apnaayen hain।

18You have adopted many various forms to spread the sound. 19That is also very good.

22yeh bhi theek hi kiya hai। 23deshvidesh mein bikhre hue bachchon ka sangathan bhi bana hai aur banta rahega।

20A gathering of children who were all spread out in this land and abroad has been formed and that will continue.

24abhi aur kya karna hai?

21What else are you going to do?

25kyonki abhi vidhi bhi jaan gaye ho। 26saadhan bhi anek prakaar ke ikatthe karte ja rahe ho aur kiye bhi hain।

22You now know the method, you have already collected many facility and are continuing to collect many types of facilities.

27sva-sthiti,sva-unnati uske prati bhi attention de rahe hain aur dila rahe hain।

23You are also paying attention to your own stage and to self­progress and are also drawing the attention of others to that.

28ab baaki kya raha hai?

24What more remains?

29jaise aadi mein sabhi aadi ratnon ne umang utsaah se tan-man-dhan,samay-sambandh,din-raat baap ke havaale arthaat baap ke aage samarpan kiya, jis samarpan ke umang-utsaah ke phalasvaroop seva me shaktishaali sthiti ka pratyaksha roop dekha।

25In the beginning, all the original jewels surrendered their body, mind, wealth, time, relationships, day and night to the Father with zeal and enthusiasm. 26As a result of the zeal and enthusiasm of surrendering, you saw the practical form of a powerful stage in service.

30jab seva ka aarambha kiya to seva ke aarambha mein aur sthaapna ke aarambha mein, donon samay yeh visheshta dekhi।

27At both times, you saw these specialities – at the beginning of establishment and at the beginning of service.

31aadi mein brahma baap chalte-phirte saadhaaran dikhte the va krishna roop me dikhaai dete the?

28In the beginning, whilst Brahma was walking and moving around, did you see him in an ordinary form or in the form of Krishna?

32saadhaaran roop dekhte bhi nahin dikhaai deta tha yeh anubhav hai na!

29You experienced, did you not, that whilst seeing him in an ordinary form, you didn't see him as ordinary.

33daada hai yeh sochte the?

30Did you think that he was Dada?

34chalte-phirte krishna hi anubhav karte the।

31Whilst he was walking and moving around, you experienced him as Krishna.

35aise kiya na?

32You experienced that, did you not?

36aadi mein brahma baap me yeh visheshta dekhi,anubhav ki aur seva ki aadi mein jab bhi jahaan bhi gaye,sabne deviyaan hi anubhav kiya।

33In the beginning, you saw and experienced this speciality in Father Brahma. 34Wherever any of you went at the beginning of service, everyone experienced you as goddesses.

37deviyaan aai hain, yahi sabke bol sunte, yahi sabhi ke mukh se nikalta ki yeh alaukik vyaktiyaan hain।

35You heard everyone say that the goddesses have come. 36It used to emerge from everyone's lips: These are unique beings.

38aise hi anubhav kiya na?

37You had this experience, did you not?

39yeh deviyon ki bhaavna sabhi ko aakarshit kar seva ki vriddhi ke nimitta bani।

38This feeling of you being goddesses attracted everyone and became instrumental for the growth of service.

40to aadi mein bhi nyaarepan ki visheshta rahi।

39So, in the beginning, there was the speciality of being unique.

41seva ki aadi mein bhi nyaarepan ki,devi pan ki visheshta rahi।

40In the beginning of service too, there was the speciality of being unique and divine.

42abhi ant mein vahi jhalak aur phalak pratyaksha roop mein anubhav karenge।

41Now, at the end, they will experience that same splendour and sparkle in a visible way.

43tab pratyakshata ke nagaade bajenge।

42Only then will the drums of revelation beat.

44abhi raha hua thoda-sa samay ‘nirantar yogi, nirantar sevaadhaari, nirantar saakshaatkaar swaroop, nirantar saakshaat baap’ - is vidhi se siddhi praapta karenge।

43Now, in the time that remains, they will experience you to be constant yogis, constant servers, constant embodiments of granting visions, and constantly being exactly the same as the Father. 44You will attain success with this method.

45golden jubilee manaai arthaat golden duniya ke saakshaatkaar swaroop tak pahunche।

45You celebrated the Golden Jubilee, that is, you reached the practical form for the golden world.

46jaise golden jubilee manaane ke drishya mein saakshaat deviyaan anubhav kiya,baithne vaalon ne bhi, dekhne vaalon ne bhi। 47chalte-chalte ab yahi anubhav seva mein karaate rehna।

46Just as in the scenes of celebrating the Golden Jubilee people experienced the form of goddesses in a practical way – those who were sitting there (as goddesses) and those who were observing them – so now, whilst walking and moving around, continue to give this experience in service.

48yeh hai golden jubilee manaana।

47This is celebrating the Golden Jubilee.

49sabhi ne golden jubilee manaai ya dekhi?

48Did all of you celebrate and see the Golden Jubilee?

50kya kahenge?

49What would you say?

51aap sabki bhi golden jubilee hui na।

50It is also the Golden Jubilee of all of you, is it not?

52ya koi ki silver hui, koi ki taambe ki hui।

51Or, is it the Silver Jubilee for some and the Copper Jubilee for others?

53sabhi ki golden jubilee hui।

52It is the Golden Jubilee for everyone.

54golden jubilee manaana arthaat nirantar golden sthiti vaala banna।

53To celebrate the Golden Jubilee means to be one with a constantly golden stage.

55abhi chalte phirte isi anubhav mein chalo ki - ‘main pharishta so devta hoon’।

54Now, whilst walking and moving around, walk with the experience of being an angel and so a deity.

56doosron ko bhi aapke is samartha smriti se aapka pharishta roop va devi-devta roop hi dikhaai dega।

55Through this powerful awareness of yours, others will also only see your angelic and deity forms.

57golden jubilee manaai arthaat abhi samay ko, sankalp ko, seva mein arpan karo।

56You celebrated the Golden Jubilee, that is, you surrendered your time and thoughts for service.

58abhi yeh samarpan samaaroh manaao।

57Now celebrate this surrender ceremony.

59sva ki chhoti-chhoti baaton ke peechhe, tan ke peechhe, man ke peechhe, saadhnon ke peechhe, sambandh nibhaane ke peechhe samay aur sankalp nahin lagaao।

58Do not use your time and thoughts in little things for the self, such as for your body, mind, facilities and in fulfilling relationships.

60seva mein lagaana arthaat sva-unnati ki gift svatah hi praapta hona।

59To use them for service means automatically to receive the gift of self­progress.

61abhi apne prati samay lagaane ka samay - parivartan karo।

60Now transform the time that you have been using for yourself.

62jaise bhakta log shvaans-shvaans mein naam japne ka prayatna karte hain। 63aise shvaans-shvaans seva ki lagan ho।

61Devotees try to chant the name of God in every breath. 62Similarly, you should have deep love for service in every breath.

64seva mein magan ho।

63Become totally absorbed in service.

65vidhaata bano, vardaata bano। 66nirantar mahaadaani bano।

64Be a bestower of fortune and a bestower of blessings.

674 ghante ke 6 ghante ke sevaadhaari nahin abhi vishwa-kalyaankaari stage par ho।

65Become constant great donors, not servers for just 4 or 6 hours. 66You are now on the stage for becoming world benefactors.

68har ghadi vishwa-kalyaan prati samaarpit karo।

67Surrender every moment for world benefit.

69vishwa-kalyaan mein sva-kalyaan svatah hi samaaya hua hai।

68Benefit of the self is automatically merged in world benefit.

70jab sankalp aur second seva me busy rahenge,phursat nahin hogi, maaya ko bhi aane ki aapke paas phursat nahin hogi।

69When you remain busy in service at every second through your thoughts, when you don't have time for anything else, Maya too will not have time to come to you.

71samasyaayen samaadhaan ke roop mein parivartan ho jaayengi। 72samaadhaan swaroop shreshtha aatmaon ke paas samasya aane ki himmat nahin rakh sakti।

70Problems will be transformed into solutions; they will not have the courage to come in front of you elevated souls who are embodiments of solutions.

73jaise shuru mein seva mein dekha devi roop, shakti roop ke kaaran aaye hue patit drishti vaale bhi parivartit ho paavan banne ke jigyaasu ban jaate।

71In the beginning, you saw in service how, because you were in your divine and powerful form, those who came to you with impure vision were transformed and became students who wanted to become pure.

74jaise patit, parivartan ho aapke saamne aaye, aise samasya aapke saamne aate samaadhaan ke roop me parivartit ho jaae।

72Just as the impure ones who came in front of you were transformed, so too, problems that come in front of you should be transformed into the form of solutions.

75abhi apne sanskaar-parivartan mein samay nahin lagaao।

73Do not take time now to transform your sanskars.

76vishwa-kalyaan ki shreshtha bhaavna se shreshtha kaamna ke sanskaar emerge karo।

74With your elevated feelings for world benefit, let your sanskars of elevated wishes emerge.

77is shreshtha sanskaar ke aage had ke sanskaar svatah hi samaapta ho jaayenge।

75Do not waste your time in transforming your sanskars. 76In front of these elevated sanskars, limited sanskars will automatically end.

78ab yuddha mein samay nahin ganvaao।

77Do not waste your time battling.

79vijayeepan ke sanskaar emerge karo।

78Let the sanskars of being victorious emerge.

80dushman vijayi sanskaaron ke aage svatah hi bhasma ho jaayega।

79Enemies will automatically be burnt in front of your victorious sanskars.

81iseelie kaha tanman- dhan inrantar seva mein samaarpit karo।

80This is why you are told to surrender your body, mind and wealth in constant service.

82chaahe mansa karo, chaahe vaacha karo, chaahe karmana karo lekin seva ke sivaae aur koi samasyaaon mein nahin chalo।

81Whether you serve through your thoughts, words or deeds, do not get involved in any situation other than service.

83daan do, vardaan do to sva ka grahan svatah hi samaapta ho jaayega।

82Make a donation, give a blessing and any eclipse on the self will automatically finish.

84avinaashi langar lagaao। 85kyonki samay kam hai aur seva aatmaon ki,vaayumandal ki, prakriti ki, bhoot-pret aatmaon ki,sabki karni hai।

83Start an imperishable "langar" (continuously feeding others), because there is very little time, and you have to serve souls, the atmosphere, the elements and evil spirits.

86un bhatakti hui aatmaon ko bhi thikaana dena hai।

84You have to show the destination to those wandering souls too.

87muktidhaam mein to bhejenge na!

85You will send them to the land of liberation, will you not?

88unhon ko ghar to denge na!

86You will give them a home, will you not?

89to abhi kitni seva karni hai!

87So, how much service do you now have to do?

90kitni sankhya hai aatmaon ki!

88How many souls are there?

91har aatma ko mukti va jeevanmukti deni hi hai।

89You have to give every soul liberation and liberation­in­life.

92sab kuchh seva mein lagaao to shreshtha meva khoob khaao।

90Use everything for service and you will be able to eat a lot of nourishing fruit.

93mehnat ka meva nahin khaao।

91Do not eat the fruit of labour.

94seva ka meva, mehnat se chhudaane vaala hai।

92The fruit of service is such that it liberates you from labouring.

95baapdaada ne result mein dekha bahut karke jo purooshaartha mein apne prati, sanskaar parivartan ke prati samay dete hain।

93In the result, BapDada saw that the majority give a lot of time to themselves in their efforts to transform their sanskars.

96chaahe50 varsha ho gaye hain, chaahe ek maas hua hai lekin aadi se ab tak parivartan karne ka sanskaar mool roop mein vahi hota hai,ek hi hota hai aur vahi mool sanskaar bhinna-bhinna roop mein samasya bankar aata hai।

94Whether they have been here for 50 years or just a month, from the beginning until now, the sanskar to be transformed in its original form is the same one. 95That original sanskar comes as a problem in many different ways.

97maano drishtaanta ke roop mein kiska buddhi ke abhimaan ka sanskaar hai,kisi ka ghrina bhaav ka sanskaar hai va kisi ka dil-shikasta hone ka sanskaar hai va kisi ka apne ko aur hi jyaada hoshiyaar samajhne ka sanskaar hai।

96For instance, someone has the sanskar of arrogance of the intellect, someone has the sanskar of dislike, someone has the sanskar of becoming disheartened. 97It is the same sanskar but it has continued to emerge at different times, from the beginning until now.

98sanskaar vahi aadi se ab tak bhinna-bhinna roop mein bhinna-bhinna samay par emerge hota rehta hai। 99chaahe 50varsha laga hai,chaahe ek varsha laga hai।

98Whether it has taken you 50 years or just a year, it is this main sanskar that comes from time to time as a problem in many different forms that you have spent a lot of time and energy on.

100is kaaran us mool sanskaar ko jo samay prati samay bhinna-bhinna roop mein samasya ban karke aata hai,usmein samay bhi bahut lagaaya hai, shakti bhi bahut lagaai hai।

99Now, let the powerful sanskars of being a bestower, a bestower of fortune and a bestower of blessings emerge. 100Then, these great sanskars will automatically finish weak sanskars.

101ab shaktishaali sanskaar - ‘daata vidhaata, vardaata ke emerge karo।

101Don't spend any more time killing those sanskars.

102’to yeh mahaasanskaar kamzor sanskaar ko svatah samaapta kar dega।

102With the fruit of service, with the power of that fruit, they will automatically die.

103abhi sanskaar ko maarne mein samay nahin lagaao। 104lekin seva ke phal se, phal ki shakti se svatah hi mar jaayega। 105jaise anubhav bhi hai ki achhi sthiti se jab seva mein busy rehte hon to seva ki khushi se us samay tak samasyaayen svatah hi dab jaati hain।

103For instance, you have experienced that when you remain busy in service with a good stage, through the happiness of service, those problems are automatically suppressed during that time, because you don't even have time to think about problems.

106kyonki samasyaaon ko sochne ki phursat hi nahin। 107har second,har sankalp seva mein busy rahenge to samasyaaon ka langar uth jaayega, kinaara ho jaayega।

104If you remain busy in service at every second and in every thought, the "langar" (continuous queue of) of problems will end and you will be able to step away.

108aap auron ko raasta dikhaane ke, baap ka khazaana dene ke nimitta sahaara bano to kamzoriyon ka kinaara svatah hi ho jaayega।

105When you become an instrument to give support and show others the path and give them the Father’s treasures, then weaknesses will automatically be kept aside.

109samjha abhi kya karna hai?

106Do you understand what you now have to do?

110abhi behad ko socho,behad ke kaarya ko socho।

107You must now think of the unlimited and of the unlimited task.

111chaahe drishti se do,chaahe vritti se do,chaahe vaani se do, chaahe sang se do, chaahe vibration se do।

108Whether you give through your vision, your attitude, your words, your company or your vibrations, you definitely have to give.

112lekin dena hi hai। 113vaise bhi bhakti mein yeh niyam hota hai, koi bhi vastu ki kami hoti hai to kehte hain - daan karo।

109In any case, in devotion, they have the discipline that if they lack something, they are told to donate that particular thing.

114daan karne se dena - lena ho jaata hai।

110By donating it, that giving becomes a form of receiving.

115samjha golden jubilee kya hai?

111Do you understand what the Golden Jubilee is?

116sirf mana liya yeh nahin soncho।

112Do not think that you have just celebrated.

117seva ke 50varsha poore hue,abhi naya mod lo।

113You have completed 50 years of service, so now take a new direction.

118chhota-bada ek din ka va 50varsha ka sab samaadhaan swaroop bano। 119samjha kya karna hai?

114Whether you are young or old, someone of 50 years or just a day, all of you have to become embodiments of solutions.

120vaise bhi 50 varsha ke baad jeevan parivartan hota hai।

115Do you understand what you have to do? 116In any case, life is transformed after 50 years.

121golden jubilee arthaat parivartan jubilee, sampanna banne ki jubilee।

117Golden Jubilee means the jubilee of transformation, the jubilee to become complete.

122achha –

118Achcha.

123sada vishwa-kalyaankaari samartha smriti mein rahne vaale, sada vardaani, mahaadaani sthiti mein sthit rahne vaale, sada sva ki samasyaaon ko auron prati samaadhaan swaroop ban sahaj samaapta karne vaale, har samay har sankalp ko seva mein samarpan karne vaale - aise real gold vishesh aatmaon ko,baap samaan shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste।

119To the world benefactors who always remain powerful, to those who always remain stable in the stage of a bestower of blessings and a great donor, to those who always easily end all problems of the self by becoming an embodiment of solutions for others, to those who surrender every moment and every thought for service, to such real golden special souls, to the elevated souls who are equal to the Father, BapDada's love, remembrance and namaste. 120BapDada meeting the original jewels of the Golden Jubilee:

124’’ 125(golden jubilee ke aadi ratnon se baapdaada ki mulaakaat) 126yeh vishesh khushi sada rehti hai ki aadi se ham aatmaon ka saath rahne ka aur saathi banne ka, donon hi vishesh part hai।

121Do you have the special happiness that from the beginning you souls have both the special parts of staying with the Father and of being His companion? 122You stay with Him, and whilst you are alive, you have to live as His companion, being equal to Him.

127saath bhi rahe aur phir jahaan tak jeena hai vahaan tak sthiti mein bhi baap samaan saathi ban rehna hai।

123So, you have received the special blessing of staying with Him and of being His companion from the beginning until the end.

128to saath rehna aur saathi banna yeh vishesh vardaan aadi se ant tak mila hua hai।

124You took birth through love. 125You didn't have knowledge previously. 126You were born through love.

129sneh se janma hua,gyaan to pahle nahin tha na।

127You are the special instruments to give others the love through which you were born.

130sneh se hi paida hue,jis sneh se janma hua vahi sneh sabhi ko dene ke liye vishesh nimitta ho।

128Whoever comes in front of you should have a special experience from all of you of the Father's love. 129They should see the Father's image in you and through your activities they should see the Father's divine activities.

131jo bhi saamne aaye vishesh aap sabse baap ke sneh ka anubhav kare। 132aap mein baap ka chitra aur aapki chalan se baap ka charitra dikhaai de।

130If anyone asks you what the Father's divine activities were, your activities should show those divine activities because you yourselves are souls who have seen the Father's divine activities and have followed Him in those divine activities.

133agar koi poochhe ki baap ke charitra kya hain to aapki chalan charitra dikhaaye।

131Whatever divine activities have taken place, they are not the divine activities of the Father alone.

134kyonki svayan baap ke charitra dekhne aur saath-saath charitra mein chalne vaali aatmaayen ho।

132They are the divine activities of Gopi Vallabh and the gopikas. 133The Father performed every action with the children, not by Himself.

135charitra jo bhi hue woh akele baap ke charitra nahin hain।

134He always kept the children in front of Him. 135So, to keep you in front was His divine activity.

136gopi vallabh aur gopikaaon ke hi charitra hain।

136Such divine activities should be visible through you special souls.

137baap ne bachchon ke saath hi har karma kiya, akela nahin kiya।

137The Father never had the thought, "I should remain in front."

138sada aage bachchon ko rakha। 139to ‘aage rakhna’ yeh charitra hua। 140aise charitra aap vishesh aatmaon dvaara dikhaai den।

138He always remained a renunciate in this too, and he always kept others in front, and therefore, as the fruit of this renunciation, he himself received the first fruit.

141kabhi bhi ‘main aage rahoon’ yeh sankalp baap ne nahin kiya।

139Father Brahma became number one in every aspect. 140Why did he become that?

142ismen bhi sada tyaagi rahe aur isi tyaag ke phal mein sabhi ko aage rakha, isliye aage ka phal mila।

141He became that through the feeling of renunciation and by keeping others in front and thereby coming in the front himself.

143number one har baat mein brahma baap hi bana।

142To renounce relationships or physical comforts is not a great thing.

144kyon bana? 145aage rakhna hi aage hona - is tyaag bhaav se।

143However, in every task, and even in his thoughts, he had the feeling of keeping others in front.

146sambandh ka tyaag, vaibhvon ka tyaag koi badi baat nahin। 147lekin har kaarya mein, sankalp mein bhi auron ko aage rakhne ki bhaavna।

144This renunciation was elevated renunciation. 145This is known as finishing awareness of the self, finishing the consciousness of "I". 146So, those who have received direct sustenance have special powers.

148yeh tyaag shreshtha tyaag raha।

147The power of direct sustenance is no small thing.

149isko kaha jaata hai - ‘svayan ke bhaan ko mita dena’।

148Now continue to reveal that sustenance in sustaining others. 149In any case, you are special.

150mai pan ko mita dena।

150You are special in many things.

151to direct paalna lene vaalon me vishesh shaktiyaan hain।

151To play a part with the Father from the beginning is not a small speciality.

152direct paalna ki shaktiyaan kam nahin hain।

152There are many specialities, but you special souls now also have to make a special donation.

153vahi paalna, abhi auron ki paalna mein pratyaksha karte chalo।

153Everyone gives the donation of knowledge, but you have to donate your specialities. 154The Father's specialities are your specialities.

154vaise vishesh to ho hi।

155So, donate those specialities.

155anek baaton mein vishesh ho।

156Those who are great donors of specialities always remain great.

156aadi se baap ke saath part bajaana yeh koi kam visheshta nahin hai।

157Whether in being worthy of worship or in being a worshipper, they remain great throughout the whole cycle.

157visheshtaayen to bahut hain lekin abhi aap vishesh aatmaon ko daan bhi vishesh karna hai।

158You saw how Father Brahma, even at the end, in terms of the iron age, still remained great, did you not?

158gyaan daan to sab karte hain lekin aapko apni ‘visheshtaaon ka daan karna hai। 159’ baap ki visheshtaayen so aapki visheshtaayen।

159So, from the beginning until the end, such a great donor remains great. 160Achcha. 161Seeing all of you, everyone was happy and so you distributed happiness, did you not?

160to un visheshtaaon ka daan karo।

162You celebrated very well. 163You pleased everyone and you also remained happy.

161jo visheshtaaon ke mahaadaani hain woh sada ke liye mahaan rehte hain।

164BapDada is pleased to see the special souls performing a special task. 165The rosary of love is ready, is it not?

162chaahe poojya pan mein chaahe pujaari pan mein,saara kalpa mahaan rehte hain।

166The rosary of effort and the rosary of becoming complete is being revealed from time to time.

163jaise brahma baap ko dekha ant mein bhi kaliyugi duniya ke hisaab mein bhi mahaan raha na!

167To the extent that someone is experienced as a perfect angel, you can understand that that bead is to be threaded in the rosary.

164to aadi se ant tak aisa mahaadaani mahaan rehta hai।

168So, they are being revealed from time to time. 169However, the rosary of love is strong, is it not?

165achha, aapko dekhkar sab khush hue to khushi baanti na।

170The pearls of the rosary of love are always immortal and imperishable.

166bahut achha manaaya, sabko khush kiya aur khush hue।

171All of you are those who will claim pass marks in the subject of love.

167baapdaada vishesh aatmaon ke vishesh kaarya par harshit hote hain।

172However, the rosary of those who are embodiments of solutions now has to become ready.

168sneh ki maala to taiyaar hai na।

173To be complete means to be an embodiment of solutions.

169purooshaartha ki maala, sampoorn hone ki maala woh to samay prati samay pratyaksha ho rahi hai।

174You saw how anyone who went to Father Brahma with a problem would forget their problem. 175What did he go to Brahma Baba with and what did he go away with?

170jitna jisko sampoorn pharishta ka anubhav hota hai woh samjho - manka maala mein piroya jaata hai। 171to woh samay prati samay pratyaksha hote rehte hain।

176You experienced that, did you not? 177They would not have the courage to speak of their problems because in front of the perfect stage, they would experience their problems to be childish games. 178This is why the problems would finish.

172lekin sneh ki maala to pakki hai na!

179This is called being an embodiment of solutions.

173sneh ki maala ke moti sada hi amar hain, avinaashi hai।

180If each one of you becomes an embodiment of solutions, where will the problems go?

174sneh mein to sabhi paas marks lene vaale hain।

181The farewell ceremony would then be celebrated for half the cycle.

175baaki samaadhaan swaroop ki maala taiyaar honi hai। 176‘sampoorn arthaat samaadhaan swaroop’।

182Now, the solution of the problems of the world is the transformation that has to take place.

177jaise brahma baap ko dekha, samasya le jaane vaala bhi samasya bhool jaata tha।

183So, did you celebrate the Golden Jubilee? 184You celebrated the jubilee to mould yourself.

178kya lekar aaya aur kya le karke gaya!

185Those who mould themselves can adopt any form they want.

179yeh anubhav kiya na!

186To mould yourself means to be loved by everyone.

180samasya ki baaten bolne ki himmat nahin rahi।

187Nevertheless, everyone's vision stays on those who are instruments. 188Achcha.

181kyon ki sampoorn sthiti ke aage bachpan ka khel anubhav karte the। 182isliye samaapta ho jaati thi।

189Blessing: May you be an unlimited server, spreading vibrations with an unlimited attitude, whilst carrying out service as an instrument.

183isko kehte hain - ‘samaadhaan swaroop’।

190Now, bring about a fast speed in the service of unlimited transformation.

184ek-ek samaadhaan swaroop ho jaae to samasyaayen kahaan jaayengi?

191Do not say, "I am doing it. 192I remain so busy that I don't have time for anything else."

185aadha kalpa ke liye vidaai samaaroh ho jaayega।

193However, whatever service you are an instrument for, you can also co­operate in an unlimited way.

186abhi to vishwa ki samasyaaon ka samaadhaan hi parivartan hai।

194Just let your attitude be in the unlimited and the vibrations will continue to spread.

187to kya golden jubilee manaai! 188mould hone ki jubilee manaai।

195To the extent that you remain busy in the unlimited, accordingly, the duty you perform will become easier.

189jo mould hota hai woh jis bhi roop mein laane chaaho us roop mein aa sakta hai।

196To do the service of spreading elevated vibrations through your every thought at every second is to be an unlimited server.

190mould hona arthaat sarva ka pyaara hona। 191sabki najar phir bhi nimitta banne vaalon par rehti hai। 192achha-

197Slogan: The decoration of the Shiv Shaktis who remain combined with Father Shiva is their weapons of knowledge. 198* * * O M S H A N T I* * *