मंगलवार 18 फ़रवरी 1986 की अव्यक्त मुरली

The Ganges (considered to be the most sacred river by the Hindus).

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

Fallen, depraved.

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

Character.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Evil spirits, ghosts.

Copper.

Problem.

Changed.
Exchanged.
Transformed.

Fruit, dry fruit.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Dedication, surrender.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Welfare of the world.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Black, dark.
Lord Kr̥iṣhṇa.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Very generous, very munificent.
Very generous person, very munificent person.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).

A ray (of light), beam, sunbeam, moonbeam.

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

In the charge, or care, &c.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Celebratory function, festival (secular or religious), ceremony.

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

Goddess and god.

Until then (correlated with jahā̃ tak 'as long as').

Breath, respiration.

Young and old.

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Eclipse.
Taking, catching, seizing.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

As far as.

Silver.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Restlessness, anxiety.

Direct.

Bell, gong, clock, hour.

Etcetera.
Beginning.
Early, initial, primordial.

A big kettle-drum, timbal, tomtom.

Service place.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

To emerge.

Hatred, scorn, abhorrence, loathing.

Of kaliyug: iron-aged.

Ash, cinders, calx.

Field, ground, range, region, area.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Golden.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Enemy, foe.

Pearl.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

A large concourse of people for religious or commercial purposes, a fair.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To be seen, to appear, to seem.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Year.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Single, lonely, lonesome, solitary.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Body, mind and money.

Vogue.
Usage, custom.
Conduct.

Night and day.
Continually.

Happy, contented.

The bestower of blessing, the one who grants a favor, a wish.

Childhood.

End.

Busy.

Bank, shore, edge, border, verge.

Sentiment, feeling, emotion.

Pride.
Sparkle of happiness.
Intoxication.

An angel, a divine messenger.

Perception, consciousness, recollection.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Immortal, eternal, undying.
A god, deity.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A bit, a little.

(emphatic form of vah) That very, that very one.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Towards.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

To free.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Mark.

Broken-hearted, comfortless; sorely afflicted.

Support, backing, aid, succour. A strut.

Divided, separated, separate.
Distinct, different, other.

War, warfare, battle, fight, fighting, combat, hostilities.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Fast speed.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Establishment.
(in particular) The establishment of the new world.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Liberation, freedom; deliverance.
Final deliverance, salvation.

Born, created, begotten, produced, earned.
Income, gain, production.

Capable, competent.
Powerful.

Whole, entire, complete, perfect.

To make stay, to make remain.

(One) who practices yōg.

Gift.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Sea, ocean (huge expanse of water of which we cannot see the end).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

To shine, glare, glitter, glisten, sparkle, flash.

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

Confidence, faith, certainty.

Sorrow, unhappiness, suffering, grief, distress.

Hurry, haste.
Quickly, urgently, immediately.

Through speech.

A watch, time-piece.
Moment.
An hour.

Merciful.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Knowledge directly taught by God.

(The) others.

Road, way, path, street, lane.
Way, manner.

Company, association, contact.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

In front of, ahead of, before.

Farewell, sending off, departure.
Present made at the time of departure.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Love, affection.
Oil, oily substance.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Finished, ended, concluded, terminated, completed.

To raise.
To get up.
To be rented out.
To pass away, to expire.

'who has, carries, or supports the service'. Server, servant.

Aspiration, gusto, zeal.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Pity, mercy, compassion.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Sight, view, vision, glance.
(Bābā) Vision, look.

Month.

Meat, flesh.

To lose, to waste, to squander.

Foundation.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Everything, all.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Wealth, riches, money.

Who possesses power or strength, powerful, strong.

Clever, wise, intelligent, careful.

Indestructible, imperishable, everlasting, immortal, entire.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Attracted, charmed, allured.

Collected, gathered.
Together, in one lot.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Similar, identical, equal to the Father.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

A god, deity, divine being. (does not apply to God)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Ordinary, simple, common, commonplace, usual, moderate.

Body.

Half.

(Interrogative pronominal adverb) How far, how long, to what degree.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To enquire, to ask, to investigate, to interrogate, to question.

(genitive case of sab) Of everyone.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Happy, pleased.
Good.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

To live, to be alive.

To pass.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Mental, born of the mind.
Mentally, through the mind.

Enthusiasm, zeal.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Enthusiasm, zeal.

Beginning, commencement.

A devotee.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

In, inside, within.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Courage, boldness.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Speech, voice.
Saraswati : the goddess of speech.

Weak, feeble, ineffectual.

At this time, now.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Number one.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To put in, to pour, to drop, to thrust.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To, upto, till, until, by.

The atmosphere.

To be born.

Two, 2.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Someone else, anyone else.

Conquering, victorious, triumphant.
A conqueror.

Position, situation, state, condition, stage, phase.

Meeting, union, contact.

Happiness, pleasure, comfort, felicity, contentment.

To think, to reflect, to ponder over, to consider.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Labour, hard work, toil.
Industry, application.
Exercise.

(Causative of samajhnā) To persuade, explain.

Part.

Birth, origin, genesis.
Life, existence.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Treasure.
Treasury, repository.

On all sides, all around, everywhere.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Joy, delight, happiness.

With, together, along with.
Company, association.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

'not one'. Many, several, various, much, abundant.

To increase, to multiply, to grow, to progress, to advance.

Connection, relationship.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Genitive case of vah : of him, of her, of that, his, her.

Attention.

To reach, to arrive.

sab + kō : everything, everyone.

Result.

Towards.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

To be contained, to enter, to fit, to permeate.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Second.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Name.

Love, affection, amour, amorous relationship.

(superlative) Of all, the most.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Situated, located, placed.
Circumstanced.

Stage.
(Bābā) State, condition.

The best, good, excellent, superior.

Notwithstanding, even then, in spite of that.

A postposition denoting the subject (ergative case that is to say with a past participle).

Why.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Special, specific, particular, distinctive, characteristic, typical.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Small, little, short, young, petty, subordinate, junior, insignificant.

Or.

To hear, to listen, to pay heed.
Hearing, audition.

The world, universe.

Memory, remembrance.
Books of traditional code of Hindu law.

Where, wherever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Heart, courage, spirit, will.

I. (personal pronoun)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Emphatic form of yah: this very.

Life, animation, existence.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Experience.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Manner, way.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To speak, to utter, to pronounce.
To bid.

A little, some, meagre, scanty.
Short.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or, either.

All, the whole, whole, entire, complete, universal.

That is, that is to say, namely (viz.).

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Then, at that time, afterwards, thereupon, therefore, hence.

Anyone, someone, any.

As much as, as many, how much, however much.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Continue.

Today.

Many, much.
Very.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The soul, the spirit, the self.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

We.
(rustic form) I.

(Relative pronoun) When.

Sometime, ever.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

For, for the sake of.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

On this account, for this reason, hence, therefore.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

To go, to depart, to lose, to flow.

All ; whole, entire, complete.

Always, perpetually, continually, ever.

To understand.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

If, if so be, in case, in the event of.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

interrogative pronoun. Who

Say.

Now.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

To remain, to stay.

That (to report indirect speech, example he says that).

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Not manifest, not apparent, imperceptible, indistinct.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Key.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)