मंगलवार 18 फ़रवरी 1986 की अव्यक्त मुरली

⁰> ¹18-02-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-02-86 Om Shanti Avyakt Bapdada Madhuban

²Nirantar sēvādhārī tathā nirantar yōgī banō

¹Become constant servers and constant yogis.

³Gyān sāgar bāp apnē viśhva-kalyāṇakārī bachchō̃ prati bōlē

²Today, the Father, the Ocean of Knowledge, is seeing His Ganges of knowledge.

⁴Āj gyān sāgar bāp apnī gyān gaṅgāō̃ kō dēkh rahē haĩ . ⁵Gyān sāgar sē nikalī huī gyān gaṅgāyē̃ kaisē aur kahā̃-kahā̃ sē pāvan kartē huē is samay sāgar aur gaṅgā kā milan manā rahī̃ haĩ .

³He is seeing how and where the Ganges of knowledge who have emerged from the Ocean of Knowledge have been purifying others and are now celebrating a meeting of the Ganges with the Ocean.

⁶Yah ‘ gaṅgā sāgar ’ kā mēlā hai . ⁷Jis mēlē mē̃ chārō̃ ōr key|kī gaṅgāyē̃ pahũch gaī .

⁴This is the meeting of the Ganges and the Ocean; all the Ganges have arrived from everywhere.

⁸Bāpdādā bhī gyān gaṅgāō̃ kō dēkh harṣhit hōtē haĩ .

⁵BapDada is also pleased to see the Ganges of Knowledge.

⁹Har ēk gaṅgā K|kē andar yah dr̥iṛh niśhchay aur naśhā hai ki patit duniyā kō , patit ātmāō̃ kō pāvan banānā hī hai .

⁶Each of you Ganges has the determined faith and intoxication that the impure world and impure souls have to be made pure.

¹⁰Isī niśhchay aur naśhē sē har ēk sēvā K|kē kṣhētra mē̃ āgē baṛhtē jā rahē haĩ .

⁷With this faith and intoxication, each one of you is continuing to move forward on the field of service.

¹¹Man mē̃ yahī umaṅg hai ki jaldī sē jaldī parivartan kā kārya sampann hō .

⁸In your mind you have the enthusiasm to complete the task of transformation as quickly as possible.

¹²Sabhī gyān gaṅgāyē̃ gyān sāgar bāp samān viśvakal yāṇī , vardānī aur mahādānī merciful ātmāyē̃ haĩ .

⁹All the Ganges of knowledge are world benefactors, bestowers of blessings, great donors and merciful souls, the same as the Father, the Ocean of Knowledge.

¹³Isliē ātmāō̃ key|kī duḥkh , aśhānti key|kī āvāj anubhav kar ātmāō̃ K|kē duḥkh aśhānti kō parivartan karnē key|kī sēvā tīvragati sē karnē kā umaṅg baṛhtā rahtā hai .

¹⁰This is why, on hearing the sound of sorrow and peacelessness of souls, your enthusiasm to serve those souls at a fast speed, to transform their sorrow and peacelessness, is increasing.

¹⁴Duḥkhī ātmāō̃ K|kē dil key|kī pukār sunkar rahm ātā hai nā .

¹¹Hearing the call from the heart of the unhappy souls, you feel mercy, do you not?

¹⁵Snēh sē uṭhtā hai ki sabhī sukhī ban jāē̃ .

¹²You have the loving feeling that they should all become happy.

¹⁶Sukh key|kī kiraṇē̃ , śhānti key|kī kiraṇē̃ , śhakti key|kī kiraṇē̃ viśhva kō dēnē kē nimitt banē huē hō .

¹³You have become instruments to give the world rays of happiness, rays of peace and rays of power.

¹⁷Āj ādi sē ab tak gyān gaṅgāō̃ key|kī sēvā , kahā̃ tak parivartan karnē kē nimitt banī hai , yah dēkh rahē thē .

¹⁴Today, Baba is seeing to what extent the service of the Ganges of Knowledge has become instrumental to bring about transformation from the beginning until now.

¹⁸Abhī bhī thōṛē samay mē̃ anēk ātmāō̃ key|kī sēvā karnī hai .

¹⁵Even now, you have to serve many souls in a short time.

¹⁹50 varṣhō̃ K|kē andar dēśh-vidēśh mē̃ sēvā kā foundation tō achchhā ḍālā hai .

¹⁶In 50 years, a very good foundation of service has been laid in this land and abroad.

²⁰Sēvāsthān chārō̃ ōr sthāpan kiyē haĩ .

¹⁷Service places have been established in all directions.

²¹Āvāj phailānē K|kē sādhan bhinn-bhinn rūp sē apanāyē̃ haĩ .

¹⁸You have adopted many various forms to spread the sound. ¹⁹That is also very good.

²²Yah bhī ṭhīk hī kiyā hai . ²³Dēśavidēś mē̃ bikharē huē bachchō̃ kā saṅgaṭhan bhī banā hai aur bantā rahēgā .

²⁰A gathering of children who were all spread out in this land and abroad has been formed and that will continue.

²⁴Abhī aur kyā karnā hai  ?

²¹What else are you going to do?

²⁵Kyōṅki abhī vidhi bhī jān gayē hō . ²⁶Sādhan bhī anēk prakār K|kē ikaṭṭhē kartē jā rahē hō aur kiyē bhī haĩ .

²²You now know the method, you have already collected many facility and are continuing to collect many types of facilities.

²⁷Sva-sthiti , sva-unnati uskē prati bhī attention dē rahē haĩ aur dilā rahē haĩ .

²³You are also paying attention to your own stage and to self­progress and are also drawing the attention of others to that.

²⁸Ab bākī kyā rahā hai  ?

²⁴What more remains?

²⁹Jaisē ādi mē̃ sabhī ādi ratnō̃ nē umaṅg utsāh sē tan-man-dhan , samay-sambandha , din-rāt bāp K|kē havālē arthāt bāp kē āgē samarpaṇ kiyā , jis samarpaṇ K|kē umaṅg-utsāh K|kē phalsvarūp sēvā mē śhaktiśhālī sthiti kā pratyakṣha rūp dēkhā .

²⁵In the beginning, all the original jewels surrendered their body, mind, wealth, time, relationships, day and night to the Father with zeal and enthusiasm. ²⁶As a result of the zeal and enthusiasm of surrendering, you saw the practical form of a powerful stage in service.

³⁰Jab sēvā kā ārambh kiyā tō sēvā K|kē ārambh mē̃ aur sthāpanā K|kē ārambh mē̃ , dōnō̃ samay yah viśhēṣhtā dēkhī .

²⁷At both times, you saw these specialities – at the beginning of establishment and at the beginning of service.

³¹Ādi mē̃ brahmā bāp chaltē-phirtē sādhāraṇ dikhtē thē vā kr̥iṣhṇa rūp mē dikhāī dētē thē  ?

²⁸In the beginning, whilst Brahma was walking and moving around, did you see him in an ordinary form or in the form of Krishna?

³²Sādhāraṇ rūp dēkhtē bhī nahī̃ dikhāī dētā thā yah anubhav hai nā  !

²⁹You experienced, did you not, that whilst seeing him in an ordinary form, you didn't see him as ordinary.

³³Dādā hai yah sōchtē thē  ?

³⁰Did you think that he was Dada?

³⁴Chaltē-phirtē kr̥iṣhṇa hī anubhav kartē thē .

³¹Whilst he was walking and moving around, you experienced him as Krishna.

³⁵Aisē kiyā nā  ?

³²You experienced that, did you not?

³⁶Ādi mē̃ brahmā bāp mē yah viśhēṣhtā dēkhī , anubhav key|kī aur sēvā key|kī ādi mē̃ jab bhī jahā̃ bhī gayē , sabnē dēviyā̃ hī anubhav kiyā .

³³In the beginning, you saw and experienced this speciality in Father Brahma. ³⁴Wherever any of you went at the beginning of service, everyone experienced you as goddesses.

³⁷Dēviyā̃ āī haĩ , yahī sabkē bōl suntē , yahī sabhī K|kē mukh sē nikaltā ki yah alaukik vyaktiyā̃ haĩ .

³⁵You heard everyone say that the goddesses have come. ³⁶It used to emerge from everyone's lips: These are unique beings.

³⁸Aisē hī anubhav kiyā nā  ?

³⁷You had this experience, did you not?

³⁹Yah dēviyō̃ key|kī bhāvnā sabhī kō ākarṣhit kar sēvā key|kī vr̥iddhi kē nimitt banī .

³⁸This feeling of you being goddesses attracted everyone and became instrumental for the growth of service.

⁴⁰Tō ādi mē̃ bhī nyārēpan key|kī viśhēṣhtā rahī .

³⁹So, in the beginning, there was the speciality of being unique.

⁴¹Sēvā key|kī ādi mē̃ bhī nyārēpan key|kī , dēvī pan key|kī viśhēṣhtā rahī .

⁴⁰In the beginning of service too, there was the speciality of being unique and divine.

⁴²Abhī ant mē̃ vahī jhalak aur phalak pratyakṣha rūp mē̃ anubhav karē̃gē .

⁴¹Now, at the end, they will experience that same splendour and sparkle in a visible way.

⁴³Tab pratyakṣhatā K|kē nagāṛē bajē̃gē .

⁴²Only then will the drums of revelation beat.

⁴⁴Abhī rahā huā thōṛā-sā samay ‘ nirantar yōgī , nirantar sēvādhārī , nirantar sākṣhātkār svarūp , nirantar sākṣhāt bāp ’ - is vidhi sē siddhi prāpt karē̃gē .

⁴³Now, in the time that remains, they will experience you to be constant yogis, constant servers, constant embodiments of granting visions, and constantly being exactly the same as the Father. ⁴⁴You will attain success with this method.

⁴⁵Golden jubilee manāī arthāt golden duniyā K|kē sākṣhātkār svarūp tak pahũchē .

⁴⁵You celebrated the Golden Jubilee, that is, you reached the practical form for the golden world.

⁴⁶Jaisē golden jubilee manānē K|kē dr̥iśhya mē̃ sākṣhāt dēviyā̃ anubhav kiyā , baiṭhnē vālō̃ nē bhī , dēkhnē vālō̃ nē bhī . ⁴⁷Chaltē-chaltē ab yahī anubhav sēvā mē̃ karātē rahnā .

⁴⁶Just as in the scenes of celebrating the Golden Jubilee people experienced the form of goddesses in a practical way – those who were sitting there (as goddesses) and those who were observing them – so now, whilst walking and moving around, continue to give this experience in service.

⁴⁸Yah hai golden jubilee manānā .

⁴⁷This is celebrating the Golden Jubilee.

⁴⁹Sabhī nē golden jubilee manāī yā dēkhī  ?

⁴⁸Did all of you celebrate and see the Golden Jubilee?

⁵⁰Kyā kahē̃gē  ?

⁴⁹What would you say?

⁵¹Āp sabkī bhī golden jubilee huī nā .

⁵⁰It is also the Golden Jubilee of all of you, is it not?

⁵²Yā kōī key|kī silver huī , kōī key|kī tāmbē key|kī huī .

⁵¹Or, is it the Silver Jubilee for some and the Copper Jubilee for others?

⁵³Sabhī key|kī golden jubilee huī .

⁵²It is the Golden Jubilee for everyone.

⁵⁴Golden jubilee manānā arthāt nirantar golden sthiti vālā bannā .

⁵³To celebrate the Golden Jubilee means to be one with a constantly golden stage.

⁵⁵Abhī chaltē phirtē isī anubhav mē̃ chalō ki - ‘ maĩ phariśhtā sō dēvtā hū̃ ’ .

⁵⁴Now, whilst walking and moving around, walk with the experience of being an angel and so a deity.

⁵⁶Dūsrō̃ kō bhī āpkē is samarth smr̥iti sē āpkā phariśhtā rūp vā dēvī-dēvtā rūp hī dikhāī dēgā .

⁵⁵Through this powerful awareness of yours, others will also only see your angelic and deity forms.

⁵⁷Golden jubilee manāī arthāt abhī samay kō , saṅkalp kō , sēvā mē̃ arpaṇ karō .

⁵⁶You celebrated the Golden Jubilee, that is, you surrendered your time and thoughts for service.

⁵⁸Abhī yah samarpaṇ samārōh manāō .

⁵⁷Now celebrate this surrender ceremony.

⁵⁹Sva key|kī chhōṭī-chhōṭī bātō̃ kē pīchhē , tan kē pīchhē , man kē pīchhē , sādhanō̃ kē pīchhē , sambandh nibhānē kē pīchhē samay aur saṅkalp nahī̃ lagāō .

⁵⁸Do not use your time and thoughts in little things for the self, such as for your body, mind, facilities and in fulfilling relationships.

⁶⁰Sēvā mē̃ lagānā arthāt sva-unnati key|kī gift svataḥ hī prāpt hōnā .

⁵⁹To use them for service means automatically to receive the gift of self­progress.

⁶¹Abhī apnē prati samay lagānē kā samay - parivartan karō .

⁶⁰Now transform the time that you have been using for yourself.

⁶²Jaisē bhakta lōg śhvāṅs-śhvāṅs mē̃ nām japnē kā prayatna kartē haĩ . ⁶³Aisē śhvāṅs-śhvāṅs sēvā key|kī lagan hō .

⁶¹Devotees try to chant the name of God in every breath. ⁶²Similarly, you should have deep love for service in every breath.

⁶⁴Sēvā mē̃ magan hō .

⁶³Become totally absorbed in service.

⁶⁵Vidhātā banō , vardātā banō . ⁶⁶Nirantar mahādānī banō .

⁶⁴Be a bestower of fortune and a bestower of blessings.

⁶⁷4 ghaṇṭē K|kē 6 ghaṇṭē K|kē sēvādhārī nahī̃ abhī viśhva-kalyāṇakārī stage par hō .

⁶⁵Become constant great donors, not servers for just 4 or 6 hours. ⁶⁶You are now on the stage for becoming world benefactors.

⁶⁸Her|har ghaṛī viśhva-kalyāṇ prati samārpit karō .

⁶⁷Surrender every moment for world benefit.

⁶⁹Viśhva-kalyāṇ mē̃ sv-kalyāṇ svataḥ hī samāyā huā hai .

⁶⁸Benefit of the self is automatically merged in world benefit.

⁷⁰Jab saṅkalp aur second sēvā mē busy rahē̃gē , phursat nahī̃ hōgī , māyā kō bhī ānē key|kī āpkē pās|pass phursat nahī̃ hōgī .

⁶⁹When you remain busy in service at every second through your thoughts, when you don't have time for anything else, Maya too will not have time to come to you.

⁷¹Samasyāyē̃ samādhān K|kē rūp mē̃ parivartan hō jāyēṅgī . ⁷²Samādhān svarūp śhrēṣhṭh ātmāō̃ kē pās samasyā ānē key|kī himmat nahī̃ rakh saktī .

⁷⁰Problems will be transformed into solutions; they will not have the courage to come in front of you elevated souls who are embodiments of solutions.

⁷³Jaisē śhurū mē̃ sēvā mē̃ dēkhā dēvī rūp , śhakti rūp K|kē kāraṇ āyē huē patit dr̥iṣhṭi vālē bhī parivartit hō pāvan bannē K|kē jigyāsu ban jātē .

⁷¹In the beginning, you saw in service how, because you were in your divine and powerful form, those who came to you with impure vision were transformed and became students who wanted to become pure.

⁷⁴Jaisē patit , parivartan hō āpkē sāmnē āyē , aisē samasyā āpkē sāmnē ātē samādhān K|kē rūp mē parivartit hō jāē .

⁷²Just as the impure ones who came in front of you were transformed, so too, problems that come in front of you should be transformed into the form of solutions.

⁷⁵Abhī apnē sãskār-parivartan mē̃ samay nahī̃ lagāō .

⁷³Do not take time now to transform your sanskars.

⁷⁶Viśhva-kalyāṇ key|kī śhrēṣhṭh bhāvnā sē śhrēṣhṭh kāmnā K|kē saṅskār emerge karō .

⁷⁴With your elevated feelings for world benefit, let your sanskars of elevated wishes emerge.

⁷⁷Is śhrēṣhṭh saṅskār kē āgē had K|kē saṅskār svataḥ hī samāpt hō jāyēṅgē .

⁷⁵Do not waste your time in transforming your sanskars. ⁷⁶In front of these elevated sanskars, limited sanskars will automatically end.

⁷⁸Ab yuddha mē̃ samay nahī̃ ganvāō .

⁷⁷Do not waste your time battling.

⁷⁹Vijayīpan K|kē saṅskār emerge karō .

⁷⁸Let the sanskars of being victorious emerge.

⁸⁰Duśhman vijayī saṅskārō̃ kē āgē svataḥ hī bhasma hō jāyēgā .

⁷⁹Enemies will automatically be burnt in front of your victorious sanskars.

⁸¹Isīliē kahā tanaman - dhan inarantar sēvā mē̃ samārpit karō .

⁸⁰This is why you are told to surrender your body, mind and wealth in constant service.

⁸²Chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō lēkin sēvā K|kē sivāē aur kōī samasyāō̃ mē̃ nahī̃ chalō .

⁸¹Whether you serve through your thoughts, words or deeds, do not get involved in any situation other than service.

⁸³Dān dō , vardān dō tō sva kā grahaṇ svataḥ hī samāpt hō jāyēgā .

⁸²Make a donation, give a blessing and any eclipse on the self will automatically finish.

⁸⁴Avināśhī laṅgar lagāō . ⁸⁵Kyōṅki samay cum|kam hai aur sēvā ātmāō̃ key|kī , vāyumaṇḍal key|kī , prakr̥iti key|kī , bhūt-prēt ātmāō̃ key|kī , sabkī karnī hai .

⁸³Start an imperishable "langar" (continuously feeding others), because there is very little time, and you have to serve souls, the atmosphere, the elements and evil spirits.

⁸⁶Un bhaṭaktī huī ātmāō̃ kō bhī ṭhikānā dēnā hai .

⁸⁴You have to show the destination to those wandering souls too.

⁸⁷Muktidhām mē̃ tō bhējē̃gē nā  !

⁸⁵You will send them to the land of liberation, will you not?

⁸⁸Unhō̃ kō ghar tō dēgē nā  !

⁸⁶You will give them a home, will you not?

⁸⁹Tō abhī kitnī sēvā karnī hai  !

⁸⁷So, how much service do you now have to do?

⁹⁰Kitnī saṅkhyā hai ātmāō̃ key|kī  !

⁸⁸How many souls are there?

⁹¹Her|har ātmā kō mukti vā jīvanmukti dēnī hī hai .

⁸⁹You have to give every soul liberation and liberation­in­life.

⁹²Sab kuchh sēvā mē̃ lagāō tō śhrēṣhṭh mēvā khūb khāō .

⁹⁰Use everything for service and you will be able to eat a lot of nourishing fruit.

⁹³Mēhnat kā mēvā nahī̃ khāō .

⁹¹Do not eat the fruit of labour.

⁹⁴Sēvā kā mēvā , mēhnat sē chhuṛānē vālā hai .

⁹²The fruit of service is such that it liberates you from labouring.

⁹⁵Bāpdādā nē result mē̃ dēkhā bahut karkē jō purūṣhārth mē̃ apnē prati , saṅskār parivartan kē prati samay dētē haĩ .

⁹³In the result, BapDada saw that the majority give a lot of time to themselves in their efforts to transform their sanskars.

⁹⁶Chāhē 50 varṣh hō gayē haĩ , chāhē ēk mās huā hai lēkin ādi sē ab tak parivartan karnē kā saṅskār mūl rūp mē̃ vahī hōtā hai , ēk hī hōtā hai aur vahī mūl saṅskār bhinn-bhinn rūp mē̃ samasyā bankar ātā hai .

⁹⁴Whether they have been here for 50 years or just a month, from the beginning until now, the sanskar to be transformed in its original form is the same one. ⁹⁵That original sanskar comes as a problem in many different ways.

⁹⁷Mānō dr̥iṣhṭānt K|kē rūp mē̃ kiskā buddhi K|kē abhimān kā saṅskār hai , kisī kā ghr̥iṇā bhāv kā saṅskār hai vā kisī kā dil-śhikast hōnē kā saṅskār hai vā kisī kā apnē kō aur hī jyādā hōśhiyār samajhnē kā saṅskār hai .

⁹⁶For instance, someone has the sanskar of arrogance of the intellect, someone has the sanskar of dislike, someone has the sanskar of becoming disheartened. ⁹⁷It is the same sanskar but it has continued to emerge at different times, from the beginning until now.

⁹⁸Saṅskār vahī ādi sē ab tak bhinn-bhinn rūp mē̃ bhinn-bhinn samay par emerge hōtā rahtā hai . ⁹⁹Chāhē 50 varṣh lagā hai , chāhē ēk varṣh lagā hai .

⁹⁸Whether it has taken you 50 years or just a year, it is this main sanskar that comes from time to time as a problem in many different forms that you have spent a lot of time and energy on.

¹⁰⁰Is kāraṇ us mūl saṅskār kō jō samay prati samay bhinn-bhinn rūp mē̃ samasyā ban karkē ātā hai , usmē̃ samay bhī bahut lagāyā hai , śhakti bhī bahut lagāī hai .

⁹⁹Now, let the powerful sanskars of being a bestower, a bestower of fortune and a bestower of blessings emerge. ¹⁰⁰Then, these great sanskars will automatically finish weak sanskars.

¹⁰¹Ab śhaktiśhālī saṅskār - ‘ dātā vidhātā , vardātā K|kē emerge karō .

¹⁰¹Don't spend any more time killing those sanskars.

¹⁰²’ tō yah mahāsãskār kamzōr saṅskār kō svataḥ samāpt kar dēgā .

¹⁰²With the fruit of service, with the power of that fruit, they will automatically die.

¹⁰³Abhī saṅskār kō mārnē mē̃ samay nahī̃ lagāō . ¹⁰⁴Lēkin sēvā K|kē phal sē , phal key|kī śhakti sē svataḥ hī mar jāyēgā . ¹⁰⁵Jaisē anubhav bhī hai ki achchhī sthiti sē jab sēvā mē̃ busy rahtē hō̃ tō sēvā key|kī khuśhī sē us samay tak samasyāyē̃ svataḥ hī dab jātī haĩ .

¹⁰³For instance, you have experienced that when you remain busy in service with a good stage, through the happiness of service, those problems are automatically suppressed during that time, because you don't even have time to think about problems.

¹⁰⁶Kyōṅki samasyāō̃ kō sōchnē key|kī phursat hī nahī̃ . ¹⁰⁷Her|har second , her|har saṅkalp sēvā mē̃ busy rahē̃gē tō samasyāō̃ kā laṅgar uṭh jāyēgā , kinārā hō jāyēgā .

¹⁰⁴If you remain busy in service at every second and in every thought, the "langar" (continuous queue of) of problems will end and you will be able to step away.

¹⁰⁸Āp aurō̃ kō rāstā dikhānē K|kē , bāp kā khazānā dēnē kē nimitt sahārā banō tō kamzōriyō̃ kā kinārā svataḥ hī hō jāyēgā .

¹⁰⁵When you become an instrument to give support and show others the path and give them the Father’s treasures, then weaknesses will automatically be kept aside.

¹⁰⁹Samjhā abhī kyā karnā hai  ?

¹⁰⁶Do you understand what you now have to do?

¹¹⁰Abhī bēhad kō sōchō , bēhad K|kē kārya kō sōchō .

¹⁰⁷You must now think of the unlimited and of the unlimited task.

¹¹¹Chāhē dr̥iṣhṭi sē dō , chāhē vr̥itti sē dō , chāhē vāṇī sē dō , chāhē saṅg sē dō , chāhē vibration sē dō .

¹⁰⁸Whether you give through your vision, your attitude, your words, your company or your vibrations, you definitely have to give.

¹¹²Lēkin dēnā hī hai . ¹¹³Vaisē bhī bhakti mē̃ yah niyam hōtā hai , kōī bhī vastu key|kī kamī hōtī hai tō kahtē haĩ - dān karō .

¹⁰⁹In any case, in devotion, they have the discipline that if they lack something, they are told to donate that particular thing.

¹¹⁴Dān karnē sē dēnā - lēnā hō jātā hai .

¹¹⁰By donating it, that giving becomes a form of receiving.

¹¹⁵Samjhā golden jubilee kyā hai  ?

¹¹¹Do you understand what the Golden Jubilee is?

¹¹⁶Sirph manā liyā yah nahī̃ sōñcō .

¹¹²Do not think that you have just celebrated.

¹¹⁷Sēvā K|kē 50 varṣh pūrē huē , abhī nayā mōṛ lō .

¹¹³You have completed 50 years of service, so now take a new direction.

¹¹⁸Chhōṭā-baṛā ēk din kā vā 50 varṣh kā sab samādhān svarūp banō . ¹¹⁹Samjhā kyā karnā hai  ?

¹¹⁴Whether you are young or old, someone of 50 years or just a day, all of you have to become embodiments of solutions.

¹²⁰Vaisē bhī 50 varṣh kē bād jīvan parivartan hōtā hai .

¹¹⁵Do you understand what you have to do? ¹¹⁶In any case, life is transformed after 50 years.

¹²¹Golden jubilee arthāt parivartan jubilee , sampann bannē key|kī jubilee .

¹¹⁷Golden Jubilee means the jubilee of transformation, the jubilee to become complete.

¹²²Achchhā –

¹¹⁸Achcha.

¹²³Sadā viśhva-kalyāṇakārī samarth smr̥iti mē̃ rahnē vālē , sadā vardānī , mahādānī sthiti mē̃ sthit rahnē vālē , sadā sva key|kī samasyāō̃ kō aurō̃ prati samādhān svarūp ban sahaj samāpt karnē vālē , her|har samay her|har saṅkalp kō sēvā mē̃ samarpaṇ karnē vālē - aisē real gold viśhēṣh ātmāō̃ kō , bāp samān śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹¹⁹To the world benefactors who always remain powerful, to those who always remain stable in the stage of a bestower of blessings and a great donor, to those who always easily end all problems of the self by becoming an embodiment of solutions for others, to those who surrender every moment and every thought for service, to such real golden special souls, to the elevated souls who are equal to the Father, BapDada's love, remembrance and namaste. ¹²⁰BapDada meeting the original jewels of the Golden Jubilee:

¹²⁴’ ’ ¹²⁵ ( golden jubilee K|kē ādi ratnō̃ sē bāpdādā key|kī mulākāt ) ¹²⁶Yah viśhēṣh khuśhī sadā rahtī hai ki ādi sē ham ātmāō̃ kā sāth rahnē kā aur sāthī bannē kā , dōnō̃ hī viśhēṣh part hai .

¹²¹Do you have the special happiness that from the beginning you souls have both the special parts of staying with the Father and of being His companion? ¹²²You stay with Him, and whilst you are alive, you have to live as His companion, being equal to Him.

¹²⁷Sāth bhī rahē aur phir jahā̃ tak jīnā hai vahā̃ tak sthiti mē̃ bhī bāp samān sāthī ban rahnā hai .

¹²³So, you have received the special blessing of staying with Him and of being His companion from the beginning until the end.

¹²⁸Tō sāth rahnā aur sāthī bannā yah viśhēṣh vardān ādi sē ant tak milā huā hai .

¹²⁴You took birth through love. ¹²⁵You didn't have knowledge previously. ¹²⁶You were born through love.

¹²⁹Snēh sē janm huā , gyān tō pahlē nahī̃ thā nā .

¹²⁷You are the special instruments to give others the love through which you were born.

¹³⁰Snēh sē hī paidā huē , jis snēh sē janm huā vahī snēh sabhī kō dēnē kē liē viśhēṣh nimitt hō .

¹²⁸Whoever comes in front of you should have a special experience from all of you of the Father's love. ¹²⁹They should see the Father's image in you and through your activities they should see the Father's divine activities.

¹³¹Jō bhī sāmnē āyē viśhēṣh āp sabsē bāp K|kē snēh kā anubhav karē . ¹³²Āp mē̃ bāp kā chitra aur āpkī chalan sē bāp kā charitra dikhāī dē .

¹³⁰If anyone asks you what the Father's divine activities were, your activities should show those divine activities because you yourselves are souls who have seen the Father's divine activities and have followed Him in those divine activities.

¹³³Agar kōī pūchhē ki bāp K|kē charitra kyā haĩ tō āpkī chalan charitra dikhāyē .

¹³¹Whatever divine activities have taken place, they are not the divine activities of the Father alone.

¹³⁴Kyōṅki svayã bāp K|kē charitra dēkhnē aur sāth-sāth charitra mē̃ chalnē vālī ātmāyē̃ hō .

¹³²They are the divine activities of Gopi Vallabh and the gopikas. ¹³³The Father performed every action with the children, not by Himself.

¹³⁵Charitra jō bhī huē vah akēlē bāp K|kē charitra nahī̃ haĩ .

¹³⁴He always kept the children in front of Him. ¹³⁵So, to keep you in front was His divine activity.

¹³⁶Gōpī vallabh aur gōpikāō̃ K|kē hī charitra haĩ .

¹³⁶Such divine activities should be visible through you special souls.

¹³⁷Bāp nē bachchō̃ kē sāth hī her|har karma kiyā , akēlā nahī̃ kiyā .

¹³⁷The Father never had the thought, "I should remain in front."

¹³⁸Sadā āgē bachchō̃ kō rakhā . ¹³⁹Tō ‘ āgē rakhnā ’ yah charitra huā . ¹⁴⁰Aisē charitra āp viśhēṣh ātmāō̃ dvārā dikhāī dē̃ .

¹³⁸He always remained a renunciate in this too, and he always kept others in front, and therefore, as the fruit of this renunciation, he himself received the first fruit.

¹⁴¹Kabhī bhī ‘ maĩ āgē rahū̃ ’ yah saṅkalp bāp nē nahī̃ kiyā .

¹³⁹Father Brahma became number one in every aspect. ¹⁴⁰Why did he become that?

¹⁴²Ismē̃ bhī sadā tyāgī rahē aur isī tyāg K|kē phal mē̃ sabhī kō āgē rakhā , isliē āgē kā phal milā .

¹⁴¹He became that through the feeling of renunciation and by keeping others in front and thereby coming in the front himself.

¹⁴³Number one her|har bāt mē̃ brahmā bāp hī banā .

¹⁴²To renounce relationships or physical comforts is not a great thing.

¹⁴⁴Kyō̃ banā  ? ¹⁴⁵Āgē rakhnā hī āgē hōnā - is tyāg bhāv sē .

¹⁴³However, in every task, and even in his thoughts, he had the feeling of keeping others in front.

¹⁴⁶Sambandh kā tyāg , vaibhavō̃ kā tyāg kōī baṛī bāt nahī̃ . ¹⁴⁷Lēkin her|har kārya mē̃ , saṅkalp mē̃ bhī aurō̃ kō āgē rakhnē key|kī bhāvnā .

¹⁴⁴This renunciation was elevated renunciation. ¹⁴⁵This is known as finishing awareness of the self, finishing the consciousness of "I". ¹⁴⁶So, those who have received direct sustenance have special powers.

¹⁴⁸Yah tyāg śhrēṣhṭh tyāg rahā .

¹⁴⁷The power of direct sustenance is no small thing.

¹⁴⁹Iskō kahā jātā hai - ‘ svayã K|kē bhān kō miṭā dēnā ’ .

¹⁴⁸Now continue to reveal that sustenance in sustaining others. ¹⁴⁹In any case, you are special.

¹⁵⁰Mai pan kō miṭā dēnā .

¹⁵⁰You are special in many things.

¹⁵¹Tō direct pālnā lēnē vālō̃ mē viśhēṣh śhaktiyā̃ haĩ .

¹⁵¹To play a part with the Father from the beginning is not a small speciality.

¹⁵²Direct pālnā key|kī śhaktiyā̃ cum|kam nahī̃ haĩ .

¹⁵²There are many specialities, but you special souls now also have to make a special donation.

¹⁵³Vahī pālnā , abhī aurō̃ key|kī pālnā mē̃ pratyakṣha kartē chalō .

¹⁵³Everyone gives the donation of knowledge, but you have to donate your specialities. ¹⁵⁴The Father's specialities are your specialities.

¹⁵⁴Vaisē viśhēṣh tō hō hī .

¹⁵⁵So, donate those specialities.

¹⁵⁵Anēk bātō̃ mē̃ viśhēṣh hō .

¹⁵⁶Those who are great donors of specialities always remain great.

¹⁵⁶Ādi sē bāp kē sāth part bajānā yah kōī cum|kam viśhēṣhtā nahī̃ hai .

¹⁵⁷Whether in being worthy of worship or in being a worshipper, they remain great throughout the whole cycle.

¹⁵⁷Viśhēṣhatāyē̃ tō bahut haĩ lēkin abhī āp viśhēṣh ātmāō̃ kō dān bhī viśhēṣh karnā hai .

¹⁵⁸You saw how Father Brahma, even at the end, in terms of the iron age, still remained great, did you not?

¹⁵⁸Gyān dān tō sab kartē haĩ lēkin āpkō apnī ‘ viśhēṣhatāō̃ kā dān karnā hai . ¹⁵⁹’ bāp key|kī viśhēṣhatāyē̃ sō āpkī viśhēṣhatāyē̃ .

¹⁵⁹So, from the beginning until the end, such a great donor remains great. ¹⁶⁰Achcha. ¹⁶¹Seeing all of you, everyone was happy and so you distributed happiness, did you not?

¹⁶⁰Tō un viśhēṣhatāō̃ kā dān karō .

¹⁶²You celebrated very well. ¹⁶³You pleased everyone and you also remained happy.

¹⁶¹Jō viśhēṣhatāō̃ K|kē mahādānī haĩ vah sadā kē liē mahān rahtē haĩ .

¹⁶⁴BapDada is pleased to see the special souls performing a special task. ¹⁶⁵The rosary of love is ready, is it not?

¹⁶²Chāhē pūjya pan mē̃ chāhē pujārī pan mē̃ , sārā kalp mahān rahtē haĩ .

¹⁶⁶The rosary of effort and the rosary of becoming complete is being revealed from time to time.

¹⁶³Jaisē brahmā bāp kō dēkhā ant mē̃ bhī kaliyugī duniyā K|kē hisāb mē̃ bhī mahān rahā nā  !

¹⁶⁷To the extent that someone is experienced as a perfect angel, you can understand that that bead is to be threaded in the rosary.

¹⁶⁴Tō ādi sē ant tak aisā mahādānī mahān rahtā hai .

¹⁶⁸So, they are being revealed from time to time. ¹⁶⁹However, the rosary of love is strong, is it not?

¹⁶⁵Achchhā , āpkō dēkhkar sab khuśh huē tō khuśhī bā̃ṭī nā .

¹⁷⁰The pearls of the rosary of love are always immortal and imperishable.

¹⁶⁶Bahut achchhā manāyā , sabkō khuśh kiyā aur khuśh huē .

¹⁷¹All of you are those who will claim pass marks in the subject of love.

¹⁶⁷Bāpdādā viśhēṣh ātmāō̃ K|kē viśhēṣh kārya par harṣhit hōtē haĩ .

¹⁷²However, the rosary of those who are embodiments of solutions now has to become ready.

¹⁶⁸Snēh key|kī mālā tō taiyār hai nā .

¹⁷³To be complete means to be an embodiment of solutions.

¹⁶⁹Purūṣhārth key|kī mālā , sampūrṇ hōnē key|kī mālā vah tō samay prati samay pratyakṣha hō rahī hai .

¹⁷⁴You saw how anyone who went to Father Brahma with a problem would forget their problem. ¹⁷⁵What did he go to Brahma Baba with and what did he go away with?

¹⁷⁰Jitnā jiskō sampūrṇ phariśhtā kā anubhav hōtā hai vah samjhō - maṇkā mālā mē̃ pirōyā jātā hai . ¹⁷¹Tō vah samay prati samay pratyakṣha hōtē rahtē haĩ .

¹⁷⁶You experienced that, did you not? ¹⁷⁷They would not have the courage to speak of their problems because in front of the perfect stage, they would experience their problems to be childish games. ¹⁷⁸This is why the problems would finish.

¹⁷²Lēkin snēh key|kī mālā tō pakkī hai nā  !

¹⁷⁹This is called being an embodiment of solutions.

¹⁷³Snēh key|kī mālā K|kē mōtī sadā hī amar haĩ , avināśhī hai .

¹⁸⁰If each one of you becomes an embodiment of solutions, where will the problems go?

¹⁷⁴Snēh mē̃ tō sabhī pās|pass marks lēnē vālē haĩ .

¹⁸¹The farewell ceremony would then be celebrated for half the cycle.

¹⁷⁵Bākī samādhān svarūp key|kī mālā taiyār hōnī hai . ¹⁷⁶‘ sampūrṇ arthāt samādhān svarūp ’ .

¹⁸²Now, the solution of the problems of the world is the transformation that has to take place.

¹⁷⁷Jaisē brahmā bāp kō dēkhā , samasyā lē jānē vālā bhī samasyā bhūl jātā thā .

¹⁸³So, did you celebrate the Golden Jubilee? ¹⁸⁴You celebrated the jubilee to mould yourself.

¹⁷⁸Kyā lēkar āyā aur kyā lē karkē gayā  !

¹⁸⁵Those who mould themselves can adopt any form they want.

¹⁷⁹Yah anubhav kiyā nā  !

¹⁸⁶To mould yourself means to be loved by everyone.

¹⁸⁰Samasyā key|kī bātē̃ bōlnē key|kī himmat nahī̃ rahī .

¹⁸⁷Nevertheless, everyone's vision stays on those who are instruments. ¹⁸⁸Achcha.

¹⁸¹Kyō̃ ki sampūrṇ sthiti kē āgē bachpan kā khēl anubhav kartē thē . ¹⁸²Isliē samāpt hō jātī thī .

¹⁸⁹Blessing: May you be an unlimited server, spreading vibrations with an unlimited attitude, whilst carrying out service as an instrument.

¹⁸³Iskō kahtē haĩ - ‘ samādhān svarūp ’ .

¹⁹⁰Now, bring about a fast speed in the service of unlimited transformation.

¹⁸⁴Ēk-ēk samādhān svarūp hō jāē tō samasyāyē̃ kahā̃ jāyēṅgī  ?

¹⁹¹Do not say, "I am doing it. ¹⁹²I remain so busy that I don't have time for anything else."

¹⁸⁵Ādhā kalp kē liē vidāī samārōh hō jāyēgā .

¹⁹³However, whatever service you are an instrument for, you can also co­operate in an unlimited way.

¹⁸⁶Abhī tō viśhva key|kī samasyāō̃ kā samādhān hī parivartan hai .

¹⁹⁴Just let your attitude be in the unlimited and the vibrations will continue to spread.

¹⁸⁷Tō kyā golden jubilee manāī  ! ¹⁸⁸Mould hōnē key|kī jubilee manāī .

¹⁹⁵To the extent that you remain busy in the unlimited, accordingly, the duty you perform will become easier.

¹⁸⁹Jō mould hōtā hai vah jis bhī rūp mē̃ lānē chāhō us rūp mē̃ ā saktā hai .

¹⁹⁶To do the service of spreading elevated vibrations through your every thought at every second is to be an unlimited server.

¹⁹⁰Mould hōnā arthāt sarv kā pyārā hōnā . ¹⁹¹Sabkī najar phir bhī nimitt bannē vālō̃ par rahtī hai . ¹⁹²Achchhā -

¹⁹⁷Slogan: The decoration of the Shiv Shaktis who remain combined with Father Shiva is their weapons of knowledge. ¹⁹⁸* * * O M S H A N T I* * *