सोमवार 10 मार्च 1986 की अव्यक्त मुरली

⁰> ¹10-03-86 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-03-86 Om Shanti Avyakt Bapdada Madhuban

²Bēphikr bādśhāh bannē key|kī yukti

¹The method to become a carefree emperor

³Phikar sē phārig karnē vālē bāpdādā bōlē

²Today, BapDada is seeing the gathering of carefree emperors.

⁴Āj bāpdādā bēphikar bādśhāhō̃ key|kī sabhā dēkh rahē haĩ .

³This royal gathering is a unique gathering in the whole cycle.

⁵‘ ‘ yah rājya sabhā sārē kalp mē̃ vichitr sabhā hai . ⁶Bādśhāh tō bahut huē haĩ lēkin bēphikar bādśhāh , yah vichitr sabhā is saṅgamyug par hī hōtī hai .

⁴There have been many emperors, but it is only at this confluence age that there is a unique gathering of carefree emperors.

⁷Yah bēphikar bādśhāhō̃ key|kī sabhā satyug key|kī rājya sabhā sē bhī śhrēṣhṭh hai . ⁸Kyōṅki vahā̃ tō phikar aur phakhur dōnō̃ K|kē antar kā gyān emerge nahī̃ rahtā hai .

⁵This gathering of carefree emperors is even more elevated than a royal gathering of the golden age because there, they have no knowledge of the difference between worry (fikar) and intoxication (fakhoor) in their awareness.

⁹Phikar śhabda kā mālūm nahī̃ hōtā .

⁶They do not even know the word “worry”.

¹⁰Lēkin abhī jabki sārī duniyā kōī na kōī phikar mē̃ hai - savērē sē uṭhtē apnā , parivār kā , kārya vyavahār kā , mitr-sambandhiyō̃ kā kōī na kōī phikar hōgā lēkin āp sabhī amr̥itvēlē sē bēphikar bādśhāh ban din ārambh kartē aur bēphikar bādśhāh ban her|har kārya kartē .

⁷However, now, the whole world is in one form of worry or another ­ from the moment they wake up, they have one worry or another about themselves, their family, their business, their friends and relatives etc. ­ whereas all of you begin the day at amrit vela by becoming carefree emperors and you carry out every task as carefree emperors.

¹¹Bēphikar bādśhāh ban ārām key|kī nīnd kartē .

⁸You sleep comfortably as carefree emperors.

¹²Sukh key|kī nīnd , śhānti key|kī nīnd kartē hō .

⁹You have a peaceful and joyful sleep.

¹³Aisē bēphikar bādśhāh ban gayē .

¹⁰You have become such carefree emperors.

¹⁴Aisē banē hō yā kōī phikar hai  ?

¹¹Have you become like that or do you still have some worries?

¹⁵Bāp kē ūpar jimmēvārī dē dī tō bēphikar hō gayē .

¹²You gave the responsibilities to the Father and so you became carefree.

¹⁶Apnē ūpar jimmēvārī samajhnē sē phikar hōtā hai .

¹³By taking responsibilities upon yourself, you have worries.

¹⁷Jimmēvārī bāp kī hai aur maĩ nimitt sēvādhārī hū̃ .

¹⁴The responsibility is the Father's and I am an instrument server.

¹⁸Maĩ nimitt karmayōgī hū̃ .

¹⁵I am an instrument karma yogi.

¹⁹Karāvanhār bāp hai , nimitt karanhār maĩ hū̃ .

¹⁶The Father is Karankaravanhar and I am an instrument that is doing it.

²⁰Agar yah smr̥iti her|har samay svataḥ hī rahtī hai tō sadā hī bēphikar bādśhāh hai .

¹⁷If you have this natural awareness at every moment, then you are a constantly carefree emperor.

²¹Agar galatī|galtī sē bhī kisī bhī vyarth bhāv kā apnē ūpar bōjh uṭhā lētē hō tō tāj kē bajāē phikar K|kē anēk ṭōkrē sir par ā jātē haĩ .

¹⁸If, even by mistake, you take upon yourself the burden of any waste, then, instead of a crown, many baskets of worries come on your head.

²²Nahī̃ tō sadā light K|kē tājdhārī bēphikar bādśhāh hō .

¹⁹Otherwise, you are a carefree emperor constantly wearing a crown of light.

²³Bas bāp aur maĩ , tīsrā na kōī . ²⁴Yah anubhūti sahaj bēphikar bādśhāh banā dētī hai .

²⁰There is just the Father and I and no third person ­ this experience easily makes you into a carefree emperor.

²⁵Tō tājdhārī hō yā ṭōkarēdhārī hō  ?

²¹So, are you those wearing a crown or those carrying a basket?

²⁶Ṭōkrā uṭhānā aur tāj pahannā kitnā phark hō gayā .

²²There is so much difference between carrying a basket and wearing a crown.

²⁷Ēk tājdhārī sāmnē khaṛā karō aur ēk bōjh vālā , ṭōkrē vālā khaṛā karō tō kyā pasand āyēgā  ! ²⁸Tāj yā ṭōkrā  ?

²³Stand someone wearing a crown in front of you and stand another person carrying a basket of burdens on his head in front of you, and which one would you prefer?

²⁹Anēk janmō̃ K|kē anēk bōjh K|kē ṭōkrē tō bāp ākar utār kar halkā banā dētā .

²⁴The crown or the basket? ²⁵The Father comes and lightens you of the many baskets of burdens of many births.

³⁰Tō bēphikar bādśhāh arthāt sadā double light rahnē vālē , jab tak bādśhāh nahī̃ banē haĩ tab tak yah karmēndriyā̃ bhī apnē vaśh mē̃ nahī̃ rah saktī haĩ .

²⁶So, a carefree emperor means one who always remains double light. ²⁷Also, until you become an emperor, your physical organs cannot remain under your control.

³¹Rājā bantē hō tab hī māyājīt , karmēndriy-jīt , prakr̥iti jīt bantē hō . ³²Tō rājya sabhā mē̃ baiṭhē hō nā  !

²⁸It is only when you become a king that you become a conqueror of Maya, a conqueror of your physical organs and a conqueror of matter.

³³Achchhā – ³⁴Āj Europe kā turn hai .

²⁹So, you are sitting in the royal gathering, are you not?

³⁵Europe nē achchhā vistār kiyā hai .

³⁰Achcha. ³¹Today, it is the turn of Europe.

³⁶Europe nē apnē paṛōs K|kē dēśhō̃ K|kē kalyāṇ kā plan achchhā banāyā hai .

³²Europe has expanded well. ³³Europe has made very good plans for the benefit of their neighbouring countries.

³⁷Jaisē bāp sadā kalyāṇkārī hai vaisē bachchē bhī bāp samān kalyāṇ key|kī bhāvnā rakhnē vālē haĩ .

³⁴Just as the Father is always benevolent, in the same way, children too have those benevolent feelings, like their Father.

³⁸Abhī kisī kō bhī dēkhē̃gē tō rahm ātā hai nā ki yah bhī bāp K|kē ban jāē̃ .

³⁵Now, whenever you see anyone, you have mercy for them, do you not, that that one should also belong to the Father?

³⁹Dēkhō bāpdādā sthāpanā K|kē samay sē lēkar vidēśh K|kē sabhī bachchō̃ kō kisī na kisī rūp sē yād kartē rahē haĩ .

³⁶Look, from the time of establishment, BapDada has been remembering all the children from abroad in one form or another.

⁴⁰Aur bāpdādā key|kī yād sē samay ānē par chārō̃ ōr K|kē bachchē pahũch gayē haĩ .

³⁷And through BapDada's remembrance, when the time came, all the children from everywhere reached here.

⁴¹Lēkin bāpdādā nē āhvāhan bahut samay sē kiyā hai .

³⁸However, BapDada has been invoking you for a long time.

⁴²Āhvāhan K|kē kāraṇ āp lōg bhī chumbak kī tarah ākarṣhit hō pahũch gayē hō .

³⁹Because of that invocation, all of you have been attracted as though by a magnet and reached here.

⁴³Aisē lagtā hai nā ki nāmālūm kaisē ham bāp K|kē ban gayē  !

⁴⁰You feel, do you not, that you don't know how you came to belong to Baba?

⁴⁴Ban gayē yah tō achchhā lagtā hī hai , lēkin kyā hō gayā , kaisē hō gayā yah kabhī baiṭhkar sōchō , kahā̃ sē kahā̃ ākar pahũch gayē hō tō sōchnē sē vichitr bhī lagtā hai nā  !

⁴¹Of course, it is good that you belonged to Him, but just sit and think sometimes about what happened and how it happened, and how you arrived where you are and from where you came.

⁴⁵Drama mē̃ nūndh nūndhī huī thī .

⁴²Then, by thinking about it, you will find it unique.

⁴⁶Drama key|kī nūndh nē sabhī kō kōnē-kōnē sē nikālkar ēk parivār mē̃ pahuñchā diyā .

⁴³It was fixed in the drama. ⁴⁴What was fixed in the drama brought all of you from all corners and made you reach the one family.

⁴⁷Abhī yahī parivār apnā lagnē K|kē kāraṇ ati pyārā lagtā hai .

⁴⁵Now, because you feel that this is your family, you find it very lovely.

⁴⁸Bāp pyārē tē pyārā hai tō āp sabhī bhī pyārē ban gayē hō .

⁴⁶The Father is the loveliest of all, and so all of you have also become lovely.

⁴⁹Āp bhī cum|kam nahī̃ hō .

⁴⁷You too are no less.

⁵⁰Āp sabhī bhī bāpdādā K|kē saṅg K|kē raṅg mē̃ ati pyārē ban gayē hō .

⁴⁸All of you have also become extremely lovely by being coloured by the colour of BapDada's company.

⁵¹Kisī kō bhī dēkhō tō har ēk , ēk-dō sē pyārā lagtā hai .

⁴⁹Whoever you look at, each one is lovelier than the next.

⁵²Har ēk K|kē chēhrē par rūhāniyat kā prabhāv dikhāī dētā hai .

⁵⁰The influence of spirituality is visible on each one's face.

⁵³Foreigners kō make up karnā achchhā lagtā hai  !

⁵¹Foreigners like to put on make­up.

⁵⁴Tō yah phariśhtēpan kā make up karnē kā sthān hai .

⁵²So, this is the place where you put on the make­up of an angel.

⁵⁵Yah make up aisā hai jō phariśhtā ban jātē haĩ .

⁵³This make­up is such that you become angels.

⁵⁶Jaisē make up kē bād kōī kaisā bhī hō lēkin badal jātā hai nā . ⁵⁷Make up sē bahut sundar lagtā hai .

⁵⁴After putting on make­ up, no matter what they were like prior to that, they appear to be changed.

⁵⁸Tō yahā̃ bhī sabhī chamaktē huē phariśhtē lagtē hō .

⁵⁵With make­up, they look very beautiful.

⁵⁹Kyōṅki rūhānī make up kar liyā hai . ⁶⁰Us make up mē̃ tō nuksān bhī hōtā hai .

⁵⁶So, here too, all of you appear to be sparkling stars because you have put on spiritual make­up.

⁶¹Ismē̃ kōī nuksān nahī̃ . ⁶²Tō sabhī chamaktē huē sarv K|kē snēhī ātmāyē̃ hō nā  !

⁵⁷There can be harm caused through that make­up, but there is no harm in this.

⁶³Yahā̃ snēh K|kē binā aur kuchh hai hī nahī̃ .

⁵⁸So, all of you are sparkling souls, loved by all.

⁶⁴Uṭhō tō bhī snēh sē good morning kartē , khātē hō tō bhī snēh sē ‘ brahmā bhōjan ’ khātē hō .

⁵⁹Here, there is nothing but love. ⁶⁰When you wake up, you say good morning with love.

⁶⁵Chaltē hō tō bhī snēh sē bāp kē sāth , hāth mē hāth milākar chaltē hō .

⁶¹When you eat, you eat Brahma bhojan with love. ⁶²When you walk, you walk hand­in­hand with the Father.

⁶⁶Foreigners kō hāth mē̃ hāth milākar chalnā achchhā lagtā hai nā  !

⁶³Foreigners like to walk hand­in­hand, do they not?

⁶⁷Tō bāpdādā bhī kahtē haĩ ki sadā bāp kō hāth mē̃ hāth dē , phir chalō .

⁶⁴So, BapDada also says: Always walk with your hand in the Father's hand.

⁶⁸Akēlē nahī̃ chalō .

⁶⁵Do not walk alone.

⁶⁹Akēlē chalē̃gē tō kabhī bōr hō jāyēṅgē aur kabhī kiskī najar bhī paṛ jāyēgī .

⁶⁶If you walk alone, you will sometimes get bored, and sometimes, someone's vision will fall on you.

⁷⁰Bāp kē sāth chalē̃gē tō ēk tō kabhī bhī māyā key|kī najar nahī̃ paṛēgī aur dūsrā sāth hōnē K|kē kāraṇ sadā hī khuśhī-khuśhī sē mauj sē khātē chaltē mauj manātē jāyēṅgē .

⁶⁷If you walk with the Father, then firstly, Maya's vision will never be cast on you, and secondly, because of having His company, you would always eat and do everything as you move along in pleasure.

⁷¹Tō sāthī sabkō pasand hai nā  !

⁶⁸So, all of you like the Companion, do you not?

⁷²Yā aur kōī chāhiē  !

⁶⁹Or, do you want someone else?

⁷³Aur kōī companion key|kī jarūrat tō nahī̃ hai nā  !

⁷⁰There isn't a need for any other companion, is there?

⁷⁴Kabhī thōṛā dil bahlānē kē liē kōī aur chāhiē  ?

⁷¹Do you sometimes need someone else to entertain your heart a little?

⁷⁵Dhōkhē dēnē vālē sambandh sē chhūṭ gayē .

⁷²You have become free from relationships that deceive you.

⁷⁶Usmē̃ dhōkhā bhī hai aur duḥkh bhī hai .

⁷³There is deception and also sorrow in those.

⁷⁷Abhī aisē sambandh mē̃ ā gayē jahā̃ na dhōkhā hai , na duḥkh hai .

⁷⁴You have now come into a relationship where there is no deception or sorrow. ⁷⁵You have been saved from that.

⁷⁸Bach gayē . ⁷⁹Sadā kē liē bach gayē .

⁷⁶You have been saved from that for all time.

⁸⁰Aisē pakkē hō - kōī kachchē tō nahī̃ .

⁷⁷Are all of you such strong ones? ⁷⁸None of you are weak, are you?

⁸¹Aisē tō nahī̃ vahā̃ jākar patra likhē̃gē ki kyā karē̃ , kaisē karē̃ , māyā ā gaī .

⁷⁹It isn't that you would go back there and write a letter saying, "What can I do? ⁸⁰How can I manage?

⁸²Europe vālō̃ nē viśhēṣh kaun-sī kamāl kī hai  ?

⁸¹Maya has come." ⁸²What special wonder have those from Europe performed?

⁸³Bāpdādā sadā dēkhtē rahē haĩ ki bāp jō kahtē haĩ ki her|har varṣh bāp kē āgē guldastā lē karkē ānā vah bāp K|kē bōl practical mē̃ lānē kā sabhī nē achchhā attention rakhā hai . ⁸⁴Yah umaṅg sadā hī rahā hai aur abhī bhī hai ki her|har varṣh nayē-nayē bichhuṛē huē bāp K|kē bachchē apnē ghar mē̃ pahũchē , apnē parivār mē̃ pahũchē .

⁸³BapDada sees that everyone has always paid very good attention to putting into practice whatever the Father has said about bringing a bouquet here every year. ⁸⁴You have always had that enthusiasm and you also have it now ­ that every year, new children who had been separated from the Father should come to their home and reach their family. ⁸⁵So BapDada was seeing that Europe has kept this aim and brought about good expansion.

⁸⁵Tō bāpdādā dēkh rahē haĩ ki Europe nē bhī yah lakṣhya rakh karkē vr̥iddhi achchhī kī hai . ⁸⁶Tō bāp K|kē mahāvākyō̃ kō , āgyā kō pālan karnē vālē āgyākārī kahlāyē jātē haĩ .

⁸⁶So, you are called the obedient children who fulfil the Father's elevated versions and His instructions, and the children who are obedient always have the Father’s special blessings upon them. ⁸⁷Obedient children are automatically worthy of receiving blessings. ⁸⁸Do you understand?

⁸⁷Aur jō āgyākārī bachchē hōtē haĩ unhō̃ par viśhēṣh bāp key|kī āśhīrvād sadā hī rahtī hai .

⁸⁹A few years ago, there were so few, but, by bringing about expansion every year, this has become the biggest of all families.

⁸⁸Āgyākārī bachchē svataḥ hī āśhīrvād K|kē pātr ātmāyē̃ hōtē haĩ .

⁹⁰So, from one, there were two and from two there were three, and now, how many centres are there?

⁸⁹Samjhā  ! ⁹⁰Kuchh varṣh pahlē kitnē thōṛē thē lēkin her|har sāl vr̥iddhi kō prāpt kartē , baṛē tē baṛā parivār ban gayā . ⁹¹Tō ēk sē dō , dō sē tīn , abhī kitnē centre hō gayē .

⁹¹The UK is separate and big anyway, and everyone's connection is with the UK, because that is the foundation of the foreign lands. ⁹²No matter how many branches emerge and how much the tree continues to grow, its connection remains with the foundation.

⁹²U|you . K|kē . tō alag baṛā hai hī , connection tō sabkā U|you . K|kē . sē hai hī .

⁹³If there is no connection with the foundation, how can there be further growth?

⁹³Kyōṅki vidēśh kā foundation tō vahī hai . ⁹⁴Kitnī bhī śhākhāyē̃ nikal jāē̃ , jhāṛ vistār kō prāpt kartā rahē lēkin connection tō foundation mē̃ hōtā hī hai .

⁹⁴The special beloved jewels in London have been made instruments because that is the foundation. ⁹⁵So, because of everyone's connection, and by easily receiving directions, both your efforts and service become easy.

⁹⁵Agar foundation sē connection nahī rahē tō phir vistār kō , vr̥iddhi kō kaisē prāpt karē̃ .

⁹⁶BapDada is always with you anyway. ⁹⁷You cannot move along without BapDada for even a second; you are combined to such an extent.

⁹⁶London mē viśhēṣh ananya ratan kō nimitt banāyā kyōṅki foundation hai nā . ⁹⁷Tō sabhī kā connection , direction sahaj milnē sē purūṣhārth aur sēvā dōnō̃ mē̃ sahaj hō jātā hai .

⁹⁸Nevertheless, in the corporeal form, in the facilities of service, in the plans and programmes for service, and also in your self­progress, if anyone wants any directions, you have kept that connection.

⁹⁸Bāpdādā tō hai hī . ⁹⁹Bāpdādā K|kē binā tō ēk second bhī nahī̃ chal saktē hō aisā combined hai .

⁹⁹This is also a medium that has been created through which you can easily receive a solution.

¹⁰⁰Phir bhī sākār rūp mē̃ , sēvā K|kē sādhanō̃ mē̃ , sēvā K|kē prōgrāms-plainsa mē̃ aur sāthasāth apnī svaunnati kē liē bhī kisī kō bhī kōī bhī direction chāhiē tō connection rakhā huā hai .

¹⁰⁰Sometimes, such storms of Maya come that you are unable to catch BapDada's directions and His power because your intellect is not clear. ¹⁰¹For such a time, the corporeal mediums whom you call Didis and Dadis have been made instruments.

¹⁰¹Yah bhī nimitt banāyē huē mādhyam hai .

¹⁰²They are instruments so that your time is not wasted.

¹⁰²Jissē sahaj hī hal mil sakē̃ .

¹⁰³However, BapDada knows that you have courage.

¹⁰³Kaī bār aisē māyā K|kē tūphān ātē haĩ jō buddhi kō clear na hōnē K|kē kāraṇ bāpdādā K|kē direction kō , śhakti kō catch nahī̃ kar saktē haĩ . ¹⁰⁴Aisē time kē liē phir sākār mādhyam nimitt banāyē huē haĩ .

¹⁰⁴You have emerged there and become instruments for service there, and so you have made the lesson firm of "Charity begins at home". ¹⁰⁵It is very good to get souls there to become instruments and bring about expansion. ¹⁰⁶You are moving along with benevolent feelings.

¹⁰⁵Jiskō āp lōg kahtē hō - ‘ dādiyā̃ , dīdiyā̃ .

¹⁰⁷So, where there is determination, there is definitely success.

¹⁰⁶’ yah nimitt haĩ . ¹⁰⁷Jissē time west|waste na jāvē . ¹⁰⁸Bākī bāpdādā jāntē haĩ ki himmat vālē haĩ .

¹⁰⁸No matter what happens, you have to attain success in service ­ this elevated thought has given you the instant fruit today.

¹⁰⁹Vahā̃ sē hī nikalkar aur vahā̃ hī sēvā kē nimitt ban gayē haĩ tō charity begins at home kā pāṭh achchhā pakkā kiyā hai , vahā̃ K|kē hī nimitt vr̥iddhi kō prāpt karānā yah bahut achchhā hai .

¹⁰⁹Now, seeing your elevated family, there is special happiness. ¹¹⁰It is the Pandavas especially who are teachers. ¹¹¹Shaktis are always helpers anyway. ¹¹²You always receive the instant fruit of expansion of the service done by the Pandavas.

¹¹⁰Kalyāṇ key|kī bhāvnā sē āgē baṛh rahē hō tō jahā̃ dr̥iṛh saṅkalp hai vahā̃ saphaltā hai hī .

¹¹³And, more than service, the sparkle of the service centres, and the splendour of the service centres is due to the Shaktis.

¹¹¹‘ kuchh bhī hō jāē lēkin sēvā mē̃ saphaltā pānī hī hai ’ - is śhrēṣhṭh saṅkalp nē āj pratyakṣha phal diyā hai .

¹¹⁴The Shaktis have their own part and the Pandavas have their own part. ¹¹⁵Therefore, both are essential. ¹¹⁶The centres where there are just Shaktis and no Pandavas are not powerful.

¹¹²Abhī apnē śhrēṣhṭh parivār kō dēkh viśhēṣh khuśhī hōtī hai aur viśhēṣh pāṇḍav hī teacher haĩ .

¹¹⁷Therefore, both are essential. ¹¹⁸All of you have now awoken, and so through one another, others will easily awaken.

¹¹³Śhaktiyā̃ sadā madadgār tō haĩ hī .

¹¹⁹It has taken time and effort, but you are now growing very well.

¹¹⁴Pāṇḍavō̃ sē sadā sēvā key|kī viśhēṣh vr̥iddhi kā pratyakṣhaphal miltā hai .

¹²⁰It is impossible for determination never to be successful. ¹²¹You are seeing the practical proof.

¹¹⁵Aur sēvā sē bhī jyādā sēvākēndra key|kī rimjhim , sēvākēndra key|kī raunak śhaktiyō̃ sē hōtī hai . ¹¹⁶Śhaktiyō̃ kā apnā part hai , pāṇḍavō̃ kā apnā part hai .

¹²²If you become even a little disheartened that something will never happen there, then your slightly weak thought would make that difference in service. ¹²³The water of determination bears fruit quickly.

¹¹⁷Isliē dōnō̃ āvaśhyak haĩ .

¹²⁴It is determination that brings success.

¹¹⁸Jis centre par śhaktiyā̃ nahī̃ hōtī yā pāṇḍav nahī̃ haĩ tō powerful nahī̃ hōtē . ¹¹⁹Isliē dōnō̃ hī jarūrī haĩ .

¹²⁵Blessing: May you use all your blessings at the right time and make them fruitful and thereby become the practical form of them.

¹²⁰Abhī āp lōg jagē hō tō ēk dō sē sahaj hī anēk jagtē jāyēṅgē .

¹²⁶Use whatever blessings you have received from time to time from BapDada at the right time.

¹²¹Mēhnat aur time tō lagā lēkin abhī achchhī vr̥iddhi kō pā rahē hō .

¹²⁷Don't become happy just hearing the blessing, that today you received a very good blessing.

¹²²Dr̥iṛh saṅkalp kabhī saphal na hō yah hō nahī̃ saktā .

¹²⁸When you use that blessing, the blessing remains for all time.

¹²³Yah practical proof dēkh rahē haĩ .

¹²⁹The blessings are from the imperishable Father, but they have to be made fruitful.

¹²⁴Agar thōṛā bhī dil-śhikast hō jātē ki yahā̃ tō hōnā hī nahī̃ hai tō apnā thōṛā sā kamzōr saṅkalp sēvā mē̃ bhī phark lē ātā hai .

¹³⁰For this, repeatedly water those blessings with your remembrance, and give them the sunshine of your stabilising in the form of those blessings, and you will become the practical form of those blessings.

¹²⁵Dr̥iṛhtā kā pānī phal jaldī nikāltā hai .

¹³¹Slogan: Those who have the Father in their vision cannot have Maya's vision cast on them.

¹²⁶Dr̥iṛhtā hī saphaltā lātī hai .

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