बुधवार 19 मार्च 1986 की अव्यक्त मुरली

⁰> ¹19-03-86om shanti avyakt baapdaadaamdhuban

⁰> > 19-03-86 Om Shanti Avyakt Bapdada Madhuban

²amritvela - shreshtha praaptiyon ki vela

¹Amrit vela is the time for elevated attainments.

³yu.ke.group ke prati baapdaada bole ⁴aaj roohaani baagvaan apne roohaani roj flowers ka bageecha dekh rahe hain।

²Today, the Master of the Spiritual Garden is looking at his spiritual rose garden.

⁵aisa roohaani gulaab ka bageecha ab is sangamayug par hi baapdaada dvaara hi banta hai।

³It is only at this confluence age that such a spiritual rose garden is created.

⁶baapdaada har ek roohaani gulaab phool ki roohaaniyat ki khushbu aur roohaaniyat ke khile hue pushpon ki raunak dekh rahe hain।

⁴BapDada is seeing the fragrance of spirituality of the spiritual roses and also seeing the beauty of the spiritual roses in bloom.

⁷khushboodaar sabhi hain lekin kiski khushbu sadaakaal rahne vaali hai aur kiski khushbu thode samay ke liye rehti hai।

⁵All are fragrant but the fragrance of some lasts all the time whereas the fragrance of others lasts for only a short time.

⁸koi gulaab sada khila hua hai aur koi kab khila hua, kab thoda-sa dhoop va mausam ke hisaab se murjha bhi jaate hain।

⁶Some roses are always in bloom whereas others are sometimes in bloom but wilt at other times because of the heat or the weather.

⁹lekin hain phir bhi roohaani baagvaan ke bageeche ke roohaani gulaab!

⁷Nevertheless, each one is a spiritual rose in the garden of the Master of the Spiritual Garden.

¹⁰koi-koi roohaani gulaab mein gyaan ki khushbu vishesh hai।

⁸Some spiritual roses especially have the fragrance of knowledge.

¹¹koi mein yaad ki khushbu vishesh hai। ¹²to koi mein dhaarna ki khushbu, koi mein seva ki khushbu vishesh hai।

⁹Some roses especially have the fragrance of remembrance, some have the fragrance of dharna and others especially have the fragrance of service.

¹³koi-koi aise bhi hain jo sarva khushbu se sampanna hain।

¹⁰Some are such roses that they are full of all types of fragrance.

¹⁴to bageeche mein sabse pahle najar kiske oopar jaayegi?

¹¹So, on whom would your vision fall first of all?

¹⁵jiski door se hi khushbu aakarshit karegi।

¹²On those flowers whose fragrance attracts you from a distance.

¹⁶us taraph hi sabki najar pahle jaati hai।

¹³Everyone's vision would first of all be drawn to those.

¹⁷to roohaani baagvaan sadaiv sabhi roohaani gulaab ke pushpon ko dekhte hain। ¹⁸lekin nambarvaar।

¹⁴The Master of the Spiritual Garden always sees His spiritual roses, but numberwise.

¹⁹pyaar bhi sabhi se hai kyonki har ek gulaab pushpa ke andar baagvaan prati ati pyaar hai।

¹⁵He also has love for each of you roses because you have deep love for the Master of the Garden.

²⁰maalik se pushpon ka pyaar hai aur maalik ka pushpon se pyaar hai।

¹⁶The flowers have love for their Master, and the Master has love for His flowers.

²¹phir bhi showcase mein sada rakhne vaale roohaani gulaab vahi hote jo sada sarva khushbu se sampanna hain। ²²aur sada khile hue hain।

¹⁷However, the spiritual roses that can always be kept in a showcase are those that are always full of all types of fragrance and always in bloom.

²³murjhaayen hue kabhi nahin।

¹⁸Wilted ones are never kept in a showcase.

²⁴roj amritvele baapdaada sneh aur shakti ki vishesh paalna se sabhi roohaani gulaab ke pushpon se milan manaate hain।

¹⁹Every day at amrit vela, whilst giving the special sustenance of love and power, BapDada celebrates a meeting with the spiritual roses.

²⁵amritvela vishesh prabhu paalna ka vela hai।

²⁰Amrit vela is the special time for receiving sustenance from God.

²⁶amritvela vishesh parmaatma milan ka vela hai।

²¹Amrit vela is the special time for celebrating a meeting with God.

²⁷roohaani rooh-roohaan karne ka vela hai।

²²It is the time for having a spiritual conversation.

²⁸amritvele bhole bhandaari ke vardaanon ke khazaane se sahaj vardaan praapta hone ka vela hai।

²³Amrit vela is the time for easily attaining blessings from the treasure­store of blessings of the Innocent Lord.

²⁹jo gaayan hai man ichchhit phal praapta karna, yeh is samay amritvele ke samay ka gaayan hai।

²⁴The memorial of attaining whatever fruit you desire from the Innocent Lord comes from this time of amrit vela.

³⁰bina mehnat ke khule khazaane praapta karne ka vela hai।

²⁵It is the time for attaining treasures from the open treasure­ store without making effort.

³¹aise suhaavne samay ko anubhav se jaante ho na!

²⁶You know about this beautiful time from your experience, do you not?

³²anubhvi hi jaanen is shreshtha sukh ko, shreshtha praaptiyon ko।

²⁷Only those who are experienced would know of this elevated happiness and elevated attainments.

³³to baapdaada sabhi roohaani gulaab ko dekh-dekh harshit ho rahe hain।

²⁸So, BapDada is pleased to see all the spiritual roses.

³⁴baapdaada bhi kehte hain - ‘vaah mere roohaani gulaab’।

²⁹BapDada also says: Wah, My spiritual roses.

³⁵aap vaah-vaah ke geet gaate to baapdaada bhi yahi geet gaate। ³⁶samjha!

³⁰You sing the song of "Wah wah!" and so BapDada also sings this same song.

³⁷murliyaan to bahut suni hain।

³¹Do you understand? ³²You have heard many murlis.

³⁸sun-sunkar sampanna ban gaye ho।

³³Having heard them, you have now become full.

³⁹abhi mahaadaani ban baantane ke plan bana rahe ho।

³⁴You are now making plans to become great donors and distribute everything.

⁴⁰yeh umang bahut achha hai।

³⁵This enthusiasm is very good.

⁴¹aaj yu.ke. arthaat O.ke. rahne vaalon ka tarna hai।

³⁶Today, it is the turn of those from the U.K., that is, of those who remain O.K.

⁴²double videshiyon ka ek shabd sun karke baapdaada sada muskaraate rehte hain।

³⁷BapDada always smiles on hearing an expression of the double foreigners.

⁴³kaun-sa?

³⁸What is that?

⁴⁴- ‘thaink yu’।

³⁹"Thank you."

⁴⁵thaink yu karte hue bhi baap ko bhi yaad karte rehte hain। ⁴⁶kyonki sabse pahle shukriya dil se baap ka hi maante hain।

⁴⁰Whilst saying "Thank you", you also continue to remember the Father, because first of all, you say "Thank You" to the Father from your heart.

⁴⁷to jab kisi ko bhi thaink yu karte to pahle baap yaad aayega na!

⁴¹So, whenever you say "Thank you" to anyone, you would first of all remember the Father, would you not?

⁴⁸brahman jeevan mein pahla shukriya svatah hi baap ke prati nikalta hai।

⁴²In Brahmin life, thanks are first of all automatically for the Father.

⁴⁹uthte-baithte anek baar thaink yu kehte ho।

⁴³Whilst sitting and walking around, you say "Thank you" many times.

⁵⁰yeh bhi ek vidhi hai - baap ko yaad karne ki।

⁴⁴This is also a method to remember the Father.

⁵¹yu.ke. vaale sarva bhinna-bhinna had ki shaktiyon vaalon ko milaane ke nimitta bane hue ho na।

⁴⁵Those of you from the U.K. have become instruments to enable those with different limited powers to come together.

⁵²anek prakaar ke knowledge ki shaktiyaan hain।

⁴⁶There are powers of many types of knowledge.

⁵³bhinna-bhinna shakti vaale,bhinna-bhinna varga vaale, bhinna-bhinna dharma vaale, bhaasha vaale,sabhi ko milaakar ek hi brahman varga mein laana,brahman dharma mein, brahman bhaasha mein aana।

⁴⁷You have enabled those with different powers, those from different wings, from different religions and different languages to come together into the one Brahmin clan, into the Brahmin religion and the Brahmin language. ⁴⁸Brahmins have their own language which new people cannot understand.

⁵⁴braahmanon ki bhaasha bhi apni hai।

⁴⁹They wonder what you are talking about.

⁵⁵jo naye samajh bhi nahin sakte ki yeh kya bolte hain।

⁵⁰So, Brahmins have their own language and their own dictionary.

⁵⁶to braahmanon ki bhaasha, braahmanon ki dictionary hi apni hai।

⁵¹So, those from the U.K. remain busy in uniting everyone, do you not? ⁵²There is a good number of you, and there is also deep love.

⁵⁷to yu.ke. vaale sabhi ko ek banaane mein busy rehte ho na?

⁵³Each place has its own speciality, but today, Baba is speaking of those from the U.K.

⁵⁸sankhya bhi achhi hai aur sneh bhi achha hai, har ek sthaan ki apni-apni visheshta to hai hi hai lekin aaj yu.ke.ka suna rahe hain।

⁵⁴The speciality of having love for the yagya and being co­operative with the yagya is visible very clearly. ⁵⁵You are claiming a good number in first of all putting aside a share for the yagya, that is, for Madhuban, at every step.

⁵⁹yagya snehi,yagya sahayogi yeh visheshta achhi dikhaai deti hai। ⁶⁰har kadam par pahle yagya arthaat madhuban ka hissa nikaalne mein achhe number mein ja rahe hain।

⁵⁶The direct remembrance of Madhuban becomes a special lift. ⁵⁷In every task and at every step, there is remembrance of Madhuban, that is, of the Father, the Father's study, the Father's Brahma bhojan and meeting the Father. ⁵⁸Madhuban automatically reminds you of the Father.

⁶¹direct madhuban ki yaad ek special lift ban jaati hai।

⁵⁹Wherever you live, to remember Madhuban means to have special love which becomes a lift.

⁶²har kaarya mein, har kadam mein madhuban arthaat baap ki yaad hai ya baap ki padhaai hai ya baap ka brahma bhojan hai ya baap se milan hai।

⁶⁰You are then liberated from making effort to climb up. ⁶¹You just put the switch on and arrive there in a second. ⁶²BapDada doesn't want other diamonds or pearls.

⁶³madhuban svatah hi baap ki yaad dilaane vaala hai।

⁶³For the Father, even something tiny that is given with love is like a jewel.

⁶⁴kahaan bhi rehte madhuban ki yaad aana arthaat vishesh sneh,lift ban jaata hai।

⁶⁴This is why the uncooked rice of Sudama is remembered. ⁶⁵The meaning of that is: Even with a tiny needle, you remember Madhuban with love.

⁶⁵chadhne ki mehnat se chhoot jaate। ⁶⁶second mein switch on kiya aur pahunche।

⁶⁶So, that too becomes an invaluable jewel because the cost is in the love. ⁶⁷The value is of love.

⁶⁷baapdaada ko aur koi heere moti to chaahiye nahin। ⁶⁸baap ko sneh ki chhoti vastu hi heere ratna hain।

⁶⁸If someone gives quite of lot of something, but without love, that is not accumulated whereas if you accumulate even a little with love, then multimillion­fold is accumulated.

⁶⁹isliye sudaama ke kachche chaaval gaaye hue hain। ⁷⁰iska bhaavaartha yahi hai ki sneh ki chhoti-si sui mein bhi madhuban yaad aata hai।

⁶⁹So, the Father likes it when there is love. ⁷⁰So, the speciality of those from the U.K. is that they have had love for the yagya and have been co­operating with the yagya from the beginning.

⁷¹to woh bhi bahut bada amoolya ratna hai।

⁷¹This is also easy yoga. ⁷²Co­operation is easy yoga.

⁷²kyonki sneh ka daam hai। ⁷³value sneh ki hai। ⁷⁴cheez ki nahin।

⁷³When you have a thought of co­operating, it is the Father that you remember, do you not?

⁷⁵agar koi vaise hi bhal kitna bhi de deve lekin sneh nahin to uska jama nahin hota।

⁷⁴So those who are co­operative automatically become easy yogis. ⁷⁵You have yoga with the Father and with Madhuban, that is, with BapDada.

⁷⁶aur sneh se thoda bhi jama kare to unka padam jama ho jaata hai।

⁷⁶So, even those who become co­operative claim a good number in the subject of easy yoga.

⁷⁷to baap ko sneh pasanda hai।

⁷⁷The Father loves co­ operation from the heart.

⁷⁸to yu.ke.vaalon ki visheshta - yagya snehi, yagya sahayogi aadi se rahe hain। ⁷⁹yahi sahaj yog bhi hai।

⁷⁸This is why the memorial of the Dilwala Temple is built here. ⁷⁹So, the Father, the Conqueror of Hearts, loves love from the heart and co­operation from the heart.

⁸⁰sahayog, sahaj yog hai। ⁸¹sahayog ka sankalp aane se bhi yaad to baap ki rahegi na।

⁸⁰Those with a small heart become happy with a small deal whereas those with a big heart make an unlimited deal.

⁸²to sahayogi, sahaj yogi svatah hi ban jaate hain।

⁸¹The foundation is a big heart and so the growth is also very big.

⁸³yog baap se hota, madhuban arthaat baapdaada se।

⁸²You must have seen some trees where even the branches become like the trunk.

⁸⁴to sahayogi banne vaale bhi sahjayog ki subject mein achhe number le lete hain। ⁸⁵dil ka sahayog baap ko priy hai।

⁸³So the trunk and the branches have emerged from the foundation of the U.K. ⁸⁴Now, even those branches have become trunks, and branches are emerging from those trunks.

⁸⁶isliye yahaan yaadgaar bhi ‘dilvaala mandir’ banaaya hai।

⁸⁵For instance, Australia, America, Europe and Africa emerged. ⁸⁶All have become trunks.

⁸⁷to dilvaala baap ko dil ka sneh, dil ka sahayog hi priy hai। ⁸⁸chhoti dil vaale chhota sauda kar khush ho jaate aur badi dil vaale behad ka sauda karte hain।

⁸⁷And the branches from each of the trunks are also growing very well because the foundation is strong with the water of love and co­ operation. ⁸⁸This is why the growth is good and the fruit is also good. ⁸⁹Achcha.

⁸⁹foundation badi dil hai to vistaar bhi bada ho raha hai।

⁹⁰Blessing: May you remain safe in every condition and claim a right to an air­conditioned ticket.

⁹⁰jaise kai jagah par vriksha dekhe honge to vriksha ki shaakhaayen bhi tana ban jaati hain।

⁹¹Only those who remain safe in every condition here receive an air­conditioned ticket.

⁹¹to yu.ke.ke foundation se tana nikla, shaakhaayen nikleen। ⁹²ab woh shaakhaayen bhi tana ban gai।

⁹²No matter what situations come, no matter what type of problems come, you need a certificate to be able to overcome any problem in a second.

⁹³un tana se bhi shaakhaayen nikal rahi hain। ⁹⁴jaise Australia nikla, America,Europe,aphreeka nikle।

⁹³Just as you pay for that ticket, so too, here, you need to have the money of being constantly victorious with which you can get this ticket.

⁹⁵sab tana ban gaye। ⁹⁶aur har ek tana ki shaakhaayen bhi achhi tarah se vriddhi ko pa rahi hain।

⁹⁴There is no need to make effort to receive this money; simply always stay with the Father and countless earnings will continue to accumulate.

⁹⁷kyonki foundation sneh aur sahayog ke paani se majboot hai। ⁹⁸isliye vistaar bhi achha hai aur phal bhi achhe hain। ⁹⁹achha –

⁹⁵Slogan: No matter what the situations are like, let the situations pass by, but don't let your happiness disappear. ⁹⁶* * * O M S H A N T I* * *