गुरुवार 27 मार्च 1986 की अव्यक्त मुरली

⁰> ¹27-03-86om shanti avyakt baapdaadaamdhuban

⁰> > 27-03-86 Om Shanti Avyakt Bapdada Madhuban

²sada ke snehi bano

¹Be constantly loving.

³sarva snehi baapdaada bole ⁴aaj sneh ka saagar baap apne snehi bachchon se milne ke liye aaye hain।

²Today, the Father, the Ocean of Love, has come to meet His loving children.

⁵yeh roohaani sneh har bachche ko sahajyogi bana deta hai।

³This spiritual love makes every child an easy yogi.

⁶yeh sneh saare puraane sansaar ko sahaj bhulaane ka saadhan hai।

⁴This love is an easy method to forget the whole old world.

⁷yeh sneh har aatma ko baap ka banaane mein ekmaatra shaktishaali saadhan hai।

⁵This love is the only powerful means to make every soul belong to the Father.

⁸sneh brahman jeevan ka foundation hai।

⁶Love is the foundation of Brahmin life.

⁹sneh - shaktishaali jeevan banaane ka, paalna ka aadhaar hai।

⁷Love is the basis of the sustenance to create a powerful life.

¹⁰sabhi, jo bhi shreshtha aatmaayen baap ke paas sammukh pahunchi hain un sabhi ke pahunchne ka aadhaar bhi - ‘sneh’hai।

⁸All the elevated souls who have arrived personally in front of the Father have come here on the basis of their love.

¹¹sneh ke pankhon se udte hue aakar madhuban nivaasi bante hain।

⁹You come flying here with the wings of love and become residents of Madhuban.

¹²baapdaada sarva snehi bachchon ko dekh rahe the ki snehi to sab bachche hain lekin antar kya hai!

¹⁰BapDada was seeing all you loving children, how all of you are loving, but what is the difference between you?

¹³nambarvaar kyon bante hain, kaaran?

¹¹Why do you become numberwise? ¹²What is the reason for this?

¹⁴snehi sabhi hain lekin koi hain ‘sada snehi’ aur koi hain ‘snehi’। ¹⁵aur teesre hain ‘samay pramaan sneh nibhaane vaale’।

¹³All are loving, but some are constantly loving whereas others are just loving, and the third category are those who fulfil the responsibility of love according to the time.

¹⁶baapdaada ne teen prakaar ke snehi dekhe।

¹⁴BapDada saw three types of loving children.

¹⁷jo sada snehi hain woh lavleen hone ke kaaran mehnat aur mushkil se sada oonche rehte hain।

¹⁵Because those who are constantly loving are merged in love, they are always beyond any effort or difficulty.

¹⁸na mehnat karni padti, na mushkil ka anubhav hota।

¹⁶They neither have to make any effort nor do they experience anything to be difficult.

¹⁹kyonki sada snehi hone ke kaaran unhon ke aage prakriti aur maaya donon abhi se daasi ban jaati arthaat sada snehi aatma maalik ban jaati to prakriti, maaya svatah hi daasi roop mein ho jaati।

¹⁷Because they are constantly loving, the elements of nature and Maya become their servants from this time onwards, that is, the constantly loving souls become the masters. ¹⁸Therefore, the elements of nature and Maya automatically become the servants.

²⁰prakriti, maaya ki himmat nahin jo sada snehi ka samay va sankalp apne taraph lagaave।

¹⁹The elements of nature and Maya do not have the courage to make the constantly loving souls use their time and thoughts for them.

²¹sada snehi aatmaon ka har samay har sankalp hain hi baap ki yaad aur seva ke prati।

²⁰Every moment and every thought of the constantly loving souls are for the Father's remembrance and service.

²²isliye prakriti aur maaya bhi jaanti hain ki yeh sada snehi bachche sankalp se bhi kab hamaare adheen nahin ho sakte।

²¹This is why Maya and the elements of nature know that such constantly loving children can never be dependent on them even in their thoughts.

²³sarva shaktiyon ke adhikaari aatmaayen hain।

²²They are souls who have a right to all powers.

²⁴sada snehi aatma ki sthiti ka hi gaayan hai - ‘ek baap doosra na koi।

²³The stage of the constantly loving souls is praised as those who belong to the one Father and none other.

²⁵baap hi sansaar hai। ²⁶’

²⁴The Father is their world.

²⁷doosra number -snehi aatmaayen, sneh mein rehti zaroor hain lekin sada na hone kaaran kabhi-kabhi man ke sankalp dvaara bhi kahaan aur taraph sneh jaata।

²⁵The second type, the loving souls, definitely stay in love but, because they are not constant, sometimes their love goes in other directions through their thoughts.

²⁸bahut thoda beech-beech mein svayan ko parivartan karne ke kaaran kabhi mehnat ka,kabhi mushkil ka anubhav karte। ²⁹lekin bahut thoda।

²⁶Because of transforming themselves, every now and again they experience having to make effort and they sometimes experience difficulty, but very little.

³⁰jab bhi koi prakriti va maaya ka sookshm vaar ho jaata hai to usi samay sneh ke kaaran yaad jaldi aa jaati hai aur yaad ki shakti se apne ko bahut jaldi parivartan bhi kar lete hain।

²⁷Whenever there is a subtle attack from the elements of nature or Maya, then, because of love, they have remembrance very quickly, and because of the power of remembrance, they very quickly transform themselves.

³¹lekin thoda sa samay aur phir bhi sankalp mushkil ya mehnat mein lag jaata hai।

²⁸However, some of their time and their thoughts are used up overcoming the difficulty or in making that effort.

³²kabhi-kabhi sneh saadhaaran ho jaata। ³³kabhi-kabhi sneh mein lavleen rehte।

²⁹Sometimes their love becomes ordinary, and at other times they remain absorbed in love.

³⁴stage mein pharka padta rehta।

³⁰There continues to be a difference in their stage.

³⁵lekin phir bhi jyaada samay ya sankalp vyartha nahin jaata।

³¹Nevertheless, not too much of their time or their thoughts go to waste.

³⁶isliye snehi hain lekin sada snehi na hone ke kaaran second number ho jaate।

³²This is why, although they are loving, they are not constantly loving and they therefore become the second number.

³⁷teesre hain - samay pramaan sneh nibhaane vaale।

³³The third type are those who fulfil the responsibility of love according to the time.

³⁸aisi aatmaayen samajhti hain ki sachcha sneh sivaae baap ke aur koi se mil nahin sakta। ³⁹aur yahi roohaani sneh sada ke liye shreshtha banaane vaala hai।

³⁴Such souls believe that true love cannot be received from anyone except the one Father, and that this spiritual love will make you elevated for all time.

⁴⁰gyaan arthaat samajh poori hai aur yahi snehi jeevan priy bhi lagti hai।

³⁵They have total knowledge, that is, understanding, and they even love just this loving life.

⁴¹lekin koi apni deh ke lagaav ke sanskaar ya koi bhi vishesh puraana sanskaar va kisi vyakti va vastu ke sanskaar va vyartha sankalpon ke sanskaar vash controlling power na hone ke kaaran vyartha sankalpon ka bojh hai।

³⁶However, because of not having controlling power due to the influence of attachment to their own body or sanskars, or attachment to a particular old sanskar, attachment to the sanskar of any person or possession, or to the sanskar of waste thoughts, they have a burden of waste thoughts.

⁴²va sangathan ki shakti ki kami hone ke kaaran sangathan mein saphal nahin ho sakte।

³⁷Or, because they lack the power of the gathering, they are unable to be successful in a gathering.

⁴³sangathan ki paristhiti sneh ko samaapta kar apne taraph kheench leti hai।

³⁸The situation of the gathering finishes their love and pulls them towards itself.

⁴⁴aur koi sada hi dil-shikasta jaldi hote hain।

³⁹Some of them always become disheartened very quickly.

⁴⁵abhi-abhi bahut achhe udte rahenge aur abhi-abhi dekho to apne aap se hi dilshikasta!

⁴⁰One minute they would be flying very high, but if you look at them the next minute, they would be disheartened even with themselves.

⁴⁶yeh svayan se dilshikasta hone ka sanskaar bhi sada snehi banne nahin deta।

⁴¹This sanskar of becoming disheartened with oneself also doesn't allow them to be constantly loving.

⁴⁷kisi na kisi prakaar ka sanskaar paristhiti ki taraph, prakriti ki taraph aakarshit kar deta hai। ⁴⁸aur jab halchal mein aa jaate hain to sneh ka anubhav hone ke kaaran, snehi jeevan priy lagne ke kaaran phir baap ki yaad aati hai।

⁴²Any type of sanskar attracts them towards situations or nature. ⁴³They come into upheaval, but then, because of experiencing love, and because of loving the life of love, they are nevertheless able to remember the Father. ⁴⁴They try to become merged in the Father's love once again.

⁴⁹prayatna karte hain ki abhi phir se baap ke sneh mein sama jaaven। ⁵⁰to samay pramaan, paristhiti pramaan halchal mein aane ke kaaran kabhi yaad karte hain, kabhi yuddha karte hain।

⁴⁵So, because of coming into upheaval according to the time and the situation, they sometimes have remembrance and are sometimes battling. ⁴⁶They spend a greater part of their life battling, and in comparison their life of being absorbed in love is then less.

⁵¹yuddha ki jeevan jyaada hoti।

⁴⁷This is why they take the third number.

⁵²aur sneh mein samaane ki jeevan uske antar mein kam hoti hai। ⁵³isliye teesra number ban jaate hain। ⁵⁴phir bhi vishwa ki sarva aatmaon se teesra number bhi ati shreshtha hi kahenge।

⁴⁸Nevertheless, to be in the third number compared to all the souls of the world would still be said to be extremely elevated because they have recognised the Father, they belong to the Father and the Brahmin family.

⁵⁵kyonki baap ko pahchaana। ⁵⁶baap ke bane,brahman parivaar ke bane।

⁴⁹They are at least called the most elevated Brahmin souls, the Brahma Kumars and Kumaris.

⁵⁷oonche te oonchi brahman aatmaayen brahmaakumaar,brahmaakumaari kahlaate।

⁵⁰This is why, in comparison to the world, even they (the third type) are loving souls.

⁵⁸isliye duniya ke antar mein woh bhi shreshtha aatmaayen hain।

⁵¹However, in comparison to perfection, they are the third number. ⁵²So, all are loving, but numberwise.

⁵⁹lekin sampoornata ke antar mein teesra number hain। ⁶⁰to snehi sabhi hain lekin nambarvaar hain।

⁵³The number one constantly loving souls are always like lotus flowers, detached and extremely loving to the Father.

⁶¹number one sada snehi aatmaayen sada kamal pushpa samaan nyaari aur baap ki ati pyaari hain।

⁵⁴Loving souls are detached and loving, but they are not powerfully victorious like the Father. ⁵⁵They are not absorbed in love, but are loving.

⁶²snehi aatmaayen nyaari hain,pyaari bhi hain lekin baap samaan shaktishaali vijayi nahin hain।

⁵⁶Their special slogan is: I belong to You and I will remain Yours. ⁵⁷They constantly continue to sing this song.

⁶³lavleen nahin hai lekin snehi hain।

⁵⁸Nevertheless, they have love and they therefore remain 80% safe.

⁶⁴unhon ka vishesh yahi slogan hai - tumhaare hain, tumhaaren rahenge।

⁵⁹However, there is still the word "sometimes" that comes in between. ⁶⁰The word "always" is not used about them.

⁶⁵sada yeh geet gaate rehte। ⁶⁶phir bhi sneh hai isliye 80gy safe rehte hain।

⁶¹The third number souls, because of repeatedly having to connect their love also continue to make promises with love.

⁶⁷lekin phir bhi ‘kabhi-kabhi’ shabd aa jaata।

⁶²"That's it. ⁶³From today, I will become like this.

⁶⁸‘sada’shabd nahin aata।

⁶⁴From now, I will do this.”

⁶⁹aur teesre number aatmaayen baar-baar sneh ke kaaran pratigyaayen bhi sneh se karte rehte। ⁷⁰bas abhi se aise banna hai।

⁶⁵Because they know the difference, they make promises and they make effort, but one or other particular sanskar doesn't allow them to remain lost in love.

⁷¹abhi se yeh karenge। ⁷²kyonki antar to jaante hain na।

⁶⁶An obstacle brings them down from their stage of being lost in love.

⁷³pratigya bhi karte, purooshaartha bhi karte lekin koi na koi vishesh puraana sanskaar lagan mon magan rahne nahin deta।

⁶⁷Therefore, the word "always" cannot be used about them. ⁶⁸Because they are sometimes like this and at other times like that, they have one particular weakness or another remaining.

⁷⁴vighna magan avastha se neeche le aate।

⁶⁹Such souls have a very sweet heart­to­heart conversation with BapDada.

⁷⁵isliye ‘sada’shabd nahi aa sakta।

⁷⁰They demonstrated having a lot of right.

⁷⁶lekin kabhi kaise, kabhi kaise hone ke kaaran koi na koi vishesh kamzori rah jaati hai।

⁷¹They say: The direction is from You, but You can also do it like us, and I will attain the reward of that.

⁷⁷aisi aatmaayen baapdaada ke aage rooh-roohaan bhi bahut meethi karte hain।

⁷²They say with love and a right: Since You have made me belong to You, it is now up to You.

⁷⁸hujjat bahut dikhaate। ⁷⁹kehte hain direction to aapki hain lekin hamaare taraph se karo bhi aap। ⁸⁰aur paaven ham।

⁷³The Father says: The Father knows, but the child should at least accept that. ⁷⁴However, those children say with a right: Whether I accept or not, You will have to accept me as I am.

⁸¹hujjat se sneh se kehte- jab aapne apna banaaya hai to aap hi jaano।

⁷⁵So, the Father still feels mercy for such children because they are Brahmin children after all.

⁸²baap kehte hain baap to jaanen lekin bachche maanen to sahi।

⁷⁶Therefore, He also gives special power through the instrument souls.

⁸³lekin bachche hujjat se yahi kehte ki ham maanen na maanen aapko maanna hi padega। ⁸⁴to baap ko phir bhi bachchon par raham aata hai ki hain to brahman bachche।

⁷⁷However, some take their power and do transform themselves, whereas others, even though they do receive power, remain so lost in their own sanskars that they are unable to imbibe that power.

⁸⁵isliye svayan bhi nimitta bani hui aatmaon dvaara vishesh shakti dete hain।

⁷⁸If you give something nourishing to someone to eat and he doesn't eat it, what would happen?

⁸⁶lekin koi shakti lekar badal bhi jaate aur koi shakti milte bhi apne sanskaaron mein masta hone kaaran shakti ko dhaaran nahin kar sakte।

⁷⁹The Father gives special love, and some do gradually become powerful, and change from the third type of souls to the second type. ⁸⁰However, because some of them are very careless, they are unable to take as much as they should.

⁸⁷jaise koi taakat ki cheez khilaao aur woh khaave hi nahin,to kya karenge!

⁸¹All three types of children are loving children. ⁸²They all have the title of being loving children, but they are numberwise.

⁸⁸baap vishesh shakti dete bhi hain aur koi-koi dheere-dheere shaktishaali bante-bante teesre number se doosre number mein aa bhi jaate hain।

⁸³Today, it is the turn of Germany. ⁸⁴The whole group is number one. ⁸⁵You are the number one close jewels, because those who are equal also remain close.

⁸⁹lekin koi-koi bahut albele hone ke kaaran jitna lena chaahiye utna nahin le sakte।

⁸⁶No matter how far away you may be physically, you are so close to the heart that you reside in the heart.

⁹⁰teenon prakaar ke ‘snehi bachche’ hain। ⁹¹title sabhi ka‘snehi bachche’ hain lekin nambarvaar hain।

⁸⁷Because you reside on the Father's heart­throne, there is automatically no one except the Father in your heart, because in Brahmin life, the Father makes a deal with the heart.

⁹²aaj jarmani vaalon ka tarna hai।

⁸⁸You won His heart and you gave your heart.

⁹³saara hi group number one hai na।

⁸⁹You made a deal with your heart, did you not?

⁹⁴number one sameep ratna hai।

⁹⁰You stay with the Father in your heart.

⁹⁵kyonki jo samaan hote hain vo hi sameep rehte hain।

⁹¹Physically, some of you stay in one place and others in another place.

⁹⁶shareer se bhale kitna bhi door ho lekin dil se itne najdeek hain jo rehte hi dil mein hain।

⁹²If all of you were to stay here, what would you do sitting here? ⁹³Even those who were living in Madhuban had to be sent out for service.

⁹⁷svayan baap ke diltakhta par rehte hain unhon ke dil mein svatah hi baap ke sivaae aur koi nahin। ⁹⁸kyonki vahaan brahman jeevan mein baap ne dil ka hi sauda kiya hai।

⁹⁴How else would the world be served? ⁹⁵You have love for the Father and for service. ⁹⁶This is why, according to the drama, you have reached different places and become instruments for service there.

⁹⁹dil li aur dil di। ¹⁰⁰dil ka sauda kiya hai na।

⁹⁷So this is also a part that is fixed in the drama.

¹⁰¹dil se baap ke saath rehte ho।

⁹⁸You have become instruments for serving your equals.

¹⁰²shareer se to koi kahaan, koi kahaan rehte।

⁹⁹Those from Germany are those who always remain happy.

¹⁰³sabhi ko yahaan rakhen to kya baith karenge! ¹⁰⁴seva ke liye to madhuban mein saath rahne vaalon ko bhi baahar bhejna pada।

¹⁰⁰Since you are receiving an inheritance from the Father for all time so easily, why should you put aside that which you receive for all time and only take a little or for some time?

¹⁰⁵nahin to vishwa ki seva kaise hoti!

¹⁰¹The Bestower is giving, and so why should those who are taking take any less?

¹⁰⁶baap se bhi pyaar hai to seva se bhi pyaar hai।

¹⁰²Therefore, always continue to swing in the swing of happiness.

¹⁰⁷isliye drama anusaar bhinna-bhinna sthaanon par pahunch gaye ho aur vahaan ki seva ke nimitta ban gaye ho।

¹⁰³Always be a conqueror of Maya, a conqueror of nature, be victorious and beat the drums of victory loudly in front of the world.

¹⁰⁸to yeh bhi drama mein part noondha hua hai। ¹⁰⁹apne hamjinsa ki seva ke nimitta ban gaye। ¹¹⁰jarmani vaale sada khush rahne vaale hain na।

¹⁰⁴Souls nowadays are either totally intoxicated with perishable facilities or they are weary from sorrow and peacelessness and are sleeping in such a deep sleep that they won't hear a little sound.

¹¹¹jab baap se sada ka varsa itna sahaj mil raha hai to sada ko chhod thoda sa va kabhi-kabhi ka kyon leven!

¹⁰⁵Those who are lost in that type of intoxication have to be really shaken awake. ¹⁰⁶You also have to really shake those who are fast asleep in a deep sleep to awaken them.

¹¹²daata de raha hai to lene vaale kam kyon leven।

¹⁰⁷So, what are those from Hamburg doing? ¹⁰⁸It is a very good powerful group.

¹¹³isliye sada khushi ke jhoole mein jhoolte raho।

¹⁰⁹All of you have deep love for the Father and the study.

¹¹⁴sada maayaajeet prakriti jeet,vijayi ban vijay ka nagaara vishwa ke aage jor-shor se bajaao।

¹¹⁰Those who love their study always remain powerful. ¹¹¹To have love for the Father, that is, for Murlidhar means to have love for the murli.

¹¹⁵aajkal ki aatmaayen vinaashi saadhnon mein ya to bahut masta nashe mein choor hain aur ya duhkh ashaanti se thake hue aisi gahri neend mein soye hue hain jo chhota aavaaj sunne vaale nahin hain।

¹¹²If you don’t have love for the murli, there cannot be love for Murlidhar. ¹¹³No matter how much they say that they love the Father, but that they don't have time for the study, the Father won't believe them.

¹¹⁶nashe mein jo choor hota hai unko hilaana padta hai।

¹¹⁴Where there is deep love, no obstacles can remain; they will automatically end.

¹¹⁷gahri neend vaale ko bhi hilaakar uthaana padta hai।

¹¹⁵Those who have love for the study and the murli easily overcome all obstacles.

¹¹⁸to haimbarga vaale kya kar rahe hain? ¹¹⁹achha hi shaktishaali group hai।

¹¹⁶Through their flying stage, they go up above and the obstacles remain down below.

¹²⁰sabhi ki baap aur padhaai se preet achhi hai।

¹¹⁷For those who are in the flying stage, a mountain is like a stone.

¹²¹jinhon ki padhaai se preet hai woh sada shaktishaali rehte।

¹¹⁸Those who have love for the study can have no excuses. ¹¹⁹Love enables anything difficult to become easy.

¹²²baap arthaat murleedhar se preet maana murli se preet। ¹²³murli se preet nahin to murleedhar se bhi preet nahin।

¹²⁰Love for the murli, love for the study and love for the family become a fortress, and those who stay in this fortress remain safe.

¹²⁴kitna bhi koi kahe ki mujhe baap se pyaar hai lekin padhaai ke liye time nahin। ¹²⁵baap nahin maante।

¹²¹Both these specialities are making this group move forward. ¹²²Because of love for the study and the family, you bring one another close with that impact.

¹²⁶jahaan lagan hoti hai vahaan koi vighna thahar nahin sakte।

¹²³The instrument soul you have is also a loving soul (Pushpal Dadi).

¹²⁷svatah hi samaapta ho jaayenge।

¹²⁴Love does not see the language.

¹²⁸padhaai ki preet,murli se preet vaale,vighnon ko sahaj paar kar lete hain।

¹²⁵The language of love is more elevated than all other languages. ¹²⁶Everyone is remembering her.

¹²⁹udti kala dvaara svayan oonche ho jaate।

¹²⁷BapDada also remembers her. ¹²⁸Baba is seeing very good practical proof.

¹³⁰vighna neeche rah jaate।

¹²⁹There is growth in service.

¹³¹udti kala vaale ke liye pahaad bhi ek patthar samaan hai। ¹³²padhaai se preet rakhne vaalon ke liye bahaana koi nahin hota।

¹³⁰The more expansion you continue to have, the more blessings you will continue to receive from everyone as the fruit of becoming great souls.

¹³³preeti,mushkil ko sahaj kar deti hai।

¹³¹Only charitable souls become the souls who are worthy of worship.

¹³⁴ek murli se pyaar padhaai se pyaar aur parivaar ka pyaar kila ban jaata hai।

¹³²If you do not become a charitable soul at this time, you cannot become a soul worthy of worship in the future.

¹³⁵kile mein rahne vaale safe ho jaate hain।

¹³³It is also necessary to be a charitable soul. ¹³⁴Achcha.

¹³⁶is group ko yeh donon visheshtaayen aage badha rahi hain। ¹³⁷aur padhaai aur parivaar ke pyaar kaaran ek do ko pyaar ke prabhaav se sameep bana dete hain।

¹³⁵Blessing: May you be full of all attainments and, by knowing the importance of the confluence age, receive a countless return of one. ¹³⁶At the confluence age, BapDada has promised: Give one and receive a hundred thousandfold.

¹³⁸aur phir nimitta aatma (pushpaal) bhi pyaar vaali mili hai। ¹³⁹sneh, bhaasha ko bhi nahin dekhta। ¹⁴⁰sneh ki bhaasha sabhi bhaashaaon se shreshtha hai।

¹³⁷Just as this is the most elevated period, the most elevated birth, and you receive the most elevated titles at this time, in the same way, it is only at this time that you experience all attainments.

¹⁴¹sabhi unko yaad kar rahe hain। ¹⁴²baapdaada ko bhi yaad hai। ¹⁴³achha hi pratyaksha pramaan dekh rahe hain। ¹⁴⁴seva ki vriddhi ho rahi hai।

¹³⁸At this time, not only do you receive a hundred thousandfold in return for one, but whenever you want, however much you want and whatever you want, the Father is bound to give you that as your Servant.

¹⁴⁵jitna vriddhi karte rahenge utna mahaan punya aatma banne ka phal, sarva ki aasheervaad praapta hoti rahegi। ¹⁴⁶punya aatma hi poojya aatma banti hai।

¹³⁹You receive a countless­fold return for one, because at this time, even the Bestower of Blessings belongs to you. ¹⁴⁰When you have the Seed in your hand, you can take whatever you want from the Seed in a second and become full of all attainments.

¹⁴⁷abhi punya aatma nahin to bhavishya mein poojya aatma nahin ban sakte। ¹⁴⁸punya aatma banna bhi zaroori hai। ¹⁴⁹achha!

¹⁴¹Slogan: Whatever adverse situations there are, those situations will go away, but you should not let your happiness go. ¹⁴²* * * O M S H A N T I* * *