रविवार 18 जनवरी 1987 की अव्यक्त मुरली

⁰> ¹18-01-87om shanti avyakt baapdaadaamdhuban

⁰> > 18-01-87 Om Shanti Avyakt Bapdada Madhuban

²karmaateet sthiti ki nishaaniyaan

¹Signs of the karmateet stage.

³bandhanmukta banaane vaale, sneh ke saagar baapdaada nimitta geeta-paathshaalaaon ke sevaadhaari bachchon ke sammukh bole

²Today, Avyakt BapDada has come to meet His children who have received the blessing, "May you have the avyakt stage", the avyakt angels.

⁴aaj avyakt baapdaada apne‘avyakt sthiti bhav' ke vardaani bachchon va avyakti pharishton se milne aaye hain।

³It is only once throughout the whole cycle, at this confluence age, that this avyakt meeting takes place.

⁵yeh avyakt milan is saare kalpa mein ab ek hi baar sangam par hota hai। ⁶satayug mein bhi dev milan hoga lekin pharishton ka milan, avyakt milan is samay hi hota hai।

⁴There will be meetings of deities in the golden age, but the avyakt meeting of angels only takes place at this time.

⁷niraakaar baap bhi avyakt brahma baap ke dvaara milan manaate hain।

⁵The Incorporeal Father also celebrates a meeting through avyakt Father Brahma.

⁸niraakaar ko bhi yeh pharishton ki mahphil ati priy lagti hai,isliye apna dhaam chhod aakaari va saakaari duniya mein milan manaane aaye hain।

⁶The Incorporeal One deeply loves this gathering of angels. ⁷This is why He leaves His land and comes to the subtle and corporeal world to celebrate a meeting with you.

⁹pharishte bachchon ke sneh ki aakarshan se baap ko bhi roop badal,vesh badal bachchon ke sansaar mein aana hi padta hai।

⁸Because of the attraction of the love of the angelic children, the Father too has to change His form and dress and come into the children's world.

¹⁰yeh sangamayug baap aur bachchon ka ati pyaara aur nyaara sansaar hai।

⁹This confluence age is a very unique and lovely world of the Father and the children.

¹¹sneh sabse badi aakarshit karne ki shakti hai jo param-aatma, bandhanmukta ko bhi, shareer se mukta ko bhi sneh ke bandhan mein baandh leti hai,ashareeri ko bhi loan ke shareerdhaari bana deti hai।

¹⁰Love is the greatest power that attracts; it binds the Supreme Soul, who is free from bondage and free from a body, with the bond of love. ¹¹It makes the Bodiless One become a bodily being through a body on loan.

¹²yahi hai bachchon ke sneh ka pratyaksha pramaan।

¹²This is the practical proof of the children's love.

¹³aaj ka din anek chaaron or ke bachchon ke sneh ki dhaaraayen, sneh ke saagar mein samaane ka din hai।

¹³This is the day on which the rivers of love of many children from everywhere merge with the Ocean of Love.

¹⁴bachche kehte hain - ‘ham baapdaada se milne aaye hain'।

¹⁴Children say: We have come to meet BapDada.

¹⁵bachche milne aaye hain?

¹⁵Have the children come to meet the Father?

¹⁶va bachchon se baap milne aaye hain?

¹⁶Or, is it that the Father has come to meet you children?

¹⁷ya donon hi madhuban mein milne aaye hain?

¹⁷Or, have both come to Madhuban to meet one another?

¹⁸bachche sneh ke saagar mein nahaane aaye hain lekin baap hajaaron gangaaon mein nahaane aate hain।

¹⁸Children have come to bathe in the Ocean of Love, but the Father has come to bathe in thousands of Ganges.

¹⁹isliye ganga-saagar ka mela vichitra mela hai।

¹⁹This is why the mela (meeting) of the Ocean and the Ganges is a unique one.

²⁰sneh ke saagar mein samaae saagar samaan ban jaate hain।

²⁰You merge with the Ocean of Love and become like an ocean.

²¹aaj ke din ko baap samaan banne ka smriti arthaat samarthi-divas kehte hain।

²¹This day is called the day to become equal to the Father ­ the Day of Remembrance, that is, the Day of Power.

²²kyon?

²²Why?

²³aaj ka din brahma baap ke sampanna aur sampoorn baap samaan banne ka yaadgaar divas hai।

²³This day is the memorial of Father Brahma becoming complete, perfect and equal to the Father.

²⁴brahma bachcha so baap, kyonki brahma bachcha bhi hai,baap bhi hai।

²⁴The child and so the Father Brahma, because Brahma is a child and also a father.

²⁵aaj ke din brahma ne bachche ke roop mein sapoot bachcha banne ka saboot diya,sneh ke swaroop ka, samaan banne ka saboot diya;ati pyaare aur ati nyaarepan ka saboot diya; baap samaan karmaateet arthaat karma ke bandhan se mukta, nyaara banne ka saboot diya; saare kalpa ke karmon ke hisaab-kitaab se mukta hone ka saboot diya।

²⁵On this day, Brahma gave the proof of being a worthy child in the form of love; he gave the proof of becoming equal; he gave the proof of being extremely loving and totally detached; he gave the proof of being karmateet, equal to the Father, that is, he gave the proof of being free from the bondage of karma, like the Father; he gave the proof of being free from any karmic accounts of the actions of the whole cycle.

²⁶sivaae seva ke sneh ke aur koi bandhan nahin।

²⁶Apart from the bondage of love for service, there are no more bondages.

²⁷seva mein bhi seva ke bandhan mein bandhane vaale sevaadhaari nahin। ²⁸kyonki seva mein koi bandhanayukta ban seva karte aur koi bandhanmukta ban seva karte।

²⁷In service too, he is not a soul who is bound by any bondage of service because some do service whilst free from bondage whereas others do service whilst tied in the bondages of service.

²⁹sevaadhaari brahma baap bhi hai।

²⁸Father Brahma is also a server.

³⁰lekin seva dvaara had ki royal ichchhaayen seva mein bhi hisaabkitaab ke bandhan mein baandhati hain।

²⁹However, the royal forms of desire in service also tie one in the bondage of karmic accounts of service.

³¹lekin sachche sevaadhaari is hisaab-kitaab se bhi mukta hain।

³⁰True servers are also free from that karmic account. ³¹This is called the karmateet stage.

³²isi ko hi - karmaateet sthiti kaha jaata hai। ³³jaise deh ka bandhan,deh ke sambandh ka bandhan, aise seva mein svaartha - yeh bhi bandhan karmaateet banne mein vighna daalta hai।

³²Just as there is the bondage of the body and the bondage of relationships of the body, so too, selfish motives in service are also a bondage, and they create an obstacle to your becoming karmateet.

³⁴karmaateet banna arthaat is royal hisaab-kitaab se bhi mukta।

³³To become karmateet means to become free from that royal karmic account.

³⁵majority nimitta geeta-paathshaalaaon ke sevaadhaari aaye hain na।

³⁴The majority who have come are servers who are instruments for Gita Pathshalas.

³⁶to seva arthaat auron ko bhi mukta banaana।

³⁵So, service means to liberate others too.

³⁷auron ko mukta banaate svayan ko bandhan mein baandh to nahin dete?

³⁶Whilst liberating others, you don't tie yourself in bondage, do you?

³⁸nashtomoha banne ke bajaae,laukik bachchon aadi sabse moh tyaag kar student se moh to nahin karte?

³⁷Instead of becoming a conqueror of attachment, having renounced all attachments to your physical children etc., you don't have attachment to your students, do you?

³⁹yeh bahut achha hai,bahut achha hai, achha-achha samajhte mere-pan ki ichchha ke bandhan mein to nahin bandh jaate? ⁴⁰sone ki janjeeren to achhi nahin lagti hain na?

³⁸While saying "This one is very good; he is very good" and considering someone to be good in that way, you don't tie yourself in the bondage of the desire of that one belonging to you, do you? ³⁹You don't like golden chains, do you?

⁴¹to aaj ka din had ke mere-mere se mukta hone ka arthaat karmaateet hone ka avyakti divas manaao।

⁴⁰So, celebrate today as the day to become free from the limited consciousness of "mine", that is, as the avyakt day to become karmateet.

⁴²isi ko hi sneh ka saboot kaha jaata hai।

⁴¹This is called giving the proof of love.

⁴³karmaateet banna yeh lakshya to sabka achha hai।

⁴²Everyone's aim to become karmateet is good.

⁴⁴ab check karo - kahaan tak karmon ke bandhan se nyaare bane ho?

⁴³Now, check to what extent you have become free from the bondage of karma.

⁴⁵pahli baat - laukik aur alaukik, karma aur sambandh donon mein svaartha bhaav se mukta।

⁴⁴Firstly, check whether you are free from the feeling of any selfish motives in both lokik and alokik, in action and in relationships.

⁴⁶doosri baat - pichhle janmon ke karmon ke hisaab-kitaab va vartamaan purooshaartha ke kamzori ke kaaran kisi bhi vyartha svabhaav-sanskaar ke vash hone se mukta bane hain?

⁴⁵Secondly, have you become free from the karmic accounts of your actions of the past births and free from the influence of a wasteful nature and sanskars due to the weakness in effort at the present time?

⁴⁷kabhi bhi koi kamzor svabhaav-sanskaar va pichhla sanskaar-svabhaav vasheebhoot banaata hai to bandhanayukta hain, bandhanmukta nahin।

⁴⁶If any weak nature or sanskars or the nature and sanskars of the past influence you at any time, then you are tied in bondage, not free from bondage.

⁴⁸aise nahin sochna ki chaahte nahin hain lekin svabhaav ya sanskaar kara dete hain।

⁴⁷Do not think: I don't want this to happen, but my nature and sanskars make me do it.

⁴⁹yeh bhi nishaani bandhanmukta ki nahin lekin bandhanayukta ki hai।

⁴⁸This too is not a sign of one who is free from bondage, but of one who is tied in bondage.

⁵⁰aur baat - koi bhi seva ki, sangathan ki, prakriti ki paristhiti sva-sthiti ko va shreshtha sthiti ko dagmag karti hai - yeh bhi bandhanmukta sthiti nahin hai।

⁴⁹Another thing: When any situation of service, the gathering, or the elements makes your original stage, that is, your elevated stage fluctuate, that too is not the stage of being free from bondage.

⁵¹is bandhan se bhi mukta।

⁵⁰Become free from that bondage too.

⁵²aur teesri baat - puraani duniya mein puraane antim shareer mein kisi bhi prakaar ki vyaadhi apni shreshtha sthiti ko halchal mein laaye - isse bhi mukta। ⁵³ek hai vyaadhi aana,ek hai vyaadhi hilaana।

⁵¹Thirdly, also become free from any upheaval of your elevated stage that may come through any type of illness of the last old body in the old world. ⁵²It is one thing is for the illness to come but it is another thing for that illness to make you fluctuate.

⁵⁴to aana - yeh bhaavi hai lekin sthiti hil jaana - yeh bandhanayukta ki nishaani hai।

⁵³It is destined for it to come, but for your stage to fluctuate is a sign of being tied in bondage.

⁵⁵sva-chintan,gyaan-chintan,shubh-chintak banne ka chintan badal shareer ki vyaadhi ka chintan chalna - isse mukta। ⁵⁶kyonki jyaada prakriti ka chintan, chinta ke roop mein badal jaata hai।

⁵⁴Become free from having thoughts about the illness of the body. ⁵⁵Instead, have thoughts of your original self, thoughts of knowledge and of being one with pure and positive thoughts for others, because thinking too much about matter changes into a form of worry.

⁵⁷to isse mukta hona - isi ko hi karmaateet sthiti kaha jaata hai।

⁵⁶So, to become free from that is called the karmateet stage.

⁵⁸in sabhi bandhanon ko chhodna - yahi karmaateet sthiti ki nishaani hai।

⁵⁷To renounce all of those bondages is a sign of the karmateet stage.

⁵⁹brahma baap ne in sabhi bandhanon se mukta ho karmaateet sthiti ko praapta kiya।

⁵⁸Father Brahma became free from all of these types of bondage and attained the karmateet stage.

⁶⁰to aaj ka divas brahma baap samaan karmaateet banne ka divas hai।

⁵⁹So, today is the day to become karmateet, like Father Brahma.

⁶¹aaj ke divas ka mahattva samjha?

⁶⁰Did you understand the significance of this day?

⁶²achha।

⁶¹Achcha.

⁶³aaj ki sabha vishesh sevaadhaari arthaat punya aatma banne vaalon ki sabha hai। ⁶⁴geeta paathshaala kholna arthaat punya aatma banna।

⁶²Today's gathering is especially a gathering of those who are special servers, that is, those who are becoming pure and charitable souls.

⁶⁵sabse bade-te-bada punya har aatma ko sada ke liye arthaat anek janmon ke liye paapon se mukta karna - yahi punya hai।

⁶³To open a Gita Pathshala means to become a pure and charitable soul. ⁶⁴The greatest charity of all is the charity of liberating every soul for all time, that is, from their sins of many births.

⁶⁶naam bahut achha hai - ‘geeta paathshaala'।

⁶⁵The name is very good: "Gita Pathshala".

⁶⁷to geeta paathshaala vaale arthaat sada svayan geeta ka paath padhne vaale aur padhaane vaale।

⁶⁶So, those from a Gita Pathshala means those who study the lessons of the Gita and also teach others.

⁶⁸geeta-gyaan ka pahla paath - ashareeri aatma bano aur antim paath - nashtomoha,smritisvaroop bano। ⁶⁹to pahla paath hai vidhi aur antim paath hai vidhi se siddhi।

⁶⁷The first lesson of the knowledge of the Gita is to become a bodiless soul, and the last lesson is to be a conqueror of attachment and an embodiment of remembrance.

⁷⁰to geetaapaath shaala vaale har samay yeh paath padhte hain ki sirf murli sunaate hain?

⁶⁸So, the first lesson is the method and the last lesson is the result achieved through that lesson.

⁷¹kyonki sachchi geeta-paathshaala ki vidhi yeh hai - pahle svayan padhna arthaat banna phir auron ko nimitta ban padhaana।

⁶⁹So, are those from the Gita Pathshalas learning this lesson at every moment or do you just read the murli?

⁷²to sabhi geeta-paathshaala vaale is vidhi se seva karte ho? ⁷³kyonki aap sabhi is vishwa ke aage parmaatma-padhaai ka sample ho। ⁷⁴to sample ka mahattva hota hai।

⁷⁰Because the method for a true Gita Pathshala is first of all for the self to study, that is, to become that and then to become an instrument and teach others.

⁷⁵sample anek aatmaon ko aisa banne ki prerna deta hai।

⁷¹So, are all of you in the Gita Pathshalas doing service with this method?

⁷⁶to geeta-paathshaala vaalon ke oopar badi jimmevaari hai।

⁷²Because all of you are samples of this Godly study in front of the world.

⁷⁷agar jara bhi sample banne mein kami dikhaai to anek aatmaon ke bhaagya banaane ke bajaae, bhaagya banaane se vanchit karne ke nimitta bhi ban jaayenge kyonki dekhne vaale,sunne vaale saakaar roop mein aap nimitta aatmaon ko dekhte hain। ⁷⁸baap to gupta hain na। ⁷⁹isliye aisa shreshtha karma sada karke dikhaao jo aapke shreshtha karmon ko dekh,anek aatmaon ke shreshtha karmon ke bhaagya ki rekha shreshtha bana sako। ⁸⁰to ek to apne ko sada sample samajhna aur doosra, sada apna symbol yaad rakhna।

⁷³A sample is important.

⁸¹geeta-paathshaala vaalon ka symbol kaun-sa hai, jaante ho?

⁷⁴A sample gives many souls inspiration to become like that.

⁸²- ‘kamal pushpa'। ⁸³baapdaada ne sunaaya hai ki kamal bano aur amal karo।

⁷⁵So those from the Gita Pathshalas have a big responsibility.

⁸⁴kamal banne ka saadhan hi hai amal karna। ⁸⁵agar amal nahin karte to kamal nahin ban sakte। ⁸⁶isliye ‘sample hain' aur ‘kamalpushpa'ka symbol sada buddhi mein rakho। ⁸⁷seva kitni bhi vriddhi ko praapta ho lekin seva karte nyaare ban pyaare banna।

⁷⁶If you show the slightest weakness in becoming a sample, then, instead of creating the fortune of many souls, you will become instruments to deprive many souls of creating their fortune, because those who see and hear look at you instrument souls in the corporeal form.

⁸⁸sirf pyaare nahin banna,nyaare ban pyaare banna। ⁸⁹kyonki seva se pyaar achhi baat hai lekin pyaar lagaav ke roop mein badal nahin jaaye। ⁹⁰isko kehte hain - nyaare ban pyaara banna।

⁷⁷The Father is incognito, is He not? ⁷⁸Therefore, demonstrate this by performing such elevated actions that, seeing your elevated actions, many souls will perform elevated actions and become able to elevate their line of fortune.

⁹¹seva ke nimitta bane, yeh to bahut achha kiya।

⁷⁹So, firstly, always consider yourself to be a sample. ⁸⁰Secondly, always remember your symbol.

⁹²punya aatma ka title to mil hi gaya।

⁸¹Do you know what the symbol of those from a Gita Pathshala is?

⁹³isliye dekho, khaas nimantran diya hai, kyonki punya ka kaam kiya hai।

⁸²A lotus flower. ⁸³BapDada has told you to become a lotus flower and to put this into practice.

⁹⁴ab aage jo siddhi ka paath padhaaya, to siddhi ki sthiti se vriddhi ko praapta karte rehna।

⁸⁴The means to become a lotus is to put it into practice. ⁸⁵If you don't put it into practice, you cannot become a lotus.

⁹⁵samjha,aage kya karna hai? ⁹⁶achha।

⁸⁶Therefore, always keep in your intellect, "I am a sample".

⁹⁷sabhi vishesh ek baat ki intajaar mein hain, woh kaun-si?

⁸⁷Also keep the symbol of the lotus flower in your intellect.

⁹⁸(result sunaayen) result aap sunaayenge ya baap sunaayenge?

⁸⁸No matter how much service increases, remain detached and loving whilst doing service.

⁹⁹baapdaada ne kya kaha tha - result lenge ya denge?

⁸⁹Do not just be loving, but be detached and loving.

¹⁰⁰drama plan anusaar jo chala, jaise chala usko achha hi kahenge। ¹⁰¹lakshya sabne achha rakha, lakshan yatha shakti karma mein dikhaaya।

⁹⁰This is because to have love for service is a good thing, but you have to make sure that that love does not change into attachment.

¹⁰²bahutkaal ka vardaan nambarvaar dhaaran kiya bhi aur abhi bhi jo vardaan praapta kiya,woh vardaaneemoorta ban baap samaan vardaan-daata bante rehna। ¹⁰³abhi baapdaada kya chaahte hain? ¹⁰⁴vardaan to mila, ab is varsha bahutkaal bandhanmukta arthaat baap samaan karmaateet sthiti ka vishesh abhyaas karte duniya ko nyaara aur pyaara-pan ka anubhav karaao। ¹⁰⁵kabhi-kabhi anubhav karna - abhi is vidhi ko badal bahutkaal ke anubhootiyon ka pratyaksha bahutkaal achal,adol, nirvighna,nirbandhan,nirvikalp,nirvikarma arthaat niraakaari, nirvikaari,niranhakaari - isi sthiti ko duniya ke aage pratyaksha roop mein laao।

⁹¹This is called being loving whilst detached.

¹⁰⁶isko kehte hain baap samaan banna। ¹⁰⁷samjha?

⁹²You became instruments for service and that is very good.

¹⁰⁸result mein pahle svayan se svayan santushta, woh kitne rahe?

⁹³You at least received the title of being pure and charitable souls.

¹⁰⁹kyonki ek hai svayan ki santushtata,doosri hai brahman parivaar ki santushtata,teesri hai baap ki santushtata।

⁹⁴Therefore, because you carried out a charitable act you were given a special invitation.

¹¹⁰teenon ki result mein abhi aur marks leni hain। ¹¹¹to santushta bano,santushta karo।

⁹⁵Now, for the future, continue to make progress with the stage of success for which Baba taught you a lesson.

¹¹²baap ki santushtamni ban sada chamakte raho।

⁹⁶Do you understand what you have to do in the future?

¹¹³baapdaada bachchon ka regard rakhte hain, isliye gupta record bataate hain।

⁹⁷Achcha. ⁹⁸Today, all of you are especially waiting for one thing, and what is that?

¹¹⁴hovanhaar hain,iseelie baap sada sampannata ki stage dekhte hain।

⁹⁹(That Baba will tell us the result.) ¹⁰⁰Will you give the result or will the Father give the result?

¹¹⁵achha।

¹⁰¹What did BapDada say?

¹¹⁶sabhi santushtamniyaan ho na? ¹¹⁷vriddhi ko dekh karke khush raho।

¹⁰²Will He take (see) the results or will He give the result?

¹¹⁸aap sab to intajaar mein ho ki aabu road tak queue lage। ¹¹⁹to abhi to sirf haal bhara hai,phir kya karenge?

¹⁰³According to the drama­plan, whatever happened and however it happened, it would be said to have been good.

¹²⁰phir soyenge ya akhanda yog karenge? ¹²¹yeh bhi hona hai। ¹²²isliye thode mein hi raaji raho।

¹⁰⁴All of you kept a good aim and you showed the qualifications through your actions according to your own capacity.

¹²³teen pair ke bajaae ek pair prithvi bhi mile, to bhi raaji raho। ¹²⁴pahle aise hota tha,yeh nahin socho। ¹²⁵parivaar ke vriddhi ki khushi manaao। ¹²⁶aakaash aur prithvi to khutne vaale nahin hain na।

¹⁰⁵You adopted the blessing of "over a long period of time" numberwise, and the blessings that you have attained, even now, makes you become an image that grants blessings and you continue to be a bestower of blessings, like the Father.

¹²⁷pahaad to bahut hai।

¹⁰⁶What does BapDada want now?

¹²⁸yeh bhi hona chaahiye,yeh bhi milna chaahiye - yeh badi baat bana dete ho। ¹²⁹yeh daadiyaan bhi soch mein pad jaati hain - kya karen, kaise karen? ¹³⁰aise bhi din aayenge jo din mein dhoop mein so jaayenge,raat mein jaagenge।

¹⁰⁷You have received blessings, and now, this year, whilst especially practising being free from bondage over a long period of time, that is, whilst having a karmateet stage like the Father's, give the world an experience of being detached and loving.

¹³¹vo log aag jala kar aas-paas baith jaate hain garam ho karke, aap yog ki agni jalaakar ke baith jaayenge। ¹³²pasanda hai na ya khatiya chaahiye? ¹³³baithne ke liye kursa chaahiye? ¹³⁴yeh pahaad ki peeth kursa bana dena।

¹⁰⁸Now change the method of experiencing this only sometimes, and reveal the experience over a long period of time ­ of being unshakeable, immovable, free from obstacles, bondages, sinful thoughts and sinful actions, that is, being incorporeal, viceless and egoless.

¹³⁵jab tak saadhan hain to sukh lo,nahin hain to pahaadi ko kursa banaana।

¹⁰⁹Bring this stage in front of the world in a practical way.

¹³⁶peeth ko aaraam chaahiye na,aur to kuchh nahin।

¹¹⁰This is known as becoming equal to the Father.

¹³⁷paanch hajaar aayenge to kursiyaan to uthaani padengi na।

¹¹¹Do you understand? ¹¹²In the result, how many of you were content with yourselves?

¹³⁸aur jab queue lagegi to khatiya bhi chhodni padegi। ¹³⁹ever ready rehna। ¹⁴⁰agar khatiya mile to bhi ‘haan-ji', dharni mile to bhi ‘haan-ji'।

¹¹³Firstly, there is contentment of the self, secondly, there is the contentment of the Brahmin family and thirdly, there is the contentment of the Father.

¹⁴¹aise shuru mein bahut abhyaas karaaye hain।

¹¹⁴In the result of all three, you now have to claim more marks.

¹⁴²15-15 din tak davaakhaana banda rehta।

¹¹⁵So, become content and make others content.

¹⁴³dama ke patient bhi dhodha (baajre ki roti) aur lassi peete the।

¹¹⁶Become the Father's jewels of contentment and always continue to sparkle.

¹⁴⁴lekin beemaar nahin hue,sab tandaroosta ho gaye। ¹⁴⁵to yeh shuru mein abhyaas karke dikhaaya hai, to ant mein bhi hoga na। ¹⁴⁶nahin to, socho,dama ka patient aur usko lassi do to pahle hi ghabra jaayega।

¹¹⁷BapDada has regard for you children, and this is why He is showing you the incognito records. ¹¹⁸You are the ones who are going to become this in the future and this is why the Father is seeing your constantly perfect stage.

¹⁴⁷lekin dua ki dava saath mein hoti hai, isliye manoranjan ho jaata hai।

¹¹⁹Achcha. ¹²⁰All of you are jewels of contentment, are you not? ¹²¹Seeing the expansion, remain happy.

¹⁴⁸paper nahin lagta hai। ¹⁴⁹mushkil nahin lagta।

¹²²All of you are waiting for there to be queues up from Abu Road.

¹⁵⁰tyaag nahin, eksakarshan(Excursion-aamod-pramod, manoranjan) ho jaati hai।

¹²³Now, just the hall has become full, but what will you do then?

¹⁵¹to sabhi taiyaar ho na ya prabandha karne vaale ke paas teachers list le jaayengi?

¹²⁴Will you then sleep or will you have constant yoga all night? ¹²⁵This will also happen.

¹⁵²iseelie nahin bulaate hain na।

¹²⁶Therefore, remain happy with just a little.

¹⁵³samay aane par yeh sab saadhan se bhi pare saadhna ke siddhi roop mein anubhav karenge।

¹²⁷Instead of three feet of land, if you receive even one foot of land, remain happy with that.

¹⁵⁴roohaani military (sena) bhi ho na।

¹²⁸Do not think: Previously, it used to be like this.

¹⁵⁵military ka part bhi to bajaana hai।

¹²⁹Celebrate the happiness of the family growing.

¹⁵⁶abhi to snehi parivaar hai, ghar hai - yeh bhi anubhav kar rahe ho।

¹³⁰The sky and the earth are never going to run out of space.

¹⁵⁷lekin samay par roohaani military ban jo samay aaya usko usi sneh se paar karna - yeh bhi military ki visheshta hai।

¹³¹There are many mountains. ¹³²When you think, "There should be this, I should receive this" you then make it a big thing.

¹⁵⁸achha। ¹⁵⁹gujraat ko yeh vishesh vardaan hai jo ever ready rehte hain।

¹³³Then the Dadis also have to think about what to do and how to do it.

¹⁶⁰bahaana nahin dete hain - kya karen, kaise aayen, reservation nahin milti - pahunch jaate hain।

¹³⁴Such a day will come when you will sleep during the day in the sunshine, and stay awake at night.

¹⁶¹najdeek ka phaayda hai। ¹⁶²gujraat ko aagyaakaari banne ka vishesh aasheervaad hai kyonki seva mein bhi ‘haan-ji'karte hain na।

¹³⁵Those people light a fire and sit around it, keeping themselves warm and you will all light fires of yoga and sit there. ¹³⁶Do you like this?

¹⁶³mehnat ki seva sada gujraat ko dete hain na।

¹³⁷Or, do you want beds? ¹³⁸Do you want chairs to sit on?

¹⁶⁴roti ki seva kaun karta hai?

¹³⁹Make the support of the mountain your chair.

¹⁶⁵sthaan dene ki, bhaagdaud karne ki seva gujraat karta hai। ¹⁶⁶baapdaada sab dekhta hai।

¹⁴⁰Whilst you have the facilities, take the comfort from them, and if you don't have them, make the mountain your chair.

¹⁶⁷aise nahin baapdaada ko pata nahin padta।

¹⁴¹You only need to rest your back, nothing else.

¹⁶⁸mehnat karne vaalon ko vishesh mahboob ki muhabbat praapta hoti hai।

¹⁴²If 5000 people come, then, of course, the chairs will have to be taken away.

¹⁶⁹najdeek ka bhaagya hai aur bhaagya ko aage badhaane ka tareeka achha rakhte hain।

¹⁴³And when there is a queue, you will even have to renounce your beds.

¹⁷⁰bhaagya ko badhaana sabko nahin aata hai।

¹⁴⁴Remain ever­ready. ¹⁴⁵If you are given a bed, "Ha ji".

¹⁷¹koi ko bhaagya praapta hota hai lekin utne tak hi rehta hai,badhaana nahin aata।

¹⁴⁶And if you are asked to sleep on the floor, then too, "Ha ji".

¹⁷²lekin gujraat ko bhaagya hai aur badhaana bhi aata hai।

¹⁴⁷You were made to practise this a lot in the beginning.

¹⁷³isliye apna bhaagya badha rahe ho - yeh dekh baapdaada bhi khush hai।

¹⁴⁸For a fortnight, the dispensary used to remain closed.

¹⁷⁴to baap ki vishesh aasheervaad - yeh bhi ek bhaagya ki nishaani hai। ¹⁷⁵samjha?

¹⁴⁹Even asthma patients used to have millet chapattis and lassi (yoghurt and water mix).

¹⁷⁶jo bhi chaaron or ke snehi bachche pahunche hain, baapdaada bhi un sabhi desh,videsh donon ke snehi bachchon ko sneh ka return‘sada avinaashi snehi bhav' ka vardaan de rahe hain। ¹⁷⁷sneh mein jaise door-door se daudkar pahunche ho, aise hi jaise sthool mein daud lagaai, sameep pahunche, sammukh pahunche, aise purooshaartha mein bhi vishesh udti kala dvaara baap samaan banna arthaat sada baap ke sameep rehna। ¹⁷⁸jaise yahaan saamne pahunche ho, vaise sada udti kala dvaara baap ke samaan sameep hi rehna। ¹⁷⁹samjha,kya karna hai?

¹⁵⁰However, they didn't fall ill; everyone became healthy.

¹⁸⁰yeh sneh, dil ka sneh dilaaraam baap ke paas aapke pahunchne ke pahle hi pahunch jaata hai।

¹⁵¹So, this was demonstrated by their practice at the beginning, and it will also happen at the end.

¹⁸¹chaahe sammukh ho, chaahe aaj ke din desh-videsh mein shareer se door hain lekin door hote hue bhi sabhi bachche sameep se sameep diltakhtansheen hain।

¹⁵²Otherwise, just think about it; if you asked an asthma patient to drink lassi, that patient would be afraid to drink it. ¹⁵³However, when the medicine of blessings is mixed with it, it becomes a form of enjoyment.

¹⁸²to sabse sameep ka sthaan hai dil।

¹⁵⁴It doesn't feel like a test; it doesn't feel difficult.

¹⁸³to videsh va desh mein nahin baithe hain lekin diltakhta par baithe hain।

¹⁵⁵Then, it didn’t feel like renunciation, but an excursion.

¹⁸⁴to sameep ho gaye na।

¹⁵⁶So, are all of you ready?

¹⁸⁵sabhi bachchon ki yaadapyaar,ulhanen,meethi-meethi rooh-roohaanen,saugaaten - sab baap ke paas pahunch gai।

¹⁵⁷Or, will the teachers give a list to those who are to provide all the facilities? ¹⁵⁸This is why not many are called here.

¹⁸⁶baapdaada bhi snehi bachchon ko ‘sada mehnat se mukta ho muhabbat mein magna raho' - yeh vardaan de rahe hain।

¹⁵⁹When the time comes, you will experience being the form of success of your spiritual endeavour, being beyond all of these facilities.

¹⁸⁷to sabhi ko return mil gaya na। ¹⁸⁸achha।

¹⁶⁰You are also the spiritual military, are you not?

¹⁸⁹madhuban nivaasi to sada hi bhaagya ki mahima gaate hi rehte hain।

¹⁶¹You also have to play the part of that military.

¹⁹⁰aur bhi bhaagya ki mahima gaate aur svayan bhi apne bhaagya ki mahima ke geet gaate rehte।

¹⁶²Now, this is a loving family, it is a home. ¹⁶³You are experiencing this, are you not?

¹⁹¹madhuban nivaasi arthaat sada madhurta dvaara baap ke sameepta ka saakshaatkaar karaane vaale।

¹⁶⁴However, when the time comes, you will have to be the spiritual army and overcome with that love whatever situations come.

¹⁹²sankalp mein bhi madhurta, bol mein bhi madhurta,karma mein bhi madhurta - yahi baap ki sameepta hai।

¹⁶⁵This too is a speciality of the military. ¹⁶⁶Achcha. ¹⁶⁷Gujurat has the special blessing of remaining ever ready.

¹⁹³isliye baap bhi roj kya kehte hain aur bachche bhi respond roj kya karte hain, jaante ho?

¹⁶⁸You don't make excuses: What can we do? ¹⁶⁹How can we do this? ¹⁷⁰They didn't have a reservation, but they just arrived here.

¹⁹⁴baap bhi kehte hain - ‘meethe-meethe bachcho' aur bachche bhi respond karte - ‘meethe-meethe baap'।

¹⁷¹There is benefit in being close. ¹⁷²Gujarat has the special blessing of being obedient because you also say, "Ha ji" to service.

¹⁹⁵to yeh roj ka madhurta ka bol madhur bana deta hai।

¹⁷³All the service that requires hard work is given to Gujarat.

¹⁹⁶to sada madhurta ko pratyaksha karne vaale madhuban nivaasi shreshtha aatmaayen hain।

¹⁷⁴Who does the service of making the chapattis? ¹⁷⁵Who does the service of giving accommodation and of running around?

¹⁹⁷madhurta hi mahaanta hai।

¹⁷⁶It is Gujarat. ¹⁷⁷BapDada watches everything.

¹⁹⁸jismen madhurta nahin to mahaanta nahin anubhav hoti।

¹⁷⁸It isn't that BapDada is not aware of everything.

¹⁹⁹phir kabhi sunaayenge ki sankalp ki madhurta kya hai।

¹⁷⁹Those who make effort especially receive love from the Beloved.

²⁰⁰samjha? ²⁰¹ab to sabse mil liye। ²⁰²achha। ²⁰³isko hi kehte hain - alaukik milan।

¹⁸⁰You have the fortune of being close and you have maintained a good method of increasing your fortune.

²⁰⁴sarva snehi aatmaon ko, sada sameep rahne vaali aatmaon ko, sada bandhanmukta,karmaateet sthiti mein bahutkaal anubhav karne vaali vishesh aatmaon ko,sarva diltakhtansheen santushtamniyon ko baapdaada ka‘avyakti sthiti bhav' ke vardaan saath yaadapyaar aur good night aur goodmorning। ²⁰⁵daadiyon se - jaise vriksha ke pake hue phal jo hote hain, unka bahut mahattva hota hai। ²⁰⁶jo vriksha ke pake hue hote, unko alag pakaana nahin padta। ²⁰⁷to woh hue vriksha ke pake hue aur aap sabhi ho vrikshapti dvaara pake hue phal।

¹⁸¹Not everyone knows how to increase their fortune.

²⁰⁸jaise vriksha ke pake hue phal ka mahattva hai, vaise vrikshapti dvaara pake hue phalon ka bhi mahattva hota hai। ²⁰⁹usi najar se sabhi aap sabko dekhte hain।

¹⁸²Some receive fortune, but they only keep that much, they do not know how to increase it. ¹⁸³However, those from Gujarat have fortune and they also know how to increase it.

²¹⁰kyonki baap ke, brahma baap ke saath-saath aapka bhi janma hua na।

¹⁸⁴This is why you are increasing your fortune. ¹⁸⁵BapDada is pleased to see this.

²¹¹to ek hi raashi ho gai na। ²¹²raashi ka prabhaav hota hai na।

¹⁸⁶To receive special blessings from the Father is also a sign of fortune.

²¹³janma din ka raashi par prabhaav hota hai। ²¹⁴to brahma baap ke saath-saath janma hua, brahma baap ke saath seva ke aarambha mein nimitta bane, abhi brahma baap samaan karmaateet banne ke liye ever-ready hain।

¹⁸⁷Do you understand? ¹⁸⁸To all the loving children who have arrived here from everywhere, BapDada is giving all the loving children everywhere, from this land and abroad, the blessing "May you remain eternally loving" in return for your love.

²¹⁵baap to bachchon ko dekh khush hote hain। ²¹⁶mere yogya bachche yogi bhi hain aur yogya bhi hain, isliye khushi vishesh hai। ²¹⁷(baapdaada ne daadi ji ko phool diya) ismen aap kaun-sa patta ho?

¹⁸⁹Just as you have come running here from so far away out of love, just as you have come running physically and come close and personally in front of Baba, similarly, in your efforts too, become equal to the Father through your flying stage, that is, always remain close to the Father.

²¹⁸sab patte mil karke ek ho gaye na। ²¹⁹aise hi sameep rahne vaale sabhi patte boor ke saath rehte hain।

¹⁹⁰Just as you have come here personally in front of the Father, in the same way, always remain close to the Father through your flying stage.

²²⁰boor yeh beej hai।

¹⁹¹Do you understand what you have to do?

²²¹to beej ke saath rahne vaale patton ka bhi mahattva hai। ²²²achha।

¹⁹²This love of your heart reaches the Father, the Comforter of Hearts, even before you reach here.

²²³aap log to janma se hi vardaani ho। ²²⁴vardaanon se hi pale ho, mehnat se nahin। ²²⁵jiski paalna hi vardaanon se hui hai, uske liye aur kya vardaan raha!

¹⁹³Whether personally in front of Baba, or physically far away on this day, whether in this land or abroad, even while being far away, all the children are the closest of all, seated on the heart­throne.

²²⁶chal rahe hain। ²²⁷pal rahe hain vardaanon se,isliye mehnat se bache hue hain। ²²⁸jo mehnat karte hain, unki chaal hi alag hoti hai।

¹⁹⁴So, the closest place of all is the heart. ¹⁹⁵So, you are not sitting abroad or somewhere else in this land, but you are sitting on the heart­throne.

²²⁹aap logon ne kya mehnat ki।

¹⁹⁶So, you are close, are you not?

²³⁰kuchh sahan bhi kiya to eksakarshan (manoranjan) manaaya। ²³¹picketing mein thahre bhi, to bhi eksakarshan hi manaai, maja hi dekhte rahe।

¹⁹⁷All the children's love, remembrance and complaints, and their sweet heart­to­heart conversations and gifts have reached the Father.

²³²gaaliyaan bhi khaai to hansate-hansate khaaeen। ²³³abhi woh sab baaten kya lagti hain? ²³⁴charitra lagti hain na। ²³⁵achha।

¹⁹⁸BapDada is giving all the loving children the special blessing: "May you always remain free from labour by being lost in love."

²³⁶yeh janak to videhi ban gai na। ²³⁷videhi janak। ²³⁸achha।

¹⁹⁹So, all of you received the return, did you not?

²³⁹vardaan to sabko mile hue hain। ²⁴⁰vardaani ko kya vardaan denge? ²⁴¹jaise kehte hain - soorya ke aage kya deepak jalaayenge,to vardaani aatmaon ko kya vardaan den। ²⁴²achha।

²⁰⁰To all the loving children, to all the souls who always remain close, to all the special souls who remain free from the bondage of karma and who experience the karmateet stage over a long period of time, to all the jewels of contentment seated on the heart­throne, together with the blessing of "the avyakt stage", love, remembrance, good night and good morning from BapDada.

²⁴³personal mulaakaat paandav arthaat sada baap ke saathi। ²⁴⁴paandavon ki vijay kislie hui? ²⁴⁵woh baap ke saath the। ²⁴⁶to aise paandav ho?

²⁰¹Blessing: May you be a detached observer who watches the divine activities of destruction, while stabilised in the elevated stage of a world benefactor.

²⁴⁷ya kabhi alag rehte ho, kabhi saath rehte ho? ²⁴⁸kabhi maaya ke saath to nahin chale jaate?

²⁰²In order to watch the final activities of destruction, you need the elevated stage of a world benefactor.

²⁴⁹kyonki maaya ke saath rahenge to baap nahin rah sakta,ya maaya hogi ya baap। ²⁵⁰sada baap ke saath rahne vaale paandav hi vijayi hain।

²⁰³When stabilise in this stage, all the attractions of the body, that is, the attraction of relationships, physical things, sanskars and upheaval of nature will finish.

²⁵¹shaktiyaan bhi sada vijayi hain। ²⁵²shiv aur shakti combined hain to sada vijayi hain। ²⁵³shaktiyon ka jhanda sada ooncha rehta hai।

²⁰⁴When you have such a stage, you will become a detached observer and be able to remain stable in the elevated stage of being up above and giving all souls the rays of peace and power.

²⁵⁴yeh jhanda hi vijay ki nishaani hai।

²⁰⁵Slogan: Become strong and the force of Maya will end.

²⁵⁵to sada jhanda ooncha rahe। ²⁵⁶achha।

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