बुधवार 14 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹14-10-87om shanti avyakt baapdaadaamdhuban

⁰> > 14-10-87 Om Shanti Avyakt Bapdada Madhuban

²brahman jeevan - baap se sarva sambandh anubhav karne ka jeevan

¹Brahmin life is the life to experience all relationships with the Father.

³dilshikasta ko dilkhush banaane vaale, sarva sambandhon ka anubhav karaane vaale pyaare baapdaada bole

²Today, BapDada has once again come to meet His children who have celebrated many meetings and who have been meeting Him for many cycles.

⁴aaj baapdaada apne anek baar milan manaane vaale, anek kalpon se milne vaale bachchon se phir milan manaane aaye hain।

³This alokik and subtle meeting cannot take place even in the future beautiful golden age.

⁵yeh alaukik, avyakti milan bhavishya svarna yug mein bhi nahin ho sakta। ⁶sirf is samay is vishesh yug ko vardaan hai - baap aur bachchon ke milne ka।

⁴Only at this time does this special age have the blessing for the meeting between the Father and children to take place.

⁷isliye is yug ka naam hi hai sangamayug arthaat milan manaane ka yug।

⁵This is why this age is called the confluence age, that is, the age in which to celebrate a meeting.

⁸aise yug mein aisa shreshtha milan manaane ke vishesh paartadhaari aap aatmaayen ho।

⁶In such an age, it is you souls who are the special actors who celebrate such an elevated meeting.

⁹baapdaada bhi aise koton mein koi shreshtha bhaagyavaan aatmaon ko dekh harshit hote hain aur smriti dilaate hain।

⁷BapDada too is pleased to see you handful of elevated fortunate souls out of multimillions and reminds you of this.

¹⁰aadi se ant tak kitni smritiyaan dilaai hain?

⁸How many things has Baba reminded you of from the beginning till the end?

¹¹yaad karo to lambi list nikal aayegi।

⁹If you remember it, a long list will emerge.

¹²itni smritiyaan dilaai hain jo aap sabhi smriti-swaroop ban gaye ho।

¹⁰He has reminded you of so many things that all of you have become embodiments of remembrance.

¹³bhakti mein aap smriti-swaroop aatmaon ke yaadgaar roop mein bhakta bhi har samay simran karte rehte hain।

¹¹On the path of devotion, devotees continue to have remembrance at every moment as a memorial of you souls who are embodiments of remembrance.

¹⁴aap smritisvaroop aatmaon ke har karma ki visheshta ka simran karte rehte hain।

¹²They continue to remember the speciality of every action of you souls who are embodiments of remembrance.

¹⁵bhakti ki visheshta hi simran arthaat keertan karna hai।

¹³The speciality of devotion is to remember, that is, to sing praise.

¹⁶simran kartekarte masti mein kitna magna ho jaate hain। ¹⁷alpakaal ke liye unhon ko bhi, aur koi sudh-budh nahin rehti।

¹⁴While having remembrance, they become so lost in that intoxication that, for a short time, they do not have any awareness of anything.

¹⁸simran karte-karte usmein kho jaate hain arthaat lavleen ho jaate hain।

¹⁵While remembering, they become lost in that, that is, they become absorbed in that.

¹⁹yeh alpakaal ka anubhav un aatmaon ke liye kitna pyaara aur nyaara hota hai!

¹⁶That experience of a short time is so lovely and unique for those souls.

²⁰yeh kyon hota?

¹⁷Why is that?

²¹kyonki jin aatmaon ka simran karte hain, yeh aatmaayen svayan bhi baap ke sneh mein sada lavleen rahi hain, baap ki sarva praaptiyon mein sada khoi hui rahi hain।

¹⁸Because the souls whom they remember were always merged in love of the Father; those souls were always lost in all the attainments they received from the Father.

²²isliye, aisi aatmaon ka simran karne se bhi un bhakton ko alpakaal ke liye aap vardaani aatmaon dvaara anchali roop mein anubhooti praapta ho jaati hai।

¹⁹This is why when such souls are remembered, those devotee souls receive for a short time a drop of that experience from you blessed souls.

²³to socho, jab simran karne vaali bhakta aatmaon ko bhi itna alaukik anubhav hota hai to aap smriti-swaroop,vardaata,vidhaata aatmaon ko kitna practical jeevan mein anubhav praapta hota hai!

²⁰So just think: If devotee souls who remember them have such an alokik experience, then how many experiences do you souls who are embodiments of remembrance, bestowers of blessings and bestowers of fortune, have in your practical life?

²⁴isi anubhootiyon mein sada aage badhte chalo।

²¹Always continue to move forward with these experiences.

²⁵har kadam mein bhinna-bhinna smriti-swaroop ka anubhav karte chalo।

²²At every step, continue to experience being an embodiment of embodiments of different forms of awareness.

²⁶jaisa samay, jaisa karma vaise swaroop ki smriti emerge (pratyaksha) roop mein anubhav karo।

²³Experience being an emerged embodiment of remembrance according to the time and according to the action.

²⁷jaise, amritvele dil ka aarambha hote baap se milan manaate - master vardaata ban vardaata se vardaan lene vaali shreshtha aatma hoon, direct bhaagyavidhaata dvaara bhaagya praapta karne vaali padmaapadma bhaagyavaan aatma hoon - is shreshtha swaroop ko smriti mein laao।

²⁴For instance: At amrit vela, when the day begins and I am celebrating a meeting with the Father, I am an elevated soul, a master bestower of blessings who is taking blessings from the Bestower of Blessings. ²⁵I am a multimillion times fortunate soul who is attaining fortune directly from the Bestower of Fortune. ²⁶Bring this elevated form into your awareness.

²⁸vardaani samay hai, vardaata vidhaata saath mein hai। ²⁹master vardaani ban svayan bhi sampanna ban rahe ho aur anya aatmaon ko bhi vardaan dilaane vaale vardaani aatma ho - is smriti-swaroop ko emerge karo। ³⁰aise nahin ki yeh to hoon hi।

²⁷It is the time that is blessed and you have the Bestower of Blessings and the Bestower of Fortune with you. ²⁸Being a master bestower of blessings, you yourself are becoming full and you are a blessed soul who is enabling other souls to receive a blessing: make the awareness of this form emerge.

³¹lekin bhinna-bhinna smriti-swaroop ko samay pramaan anubhav karo to bahut vichitra khushi, vichitra praaptiyon ka bhandaar ban jaayenge aur sadaiv dil se praapti ke geet svatah hi anhad shabd ke roop mein nikalta rahega - ‘‘paana tha so pa liya…''।

²⁹Do not think that I am like that anyway, but experience the different forms of awareness, according to the time and you will become a treasure­store of many unique types of happiness and unique attainments. ³⁰Then the songs of attainment will constantly be emerging in your heart in soundless words, "I have attained that which I wanted to attain."

³²isi prakaar bhinna-bhinna samay aur karma pramaan smriti-swaroop ka anubhav karte jaao।

³¹In this way, continue to experience being different forms of awareness according to the time and actions.

³³murli sunte ho to yeh smriti rahe ki godly student life (eeshvareey vidyaarthi jeevan) arthaat bhagwan ka vidyaarthi hoon, svayan bhagwan mere liye paramdham se padhaane liye aaye hain।

³²When listening to the murli, have the awareness that you have a Godly student life, that is, you are a student of God and that God Himself has come from the supreme land especially to teach you. ³³The special attainment is that God Himself comes.

³⁴yahi vishesh praapti hai jo svayan bhagwan aata hai।

³⁴When you listen to the murli as an embodiment of this awareness, you have so much intoxication.

³⁵isi smriti-swaroop se jab murli sunte hain to kitna nasha hota! ³⁶agar saadhaaran reeti se niyam pramaan sunaane vaala suna raha hai aur sunne vaala sun raha hai to itna nasha anubhav nahin hoga।

³⁵If the one who is reading the murli is reading it in an ordinary way, according to the discipline, and those who are listening to it are listening to it in that way, then there would not be that much intoxication experienced.

³⁷lekin bhagwan ke ham vidyaarthi hai - is smriti ko swaroop mein laakar phir suno,tab alaukik nashe ka anubhav hoga।

³⁶However, become aware of your form ­ that you are a student of God – and then listen to it and you will experience alokik intoxication. ³⁷Do you understand?

³⁸samjha? ³⁹bhinna-bhinna samay ke bhinna-bhinna smriti-swaroop ke anubhav mein kitna nasha hoga!

³⁸There would be so much intoxication experienced of the different forms of awareness at different times.

⁴⁰aise saare din ke har karma mein baap ke saath smriti-swaroop bante chalo - kabhi bhagwan ka sakha va saathi roop ka, kabhi jeevan-saathi roop ka, kabhi bhagwan mera murabbi bachcha hai arthaat pahla-pahla hakdaar, pahla vaaris hai।

³⁹In this way, continue to be an embodiment of remembrance with the Father throughout the day in every action. ⁴⁰Sometimes, experience God as the Friend or the Companion, sometimes as your Life­Partner, sometimes God is your specially beloved Child, that is, the One who has a right, your first Heir.

⁴¹koi aisa bahut sundar aur bahut laayak bachcha baap ka hota hai to maa-baap ko kitna nasha rehta hai ki mera bachcha kul deepak hai va kul ka naam baala karne vaala hai!

⁴¹When a child is very beautiful and worthy, the parent feels that their child is a lamp of the family, one who will glorify the name of the family.

⁴²jiska bhagwan bachcha ban jaae, uska naam kitna baala hoga!

⁴²The name of someone whose child is God would be glorified so much.

⁴³uske kitne kul ka kalyaan hoga!

⁴³Their clan would benefit so much.

⁴⁴to jab kabhi duniya ke vaataavran se ya bhinnabhinna samasyaaon se thoda bhi apne ko akela va udaas anubhav karo to aise sundar bachche roop se khelo, sakha roop mein khelo।

⁴⁴So, when you sometimes experience yourself to be a little lonely or sad with the atmosphere of the world or the different problems, then play with such a beautiful Child; play with Him as your Friend.

⁴⁵kabhi thak jaate ho to maa ke roop mein godi mein so jaao,sama jaao।

⁴⁵When you are sometimes tired, then go to sleep in the lap of the Mother; merge in Her lap.

⁴⁶kabhi dilshikasta ho jaate ho to sarvashaktivaan swaroop se master sarvashaktivaan ke smriti-swaroop ka anubhav karo - to dilshikasta se dilkhush ho jaayenge।

⁴⁶Sometimes, when you are disheartened, experience being an embodiment of the awareness of a master almighty authority with the Almighty Authority. ⁴⁷Then, from being disheartened, your heart will become happy.

⁴⁷bhinna-bhinna samay par bhinna-bhinna sambandh se,bhinna-bhinna apne swaroop ke smriti ko emerge roop mein anubhav karo to baap ka sada saath svatah hi anubhav karenge aur yeh sangamayug ki brahman jeevan sada hi amoolya anubhav hoti rahegi।

⁴⁸At different times and in different relationships, experience the awareness of the different forms in an emerged way and you will automatically experience the constant company of the Father. ⁴⁹Then you will always continue to experience this Brahmin life of the confluence age to be invaluable.

⁴⁸aur baat - ki itne sarva sambandh nibhaane mein itne busy rahenge jo maaya ko aane ki bhi phursat nahin milegi।

⁵⁰Another thing is that you will remain so busy in fulfilling the responsibility of all these relationships that Maya will not have time to come to you.

⁴⁹jaise laukik badi pravritti vaale sadaiv yahi kehte ki pravritti ko sambhaalne mein itne busy rehte hain jo aur koi baat yaad hi nahin rehti hai kyonki bahut badi pravritti hai।

⁵¹Those who look after a big household always say that they remain so busy looking after the household that they don't remember anything else because their household is so big.

⁵⁰to aap brahman aatmaon ki prabhu se preet nibhaane ki prabhu-pravritti kitni badi hai!

⁵²So, the Godly activity of you Brahmin souls in fulfilling your responsibility of love to God is so big!

⁵¹aapki prabhu-preet ki pravritti sote hue bhi chalti hai!

⁵³Your activity of love for God continues even in your sleep.

⁵²agar yogaanindra mein ho to aapki nindra nahin lekin ‘yogaanindra'hai।

⁵⁴When you are in a state of yoga in your sleep, then, that is not sleep, but yoga in sleep.

⁵³neend mein bhi prabhu-milan mana sakte ho।

⁵⁵Then you can experience a meeting with God even in your sleep.

⁵⁴yog ka arth hi hai milan।

⁵⁶Yoga means a meeting.

⁵⁵yogaanindra arthaat ashareeri ki sthiti ki anubhooti।

⁵⁷Sleeping in yoga means to experience the bodiless stage.

⁵⁶to yeh bhi prabhu-preet hai na।

⁵⁸So, this is also love for God, is it not?

⁵⁷to aap jaisi bade te badi pravritti kiski bhi nahin hai!

⁵⁹So, no one else has activity as big as yours. ⁶⁰You don't have even one second free.

⁵⁸ek second bhi aapko phursat nahin hai। ⁵⁹kyonki bhakti mein bhakta ke roop mein bhi geet gaate rehte the ki bahut dinon se prabhu aap mile ho, to gin-gin ke hisaab poora lenge।

⁶¹On the path of devotion, you continued to sing songs, in the form of devotees, that you met Him after many days, and you therefore you will therefore take every bit in return from Him.

⁶⁰to ek-ek second ka hisaab lene vaale ho।

⁶²So, you are those who take every second into account.

⁶¹saare kalpa ke milne ka hisaab is chhote se ek janma mein poora karte ho।

⁶³You fulfil the account of the whole cycle in the meeting of this one small birth.

⁶²paanch hajaar varsha ke hisaab se yeh chhota-sa janma kuchh dinon ke hisaab mein hua na।

⁶⁴In comparison to 5000 years, this small birth is just like a few days, is it not?

⁶³to thode se dinon mein itna lambe samay ka hisaab poora karna hai,isliye kehte hain shvaans-shvaans simro।

⁶⁵So, in just a few days, you have to settle the account of such a long period, and this is why you are told to have remembrance in every breath.

⁶⁴bhakta simran karte hain, aap smritisva roop bante ho।

⁶⁶Devotees chant whereas you become embodiments of remembrance.

⁶⁵to aapko second bhi phursat hai?

⁶⁷So, do you have even one second free?

⁶⁶kitni badi pravritti hai!

⁶⁸It is such a big activity.

⁶⁷isi pravritti ke aage woh chhoti-si pravritti aakarshit nahin karegi aur sahaj,svatah hi deh sahit deh ke sambandh aur deh ke padaartha va praaptiyon se nashtomoha,smritisva roop ho jaayenge।

⁶⁹That little household's activity will not attract you away from this activity, and you will easily and automatically be able to become a conqueror of attachment of bodily relations including your own body, all the physical possessions of the body and attainments and then become an embodiment of remembrance.

⁶⁸yahi last paper maala ke nambarvaar manke banaayega।

⁷⁰This last paper will make you into the beads of the rosary, numberwise.

⁶⁹jab amritvele se yogaanindra tak bhinna-bhinna smriti-swaroop ke anubhvi ho jaayenge to bahutkaal ke smriti-swaroop ka anubhav ant mein smriti-swaroop ke question mein paas with honour bana dega। ⁷⁰bahut ramneek jeevan ka anubhav karenge।

⁷¹When you have become experienced in the different forms of awareness from amrit vela until the stage of yoga in sleep, then the experience of being an embodiment of awareness for a long period of time will make you pass with honours in the question of being an embodiment of remembrance.

⁷¹kyonki jeevan mein har ek manushya aatma ki pasandi ‘variety ho'- yahi chaahte hain।

⁷²You will experience a very entertaining life because every human soul wants to have variety in life.

⁷²to yeh saare din mein bhinna-bhinna sambandh, bhinnabhinna swaroop ki variety anubhav karo।

⁷³So, throughout the day, experience the variety of the different relationships and different forms of awareness.

⁷³jaise duniya mein bhi kehte hain na - baap to chaahiye hi lekin baap ke saath agar jeevan-saathi ka anubhav na ho to bhi jeevan adhoori samajhte hain, bachcha na ho to bhi adhoori jeevan samajhte hain।

⁷⁴In the world too, people say that a father is definitely needed, but if, as well as a father, you don't have the experience of a companion in life, then in that case too, life would be considered to be incomplete; even if one doesn't have a child, life is said to be incomplete.

⁷⁴har sambandh ko hi sampanna jeevan samajhte hain।

⁷⁵Only when there is every relationship is life said to be complete.

⁷⁵to yeh brahman jeevan bhagwan se sarva sambandh anubhav karne vaali sampanna jeevan hai!

⁷⁶So, this Brahmin life is a complete life in which you experience every relationship with God.

⁷⁶ek bhi sambandh ki kami nahin karna।

⁷⁷Do not miss out on even one relationship.

⁷⁷ek sambandh bhi bhagwan se kam hoga, koi na koi aatma us sambandh se apne taraph kheench legi।

⁷⁸If even one relationship with God is missing, then one soul or another will draw you towards himself through that relationship.

⁷⁸jaise,kai bachche kabhi-kabhi kehte hain baap ke roop mein to hai hi lekin sakha va sakhi athva mitra ka to chhota-sa roop hai na, uske liye to aatmaayen chaahiye kyonki baap to bada hai na।

⁷⁹Some children sometimes say: There is the relationship with the Father, but the relationship of the Friend is a small relationship, and you need other souls for that because the Father is big.

⁷⁹lekin paramatma ke sambandh ke beech koi bhi chhota ya halka aatma ka sambandh mix ho jaata to ‘sarva'shabd samaapta ho jaata hai aur yathaashakti ki line mein aa jaate hain।

⁸⁰However, if during having relationships with God any minor or light relationship with other souls becomes mixed in that, then the word "all" finishes and you come into the line of being "according to capacity".

⁸⁰braahmanon ki bhaasha mein har baat mein ‘sarva'shabd aata hai।

⁸¹In the language of Brahmins, the word "all" is applied to everything.

⁸¹jahaan ‘sarva'hai, vahaan hi sampannata hai।

⁸²Only where there is "all" is there completeness.

⁸²agar do kala bhi kam ho gai to doosri maala ke manke ban jaate।

⁸³If there are even two degrees less, you become the beads of the second rosary.

⁸³isliye, sarva sambandhon ke sarva smriti-swaroop bano।

⁸⁴Therefore, become an embodiment of the awareness of all relationships.

⁸⁴samjha?

⁸⁵Do you understand?

⁸⁵jab bhagwan khud sarva sambandh ka anubhav karaane ki offer kar raha hai to aaphreen lena chaahiye na।

⁸⁶Since God Himself is offering to give you an experience of all relationships, you should take that offer, should you not?

⁸⁶aisi golden offer sivaae bhagwan ke aur is samay ke, na kabhi aur na koi kar sakta।

⁸⁷Apart from God making you this golden offer at this time, at no other time can anyone else make you this offer.

⁸⁷koi baap bhi bane aur bachcha bhi bane - yeh ho sakta hai?

⁸⁸Is it possible for someone to be your father and also your child?

⁸⁸yeh ek ki hi mahima hai, ek ki hi mahaanta hai।

⁸⁹This is the praise of only the One; this is the greatness of just the One.

⁸⁹isliye sarva sambandh se smriti-swaroop banna hai।

⁹⁰Therefore, become an embodiment of remembrance in all relationships.

⁹⁰ismen maja hai na?

⁹¹There is pleasure in this, is there not?

⁹¹brahman jeevan kislie hai?

⁹²What is Brahmin life for?

⁹²maje mein va mauj mein rahne ke liye।

⁹³In order to stay in pleasure and to enjoy yourself.

⁹³to yeh alaukik mauj manaao।

⁹⁴So, celebrate with this alokik pleasure.

⁹⁴maje ki jeevan anubhav karo।

⁹⁵Experience a life of pleasure.

⁹⁵achha।

⁹⁶Achcha.

⁹⁶(ahamdaabaad vaale hansamukh bhaai ne shareer chhoda hai।

⁹⁷Elevated versions spoken by BapDada when Hasmukhbhai from Ahmedabad left his body:

⁹⁷unka antim sanskaar karke daadi jaanki va mukhya bhaai-behen ahamdaabaad se aae pahunche hain। ⁹⁸) ⁹⁹bachche seva karke aaye hain।

⁹⁸The dead body (corpse) of a child who goes with good sanskars also does service. ⁹⁹Those who have enthusiasm for service continue to serve until their end.

¹⁰⁰jab jaante hain ki yeh sab hona hi hai to mauj se rahenge na, moonjhenge thode hi।

¹⁰⁰People on the path of ignorance cry throughout their whole life, and so they cry even more at the end.

¹⁰¹yeh bhi jo jis sanskaar se jaate hain, uski arthi bhi vahi kaarya karti hai।

¹⁰¹Here, in Brahmin life, you stay in service and so you become a means of service until the end. ¹⁰²There is a difference, is there not?

¹⁰²seva ke umang vaale ki ant tak bhi seva hi hoti rehti hai।

¹⁰³All of you went there not to see the dead body, but you went to do service, did you not?

¹⁰³agyaani log saara jeevan rote rehte to ant mein aur bhi rote hain।

¹⁰⁴There was the atmosphere of service everywhere, was there not? ¹⁰⁵Brahmin life is for service.

¹⁰⁴yahaan brahman jeevan mein seva mein rehte to ant tak seva ka saadhan ban jaata hai।

¹⁰⁶Therefore, for true Brahmin servers, service continues to take place in everything.

¹⁰⁵pharka hai na। ¹⁰⁶aap log vahaan koi arthi ko dekhne nahin gaye,seva karne gaye na।

¹⁰⁷If anyone remembers such a soul, only the service he did will come in front of them.

¹⁰⁷chaaro taraph seva ka vaataavran raha na।

¹⁰⁸Manjulaben (Hasmukhbhai's wife) is a Shiv Shakti anyway.

¹⁰⁸brahman jeevan hai hi seva ke liye।

¹⁰⁹Achcha. ¹¹⁰Today, those from the Delhi court are here.

¹⁰⁹isliye har baat mein sachche brahman sevaadhaari ki seva hi hoti rehti।

¹¹¹Are you those who are part of the royal court? ¹¹²Or, are you those who are just observers of the court?

¹¹⁰aisi aatma ko agar koi yaad bhi karega to unki seva hi saamne aayegi। ¹¹¹manjula (hansamukh bhaai ki yugal) to hai hi shiv shakti।

¹¹³In a court, there are both sitting: those who are part of the court and those who are observers of the court.

¹¹²achha।

¹¹⁴Who are all of you?

¹¹³aaj dehli darbaar vaale hain।

¹¹⁵Delhi has two specialities.

¹¹⁴raajya darbaar vaale ho ya darbaar mein sirf dekhne vaale ho?

¹¹⁶1. Delhi is the heart of the Comforter of Hearts.

¹¹⁵darbaar mein raajya karne vaale aur dekhne vaale - donon hi baithte hain।

¹¹⁷2. It is from where the kingdom is ruled. ¹¹⁸It is the heart, and so who would be in your heart?

¹¹⁶aap sab kaun ho?

¹¹⁹The Comforter of Hearts.

¹¹⁷dehli ki do visheshtaayen hain। ¹¹⁸ek - dehli dilaaraam ki dil hai, doosri - gaddi ka sthaan hai।

¹²⁰So, the residents of Delhi means those who always keep the Comforter of Hearts in their heart.

¹¹⁹dil hai to dil mein kaun rahega? ¹²⁰dilaaraam। ¹²¹to dehli nivaasi arthaat dil mein sada dilaaraam ko rakhne vaale।

¹²¹You are such experienced souls, and you have a right to self­sovereignty and also world sovereignty in the future.

¹²²aise anubhvi aatmaayen aur abhi se svaraajya adhikaari so bhavishya mein vishwa-raajya adhikaari।

¹²²When you have the Comforter of Hearts in your heart, you have a right to the kingdom now and you will always have that right.

¹²³dil mein jab dilaaraam hai to raajya adhikaari abhi hain aur sada rahenge। ¹²⁴to sada apni jeevan mein dekho ki yeh donon visheshtaayen hain?

¹²³So, always check to see whether in your life you have both these specialities: to have the Comforter of Hearts in your heart and to also have a right.

¹²⁵dil mein dilaaraam aur phir adhikaari bhi। ¹²⁶aise golden chance,golden se bhi diamond chance lene vaale kitne bhaagyavaan ho!

¹²⁴Those who take such a golden chance, not just a golden chance, but those who take a diamond chance, are so fortunate.

¹²⁷achha।

¹²⁵Achcha.

¹²⁸abhi to behad seva ka bahut achha saadhan mila hai - chaahe desh mein, chaahe videsh mein।

¹²⁶You have now received a very good facility for unlimited service ­ whether in this land or abroad.

¹²⁹jaise naam hai, vaise hi sundar kaarya hai!

¹²⁷As is the name, so too, the task is also just as beautiful.

¹³⁰naam sun karke hi sabhi ko umang aa raha hai - ‘‘sarva ke sneh, sahayog se sukhmay sansaar''!

¹²⁸On hearing the name, everyone is enthusiastic ­ "Global Co­operation for a Better World".

¹³¹yeh to lamba kaarya hai, ek varsha se bhi adhik hai।

¹²⁹This is a very long task; it will take longer than a year.

¹³²to jaise kaarya ka naam sunte hi sabhi ko umang aata hai, aise hi kaarya bhi umang se karenge। ¹³³jaise naam sunkar khush ho rahe hain,vaise kaarya hote sada khush ho jaayenge।

¹³⁰So, just as everyone is enthusiastic as soon as they hear the name of the project, in the same way, they will carry out the task with enthusiasm.

¹³⁴yeh bhi sunaaya na pratyakshata ka parda hilne ka athva parda khulne ka aadhaar bana hai aur banta rahega।

¹³¹Just as you are all happy on hearing the beautiful name, similarly, when the task is carried out, you will always remain happy.

¹³⁵sarva ke sahayogi - jaise kaarya ka naam hai, vaise hi swaroop ban sahaj kaarya karte rahenge to mehnat nimitta maatra aur saphalta padmaguna anubhav karte rahenge।

¹³²You were told that the curtain of revelation has begun to move, that is, the basis of opening the curtain has been created and will continue to be created.

¹³⁶aise anubhav karenge jaise ki karaavanhaar nimitta banaae kara raha hai। ¹³⁷main kar raha hoon - nahin।

¹³³As is the name of the task, "Global Co­operation", so too, you will become embodiments of that and will continue to carry out the task easily.

¹³⁸isse sahayogi nahin banenge। ¹³⁹karaavanhaar kara raha hai। ¹⁴⁰chalaane vaala kaarya ko chala raha hai।

¹³⁴Then, you will experience the effort to be just effort in name and will attain multimillionfold success.

¹⁴¹jaise aap sabhi ko jagdamba ka slogan yaad hai - ‘hukmi hukm chalaayen raha'।

¹³⁵You will feel that Karavanhar has made you an instrument and is making you do it.

¹⁴²yahi slogan sada smriti-swaroop mein laate saphalta ko praapta hote rahenge।

¹³⁶You won't feel "I am doing it." ¹³⁷People will not become co­operative through your having that awareness.

¹⁴³baaki chaaron or umang-utsaah achha hai। ¹⁴⁴jahaan umang-utsaah hai vahaan saphalta svayan sameep aakar gale ki maala ban jaati hai। ¹⁴⁵yeh vishaal kaarya anek aatmaon ko sahayogi banaae sameep laayega।

¹³⁸Karavanhar is making you do it; the One who is doing everything is carrying out the task. ¹³⁹Similarly, all of you remember the slogan of Jagadamba: The One who gives the orders is making us carry them out.

¹⁴⁶kyonki pratyakshata ka parda khulne ke baad is vishaal stage par har varga vaala paartadhaari stage par pratyaksha hona chaahiye।

¹⁴⁰Always continue to keep this slogan in your awareness and you will continue to achieve success. ¹⁴¹There is very good zeal and enthusiasm in all directions.

¹⁴⁷har varga ka arth hi hai - vishwa ki sarva aatmaon ke variety vriksha ka sangathan roop।

¹⁴²Where there is zeal and enthusiasm, success itself comes close and becomes a garland around the neck.

¹⁴⁸koi bhi varga rah na jaae jo ulhana de ki humein to sandesh nahin mila। ¹⁴⁹isliye, neta se lekar jhuggi-jhompadi tak varga hai। ¹⁵⁰padhe hue sabse top saainsadaan aur phir jo anpadh hain, unhon ko bhi yeh gyaan ki knowledge dena,yeh bhi seva hai।

¹⁴³This unlimited task will make many souls co­operate and bring them close because after the curtain of revelation opens, people of every profession have to be revealed on this unlimited stage. ¹⁴⁴Every profession means the collective form of the variety tree of souls of the whole world.

¹⁵¹to sabhi varga arthaat vishwa ki har aatma ko sandesh pahunchaana hai। ¹⁵²kitna bada kaarya hai!

¹⁴⁵No profession should be left out that they would complain that they didn't receive the message.

¹⁵³yeh koi kah nahin sakta ki hamko to seva ka chance nahin milta।

¹⁴⁶Therefore, all professions means from leaders to slum­ dwellers.

¹⁵⁴chaahe koi beemaar hai; to beemaar, beemaar ki seva karo;anpadh, anapdhon ki seva karo।

¹⁴⁷Service is to give this knowledge to the top­educated scientists and also to those who are uneducated.

¹⁵⁵jo bhi kar sakte,woh chance hai। ¹⁵⁶achha, bol nahin sakte to mansa vaayumandal se sukh ki vritti, sukhmay sthiti se sukhmay sansaar banaao।

¹⁴⁸So, all professions means that this message has to reach every soul of the world. ¹⁴⁹It is such a huge task. ¹⁵⁰None of you can say that you don't receive a chance to do service.

¹⁵⁷koi bhi bahaana nahin de sakta ki main nahin kar sakta,samay nahin hai।

¹⁵¹If someone is ill, then ill ones can serve those who are ill.

¹⁵⁸uthte-baithte 10-10 minute seva karo। ¹⁵⁹anguli to denge na?

¹⁵²Uneducated ones can serve those who are uneducated.

¹⁶⁰kahaan nahin ja sakte ho, tabiyat theek nahin hai to ghar baithe karo lekin sahayogi banna zaroor hai, tab sarva ka sahayog milega। ¹⁶¹achha। ¹⁶²umang-utsaah dekh baapdaada bhi khush hote hain।

¹⁵³Whatever anyone can do, there is this chance. ¹⁵⁴Achcha, if you are unable to speak, then with your thoughts create an attitude of happiness and with your happy stage, create the happy world.

¹⁶³sabhi ke man mein lagna hai ki ab pratyakshata ka parda khol ke dikhaayen।

¹⁵⁵None of you can make the excuse that you are not able to do anything or that you don't have time.

¹⁶⁴aarambha to hua hai na। ¹⁶⁵to phir sahaj hota jaayega।

¹⁵⁶While sitting or moving around, do service even for 10 minutes.

¹⁶⁶videsh vaale bachchon ke plans bhi baapdaada tak pahunchte rehte hain।

¹⁵⁷You will give your finger of co­operation, will you not?

¹⁶⁷svayan bhi umang mein hain aur sarva ka sahayog bhi umang-utsaah se milta rehta hai।

¹⁵⁸If you are not able to go anywhere, if your health is not good, you can do this while sitting at home.

¹⁶⁸umang ko umang, utsaah ko utsaah milta hai। ¹⁶⁹yeh bhi milan ho raha hai।

¹⁵⁹It is essential for you to be co­ operative, for only then will you receive everyone's co­operation.

¹⁷⁰to khoob dhoomdhaam se is kaarya ko aage badhaao।

¹⁶⁰Achcha. ¹⁶¹BapDada is also pleased seeing your zeal and enthusiasm.

¹⁷¹jo bhi umang-utsaah se banaaya hai aur bhi baap ke,sarva braahmanon ke sahayog se,shubh kaamnaaon-shubh bhaavnaaon se aur bhi aage badhta rahega। ¹⁷²achha।

¹⁶²You all have the desire in your heart to open the curtain of revelation and reveal what is behind it. ¹⁶³This has started to happen, and so it will continue to become easy.

¹⁷³chaaron or ke sada yaad aur seva ke umang-utsaah vaale shreshtha bachchon ko, sada har karma mein smriti-swaroop ki anubhooti karne vaale anubhvi aatmaon ko,sada har karma mein baap ke sarva sambandh ka anubhav karne vaale shreshtha aatmaon ko,sada brahman jeevan ke maje ki jeevan bitaane vaale mahaan aatmaon ko baapdaada ka ati sneh-sampanna yaadapyaar sveekaar ho। ¹⁷⁴videshi bachche seva par jaane ki chhootti baapdaada se le rahe hain, baapdaada ne desh-videsh ke sabhi bachchon ko yaadapyaar di - sevaadhaari bachchon ko vishwa-sevaadhaari baap vishesh yaadapyaar de rahe hain। ¹⁷⁵sabhi sevaadhaari bachche seva ke umang-utsaah se achhe aage badh rahe hain aur sada hi aage badhte rahenge। ¹⁷⁶yeh seva ka umang anek baaton se sahaj kinaara kar ek baap aur seva mein magna banaane ke nimitta ban jaata hai।

¹⁶⁴The plans of the children abroad continue to reach BapDada.

¹⁷⁷sahaj,nirvighna,nirantar sevaadhaari banna arthaat sahaj maayaajeet banna। ¹⁷⁸isliye,jo seva ke plan bana rahe hain, woh khoob dhoomdhaam se aage badhaate chalo।

¹⁶⁵They themselves have this enthusiasm and they also continue to receive everyone's co­ operation with zeal and enthusiasm.

¹⁷⁹baapdaada bachchon ko nimitta banaae svayan backbone (Backbone) ban sahaj siddhi praapta kara rahe hain।

¹⁶⁶Where there is zeal, you receive zeal and where there is enthusiasm, you receive enthusiasm, and so this meeting is taking place.

¹⁸⁰baap ke sahayog ke paatra sahajyogi aatmaayen svatah banti hain।

¹⁶⁷Therefore, make this task move forward with a lot of pomp and splendour.

¹⁸¹jo kuchh samay pahle mushkil lagta tha, woh ab sahaj ban gaya hai aur aage aur bhi sahaj banta jaayega। ¹⁸²svayan sab varga vaale offer karenge।

¹⁶⁸Whatever you have done, you have done it with zeal and enthusiasm, and, with the Father's and all the Brahmins co­operation, good wishes and pure feelings, it will continue to move forward even more.

¹⁸³pahle aap unhon ko sahayogi banaane ki mehnat karte, lekin abhi woh svayan sahayogi banne ki offer kar rahe hain aur aage bhi karte rahenge। ¹⁸⁴to samay prati samay seva ki rooprekha badal rahi hai aur badalti rahegi। ¹⁸⁵abhi aap logon ko jyaada kehna nahin padega lekin woh svayan kahenge ki yeh kaarya shreshtha hai,iseelie humein bhi sahayogi banna hi chaahiye।

¹⁶⁹Achcha. ¹⁷⁰To the elevated children everywhere who have constant zeal and enthusiasm for remembrance and service, to the experienced souls who experience being an embodiment of awareness in every action, to the elevated souls who constantly experience all relationships with the Father in every action, to the great souls who live their Brahmin life in pleasure, please accept BapDada's remembrance filled with deep love.

¹⁸⁶samay sameep ki yeh nishaani hai। ¹⁸⁷to sabhi bachchon ko yaadapyaar aur rooh-roohaan ke respond mein baap bhi rooh-roohaan kar rahe hain aur yaadapyaar de rahe hain।

¹⁷¹Blessing: May you become equal and close and attain the reward of the first birth through your unadulterated stage that is free from obstacles.

¹⁸⁸vidaai ke samay (praatah4se satguroovaar ke din) ¹⁸⁹sabhi bachche satguru ki yaad mein rahne vaale sat bachche hain। ¹⁹⁰iseelie, satguru sabhi vardaani aatmaon ko sada santushtamni ka vishesh vardaan de rahe hain। ¹⁹¹santushtata seva ko sada hi sahaj saphalta mein badal deti hai।

¹⁷²The children who are close to the Father's virtues and sanskars here, those who experience the company and have equality to the Father in all relationships, are the ones who come close in relationships in their first birth in the royal family.

¹⁹²kahne mein seva aati hai lekin anubhooti saphalta ki hai। ¹⁹³seva siddhi-roop ban jaati hai।

¹⁷³Those who have been unadulterated and free from obstacles from the beginning until now will come first.

¹⁹⁴is vardaan se sabhi yeh alaukik anubhav kar rahe hain aur karte rahenge। ¹⁹⁵isliye sat baap,sat shikshak,sat guru ka sabhi bachchon ko yaadapyaar aur goodmorning।

¹⁷⁴To be free from obstacles does not mean that obstacles do not come at all, but it means you are a destroyer of obstacles and will always be victorious over those obstacles.

¹⁹⁶good kaho, golden kaho, diamond kaho - jo bhi kaho lekin baapdaada ki sneh sampanna yaadapyaar sada bachchon ke saath hai।

¹⁷⁵If both these things have always been ok from the beginning until now, you will be a companion in the first birth. ¹⁷⁶Slogan: With the power of silence, transform the negative into positive.

¹⁹⁷achha।

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