बुधवार 14 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹14-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14-10-87 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan - bāp sē sarv sambandh anubhav karnē kā jīvan

¹Brahmin life is the life to experience all relationships with the Father.

³Dilśhikasta kō dilkhuśh banānē vālē , sarv sambandhō̃ kā anubhav karānē vālē pyārē bāpdādā bōlē

²Today, BapDada has once again come to meet His children who have celebrated many meetings and who have been meeting Him for many cycles.

⁴Āj bāpdādā apnē anēk bār milan manānē vālē , anēk kalpō̃ sē milnē vālē bachchō̃ sē phir milan manānē āyē haĩ .

³This alokik and subtle meeting cannot take place even in the future beautiful golden age.

⁵Yah alaukik , avyakti milan bhaviṣhya svarṇ yug mē̃ bhī nahī̃ hō saktā . ⁶Sirph is samay is viśhēṣh yug kō vardān hai - bāp aur bachchō̃ K|kē milnē kā .

⁴Only at this time does this special age have the blessing for the meeting between the Father and children to take place.

⁷Isliē is yug kā nām hī hai saṅgamyug arthāt milan manānē kā yug .

⁵This is why this age is called the confluence age, that is, the age in which to celebrate a meeting.

⁸Aisē yug mē̃ aisā śhrēṣhṭh milan manānē K|kē viśhēṣh pārṭdhārī āp ātmāyē̃ hō .

⁶In such an age, it is you souls who are the special actors who celebrate such an elevated meeting.

⁹Bāpdādā bhī aisē kōṭō̃ mē̃ kōī śhrēṣhṭh bhāgyavān ātmāō̃ kō dēkh harṣhit hōtē haĩ aur smr̥iti dilātē haĩ .

⁷BapDada too is pleased to see you handful of elevated fortunate souls out of multimillions and reminds you of this.

¹⁰Ādi sē ant tak kitnī smr̥itiyā̃ dilāī haĩ  ?

⁸How many things has Baba reminded you of from the beginning till the end?

¹¹Yād karō tō lambī list nikal āyēgī .

⁹If you remember it, a long list will emerge.

¹²Itnī smr̥itiyā̃ dilāī haĩ jō āp sabhī smr̥iti-svarūp ban gayē hō .

¹⁰He has reminded you of so many things that all of you have become embodiments of remembrance.

¹³Bhakti mē̃ āp smr̥iti-svarūp ātmāō̃ K|kē yādgār rūp mē̃ bhakta bhī her|har samay simraṇ kartē rahtē haĩ .

¹¹On the path of devotion, devotees continue to have remembrance at every moment as a memorial of you souls who are embodiments of remembrance.

¹⁴Āp smr̥itisvarūp ātmāō̃ K|kē her|har karma key|kī viśhēṣhtā kā simraṇ kartē rahtē haĩ .

¹²They continue to remember the speciality of every action of you souls who are embodiments of remembrance.

¹⁵Bhakti key|kī viśhēṣhtā hī simraṇ arthāt kīrtan karnā hai .

¹³The speciality of devotion is to remember, that is, to sing praise.

¹⁶Simraṇ karatēkaratē mastī mē̃ kitnā magna hō jātē haĩ . ¹⁷Alpkāl kē liē unhō̃ kō bhī , aur kōī sudh-budh nahī̃ rahtī .

¹⁴While having remembrance, they become so lost in that intoxication that, for a short time, they do not have any awareness of anything.

¹⁸Simraṇ kartē-kartē usmē̃ khō jātē haĩ arthāt lavlīn hō jātē haĩ .

¹⁵While remembering, they become lost in that, that is, they become absorbed in that.

¹⁹Yah alpkāl kā anubhav un ātmāō̃ kē liē kitnā pyārā aur nyārā hōtā hai  !

¹⁶That experience of a short time is so lovely and unique for those souls.

²⁰Yah kyō̃ hōtā  ?

¹⁷Why is that?

²¹Kyōṅki jin ātmāō̃ kā simraṇ kartē haĩ , yah ātmāyē̃ svayã bhī bāp K|kē snēh mē̃ sadā lavlīn rahī haĩ , bāp key|kī sarv prāptiyō̃ mē̃ sadā khōī huī rahī haĩ .

¹⁸Because the souls whom they remember were always merged in love of the Father; those souls were always lost in all the attainments they received from the Father.

²²Isliē , aisī ātmāō̃ kā simraṇ karnē sē bhī un bhaktō̃ kō alpkāl kē liē āp vardānī ātmāō̃ dvārā añchalī rūp mē̃ anubhūti prāpt hō jātī hai .

¹⁹This is why when such souls are remembered, those devotee souls receive for a short time a drop of that experience from you blessed souls.

²³Tō sōchō , jab simraṇ karnē vālī bhakta ātmāō̃ kō bhī itnā alaukik anubhav hōtā hai tō āp smr̥iti-svarūp , vardātā , vidhātā ātmāō̃ kō kitnā practical jīvan mē̃ anubhav prāpt hōtā hai  !

²⁰So just think: If devotee souls who remember them have such an alokik experience, then how many experiences do you souls who are embodiments of remembrance, bestowers of blessings and bestowers of fortune, have in your practical life?

²⁴Isī anubhūtiyō̃ mē̃ sadā āgē baṛhtē chalō .

²¹Always continue to move forward with these experiences.

²⁵Her|har kadam mē̃ bhinn-bhinn smr̥iti-svarūp kā anubhav kartē chalō .

²²At every step, continue to experience being an embodiment of embodiments of different forms of awareness.

²⁶Jaisā samay , jaisā karma vaisē svarūp key|kī smr̥iti emerge ( pratyakṣha ) rūp mē̃ anubhav karō .

²³Experience being an emerged embodiment of remembrance according to the time and according to the action.

²⁷Jaisē , amr̥itvēlē dil kā ārambh hōtē bāp sē milan manātē - master vardātā ban vardātā sē vardān lēnē vālī śhrēṣhṭh ātmā hū̃ , direct bhāgyavidhātā dvārā bhāgya prāpt karnē vālī padmāpadma bhāgyavān ātmā hū̃ - is śhrēṣhṭh svarūp kō smr̥iti mē̃ lāō .

²⁴For instance: At amrit vela, when the day begins and I am celebrating a meeting with the Father, I am an elevated soul, a master bestower of blessings who is taking blessings from the Bestower of Blessings. ²⁵I am a multimillion times fortunate soul who is attaining fortune directly from the Bestower of Fortune. ²⁶Bring this elevated form into your awareness.

²⁸Vardānī samay hai , vardātā vidhātā sāth mē̃ hai . ²⁹Master vardānī ban svayã bhī sampann ban rahē hō aur anya ātmāō̃ kō bhī vardān dilānē vālē vardānī ātmā hō - is smr̥iti-svarūp kō emerge karō . ³⁰Aisē nahī̃ ki yah tō hū̃ hī .

²⁷It is the time that is blessed and you have the Bestower of Blessings and the Bestower of Fortune with you. ²⁸Being a master bestower of blessings, you yourself are becoming full and you are a blessed soul who is enabling other souls to receive a blessing: make the awareness of this form emerge.

³¹Lēkin bhinn-bhinn smr̥iti-svarūp kō samay pramāṇ anubhav karō tō bahut vichitr khuśhī , vichitr prāptiyō̃ kā bhaṇḍār ban jāyēṅgē aur sadaiv dil sē prāpti K|kē gīt svataḥ hī anahad śhabda K|kē rūp mē̃ nikaltā rahēgā - ‘ ‘ pānā thā sō pā liyā … ' ' .

²⁹Do not think that I am like that anyway, but experience the different forms of awareness, according to the time and you will become a treasure­store of many unique types of happiness and unique attainments. ³⁰Then the songs of attainment will constantly be emerging in your heart in soundless words, "I have attained that which I wanted to attain."

³²Isī prakār bhinn-bhinn samay aur karma pramāṇ smr̥iti-svarūp kā anubhav kartē jāō .

³¹In this way, continue to experience being different forms of awareness according to the time and actions.

³³Murlī suntē hō tō yah smr̥iti rahē ki godly student life ( īśhvarīy vidyārthī jīvan ) arthāt bhagvān kā vidyārthī hū̃ , svayã bhagvān mērē liē paramdhām sē paṛhānē liē āyē haĩ .

³²When listening to the murli, have the awareness that you have a Godly student life, that is, you are a student of God and that God Himself has come from the supreme land especially to teach you. ³³The special attainment is that God Himself comes.

³⁴Yahī viśhēṣh prāpti hai jō svayã bhagvān ātā hai .

³⁴When you listen to the murli as an embodiment of this awareness, you have so much intoxication.

³⁵Isī smr̥iti-svarūp sē jab murlī suntē haĩ tō kitnā naśhā hōtā  ! ³⁶Agar sādhāraṇ rīti sē niyam pramāṇ sunānē vālā sunā rahā hai aur sunnē vālā sun rahā hai tō itnā naśhā anubhav nahī̃ hōgā .

³⁵If the one who is reading the murli is reading it in an ordinary way, according to the discipline, and those who are listening to it are listening to it in that way, then there would not be that much intoxication experienced.

³⁷Lēkin bhagvān K|kē ham vidyārthī hai - is smr̥iti kō svarūp mē̃ lākar phir sunō , tab alaukik naśhē kā anubhav hōgā .

³⁶However, become aware of your form ­ that you are a student of God – and then listen to it and you will experience alokik intoxication. ³⁷Do you understand?

³⁸Samjhā  ? ³⁹Bhinn-bhinn samay K|kē bhinn-bhinn smr̥iti-svarūp K|kē anubhav mē̃ kitnā naśhā hōgā  !

³⁸There would be so much intoxication experienced of the different forms of awareness at different times.

⁴⁰Aisē sārē din K|kē her|har karma mē̃ bāp kē sāth smr̥iti-svarūp bantē chalō - kabhī bhagvān kā sakhā vā sāthī rūp kā , kabhī jīvan-sāthī rūp kā , kabhī bhagvān mērā murabbī bachchā hai arthāt pahlā-pahlā hakdār , pahlā vāris hai .

³⁹In this way, continue to be an embodiment of remembrance with the Father throughout the day in every action. ⁴⁰Sometimes, experience God as the Friend or the Companion, sometimes as your Life­Partner, sometimes God is your specially beloved Child, that is, the One who has a right, your first Heir.

⁴¹Kōī aisā bahut sundar aur bahut lāyak bachchā bāp kā hōtā hai tō mā̃-bāp kō kitnā naśhā rahtā hai ki mērā bachchā kul dīpak hai vā kul kā nām bālā karnē vālā hai  !

⁴¹When a child is very beautiful and worthy, the parent feels that their child is a lamp of the family, one who will glorify the name of the family.

⁴²Jiskā bhagvān bachchā ban jāē , uskā nām kitnā bālā hōgā  !

⁴²The name of someone whose child is God would be glorified so much.

⁴³Uskē kitnē kul kā kalyāṇ hōgā  !

⁴³Their clan would benefit so much.

⁴⁴Tō jab kabhī duniyā K|kē vātāvaraṇ sē yā bhinnbhinn samasyāō̃ sē thōṛā bhī apnē kō akēlā vā udās anubhav karō tō aisē sundar bachchē rūp sē khēlō , sakhā rūp mē̃ khēlō .

⁴⁴So, when you sometimes experience yourself to be a little lonely or sad with the atmosphere of the world or the different problems, then play with such a beautiful Child; play with Him as your Friend.

⁴⁵Kabhī thak jātē hō tō mā̃ K|kē rūp mē̃ gōdī mē̃ sō jāō , samā jāō .

⁴⁵When you are sometimes tired, then go to sleep in the lap of the Mother; merge in Her lap.

⁴⁶Kabhī dilśhikasta hō jātē hō tō sarvśhaktivān svarūp sē master sarvśhaktivān K|kē smr̥iti-svarūp kā anubhav karō - tō dilśhikasta sē dilkhuśh hō jāyēṅgē .

⁴⁶Sometimes, when you are disheartened, experience being an embodiment of the awareness of a master almighty authority with the Almighty Authority. ⁴⁷Then, from being disheartened, your heart will become happy.

⁴⁷Bhinn-bhinn samay par bhinn-bhinn sambandh sē , bhinn-bhinn apnē svarūp K|kē smr̥iti kō emerge rūp mē̃ anubhav karō tō bāp kā sadā sāth svataḥ hī anubhav karē̃gē aur yah saṅgamyug key|kī brāhmaṇ jīvan sadā hī amūlya anubhav hōtī rahēgī .

⁴⁸At different times and in different relationships, experience the awareness of the different forms in an emerged way and you will automatically experience the constant company of the Father. ⁴⁹Then you will always continue to experience this Brahmin life of the confluence age to be invaluable.

⁴⁸Aur bāt - ki itnē sarv sambandh nibhānē mē̃ itnē busy rahē̃gē jō māyā kō ānē key|kī bhī phursat nahī̃ milēgī .

⁵⁰Another thing is that you will remain so busy in fulfilling the responsibility of all these relationships that Maya will not have time to come to you.

⁴⁹Jaisē laukik baṛī pravr̥itti vālē sadaiv yahī kahtē ki pravr̥itti kō sambhālnē mē̃ itnē busy rahtē haĩ jō aur kōī bāt yād hī nahī̃ rahtī hai kyōṅki bahut baṛī pravr̥itti hai .

⁵¹Those who look after a big household always say that they remain so busy looking after the household that they don't remember anything else because their household is so big.

⁵⁰Tō āp brāhmaṇ ātmāō̃ key|kī prabhu sē prīt nibhānē key|kī prabhu-pravr̥tti kitnī baṛī hai  !

⁵²So, the Godly activity of you Brahmin souls in fulfilling your responsibility of love to God is so big!

⁵¹Āpkī prabhu-prīt key|kī pravr̥itti sōtē huē bhī chaltī hai  !

⁵³Your activity of love for God continues even in your sleep.

⁵²Agar yōgānindrā mē̃ hō tō āpkī nindrā nahī̃ lēkin ‘ yōgānindrā ' hai .

⁵⁴When you are in a state of yoga in your sleep, then, that is not sleep, but yoga in sleep.

⁵³Nīnd mē̃ bhī prabhu-milan manā saktē hō .

⁵⁵Then you can experience a meeting with God even in your sleep.

⁵⁴Yōg kā arth|earth hī hai milan .

⁵⁶Yoga means a meeting.

⁵⁵Yōgānindrā arthāt aśharīrī key|kī sthiti key|kī anubhūti .

⁵⁷Sleeping in yoga means to experience the bodiless stage.

⁵⁶Tō yah bhī prabhu-prīt hai nā .

⁵⁸So, this is also love for God, is it not?

⁵⁷Tō āp jaisī baṛē tē baṛī pravr̥itti kiskī bhī nahī̃ hai  !

⁵⁹So, no one else has activity as big as yours. ⁶⁰You don't have even one second free.

⁵⁸Ēk second bhī āpkō phursat nahī̃ hai . ⁵⁹Kyōṅki bhakti mē̃ bhakta K|kē rūp mē̃ bhī gīt gātē rahtē thē ki bahut dinō̃ sē prabhu āp milē hō , tō gin-gin K|kē hisāb pūrā lē̃gē .

⁶¹On the path of devotion, you continued to sing songs, in the form of devotees, that you met Him after many days, and you therefore you will therefore take every bit in return from Him.

⁶⁰Tō ēk-ēk second kā hisāb lēnē vālē hō .

⁶²So, you are those who take every second into account.

⁶¹Sārē kalp K|kē milnē kā hisāb is chhōṭē sē ēk janm mē̃ pūrā kartē hō .

⁶³You fulfil the account of the whole cycle in the meeting of this one small birth.

⁶²Pañch hajār varṣh K|kē hisāb sē yah chhōṭā-sā janm kuchh dinō̃ K|kē hisāb mē̃ huā nā .

⁶⁴In comparison to 5000 years, this small birth is just like a few days, is it not?

⁶³Tō thōṛē sē dinō̃ mē̃ itnā lambē samay kā hisāb pūrā karnā hai , isliē kahtē haĩ śhvāṅs-śhvāṅs simarō .

⁶⁵So, in just a few days, you have to settle the account of such a long period, and this is why you are told to have remembrance in every breath.

⁶⁴Bhakta simraṇ kartē haĩ , āp smr̥tisva rūp bantē hō .

⁶⁶Devotees chant whereas you become embodiments of remembrance.

⁶⁵Tō āpkō second bhī phursat hai  ?

⁶⁷So, do you have even one second free?

⁶⁶Kitnī baṛī pravr̥itti hai  !

⁶⁸It is such a big activity.

⁶⁷Isī pravr̥itti kē āgē vah chhōṭī-sī pravr̥itti ākarṣhit nahī̃ karēgī aur sahaj , svataḥ hī dēh sahit dēh K|kē sambandh aur dēh K|kē padārtha vā prāptiyō̃ sē naṣhṭōmōhā , smr̥tisva rūp hō jāyēṅgē .

⁶⁹That little household's activity will not attract you away from this activity, and you will easily and automatically be able to become a conqueror of attachment of bodily relations including your own body, all the physical possessions of the body and attainments and then become an embodiment of remembrance.

⁶⁸Yahī last paper mālā K|kē number-vār maṇakē banāyēgā .

⁷⁰This last paper will make you into the beads of the rosary, numberwise.

⁶⁹Jab amr̥itvēlē sē yōgānindrā tak bhinn-bhinn smr̥iti-svarūp K|kē anubhavī hō jāyēṅgē tō bahutkāl K|kē smr̥iti-svarūp kā anubhav ant mē̃ smr̥iti-svarūp K|kē question mē̃ pass with honour banā dēgā . ⁷⁰Bahut ramaṇīk jīvan kā anubhav karē̃gē .

⁷¹When you have become experienced in the different forms of awareness from amrit vela until the stage of yoga in sleep, then the experience of being an embodiment of awareness for a long period of time will make you pass with honours in the question of being an embodiment of remembrance.

⁷¹Kyōṅki jīvan mē̃ har ēk manuṣhya ātmā key|kī pasandī ‘ variety hō ' - yahī chāhtē haĩ .

⁷²You will experience a very entertaining life because every human soul wants to have variety in life.

⁷²Tō yah sārē din mē̃ bhinn-bhinn sambandh , bhinnbhinn svarūp key|kī variety anubhav karō .

⁷³So, throughout the day, experience the variety of the different relationships and different forms of awareness.

⁷³Jaisē duniyā mē̃ bhī kahtē haĩ nā - bāp tō chāhiē hī lēkin bāp kē sāth agar jīvan-sāthī kā anubhav na hō tō bhī jīvan adhūrī samajhtē haĩ , bachchā na hō tō bhī adhūrī jīvan samajhtē haĩ .

⁷⁴In the world too, people say that a father is definitely needed, but if, as well as a father, you don't have the experience of a companion in life, then in that case too, life would be considered to be incomplete; even if one doesn't have a child, life is said to be incomplete.

⁷⁴Her|har sambandh kō hī sampann jīvan samajhtē haĩ .

⁷⁵Only when there is every relationship is life said to be complete.

⁷⁵Tō yah brāhmaṇ jīvan bhagvān sē sarv sambandh anubhav karnē vālī sampann jīvan hai  !

⁷⁶So, this Brahmin life is a complete life in which you experience every relationship with God.

⁷⁶Ēk bhī sambandh key|kī kamī nahī̃ karnā .

⁷⁷Do not miss out on even one relationship.

⁷⁷Ēk sambandh bhī bhagvān sē kam hōgā , kōī na kōī ātmā us sambandh sē apnē taraph khīñch lēgī .

⁷⁸If even one relationship with God is missing, then one soul or another will draw you towards himself through that relationship.

⁷⁸Jaisē , kaī bachchē kabhī-kabhī kahtē haĩ bāp K|kē rūp mē̃ tō hai hī lēkin sakhā va sakhī athavā mitr kā tō chhōṭā-sā rūp hai nā , uskē liē tō ātmāyē̃ chāhiē kyōṅki bāp tō baṛā hai nā .

⁷⁹Some children sometimes say: There is the relationship with the Father, but the relationship of the Friend is a small relationship, and you need other souls for that because the Father is big.

⁷⁹Lēkin paramātmā K|kē sambandh K|kē bīch kōī bhī chhōṭā yā halkā ātmā kā sambandh mix hō jātā tō ‘ sarv ' śhabda samāpt hō jātā hai aur yathāśhakti key|kī line mē̃ ā jātē haĩ .

⁸⁰However, if during having relationships with God any minor or light relationship with other souls becomes mixed in that, then the word "all" finishes and you come into the line of being "according to capacity".

⁸⁰Brāhmaṇō̃ key|kī bhāṣhā mē̃ her|har bāt mē̃ ‘ sarv ' śhabda ātā hai .

⁸¹In the language of Brahmins, the word "all" is applied to everything.

⁸¹Jahā̃ ‘ sarv ' hai , vahā̃ hī sampannatā hai .

⁸²Only where there is "all" is there completeness.

⁸²Agar dō kalā bhī kam hō gaī tō dūsrī mālā K|kē maṇakē ban jātē .

⁸³If there are even two degrees less, you become the beads of the second rosary.

⁸³Isliē , sarv sambandhō̃ K|kē sarv smr̥iti-svarūp banō .

⁸⁴Therefore, become an embodiment of the awareness of all relationships.

⁸⁴Samjhā  ?

⁸⁵Do you understand?

⁸⁵Jab bhagvān khud sarv sambandh kā anubhav karānē key|kī offer kar rahā hai tō āphrīn lēnā chāhiē nā .

⁸⁶Since God Himself is offering to give you an experience of all relationships, you should take that offer, should you not?

⁸⁶Aisī golden offer sivāē bhagvān K|kē aur is samay K|kē , na kabhī aur na kōī kar saktā .

⁸⁷Apart from God making you this golden offer at this time, at no other time can anyone else make you this offer.

⁸⁷Kōī bāp bhī banē aur bachchā bhī banē - yah hō saktā hai  ?

⁸⁸Is it possible for someone to be your father and also your child?

⁸⁸Yah ēk key|kī hī mahimā hai , ēk key|kī hī mahāntā hai .

⁸⁹This is the praise of only the One; this is the greatness of just the One.

⁸⁹Isliē sarv sambandh sē smr̥iti-svarūp bannā hai .

⁹⁰Therefore, become an embodiment of remembrance in all relationships.

⁹⁰Ismē̃ majā hai nā  ?

⁹¹There is pleasure in this, is there not?

⁹¹Brāhmaṇ jīvan kisliē hai  ?

⁹²What is Brahmin life for?

⁹²Majē mē̃ vā mauj mē̃ rahnē kē liē .

⁹³In order to stay in pleasure and to enjoy yourself.

⁹³Tō yah alaukik mauj manāō .

⁹⁴So, celebrate with this alokik pleasure.

⁹⁴Majē key|kī jīvan anubhav karō .

⁹⁵Experience a life of pleasure.

⁹⁵Achchhā .

⁹⁶Achcha.

⁹⁶ ( ahamadābād vālē hãsmukh bhāī nē śharīr chhōṛā hai .

⁹⁷Elevated versions spoken by BapDada when Hasmukhbhai from Ahmedabad left his body:

⁹⁷Unkā antim saṅskār karkē dādī jānkī va mukhya bhāī-bahan ahamadābād sē āē pahũchē haĩ . ⁹⁸) ⁹⁹Bachchē sēvā karkē āyē haĩ .

⁹⁸The dead body (corpse) of a child who goes with good sanskars also does service. ⁹⁹Those who have enthusiasm for service continue to serve until their end.

¹⁰⁰Jab jāntē haĩ ki yah sab hōnā hī hai tō mauj sē rahē̃gē nā , mūnjhē̃gē thōṛē hī .

¹⁰⁰People on the path of ignorance cry throughout their whole life, and so they cry even more at the end.

¹⁰¹Yah bhī jō jis saṅskār sē jātē haĩ , uskī arthī bhī vahī kārya kartī hai .

¹⁰¹Here, in Brahmin life, you stay in service and so you become a means of service until the end. ¹⁰²There is a difference, is there not?

¹⁰²Sēvā K|kē umaṅg vālē key|kī ant tak bhī sēvā hī hōtī rahtī hai .

¹⁰³All of you went there not to see the dead body, but you went to do service, did you not?

¹⁰³Agyānī lōg sārā jīvan rōtē rahtē tō ant mē̃ aur bhī rōtē haĩ .

¹⁰⁴There was the atmosphere of service everywhere, was there not? ¹⁰⁵Brahmin life is for service.

¹⁰⁴Yahā̃ brāhmaṇ jīvan mē̃ sēvā mē̃ rahtē tō ant tak sēvā kā sādhan ban jātā hai .

¹⁰⁶Therefore, for true Brahmin servers, service continues to take place in everything.

¹⁰⁵Phark hai nā . ¹⁰⁶Āp lōg vahā̃ kōī arthī kō dēkhnē nahī̃ gayē , sēvā karnē gayē nā .

¹⁰⁷If anyone remembers such a soul, only the service he did will come in front of them.

¹⁰⁷Chārō taraph sēvā kā vātāvaraṇ rahā nā .

¹⁰⁸Manjulaben (Hasmukhbhai's wife) is a Shiv Shakti anyway.

¹⁰⁸Brāhmaṇ jīvan hai hī sēvā kē liē .

¹⁰⁹Achcha. ¹¹⁰Today, those from the Delhi court are here.

¹⁰⁹Isliē her|har bāt mē̃ sachchē brāhmaṇ sēvādhārī key|kī sēvā hī hōtī rahtī .

¹¹¹Are you those who are part of the royal court? ¹¹²Or, are you those who are just observers of the court?

¹¹⁰Aisī ātmā kō agar kōī yād bhī karēgā tō unkī sēvā hī sāmnē āyēgī . ¹¹¹Mañjulā ( hãsmukh bhāī kī yugal ) tō hai hī śhiv śhakti .

¹¹³In a court, there are both sitting: those who are part of the court and those who are observers of the court.

¹¹²Achchhā .

¹¹⁴Who are all of you?

¹¹³Āj dēhlī darbār vālē haĩ .

¹¹⁵Delhi has two specialities.

¹¹⁴Rājya darbār vālē hō yā darbār mē̃ sirph dēkhnē vālē hō  ?

¹¹⁶1. Delhi is the heart of the Comforter of Hearts.

¹¹⁵Darbār mē̃ rājya karnē vālē aur dēkhnē vālē - dōnō̃ hī baiṭhtē haĩ .

¹¹⁷2. It is from where the kingdom is ruled. ¹¹⁸It is the heart, and so who would be in your heart?

¹¹⁶Āp sab kaun hō  ?

¹¹⁹The Comforter of Hearts.

¹¹⁷Dēhlī kī dō viśhēṣhatāyē̃ haĩ . ¹¹⁸Ēk - dēhlī dilārām key|kī dil hai , dūsrī - gaddī kā sthān hai .

¹²⁰So, the residents of Delhi means those who always keep the Comforter of Hearts in their heart.

¹¹⁹Dil hai tō dil mē̃ kaun rahēgā  ? ¹²⁰Dilārām . ¹²¹Tō dēhlī nivāsī arthāt dil mē̃ sadā dilārām kō rakhnē vālē .

¹²¹You are such experienced souls, and you have a right to self­sovereignty and also world sovereignty in the future.

¹²²Aisē anubhavī ātmāyē̃ aur abhī sē svarājya adhikārī sō bhaviṣhya mē̃ viśhva-rājya adhikārī .

¹²²When you have the Comforter of Hearts in your heart, you have a right to the kingdom now and you will always have that right.

¹²³Dil mē̃ jab dilārām hai tō rājya adhikārī abhī haĩ aur sadā rahē̃gē . ¹²⁴Tō sadā apnī jīvan mē̃ dēkhō ki yah dōnō̃ viśhēṣhatāyē̃ haĩ  ?

¹²³So, always check to see whether in your life you have both these specialities: to have the Comforter of Hearts in your heart and to also have a right.

¹²⁵Dil mē̃ dilārām aur phir adhikārī bhī . ¹²⁶Aisē golden chance , golden sē bhī diamond chance lēnē vālē kitnē bhāgyavān hō  !

¹²⁴Those who take such a golden chance, not just a golden chance, but those who take a diamond chance, are so fortunate.

¹²⁷Achchhā .

¹²⁵Achcha.

¹²⁸Abhī tō bēhad sēvā kā bahut achchhā sādhan milā hai - chāhē dēśh mē̃ , chāhē vidēśh mē̃ .

¹²⁶You have now received a very good facility for unlimited service ­ whether in this land or abroad.

¹²⁹Jaisē nām hai , vaisē hī sundar kārya hai  !

¹²⁷As is the name, so too, the task is also just as beautiful.

¹³⁰Nām sun karkē hī sabhī kō umaṅg ā rahā hai - ‘ ‘ sarv K|kē snēh , sahyōg sē sukhmay saṅsār ' '  !

¹²⁸On hearing the name, everyone is enthusiastic ­ "Global Co­operation for a Better World".

¹³¹Yah tō lambā kārya hai , ēk varṣh sē bhī adhik hai .

¹²⁹This is a very long task; it will take longer than a year.

¹³²Tō jaisē kārya kā nām suntē hī sabhī kō umaṅg ātā hai , aisē hī kārya bhī umaṅg sē karē̃gē . ¹³³Jaisē nām sunkar khuśh hō rahē haĩ , vaisē kārya hōtē sadā khuśh hō jāyēṅgē .

¹³⁰So, just as everyone is enthusiastic as soon as they hear the name of the project, in the same way, they will carry out the task with enthusiasm.

¹³⁴Yah bhī sunāyā nā pratyakṣhatā kā pardā hilnē kā athavā pardā khulnē kā ādhār banā hai aur bantā rahēgā .

¹³¹Just as you are all happy on hearing the beautiful name, similarly, when the task is carried out, you will always remain happy.

¹³⁵Sarv K|kē sahyōgī - jaisē kārya kā nām hai , vaisē hī svarūp ban sahaj kārya kartē rahē̃gē tō mēhnat nimitt mātra aur saphaltā padmaguṇā anubhav kartē rahē̃gē .

¹³²You were told that the curtain of revelation has begun to move, that is, the basis of opening the curtain has been created and will continue to be created.

¹³⁶Aisē anubhav karē̃gē jaisē ki karāvanhār nimitt banāē karā rahā hai . ¹³⁷Maĩ kar rahā hū̃ - nahī̃ .

¹³³As is the name of the task, "Global Co­operation", so too, you will become embodiments of that and will continue to carry out the task easily.

¹³⁸Issē sahyōgī nahī̃ banē̃gē . ¹³⁹Karāvanhār karā rahā hai . ¹⁴⁰Chalānē vālā kārya kō chalā rahā hai .

¹³⁴Then, you will experience the effort to be just effort in name and will attain multimillionfold success.

¹⁴¹Jaisē āp sabhī kō jagadambā kā slōgan yād hai - ‘ hukmī hukm chalāyē̃ rahā ' .

¹³⁵You will feel that Karavanhar has made you an instrument and is making you do it.

¹⁴²Yahī slōgan sadā smr̥iti-svarūp mē̃ lātē saphaltā kō prāpt hōtē rahē̃gē .

¹³⁶You won't feel "I am doing it." ¹³⁷People will not become co­operative through your having that awareness.

¹⁴³Bākī chārō̃ ōr umaṅg-utsāh achchhā hai . ¹⁴⁴Jahā̃ umaṅg-utsāh hai vahā̃ saphaltā svayã samīp ākar galē key|kī mālā ban jātī hai . ¹⁴⁵Yah viśhāl kārya anēk ātmāō̃ kō sahyōgī banāē samīp lāyēgā .

¹³⁸Karavanhar is making you do it; the One who is doing everything is carrying out the task. ¹³⁹Similarly, all of you remember the slogan of Jagadamba: The One who gives the orders is making us carry them out.

¹⁴⁶Kyōṅki pratyakṣhatā kā pardā khulnē kē bād is viśhāl stage par her|har varg vālā pārṭdhārī stage par pratyakṣha hōnā chāhiē .

¹⁴⁰Always continue to keep this slogan in your awareness and you will continue to achieve success. ¹⁴¹There is very good zeal and enthusiasm in all directions.

¹⁴⁷Her|har varg kā arth|earth hī hai - viśhva key|kī sarv ātmāō̃ K|kē variety vr̥ikṣha kā saṅgaṭhan rūp .

¹⁴²Where there is zeal and enthusiasm, success itself comes close and becomes a garland around the neck.

¹⁴⁸Kōī bhī varg rah na jāē jō ulhanā dē ki hamē̃ tō sandēśh nahī̃ milā . ¹⁴⁹Isliē , nētā sē lēkar jhuggī-jhōmpaṛī tak varg hai . ¹⁵⁰Paṛhē huē sabsē top science-dān aur phir jō anpaṛh haĩ , unhō̃ kō bhī yah gyān key|kī knowledge dēnā , yah bhī sēvā hai .

¹⁴³This unlimited task will make many souls co­operate and bring them close because after the curtain of revelation opens, people of every profession have to be revealed on this unlimited stage. ¹⁴⁴Every profession means the collective form of the variety tree of souls of the whole world.

¹⁵¹Tō sabhī varg arthāt viśhva key|kī her|har ātmā kō sandēśh pahuñchānā hai . ¹⁵²Kitnā baṛā kārya hai  !

¹⁴⁵No profession should be left out that they would complain that they didn't receive the message.

¹⁵³Yah kōī kah nahī̃ saktā ki hamkō tō sēvā kā chance nahī̃ miltā .

¹⁴⁶Therefore, all professions means from leaders to slum­ dwellers.

¹⁵⁴Chāhē kōī bīmār hai  ; tō bīmār , bīmār key|kī sēvā karō  ; anpaṛh , anpaṛhō̃ key|kī sēvā karō .

¹⁴⁷Service is to give this knowledge to the top­educated scientists and also to those who are uneducated.

¹⁵⁵Jō bhī kar saktē , vah chance hai . ¹⁵⁶Achchhā , bōl nahī̃ saktē tō mansā vāyumaṇḍal sē sukh key|kī vr̥itti , sukhmay sthiti sē sukhmay saṅsār banāō .

¹⁴⁸So, all professions means that this message has to reach every soul of the world. ¹⁴⁹It is such a huge task. ¹⁵⁰None of you can say that you don't receive a chance to do service.

¹⁵⁷Kōī bhī bahānā nahī̃ dē saktā ki maĩ nahī̃ kar saktā , samay nahī̃ hai .

¹⁵¹If someone is ill, then ill ones can serve those who are ill.

¹⁵⁸Uṭhtē-baiṭhtē 10-10 minute sēvā karō . ¹⁵⁹Aṅgulī tō dēgē nā  ?

¹⁵²Uneducated ones can serve those who are uneducated.

¹⁶⁰Kahā̃ nahī̃ jā saktē hō , tabiyat ṭhīk nahī̃ hai tō ghar baiṭhē karō lēkin sahyōgī bannā jarūr hai , tab sarv kā sahyōg milēgā . ¹⁶¹Achchhā . ¹⁶²Umaṅg-utsāh dēkh bāpdādā bhī khuśh hōtē haĩ .

¹⁵³Whatever anyone can do, there is this chance. ¹⁵⁴Achcha, if you are unable to speak, then with your thoughts create an attitude of happiness and with your happy stage, create the happy world.

¹⁶³Sabhī K|kē man mē̃ lagna hai ki ab pratyakṣhatā kā pardā khōl K|kē dikhāyē̃ .

¹⁵⁵None of you can make the excuse that you are not able to do anything or that you don't have time.

¹⁶⁴Ārambh tō huā hai nā . ¹⁶⁵Tō phir sahaj hōtā jāyēgā .

¹⁵⁶While sitting or moving around, do service even for 10 minutes.

¹⁶⁶Vidēśh vālē bachchō̃ K|kē plans bhī bāpdādā tak pahũchtē rahtē haĩ .

¹⁵⁷You will give your finger of co­operation, will you not?

¹⁶⁷Svayã bhī umaṅg mē̃ haĩ aur sarv kā sahyōg bhī umaṅg-utsāh sē miltā rahtā hai .

¹⁵⁸If you are not able to go anywhere, if your health is not good, you can do this while sitting at home.

¹⁶⁸Umaṅg kō umaṅg , utsāh kō utsāh miltā hai . ¹⁶⁹Yah bhī milan hō rahā hai .

¹⁵⁹It is essential for you to be co­ operative, for only then will you receive everyone's co­operation.

¹⁷⁰Tō khūb dhūmdhām sē is kārya kō āgē baṛhāō .

¹⁶⁰Achcha. ¹⁶¹BapDada is also pleased seeing your zeal and enthusiasm.

¹⁷¹Jō bhī umaṅg-utsāh sē banāyā hai aur bhī bāp K|kē , sarv brāhmaṇō̃ K|kē sahyōg sē , śhubh kāmanāō̃-śubh bhāvnāō̃ sē aur bhī āgē baṛhtā rahēgā . ¹⁷²Achchhā .

¹⁶²You all have the desire in your heart to open the curtain of revelation and reveal what is behind it. ¹⁶³This has started to happen, and so it will continue to become easy.

¹⁷³Chārō̃ ōr K|kē sadā yād aur sēvā K|kē umaṅg-utsāh vālē śhrēṣhṭh bachchō̃ kō , sadā her|har karma mē̃ smr̥iti-svarūp key|kī anubhūti karnē vālē anubhavī ātmāō̃ kō , sadā her|har karma mē̃ bāp K|kē sarv sambandh kā anubhav karnē vālē śhrēṣhṭh ātmāō̃ kō , sadā brāhmaṇ jīvan K|kē majē key|kī jīvan bitānē vālē mahān ātmāō̃ kō bāpdādā kā ati snēh-sampanna yādpyār svīkār hō . ¹⁷⁴Vidēśhī bachchē sēvā par jānē key|kī chūṭṭī bāpdādā sē lē rahē haĩ , bāpdādā nē dēśh-vidēśh K|kē sabhī bachchō̃ kō yādpyār dī|the - sēvādhārī bachchō̃ kō viśhva-sēvādhārī bāp viśhēṣh yādpyār dē rahē haĩ . ¹⁷⁵Sabhī sēvādhārī bachchē sēvā K|kē umaṅg-utsāh sē achchhē āgē baṛh rahē haĩ aur sadā hī āgē baṛhtē rahē̃gē . ¹⁷⁶Yah sēvā kā umaṅg anēk bātō̃ sē sahaj kinārā kar ēk bāp aur sēvā mē̃ magna banānē kē nimitt ban jātā hai .

¹⁶⁴The plans of the children abroad continue to reach BapDada.

¹⁷⁷Sahaj , nirvighna , nirantar sēvādhārī bannā arthāt sahaj māyājīt bannā . ¹⁷⁸Isliē , jō sēvā K|kē plan banā rahē haĩ , vah khūb dhūmdhām sē āgē baṛhātē chalō .

¹⁶⁵They themselves have this enthusiasm and they also continue to receive everyone's co­ operation with zeal and enthusiasm.

¹⁷⁹Bāpdādā bachchō̃ kō nimitt banāē svayã backbone ( B a c k b o n e ) ban sahaj siddhi prāpt karā rahē haĩ .

¹⁶⁶Where there is zeal, you receive zeal and where there is enthusiasm, you receive enthusiasm, and so this meeting is taking place.

¹⁸⁰Bāp K|kē sahyōg K|kē pātr sahajyōgī ātmāyē̃ svataḥ bantī haĩ .

¹⁶⁷Therefore, make this task move forward with a lot of pomp and splendour.

¹⁸¹Jō kuchh samay pahlē muśhkil lagtā thā , vah ab sahaj ban gayā hai aur āgē aur bhī sahaj bantā jāyēgā . ¹⁸²Svayã sab varg vālē offer karē̃gē .

¹⁶⁸Whatever you have done, you have done it with zeal and enthusiasm, and, with the Father's and all the Brahmins co­operation, good wishes and pure feelings, it will continue to move forward even more.

¹⁸³Pahlē āp unhō̃ kō sahyōgī banānē key|kī mēhnat kartē , lēkin abhī vah svayã sahyōgī bannē key|kī offer kar rahē haĩ aur āgē bhī kartē rahē̃gē . ¹⁸⁴Tō samay prati samay sēvā key|kī rūprēkhā badal rahī hai aur badaltī rahēgī . ¹⁸⁵Abhī āp lōgō̃ kō jyādā kahnā nahī̃ paṛēgā lēkin vah svayã kahē̃gē ki yah kārya śhrēṣhṭh hai , isīliē hamē̃ bhī sahyōgī bannā hī chāhiē .

¹⁶⁹Achcha. ¹⁷⁰To the elevated children everywhere who have constant zeal and enthusiasm for remembrance and service, to the experienced souls who experience being an embodiment of awareness in every action, to the elevated souls who constantly experience all relationships with the Father in every action, to the great souls who live their Brahmin life in pleasure, please accept BapDada's remembrance filled with deep love.

¹⁸⁶Samay samīp key|kī yah niśhānī hai . ¹⁸⁷Tō sabhī bachchō̃ kō yādpyār aur rūh-rūhān K|kē respond mē̃ bāp bhī rūh-rūhān kar rahē haĩ aur yādpyār dē rahē haĩ .

¹⁷¹Blessing: May you become equal and close and attain the reward of the first birth through your unadulterated stage that is free from obstacles.

¹⁸⁸Vidāī K|kē samay ( prātaḥ 4 sē satgurūvār K|kē din ) ¹⁸⁹Sabhī bachchē satgurū key|kī yād mē̃ rahnē vālē sat bachchē haĩ . ¹⁹⁰Isīliē , satgurū sabhī vardānī ātmāō̃ kō sadā santuṣhṭamaṇi kā viśhēṣh vardān dē rahē haĩ . ¹⁹¹Santuṣhṭatā sēvā kō sadā hī sahaj saphaltā mē̃ badal dētī hai .

¹⁷²The children who are close to the Father's virtues and sanskars here, those who experience the company and have equality to the Father in all relationships, are the ones who come close in relationships in their first birth in the royal family.

¹⁹²Kahnē mē̃ sēvā ātī hai lēkin anubhūti saphaltā kī hai . ¹⁹³Sēvā siddhi-rūp ban jātī hai .

¹⁷³Those who have been unadulterated and free from obstacles from the beginning until now will come first.

¹⁹⁴Is vardān sē sabhī yah alaukik anubhav kar rahē haĩ aur kartē rahē̃gē . ¹⁹⁵Isliē sat bāp , sat śhikṣhak , sat gurū kā sabhī bachchō̃ kō yādpyār aur goodmorning .

¹⁷⁴To be free from obstacles does not mean that obstacles do not come at all, but it means you are a destroyer of obstacles and will always be victorious over those obstacles.

¹⁹⁶Good kahō , golden kahō , diamond kahō - jō bhī kahō lēkin bāpdādā key|kī snēh sampann yādpyār sadā bachchō̃ kē sāth hai .

¹⁷⁵If both these things have always been ok from the beginning until now, you will be a companion in the first birth. ¹⁷⁶Slogan: With the power of silence, transform the negative into positive.

¹⁹⁷Achchhā .

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