शनिवार 17 अक्टूबर 1987 की अव्यक्त मुरली

⁰> ¹17-10-87 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17-10-87 Om Shanti Avyakt Bapdada Madhuban

²Brāhmaṇ jīvan kā śr̥ṅgār - ‘ pavitratā '

¹The decoration of Brahmin life is purity

³Pūjanīy banānē vālē param pūjya śhivbābā apnē hōvanhār pūjya bachchō̃ prati bōlē

²Today, BapDada is looking at His children of the world from everywhere who are especially going to be worthy of worship.

⁴Āj bāpdādā apnē viśhva K|kē chārō̃ ōr K|kē viśhēṣh hōvanhār pūjya bachchō̃ kō dēkh rahē haĩ .

³Out of the whole world, so few become invaluable, worthy­of­ worship jewels.

⁵Sārē viśhva mē̃ sē kitnē thōṛē amūlya ratan pūjanīy banē haĩ  !

⁴Only the worthy­of­worship souls become the special lights of the world.

⁶Pūjanīy ātmāyē̃ hī viśhva kē liē viśhēṣh jahān K|kē nūr ban jātē haĩ . ⁷Jaisē is śharīr mē̃ nūr nahī̃ tō jahān nahī̃ , aisē viśhva K|kē andar pūjanīy jahān K|kē nūr āp śhrēṣhṭh ātmāyē̃ nahī̃ tō viśhva kā bhī mahattva nahī̃ .

⁵Just as when there is no light (life) in the body, there is no world, in the same way, if, in this world, there were not you elevated worthy­of­worship souls, you lights of the world, the world would have no importance.

⁸Svarṇ-yug vā ādi-yug vā satōpradhān yug , nayā saṅsār āp viśhēṣh ātmāō̃ sē ārambh hōtā hai .

⁶The golden age, the first age, and the satopradhan age, the new world begins with you special souls.

⁹Nayē viśhva K|kē ādhārmūrt , pūjanīy ātmāyē̃ āp hō .

⁷You worthy­of­worship souls are the images of support for the new world.

¹⁰Tō āp ātmāō̃ kā kitnā mahatva hai  !

⁸So, you sould have so much importance.

¹¹Āp pūjya ātmāyē̃ saṅsār kē liē naī rōśhnī hō .

⁹You worthy­of­worship souls are the new lights for the world.

¹²Āpkī chaṛhtī kalā viśhva kō śhrēṣhṭh kalā mē̃ lānē kē nimitt bantī hai .

¹⁰Your stage of ascending becomes instrumental to take the world into its elevated stage.

¹³Āp girtī kalā mē̃ ātē hō tō saṅsār key|kī bhī girtī kalā hōtī hai .

¹¹When you enter the stage of falling down, the world too enters into the stage of falling down.

¹⁴Āp parivartan hōtē hō tō viśhva bhī parivartan hōtā hai .

¹²When you are transformed, the world is also transformed.

¹⁵Itnē mahān aur mahattva vālī ātmāyē̃ hō  !

¹³You are such great souls with such importance.

¹⁶Āj bāpdādā sarv bachchō̃ kō dēkh rahē thē .

¹⁴Today, BapDada was looking at all the children.

¹⁷Brāhmaṇ bannā arthāt pūjya bannā kyōṅki brāhmaṇ sō dēvtā bantē haĩ aur dēvtāyē̃ arthāt pūjanīy .

¹⁵To become a Brahmin means to become worthy of worship because Brahmins become deities and deities means worthy of worship.

¹⁸Sabhī dēvtāyē̃ pūjanīy tō haĩ , phir bhī number-vār jarūr haĩ .

¹⁶All deities are worthy of worship; nevertheless, they are definitely numberwise.

¹⁹Kin dēvtāō̃ key|kī pūjā vidhipūrvak aur niyamit rūp sē hōtī hai aur kinhī̃ key|kī pūjā vidhipūrvak niyamit rūp sē nahī̃ hōtī . ²⁰Kinhō̃ K|kē her|har karma key|kī pūjā hōtī hai aur kinhō̃ K|kē her|har karma key|kī pūjā nahī̃ hōtī hai . ²¹Kōī kā vidhipūrvak her|har rōj śhrr̥iṅgār hōtā hai aur kōī kā śhrr̥iṅgār rōj nahī̃ hōtā hai , ūpar-ūpar sē thōṛā-bahut sajā lētē haĩ lēkin vidhipūrvak nahī̃ . ²²Kōī kē āgē sārā samay kīrtan hōtā aur kōī kē āgē kabhī-kabhī kīrtan hōtā hai .

¹⁷Some deities are worshipped regularly in the right way and some deities are not.

²³In sabhī kā kāraṇ kyā hai  ? ²⁴Brāhmaṇ tō sabhī kahlātē haĩ , gyān-yōg key|kī paṛhāī bhī sabhī kartē haĩ , phir bhī itnā antar kyō̃  ?

¹⁸Every action of some deities is worshipped, whereas for others, not all of their actions are worshipped.

²⁵Dhārṇā karnē mē̃ antar hai . ²⁶Phir bhī viśhēṣh kaun-sī dhārṇāō̃ K|kē ādhār par number one hōtē haĩ , jāntē hō  ? ²⁷Pūjanīy bannē kā viśhēṣh ādhār pavitratā kē ūpar hai .

¹⁹Some are decorated in the right way every day whereas others are not decorated every day; they are superficially decorated on the surface, but not in the right way.

²⁸Jitnā sarv prakār key|kī pavitratā kō apnātē haĩ , utnā hī sarv prakār K|kē pūjanīy bantē haĩ aur jō nirantar vidhipūrvak ādi , anādi viśhēṣh guṇ K|kē rūp sē pavitratā kō sahaj apnātē haĩ , vahī vidhipūrvak pūjya bantē haĩ . ²⁹Sarv prakār key|kī pavitratā kyā hai  ? ³⁰Jō ātmāyē̃ sahaj , svataḥ her|har saṅkalp mē̃ , bōl mē̃ , karma mē̃ sarv arthāt gyānī aur agyānī ātmāyē̃ , sarv K|kē samparka mē̃ sadā pavitra vr̥itti , dr̥iṣhṭi , vibration sē yathārth sampark-sambandha nibhātē haĩ - iskō hī sarv prakār key|kī pavitratā kahtē haĩ . ³¹Svapn mē̃ bhī svayã kē prati yā anya kōī ātmā kē prati sarv prakār key|kī pavitratā mē̃ sē kōī kamī na hō .

²⁰In front of some deities, devotional songs are sung all the time, whereas, those songs are only sung sometimes in front of others.

³²Mānō svapn mē̃ bhī brahmcharya khaṇḍit hōtā hai vā kisī ātmā kē prati kisī bhī prakār key|kī īrṣhyā , āvēśatā K|kē vaśh karma hōtā yā bōl nikaltā hai , krōdh K|kē aṅśh rūp mē̃ bhī vyavahār hōtā hai tō iskō bhī pavitratā kā khaṇḍan mānā jāyēgā . ³³Sōchō , jab svapn kā bhī prabhāv paṛtā hai tō sākār mē̃ kiyē huē karma kā kitnā prabhāv paṛtā hōgā  ! ³⁴Isliē khaṇḍit mūrti kabhī pūjanīy nahī̃ hōtī . ³⁵Khaṇḍit mūrtiyā̃ mandirō̃ mē̃ nahī̃ rahtī̃ , ājkal K|kē myūjayam mē̃ rahtī haĩ .

²¹What is the reason for all of that?

³⁶Vahā̃ bhakta nahī̃ ātē . ³⁷Sirph yahī gāyan hōtā hai ki bahut purānī mūrttiyā̃ haĩ , bas .

²²All of you are called Brahmins, all of you study knowledge and yoga, and yet why is there this difference?

³⁸Unhōnnē sthūl aṅgō̃ K|kē khaṇḍit kō khaṇḍit kah diyā hai lēkin vāstav mē̃ kisī bhī prakār key|kī pavitratā mē̃ khaṇḍan hōtā hai tō vah pūjya-pad sē khaṇḍit hō jātē haĩ .

²³There is a difference in dharna. ²⁴Nevertheless, do you know on the basis of which particular dharna it is numberwise?

³⁹Aisē , chārō̃ prakār key|kī pavitratā mē̃ khaṇḍan hōtā hai tō pah pūjya-pad sē khaṇḍit hō jātē haĩ . ⁴⁰Aisē , chārō̃ prakār key|kī pavitratā vidhipūrvak hai tō pūjā bhī vidhipūrvak hōtī hai . ⁴¹Man , vāṇī , karma ( karma mē̃ sambandh samparka ā jātā hai ) aur svapn mē̃ bhī pavitratā - iskō kahtē haĩ - ‘ sampūrṇ pavitratā ' . ⁴²Kaī bachchē albēlēpan mē̃ ānē K|kē kāraṇ , chāhē baṛō̃ kō , chāhē chhōṭō̃ kō , is bāt mē̃ chalānē key|kī kōśhiśh kartē haĩ ki mērā bhāv bahut achchhā hai lēkin bōl nikal gayā , vā mērī aim|M|am ( lakṣhya ) aisē nahī̃ thī lēkin hō gayā , yā kahtē haĩ ki hãsī-majāk mē̃ kah diyā athavā kar liyā .

²⁵The special basis of becoming worthy of worship is purity.

⁴³Yah bhī chalānā hai . ⁴⁴Isliē pūjā bhī chalānē jaisī hōtī hai .

²⁶The more you adopt all types of purity, the more you become worthy of worship in every way.

⁴⁵Yah albēlāpan sampūrṇ pūjya sthiti kō number-vār mē̃ lē ātā hai . ⁴⁶Yah bhī apavitratā K|kē khātē mē̃ jamā hōtā hai .

²⁷Those who easily adopt purity constantly in the right way as their original and eternal virtue are those who become worthy of worship in the right way.

⁴⁷Sunāyā nā - pūjya , pavitra ātmāō̃ key|kī niśhānī yahī hai - unhō̃ key|kī chārō̃ prakār key|kī pavitratā svabhāvik , sahaj aur sadā hōgī . ⁴⁸Unkō sōchnā nahī̃ paṛēgā lēkin pavitratā key|kī dhārṇā svataḥ hī yathārth saṅkalp , bōl , karma aur svapn lātī hai . ⁴⁹Yathārth arthāt ēk tō yuktiyukt , dūsrā yathārth arthāt her|har saṅkalp mē̃ arth|earth hōgā , binā arth|earth nahī̃ hōgā . ⁵⁰Aisē nahī̃ ki aisē mē̃ bōl diyā , nikal gayā , kar liyā , hō gayā .

²⁸What are all the types of purity?

⁵¹Aisī pavitra ātmā sadā her|har karma mē̃ arthāt dincharyā K|kē her|har karma mē̃ yathārth yuktiyukt rahtī hai . ⁵²Isliē pūjā bhī unkē her|har karma key|kī hōtī hai arthāt pūrē dincharyā key|kī hōtī hai . ⁵³Uṭhnē sē lēkar sōnē tak bhinn-bhinn karma K|kē darśhan hōtē haĩ .

²⁹Those souls who easily and automatically fulfil their responsibilities in all their connections and relationships to all souls ­ whether in knowledge or without knowledge, through their every thought, word and deed with a constantly pure attitude, vision and vibrations, are said to have all types of purity.

⁵⁴Agar brāhmaṇ jīvan key|kī banī huī dincharyā pramāṇ kōī bhī karma yathārth vā nirantar nahī̃ kartē tō uskē antar K|kē kāraṇ pūjā mē̃ bhī antar paṛēgā . ⁵⁵Mānō kōī amr̥itvēlē uṭhnē key|kī dincharyā mē̃ vidhipūrvak nahī̃ chaltē , tō pūjā mē̃ bhī unkē pujārī bhī us vidhi mē̃ nīchē-ūpar kartē arthāt pujārī bhī samay par uṭhkar pūjā nahī̃ karēgā , jab āyā tab kar lēgā . ⁵⁶Athavā amr̥itvēlē jāgr̥it sthiti mē̃ anubhav nahī̃ kartē , majbūrī sē vā kabhī sustī , kabhī custī K|kē rūp mē̃ baiṭhtē tō pujārī bhī majbūrī sē yā sustī sē pūjā karē̃gē , vidhipūrvak pūjā nahī̃ karē̃gē . ⁵⁷Aisē her|har dincharyā K|kē karma kā prabhāv pūjanīy bannē mē̃ paṛtā hai .

³⁰Even in your dreams, there should be nothing lacking in adopting all types of purity for the self and for others.

⁵⁸Vidhipūrvak na chalnā , kōī bhī dincharyā mē̃ ūpar-nīchē hōnā - yah bhī apavitratā K|kē aṅśh mē̃ gintī hōtā hai . ⁵⁹Kyōṅki ālasya aur albēlāpan bhī vikār hai . ⁶⁰Jō yathārth karma nahī̃ hai , vah vikār hai . ⁶¹Tō apavitratā kā aṅśh hō gayā nā .

³¹For instance, if celibacy is broken even in your dreams, or if you perform actions or speak to another soul under the influence of jealousy or anger, if your interaction with that one is based on even a trace of anger, that would also be considered to be breaking the vow of purity.

⁶²Is kāraṇ pūjya pad mē̃ number-vār hō jātē haĩ . ⁶³Tō foundation kyā rahā  ? ⁶⁴- pavitratā . ⁶⁵Pavitratā key|kī dhārṇā bahut mahīn hai .

³²Just think about it: if even dreams have such an effect, then, how much effect would actions performed physically have?

⁶⁶Pavitratā K|kē ādhār par hī karma key|kī vidhi aur gati kā ādhār hai .

³³This is why an idol that is damaged is never worthy­of­ worship.

⁶⁷Pavitratā sirph mōṭī bāt nahī̃ hai . ⁶⁸Brahmchārī rahē yā nirmōhī hō gayē - sirph iskō hī pavitratā nahī̃ kahē̃gē .

³⁴Damaged idols are not placed in the temples; they stay in the museums of today. ³⁵Devotees do not go there.

⁶⁹Pavitratā brāhmaṇ jīvan kā śr̥ṅgār hai .

³⁶There is just their praise: "These are very old idols".

⁷⁰Tō her|har samay pavitratā K|kē śr̥ṅgār key|kī anubhūti chēhrē sē , chalan sē aurō̃ kō hō . ⁷¹Dr̥iṣhṭi mē̃ , mukh mē̃ , hāthō̃ mē̃ , pā̃vō̃ mē̃ sadā pavitratā kā śr̥ṅgār pratyakṣha hō . ⁷²Kōī bhī chēhrē taraph dēkhē tō features sē unhē̃ pavitratā anubhav hō . ⁷³Jaisē aur prakār K|kē features varṇan kartē haĩ , vaisē yah varṇan karē̃ ki inkē features sē pavitratā dikhāī dētī hai , nayanō̃ mē̃ pavitratā key|kī jhalak hai , mukh par pavitratā key|kī muskarāṭ hai .

³⁷That is all!

⁷⁴Aur kōī bāt unhē̃ najar na āyē . ⁷⁵Iskō kahtē haĩ - pavitratā K|kē śr̥ṅgār sē śr̥ṅgārī huī mūrt . ⁷⁶Samjhā  ? ⁷⁷Pavitratā key|kī tō aur bhī bahut guhyatā hai , vah phir sunātē rahē̃gē .

³⁸They call the damage of the physical limbs breakage, but, in fact, if there is the breakage of observing purity in any way, then that soul becomes deprived of receiving a worthy­of­worship status.

⁷⁸Jaisē karmō̃ kī gati gahan hai , pavitratā key|kī paribhāṣhā bhī baṛī guhya hai aur pavitratā hī foundation hai . ⁷⁹Achchhā .

³⁹In the same way, if all four types of purity are observed in the right way, then the worship too is in the right way.

⁸⁰Āj gujarāt āyā hai . ⁸¹Gujarāt vālē sadā halkē ban nāchtē aur gātē haĩ . ⁸²Chāhē śharīr mē̃ kitnē bhī bhārī hō̃ lēkin halkē ban nāchtē haĩ .

⁴⁰Purity in your mind, words, actions ­ relationships and connections are included in actions ­ and dreams is called complete purity.

⁸³Gujarāt key|kī viśhēṣhtā hai - sadā halkā rahnā , sadā khuśhī mē̃ nāchtē rahnā aur bāp K|kē vā apnē prāptiyō̃ K|kē gīt gātē rahnā .

⁴¹Because of carelessness, some children try just to make do and move along with the older ones or younger ones, saying, "My intention was very good, but the words just emerged."

⁸⁴Bachpan sē hī nāchtē-gātē , achchhā haĩ .

⁴²Or, "That was not my aim, but it just happened."

⁸⁵Brāhmaṇ jīvan mē̃ kyā kartē hō  ?

⁴³Or, "I only said that or did that as a joke."

⁸⁶Brāhmaṇ jīvan arthāt maujō̃ key|kī jīvan . ⁸⁷Garbhā rās kartē hō tō mauj mē̃ ā jātē hō nā .

⁴⁴This is also making do, and that is why the worship of you is also just making do.

⁸⁸Agar mauj mē̃ na āyē tō jyādā kar nahī̃ sakē̃gē .

⁴⁵This carelessness makes you numberwise in the stage of being fully worthy of worship.

⁸⁹Mauj-mastī mē̃ thakāvaṭ nahī̃ hōtī hai , athak ban jātē haĩ .

⁴⁶This too is accumulated in the account of impurity.

⁹⁰Tō brāhmaṇ jīvan arthāt sadā mauj mē̃ rahnē key|kī jīvan , yah hai sthūl mauj aur brāhmaṇ jīvan kī hai - man key|kī mauj .

⁴⁷You were told that the sign of worthy­of­worship pure souls is that all four types of their purity will be natural, easy and constant.

⁹¹Sadā man mauj mē̃ nāchtā aur gātā rahē . ⁹²Yah lōg halkē ban nācanē-gānē K|kē abhyāsī haĩ .

⁴⁸They don't have to think about it, but the dharna of purity automatically makes their thoughts, words, deeds and dreams accurate.

⁹³Tō inhō̃ kō brāhmaṇ jīvan mē̃ bhī double light ( halkā ) bannē mē̃ muśhkil nahī̃ hōtī . ⁹⁴Tō gujarāt arthāt sadā halkē rahnē K|kē abhyāsī kahō , vardānī kahō .

⁴⁹Firstly, accurate means to be yogyukt and secondly, accurate means that every thought would have a meaning; it would not be meaningless.

⁹⁵Tō sārē gujarāt kō vardān mil gayā - double light . ⁹⁶Murlī dvārā bhī vardān miltē haĩ nā .

⁵⁰You would not say, "I said it just like that, for the sake of it; it just emerged; I just did it or it just happened.

⁹⁷Sunāyā nā - āpkī is duniyā mē̃ yathā śhakti , yathā samay hōtā hai . ⁹⁸Yathā aur tathā .

⁵¹Such pure souls constantly remain accurate and yuktiyukt in every action, that is, through their whole day's activity.

⁹⁹Aur vatan mē̃ tō yathā-tathā key|kī bhāṣhā hī nahī̃ hai . ¹⁰⁰Yahā̃ din bhī tō rāt bhī dēkhnā paṛtā .

⁵²This is why every action of such souls is worshipped, that is, their whole day's activity is worshipped.

¹⁰¹Vahā̃ na din , na hai rāt  ; na sūrya uday hōtā , na chandramā . ¹⁰²Dōnō̃ sē parē hai . ¹⁰³Ānā tō vahā̃ nā .

⁵³A viewing is given of all their different activities from the time they wake up to the time they go to sleep.

¹⁰⁴Bachchō̃ nē rūh-rūhān mē̃ kahā nā ki kab tak  ? ¹⁰⁵Bāpdādā kahtē haĩ ki āp sabhī kahō ki ham taiyār haĩ tō ‘ abhī ' kar lē̃gē . ¹⁰⁶Phir ‘ kab ' kā tō savāl hī nahī̃ hai .

⁵⁴If any action is not accurate or not constantly according to the timetable created for Brahmin life, then, because of that difference, there will be a difference in the way that you are worshipped.

¹⁰⁷‘ kab ' tab tak hai jab tak sārī mālā taiyār nahī̃ huī hai . ¹⁰⁸Abhī nām nikālnē baiṭhtē hō tō 108 mē̃ bhī sōchtē hō ki yah nām ḍālē̃ vā nahī̃  ? ¹⁰⁹Abhī 108 key|kī mālā mē̃ bhī sabhī vahī 108 nām bōlē̃ . ¹¹⁰Nahī̃ , phark hō jāyēgā .

⁵⁵For instance, if someone is not disciplined in waking up at amrit vela, then, in their worship too, their worshippers will also fluctuate in worshipping them, that is, the worshippers will also not wake up at the right time and worship them; they will only worship them when it suits them.

¹¹¹Bāpdādā tō abhī ghaṛī tālī bajāvē aur ṭhakāṭhak śhurū hō jāyēgī - ēk taraph prakr̥iti , ēk taraph vyaktiyō̃ . ¹¹²Kyā dērī lagtī . ¹¹³Lēkin bāp kā sabhī bachchō̃ mē̃ snēh hai . ¹¹⁴Hāth pakaṛē̃gē , tab tō sāth chalē̃gē .

⁵⁶Or else, if they don't experience an awakened stage at amrit vela, if sometimes they sit under compulsion, sometimes with laziness and sometimes with alertness, then their worshippers too will worship them under compulsion or laziness; they will not worship them in the right way.

¹¹⁵Hāth mē̃ hāth milānā arthāt samān bannā . ¹¹⁶Āp kahē̃gē - sabhī samān athavā sabhī tō number one banē̃gē nahī̃ .

⁵⁷In this way, every action of the timetable affects becoming worthy of worship.

¹¹⁷Lēkin number one kē pīchhē number two hōgā . ¹¹⁸Achchhā , bāp samān nahī̃ banē̃ lēkin number one dānā jō hōgā vah samān hōgā .

⁵⁸Not to move along in the right way, to fluctuate in any part of the timetable is also counted as a trace of impurity because laziness and carelessness are also vices.

¹¹⁹Tīsrā dō K|kē samān banē . ¹²⁰Chauthā tīn K|kē samān banē .

⁵⁹Actions that are not accurate are a vice.

¹²¹Aisē tō samān banē̃ , tō ēk dō K|kē samīp hōtē-hōtē mālā taiyār hō .

⁶⁰Therefore, that is a trace of impurity, is it not?

¹²²Aisī stage tak pahuñchnā arthāt samān bannā . ¹²³108 taiyār hō jāyēgī .

⁶¹Because of this, you become numberwise in attaining a worthy­of­worship status.

¹²⁴Number-vār tō hōnā hī hai .

⁶²So, what is the foundation?

¹²⁵Samjhā  ?

⁶³Purity.

¹²⁶Bāp tō kahtē - abhī kōī hai guarantee karnē vālā ki hā̃ , sab taiyār haĩ  ?

⁶⁴The dharna of purity is very deep. ⁶⁵The ways and means of actions are based on purity.

¹²⁷Bāpdādā kō tō second lagtā .

⁶⁶Purity is not just gross things.

¹²⁸Dr̥iśhya dikhātē thē nā - tālī bajāī aur pariyā̃ ā gaī . ¹²⁹Achchhā .

⁶⁷Simply to be celibate or to remain free from attachment is not called purity.

¹³⁰Chārō̃ ōr K|kē param pūjya śhrēṣhṭh ātmāō̃ kō , sarv sampūrṇ pavitratā K|kē lakṣhya tak pahuñchnē vālē tīvr purūṣhārthī ātmāō̃ kō , sadā her|har karma mē̃ vidhipūrvak karma karnē vālē siddhi-svarūp ātmāō̃ kō , sadā her|har samay pavitratā K|kē śr̥ṅgār mē̃ sajī huī viśhēṣh ātmāō̃ kō bāpdādā kā snēh sampann yādpyār svīkār hō . ¹³¹Party sē mulākāt ¹³² ( 1 ) viśhva mē̃ sabsē jyādā śhrēṣhṭh bhāgyavān apnē kō samajhtē hō  ? ¹³³Sārā viśhva jis śhrēṣhṭh bhāgya kē liē pukār rahā hai ki hamārā bhāgya khul jāē … āpkā bhāgya tō khul gayā .

⁶⁸Purity is the decoration of Brahmin life.

¹³⁴Issē baṛī khuśhī key|kī bāt aur kyā hōgī  ! ¹³⁵Bhāgyavidhātā hī hamārā bāp hai - aisā naśhā hai nā  !

⁶⁹Others should experience the decoration of purity from your face and your activity at every moment.

¹³⁶Jiskā nām hī bhāgyavidhātā hai uskā bhāgya kyā hōgā  ! ¹³⁷Issē baṛā bhāgya kōī hō saktā hai  ?

⁷⁰The decoration of purity should always be revealed in a practical way in your eyes, your mouth, hands and feet.

¹³⁸Tō sadā yah khuśhī rahē ki bhāgya tō hamārā janma-siddh adhikār hō gayā .

⁷¹Anyone who looks at your face should experience purity in your features.

¹³⁹Bāp kē pās jō bhī property hōtī hai , bachchē uskē adhikārī hōtē haĩ . ¹⁴⁰Tō bhāgyavidhātā kē pās kyā hai  ? ¹⁴¹Bhāgya kā khazānā . ¹⁴²Us khazānē par āpkā adhikār hō gayā .

⁷²Just as they speak of other types of features, similarly, they should say that purity is visible in your features, that there is the sparkle of purity in your eyes, and the smile of purity on your lips.

¹⁴³Tō sadaiv ‘ vāh mērā bhāgya aur bhāgya-vidhātā bāp '  ! ¹⁴⁴- yahī gīt gātē khuśhī mē̃ uṛtē rahō .

⁷³They should not see anything else. ⁷⁴This is called being an image that is decorated with the decoration of purity. ⁷⁵Do you understand?

¹⁴⁵Jiskā itnā śhrēṣhṭh bhāgya hō gayā uskō aur kyā chāhiē  ?

⁷⁶There is a lot more depth to purity, which you will continue to hear later.

¹⁴⁶Bhāgya mē̃ sab kuchh ā gayā . ¹⁴⁷Bhāgyavān kē pās tan-man-dhan-jan sab kuchh hōtā hai . ¹⁴⁸Śhrēṣhṭh bhāgya arthāt aprāpta kōī vastu nahī̃ .

⁷⁷Just as the philosophy of actions is deep, so, too, the definition of purity is also very deep, and purity is the foundation. ⁷⁸Achcha.

¹⁴⁹Kōī aprāpti hai  ?

⁷⁹Today, those from Gujarat have come.

¹⁵⁰Makān achchhā chāhiē , kār|car achchhī chāhiē … nahī̃ .

⁸⁰Those from Gujarat are always dancing and singing with lightness.

¹⁵¹Jiskō man key|kī khuśhī mil gaī , usē sarv prāptiyā̃ hō gaī  !

⁸¹No matter how heavy they may be physically, they become light and dance.

¹⁵²Kār|car tō kyā lēkin kārūn kā khazānā mil gayā  ! ¹⁵³Kōī aprāpta vastu hai hī nahī̃ . ¹⁵⁴Aisē bhāgyavān hō  !

⁸²The speciality of Gujarat is always to remain light, always to dance in happiness and to continue to sing songs of the Father and their attainments.

¹⁵⁵Vināśhī ichchhā kyā karē̃gē .

⁸³From childhood, they sing and dance very well.

¹⁵⁶Jō āj hai , kal hai hī nahī̃ - uskī ichchhā kyā rakhē̃gē .

⁸⁴What do they do in Brahmin life? ⁸⁵A Brahmin life means a life of pleasure.

¹⁵⁷Isliē , sadā avināśhī khazānē key|kī khuśhiyō̃ mē̃ rahō jō ab bhī hai aur sāth mē̃ bhī chalēgā .

⁸⁶When you have garba­raas (dancing in unity in a circle), you enjoy yourselves, do you not?

¹⁵⁸Yah makān , kār|car vā paisē sāth nahī̃ chalē̃gē lēkin yah avināśhī khazānā anēk janm sāth rahēgā . ¹⁵⁹Kōī chhīn nahī̃ saktā , kōī lūṭ nahī̃ saktā .

⁸⁷If you did not enjoy yourselves, you would not be able to do that for long. ⁸⁸When you are enjoying yourselves and are intoxicated, you don’t feel tired; you become tireless.

¹⁶⁰Svayã bhī amar ban gayē aur khazānē bhī avināśhī mil gayē  !

⁸⁹So, Brahmin life means a life of constantly remaining in pleasure.

¹⁶¹Janmajanma yah śhrēṣhṭh prālabdh sāth rahēgī . ¹⁶²Kitnā baṛā bhāgya hai  !

⁹⁰The other is physical pleasure whereas Brahmin life is pleasure of the mind.

¹⁶³Jahā̃ kōī ichchhā nahī̃ , ichchhā mātram avidyā hai - aisā śhrēṣhṭh bhāgya bhāgyavidhātā bāp dvārā prāpt hō gayā .

⁹¹Let the mind always continue to dance and sing in pleasure. ⁹²Those people have the practice of being light and dancing and singing.

¹⁶⁴ ( 2 ) apnē kō bāp K|kē samīp rahnē vālī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

⁹³So they don't find it difficult to be double­light in their Brahmin life.

¹⁶⁵Bāp K|kē ban gayē - yah khuśhī sadā rahtī hai  ? ¹⁶⁶Duḥkh key|kī duniyā sē nikal sukh K|kē saṅsār mē̃ ā gayē .

⁹⁴So, those from Gujarat means those who constantly have the practice of remaining light, those who are always blessed.

¹⁶⁷Duniyā duḥkh mē̃ chillā rahī hai aur āp sukh K|kē saṅsār mē̃ , sukh K|kē jhūlē mē̃ jhūl rahē hō .

⁹⁵So, the whole of Gujarat has received this blessing of being double light.

¹⁶⁸Kitnā antar hai  ! ¹⁶⁹Duniyā ḍhū̃ṛh rahī hai aur āp milan manā rahē hō .

⁹⁶You also receive blessings through the murli, do you not?

¹⁷⁰Tō sadā apnī sarv prāptiyō̃ kō dēkh harṣhit rahō .

⁹⁷You were told that everything in your world happens according to capacity and the time.

¹⁷¹Kyā-kyā milā hai , uskī list nikālō tō bahut lambī list hō jāyēgī . ¹⁷²Kyā-kyā milā  ? ¹⁷³Tan mē̃ khuśhī milī , tō tan key|kī khuśhī tandarūstī hai  ; man mē̃ śhānti milī , tō śhānti man key|kī viśhēṣhtā hai aur dhan mē̃ itnī śhakti I|āī|eye jō dāl-rōṭī 36 prakār K|kē samān anubhav hō . ¹⁷⁴Īśhvarīy yād mē̃ dāl-rōṭī bhī kitnī śhrēṣhṭh lagtī hai  !

⁹⁸As the capacity, so the result.

¹⁷⁵Duniyā K|kē 36 prakār hō̃ aur āp key|kī dāl-rōṭī hō tō śhrēṣhṭh kyā lagēgā  ?

⁹⁹In the subtle region, there is no language of anything being according to capacity etc.

¹⁷⁶Dāl-rōṭī achchhī hai nā . ¹⁷⁷Kyōṅki prasād hai nā .

¹⁰⁰Here, both day and night have to be considered.

¹⁷⁸Jab bhōjan banātē hō tō yād mē̃ banātē hō , yād mē̃ khātē hō tō prasād hō gayā . ¹⁷⁹Prasād kā mahattva hōtā hai .

¹⁰¹There, there is neither day nor night; neither does the sun rise nor is there the moon; it is beyond both.

¹⁸⁰Āp sabhī rōj prasād khātē hō .

¹⁰²You have to go there, do you not?

¹⁸¹Prasād mē̃ kitnī śhakti hōtī hai  ! ¹⁸²Tō tan-man-dhan sabhī mē̃ śhakti ā gaī .

¹⁰³In your heart­to­heart conversation, you children asked: Till when?

¹⁸³Isliē kahtē haĩ - aprāpta nahī̃ kōī vastu brāhmaṇō̃ K|kē khazānē mē̃ .

¹⁰⁴BapDada replied: If you children say that you are ready, then BapDada can do it now.

¹⁸⁴Tō sadā in prāptiyō̃ kō sāmnē rakh khuśh rahō , harṣhit rahō .

¹⁰⁵Then, there would be no question of when.

¹⁸⁵Achchhā . ¹⁸⁶ ( 3 ) apnē kō saṅgamyugī śhrēṣhṭh ātmāyē̃ anubhav kartē hō  ?

¹⁰⁶The question "when" only arises as long as the whole rosary is not yet ready.

¹⁸⁷Brāhmaṇō̃ kō sadā ūñchē tē ūñchī chōṭī par dikhātē haĩ . ¹⁸⁸Chōṭī kā arth|earth hī hai ūñchā . ¹⁸⁹Tō saṅgamyugī arthāt ūñchē tē ūñchī ātmāyē̃ .

¹⁰⁷Now, when you sit to extract the names, then, even for the 108, you would have to think whether to include someone's name or not.

¹⁹⁰Jaisē bāp ūñchē tē ūñchā gāyā huā hai , aisē bachchē bhī ūñchē aur saṅgamyug bhī ūñchā hai .

¹⁰⁸Now, in the rosary of 108, everyone should give the same 108 names. ¹⁰⁹Nevertheless, there will be a difference.

¹⁹¹Sārē kalp mē̃ saṅgamyug jaisā ūñchā kōī yug nahī̃ hai kyōṅki is yug mē̃ hī bāp aur bachchō̃ kā milnā hōtā hai .

¹¹⁰BapDada can clap now and everything can instantly begin to happen now, with the elements and also the people.

¹⁹²Aur kōī yug mē̃ ātmā aur paramātmā kā mēlā nahī̃ hōtā hai .

¹¹¹That wouldn't take long. ¹¹²However, the Father loves all the children.

¹⁹³Tō jahā̃ ātmā aur paramātmā kā mēlā hai , vahī śhrēṣhṭh yug huā nā .

¹¹³He will hold your hand, for only then will you go with Him.

¹⁹⁴Aisē śhrēṣhṭh yug key|kī śhrēṣhṭh ātmāyē̃ hō  !

¹¹⁴To put your hand in His hand means to become equal.

¹⁹⁵Āp śhrēṣhṭh brāhmaṇō̃ kā kārya kyā hai  ?

¹¹⁵You would say: Not everyone will become equal.

¹⁹⁶Brāhmaṇō̃ kā kām hai - paṛhnā aur paṛhānā .

¹¹⁶Or, Not everyone will become number one.

¹⁹⁷Nāmdhārī brāhmaṇ bhī śhāstra paṛhē̃gē aur dūsrō̃ kō sunāyēṅgē . ¹⁹⁸Tō āp brāhmaṇō̃ kā kām hai īśhvarīy paṛhāī paṛhnā aur paṛhānā jissē īśhvar K|kē ban jāē̃ . ¹⁹⁹Tō aisē kartē hō  ?

¹¹⁷However, following number one is number two; that bead may not become equal to the Father, but at least it would be equal to the number one bead. ¹¹⁸The third bead would be equal to the second bead.

²⁰⁰Paṛhtē bhī hō aur paṛhātē arthāt sēvā bhī kartē hō .

¹¹⁹The fourth bead would be equal to the third.

²⁰¹Yah īśhvarīy gyān dēnā hī īśhvarīy sēvā hai . ²⁰²Sēvā kā sadā hī mēvā miltā hai .

¹²⁰At least, they should become equal in that way; and by each one coming close to the next, the rosary will be prepared.

²⁰³Kahāvat hai nā - ‘ karō sēvā tō milē mēvā ' .

¹²¹To reach such a stage means to become equal.

²⁰⁴Tō īśhvarīy sēvā karnē sē atīndriya sukh kā mēvā miltā hai , śhaktiyō̃ kā mēvā miltā hai , khuśhī kā mēvā miltā hai .

¹²²The 108th bead would be similar to the 107th bead. ¹²³If they have specialities like that (like each other), the rosary will be prepared.

²⁰⁵Tō aisā mēvā milā hai nā  ?

¹²⁴It has to be numberwise. ¹²⁵Do you understand?

²⁰⁶Kitnī pātr ātmāyē̃ hō jō is īśhvarīy phal K|kē adhikārī ban gaī  !

¹²⁶The Father asks: Is there anyone now who can guarantee that yes, everyone is ready?

²⁰⁷Āp brāhmaṇō̃ K|kē sivāē aur kōī bhī is phal K|kē adhikārī ban nahī̃ saktē . ²⁰⁸Adhikārī bhī kaun banē haĩ  ?

¹²⁷It would only take BapDada a second. ¹²⁸You used to be shown those scenes when Baba would clap and angels would come. ¹²⁹Achcha.

²⁰⁹Jinmē̃ kisī key|kī ummīd nahī̃ , vah ummīdvār ban gayē  ! ²¹⁰Duniyā vālē mātāō̃ kē liē kahtē - inkā kōī adhikār nahī̃ hai aur bāp nē mātāō̃ kō viśhēṣh adhikārī banāyā hai , mātāō̃ kō is sēvā key|kī viśhēṣh jimmēvārī dī hai . ²¹¹Duniyā vālō̃ nē pāṅw key|kī juttī banā diyā aur bāp nē sir kā tāj banā diyā .

¹³⁰To all the supremely worthy­of­worship elevated souls, to all the intense effort­making souls who reach their aim of all types of complete purity, to the souls who are embodiments of success by performing every action in the right way, to the special souls who are decorated with the decoration of purity at every moment, BapDada's love­filled remembrance.

²¹²Tō sādhāraṇ mātāyē̃ nahī̃ hō , abhī tō bāp K|kē sir K|kē tāj ban gaī .

¹³¹BapDada meeting a group: ¹³²Do you consider yourselves to be the most fortunate ones in the world?

²¹³ ( 4 ) sadā apnē kō bēphikar bādśhāh anubhav kartē hō  ? ²¹⁴Pravr̥itti kā yā kōī bhī kārya kā phikar tō nahī̃ rahtā hai  ?

¹³³The whole world is calling out for that elevated fortune, that their fortune should open…; your fortune has already opened.

²¹⁵Bēphikar rahtē hō  ? ²¹⁶Bēphikar kaisē banē  ?

¹³⁴What could be of greater happiness than this?

²¹⁷Sab kuchh tērā karnē sē . ²¹⁸Mērā kuchh nahī̃ , sab tērā hai .

¹³⁵You have the intoxication that the Bestower of Fortune is your Father, do you not?

²¹⁹Jab tērā hai tō phikar kis bāt kā  ? ²²⁰Jinhōnnē sab kuchh tērā kiyā , vahī bēphikar bādśhāh bantē haĩ .

¹³⁶Just imagine what the fortune would be of someone whose Father is the Bestower of Fortune!

²²¹Aisē nahī̃ jō chīz matlab kī hai vah mērī hai , jō chīz matlab key|kī nahī̃ vah tērī .

¹³⁷Could there be greater fortune than this? ¹³⁸Therefore, always have the happiness that fortune is your birthright.

²²²Jīvan mē̃ har ēk bēphikar rahnā chāhtā hai . ²²³Jahā̃ phikar nahī̃ , vahā̃ sadā khuśhī hōgī .

¹³⁹Children have a right to all the property that belongs to their father.

²²⁴Tō tērā kahnē sē , bēphikar bannē sē khuśhī K|kē khazānē bharpūr hō jātē haĩ .

¹⁴⁰So, what does the Bestower of Fortune have? ¹⁴¹The treasures of fortune.

²²⁵Bādśhāh kē pās khazānā bharpūr hōtā hai .

¹⁴²You now have a right to those treasures.

²²⁶Tō āp bēphikar bādśhāhō̃ kē pās anginat , akhuṭ , avināśhī khazānē haĩ jō satyug mē̃ nahī̃ hōṅgē .

¹⁴³So, always continue to sing the song, "Wah, my fortune and my Father, the Bestower of Fortune", and fly in happiness.

²²⁷Is samay K|kē khazānē śhrēṣhṭh khazānē haĩ .

¹⁴⁴What else would one who has such elevated fortune need?

²²⁸Tō mātāyē̃ bēphikar bādśhāh banī̃  ?

¹⁴⁵Everything is included in your fortune.

²²⁹Jab mērā-mērā hai tō phikar hai . ²³⁰Jab ‘ tērā ' kah diyā tō bāp jānē , bāp kā kām jānē , āp niśhchint hō gayē .

¹⁴⁶A fortunate person has everything: body, mind, wealth and people (relationships). ¹⁴⁷An elevated fortune means that nothing is unattained.

²³¹‘ tērā ' aur ‘ mērā ' śhabda mē̃ thōṛā-sā antar hai .

¹⁴⁸Do you lack anything? ¹⁴⁹"I want a good house, I want a good car…" ¹⁵⁰No.

²³²‘ tērā ' kahnā - sab prāpt hōnā , ‘ mērā ' kahnā - sab ganvānā . ²³³Dvāpar sē mērā-mērā kahā tō kyā huā  ?

¹⁵¹Someone who has found happiness of mind has attained everything; not just a car, but that one has found plentiful treasures.

²³⁴Sab ganvā diyā nā .

¹⁵²So, there is nothing unattained.

²³⁵Tandarūstī bhī chalī gaī , man key|kī śhānti bhī chalī gaī aur dhan bhī chalā gayā .

¹⁵³You are such fortunate ones! ¹⁵⁴What is the use of having a desire for perishable things?

²³⁶Kahā̃ viśhva K|kē rājan aur kahā̃ chhōṭē-mōṭē daphtar K|kē klarka ban gayē , businessman hō gayē jō viśhva K|kē mahārājā kē āgē kuchh nahī̃ hai . ²³⁷Tō mērā-mērā kahnē sē ganvāyā aur tērā-tērā kahnē sē jamā hō jātā .

¹⁵⁵What exists today will not exist tomorrow, so why should you have any desire for it? ¹⁵⁶Therefore, always stay in the happiness of the imperishable treasures that are with you now and will go with you.

²³⁸Tō jamā karnē mē̃ hōśhiyār hō  ? ²³⁹Mātāyē̃ ēk-ēk paisā ikaṭṭhā karkē jamā kartī haĩ .

¹⁵⁷These buildings, cars and money will not go with you, but these imperishable treasures will be with you for many births.

²⁴⁰Jamā karnē mē̃ mātāyē̃ hōśhiyār hōtī haĩ .

¹⁵⁸No one can snatch them away from you; no one can loot them.

²⁴¹Tō yah jamā karnā ātā hai  ? ²⁴²Yahā̃ kharcha karnā bhī kharcha nahī̃ hai , jamā karnā hai .

¹⁵⁹You yourself have become immortal and have found the imperishable treasures.

²⁴³Jitnā kharchā kartē hō arthāt dūsrō̃ kō dētē hō , utnā padmaguṇā hōtā hai .

¹⁶⁰Birth after birth, this elevated reward will stay with you.

²⁴⁴Ēk dēnā aur padma lēnā . ²⁴⁵Achchhā .

¹⁶¹It is such a huge fortune!

²⁴⁶ ( 5 ) sadā yād aur sēvā K|kē balance sē bāp key|kī blessing anubhav kartē hō  ? ²⁴⁷Jahā̃ yād aur sēvā kā balance hai arthāt samāntā hai , vahā̃ bāp key|kī viśhēṣh madad anubhav hōtī hai .

¹⁶²Where there are no desires, where you are ignorant of the knowledge of desires – you have attained such elevated fortune from the Father, the Bestower of Fortune.

²⁴⁸Tō madad hī āśhīrvād hai . ²⁴⁹Kyōṅki bāpdādā , aur anya ātmāō̃ K|kē māphik āśhīrvād nahī̃ dētē haĩ .

¹⁶³Blessing: May you be a number one angel and so a world emperor who creates great fortune through great renunciation like Father Brahma.

²⁵⁰Bāp tō hai hī aśharīrī , tō bāpdādā key|kī āśhīrvād hai - sahaj , svataḥ madad milnā jissē jō asambhav bāt hō vah sambhav hō jāē . ²⁵¹Yahī madad arthāt āśhīrvād hai . ²⁵²Laukik gurūō̃ kē pās bhī āśhīrvād kē liē jātē haĩ .

¹⁶⁴The children who follow every step of action of Father Brahma receive the blessing of being a number one angel and so a world emperor; their mind and intellect are surrendered to the Father in a practical way.

²⁵³Tō jō asambhav bāt hōtī , vah agar sambhav hō jātī tō samajhtē haĩ yah gurū kī āśhīrvād hai . ²⁵⁴Tō bāp bhī asambhav sē sambhav kar dikhātē haĩ . ²⁵⁵Duniyā vālē jin bātō̃ kō asambhav samajhtē haĩ , unhī̃ bātō̃ kō āp sahaj samajhtē hō . ²⁵⁶Tō yahī āśhīrvād hai .

¹⁶⁵Just as Father Brahma claimed great fortune through his great renunciation, that is, he became the number one complete angel and so the number one world emperor, so too, the children who follow the Father would be the great renunciates who have completely renounced everything.

²⁵⁷Ēk kadam uṭhātē hō aur padmō̃ key|kī kamāī jamā hō jātī hai . ²⁵⁸Tō yah āśhīrvād huī nā .

¹⁶⁶They will even renounce the progeny of vices from their sanskars.

²⁵⁹Tō aisē bāp key|kī va satgurū key|kī āśhīrvād K|kē pātr ātmāyē̃ hō .

¹⁶⁷Slogan: All supports are now going to break.

²⁶⁰Duniyā vālē pukārtē rahtē haĩ aur āp prāptisvarūp ban gayē . ²⁶¹Achchhā .

¹⁶⁸Therefore, make the one Father your support. ¹⁶⁹* * * O M S H A N T I* * *