शनिवार 14 नवंबर 1987 की अव्यक्त मुरली

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14-11-87om shanti avyakt baapdaadaamdhuban

poojya dev aatma banne ka saadhan - ‘pavitrata ki shakti'

‘pavitra bhav' ka vardaan dene vaale baapdaada apne light ke taajdhaari bachchon prati bole

aaj roohaani shama apne roohaani parvaanon ko dekh rahe hain। har ek roohaani parvaana apne umang-utsaah ke pankhon se udte-udte is roohaani mahphil mein pahunch gaye hain। yeh roohaani mahphil vichitra alaukik mahphil hai jisko roohaani baap jaane aur roohaani bachche jaanen। yeh roohaani aakarshan ke aage maaya ki anek prakaar ki aakarshan tuchchha lagti hai, asaar anubhav hoti hai। yeh roohaani aakarshan sada ke liye vartamaan aur bhavishya anek janmon ke liye harshit banaane vaali hai, anek prakaar ke duhkh-ashaanti ki lahron se kinaara karaane vaali hai। isliye sabhi roohaani parvaane is mahphil mein pahunch gaye hain।

baapdaada sabhi parvaanon ko dekh harshit hote hain। sabhi ke mastak par pavitra sneh, pavitra sneh ke sambandh, pavitra jeevan ki pavitra drishti-vritti ki nishaaniyaan jhalak rahi hain। sabhi ke oopar in sab pavitra nishaaniyon ke symbol va soochak ‘light ka taaj' chamak raha hai। sagammayugi brahman jeevan ki visheshta hai - pavitrata ki nishaani। yeh light ka taaj jo har brahman aatma ko baap dvaara praapta hota hai। mahaan aatma, parmaatma-bhaagyavaan aatma, oonche te oonchi aatma ki yeh taaj nishaani hai। to aap sabhi aise taajdhaari bane ho?baapdaada va maatpita har ek bachche ko janma se ‘pavitra-bhav'ka vardaan dete hain। pavitrata nahin to brahman jeevan nahin। aadi sthaapna se lekar ab tak pavitrata par hi vighna padte aaye hain kyonki pavitrata ka foundation 21 janmon ka foundation hai। pavitrata ki praapti aap brahman aatmaon ko udti kala ki taraph sahaj le jaane ka aadhaar hai।

jaise karmon ki gati gahan gaai hai, to pavitrata ki paribhaasha bhi ati guhya hai। pavitrata maaya ke anek vighnon se bachne ki chhatrachhaaya hai। ‘pavitrata ko hi sukh-shanti ki janni kaha jaata hai।' kisi bhi prakaar ki apvitrata duhkh va ashaanti ka anubhav karaati hai। to saare din mein check karo - kisi bhi samay duhkh va ashaanti ki lahar anubhav hoti hai? uska beej apvitrata hai। chaahe mukhya vikaaron ke kaaran ho va vikaaron ke sookshm roop ke kaaran ho। pavitra jeevan arthaat duhkh-ashaanti ka naam nishaan nahin। kisi bhi kaaran se duhkh ka jara bhi anubhav hota hai to sampoorn pavitrata ki kami hai। pavitra jeevan arthaat baapdaada dvaara praapta hui vardaani jeevan hai। braahmanon ke sankalp mein va mukh mein yeh shabd kabhi nahin hona chaahiye ki is baat ke kaaran va is vyakti ke vyavhaar ke kaaran mujhe duhkh hota hai। kabhi saadhaaran reeti mein aise bol, bol bhi dete ya anubhav bhi karte hain। yeh pavitra brahman jeevan ke bol nahin hain। brahman jeevan arthaat har second sukhmay jeevan। chaahe duhkh ka najaara bhi ho lekin jahaan pavitrata ki shakti hai,woh kabhi duhkh ke najaare mein duhkh ka anubhav nahin karenge lekin duhkh-hartta sukh-kartta baap samaan duhkh ke vaayumandal mein duhkhamay vyaktiyon ko sukh-shanti ke vardaani ban sukh-shanti ki anchali denge,master sukh-kartta ban duhkh ko roohaani sukh ke vaayumandal mein parivartan karenge। isi ko hi kaha jaata hai - ‘duhkh-hartta sukh-kartta।'

jab science ki shakti alpakaal ke liye kisi ka duhkh-darda samaapta kar leti hai, to pavitrata ki shakti arthaat silence ki shakti duhkh-darda samaapta nahin kar sakti? science ki davaai mein alpakaal ki shakti hai to pavitrata ki shakti mein, pavitrata ki dua mein kitni badi shakti hai? samay pramaan jab aaj ke vyakti davaaiyon se kaarne-akaarne tang honge, beemaariyaan ati mein jaayengi to samay par aap pavitra dev va deviyon ke paas dua lene liye aayenge ki humein duhkh, ashaanti se sada ke liye door karo। pavitrata ki drishti-vritti saadhaaran shakti nahin hai। yeh thode samay ki shaktishaali drishti va vritti sadaakaal ki praapti karaane vaali hai। jaise abhi jismaani doctors aur jismaani hospitals samay prati samay badhte bhi jaate hain, phir bhi doctors ko phursat nahin, hospitals mein sthaan nahin। rogiyon ki sada hi queue lagi hui hoti hai। aise aage chal hospitals va doctors ke paas jaane ka, davaai karne ka, chaahte hue bhi ja nahin sakenge। majority niraash ho jaayenge to kya karenge?jab dava se niraash honge to kahaan jaayenge?aap logon ke paas bhi queue lagegi। jaise abhi aapke va baap ke jad chitron ke saamne ‘O dayaalu, daya karo' kahkar daya va dua maangate rehte hain, aise aap chaitanya, pavitra, poojya aatmaon ke paas ‘O pavitra deviyon va pavitra dev! hamaare oopar daya karo' - yeh maangane ke liye aayenge। aaj alpakaal ki siddhi vaalon ke paas shapha lene va sukh-shanti ki daya lene ke liye kitne bhatakte rehte hain! samajhte hain - door se bhi drishti pad jaae। to aap parmaatma-vidhi dvaara siddhi-swaroop bane ho। jab alpakaal ke sahaare samaapta ho jaayenge to kahaan jaayenge?

yeh jo bhi alpakaal ki siddhi vaale hain, alpakaal ki kuchh na kuchh pavitrata ki vidhiyon se alpakaal ki siddhi praapta karte hain। yeh sada nahin chal sakti hai। yeh bhi golden aged aatmaon ko arthaat last mein oopar se aai hui aatmaon ko pavitra muktidhaam se aane ke kaaran aur drama ke niyam pramaan,satopradhaan stage ke pramaan pavitrata ke phalasvaroop alpakaal ki siddhiyaan praapta ho jaati hain lekin thode samay mein hi sato, rajo,tamo - teenon stejas paas karne vaali aatmaayen hain। isliye sadaakaal ki siddhi nahin rehti। parmaatma-vidhi se siddhi nahin hai, isliye kahaan na kahaan svaartha va abhimaan siddhi ko samaapta kar leta hai। lekin aap pavitra aatmaayen sada siddhi swaroop hain,sada ki praapti karaane vaali hain। sirf chamatkaar dikhaane vaali nahin ho lekin chamakti hui jyotisvaroop banaane vaale ho,avinaashi bhaagya ka chamakta hua sitaara banaane vaale ho। isliye yeh sab sahaare ab thoda samay ke liye hain aur aakhir mein aap pavitra aatmaon ke paas hi anchali lene aayenge। to itni sukh-shanti ki janni pavitra aatmaayen bane ho? itni dua ka stock jama kiya hai va apne liye bhi abhi tak dua maangate rehte ho?

kai bachche abhi bhi samay prati samay baap se maangate rehte ki is baat par thodi-si dua kar lo, aasheervaad de do। to maangane vaale daata kaise banenge? isliye pavitrata ki shakti ki mahaanta ko jaan pavitra arthaat poojya dev aatmaayen abhi se bano। aise nahin ki ant mein ban jaayenge। yeh bahut samay ki jama ki hui shakti ant mein kaam mein aayegi। to samjha, pavitrata ki guhya gati kya hai? sada sukh-shanti ki janni aatma - yeh hai pavitrata ki guhyata! saadhran baat nahin hai! brahmachaari rehte hain, pavitra ban gaye hain। lekin pavitrata janni hai, chaahe sankalp se, chaahe vriti se, vaayumandal se, vaani se, samparka se sukh- shanti ki janni banna - isko kehte hain - ‘pavitra aatma'। to kahaan tak bane ho - yeh apne aapko check karo। achha।

aaj bahut aa gaye hain। jaise paani ka baandh toot jaata hai to yeh kaayda ka baandh tod kar aa gaye hain। phir bhi kaayde mein phaayda to hai hi। jo kaayde se aate, unhon ko jyaada milta hai aur jo lahar mein lahraakaar aate hain, to samay pramaan phir itna hi milega na। phir bhi dekho,bandhanmukta baapdaada bhi bandhan mein aata hai! sneh ka bandhan hai। sneh ke saath samay ka bhi bandhan hai। shareer ka bhi bandhan hai na। lekin pyaara bandhan hai, isliye bandhan mein hote bhi aajaad hain। baapdaada to kahenge - bhale padhaare, apne ghar pahunch gaye। achha।

chaaron or ke sarva param pavitra aatmaon ko, sada sukh-shanti ki janni paavan aatmaon ko,sada pavitrata ki shakti dvaara anek aatmaon ko duhkh-darda se door karne vaali dev aatmaon ko, sada parmaatma-vidhi dvaara siddhi-swaroop aatmaon ko baapdaada ka sneh sampanna yaadapyaar aur namaste।

hostel ki kumaariyon se - (Indore group)

sabhi pavitra mahaan aatmaayen ho na? aajkal ke mahaatma kahlaane vaalon se bhi anek baar shreshtha ho। pavitra kumaariyon ka sada poojan hota hai। to aap sabhi paavan,poojya sada shuddh aatmaayen ho na? koi ashuddhi to nahin hai? sada aapas mein ekmat,snehi,sahayogi rahne vaali aatmaayen ho na? sanskaar milaane aata hai na। kyonki sanskaar milan karna - yahi mahaanta hai। sanskaaron ka takkar na ho lekin sada sanskaar milan ki raas karte raho। bahut achha bhaagya mila hai - chhotepan mein mahaan ban gai! sada khush rehti ho na?kabhi koi man se rote to nahin?nirmohi ho? kabhi laukik parivaar yaad aata hai?donon padhaai mein hoshiyaar ho? donon padhaai mein sada number one rehna hai। jaise baap one hai, aise bachche bhi number one mein। sabse number one - aise bachche sada baap ke priy hain। samjha? achha।