बुधवार 23 दिसंबर 1987 की अव्यक्त मुरली

⁰> ¹23-12-87om shanti avyakt baapdaadaamdhuban

⁰> > 23-12-87 Om Shanti Avyakt Bapdada Madhuban

²manan shakti aur magna sthiti ³kishmish jaisa meetha banaane vaale, double raajya adhikaari banaane vaale,har roj khushi ki khuraak khilaane vaale baapdaada bole ⁴aaj double taajdhaari, double raajya adhikaari banaane vaale baap vishesh apne double videshi bachchon se milan manaane aaye hain।

¹The power of churning and the stage of being lost in love. ²Today, the Father who makes you double­crowned and gives you a right to the double kingdom, has especially come to celebrate a meeting with His double­foreign children.

⁵baapdaada dekh rahe hain ki chaaron or ke double videshi snehi, sahayogi,sada seva ke umang- utsaah se sneh aur seva, donon mein aage badhte ja rahe hain।

³BapDada is seeing that all the double­foreign loving, co­operative children from everywhere are constantly moving forward in both love and service with constant zeal and enthusiasm.

⁶har ek ke man mein yeh utsaah hai ki humein baapdaada ki pratyakshata ka jhanda lahraana hai।

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁷har din utsaah ke kaaran sangamayug ka utsav ke pramaan anubhav kar udte jaata rahe hain।

⁵Because of this enthusiasm, you are continuing to fly through experiencing every day of the confluence age to be a festival.

⁸kyonki jahaan har samay utsaah hai, chaahe baapdaada se yaad dvaara milan manaane ka,chaahe seva dvaara pratyakshaphal praapta hone ke anubhav ke utsaah mein - donon utsaah har ghadi, har din utsav ka anubhav karaate hain।

⁶Where there is enthusiasm at every moment ­ whether it is of celebrating a meeting with BapDada through remembrance or the enthusiasm of experiencing instant fruit through service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁹duniya ke log vishesh utsaah ke din utsaah anubhav karte hain lekin brahman aatmaon ke liye sangamayug hi utsaah ka yug hai।

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age itself is the age of festivity.

¹⁰har din naya utsaah, umang-ullaas,utsaah svatah hi anubhav hota rehta hai।

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement.

¹¹isliye sangamayug ke har din khushi ki khuraak khaate,baap dvaara anek praaptiyon ke gun gaate double light ban sada utsaah mein naachte rehte hain। ¹²utsav mein kya karte hain?

⁹This is why every day while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father you become double­ light and constantly continue to dance with enthusiasm.

¹³khaate hain, gaate hain aur naachte hain।

¹⁰What do people do at a festival?

¹⁴abhi videsh mein vishesh Christmas manaane ki taiyaarinyaan kar rahe hain।

¹¹They eat, sing and dance. ¹²People abroad are now preparing for Christmas.

¹⁵khaana, gaana,bajaana aur naachna yahi karenge na।

¹³They will eat, sing, play music and dance: this is what they will do, is it not?

¹⁶aur milan manaayenge।

¹⁴And they will celebrate a meeting.

¹⁷aap har din kya karte ho?

¹⁵What do you do every day?

¹⁸amritvele se lekar raat tak yahi kaam karte ho na।

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁹seva bhi karte ho,seva arthaat gyaan dance karte ho।

¹⁷You also do service, and service is performing the dance of knowledge.

²⁰baapdaada ke gunon ke geet aatmaon ko sunaate ho।

¹⁸You sing to souls the song of BapDada's virtues.

²¹to roj utsav manaate ho na।

¹⁹So, you celebrate a festival every day, do you not?

²²koi din aisa nahin jo sachche brahman yeh kaarya na karte hon।

²⁰There isn't a single day when true Brahmins do not carry out this task.

²³sangamayug ka har din utsaah bhare utsav ka din hai।

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

²⁴woh to ek-do din manaate hain।

²²Those people only celebrate for one or two days.

²⁵lekin baapdaada sabhi brahman bachchon ko aise shreshtha banaate hain, aisi golden gift dete hain jo sada ke liye sampanna,sada bharpoor ban jaate ho।

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²⁶vo log Christmas ke din ka intajaar karte hain ki Christmas father aakar aaj gift denge।

²⁴Those people wait for Christmas day for Father Christmas to come and give them a gift.

²⁷woh Christmas father ko yaad karte aur aap kishmas jaisa meetha banaane vaale baap ko yaad karte ho।

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²⁸itni gift milti hai jo 21janma yeh gift chalti rehti hai!

²⁶You receive so many gifts that they last you for 21 births.

²⁹woh vinaashi gift thoda samay chal samaapta ho jaayegi, yeh avinaashi gift anek janma aapke saath rahegi।

²⁷Those perishable gifts will last for a short time and will then perish, whereas these imperishable gifts will remain with you for many births.

³⁰jaise vo log Christmas tree ko sajaate hain। ³¹baapdaada is behad ke world tree mein aap chamakte hue sitaaron ko, sangamayugi shreshtha dharti ke sitaaron ko avinaashi light-might star sajaate hain।

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, the elevated confluence­aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

³²aap stars ka yaadgaar sthool chamakti hui lights ke roop mein dikhaate hain। ³³ya light se sajaate ya phoolon se sajaate hain, yeh kiska yaadgaar hai?

²⁹Those people also believe in stars and they decorate with stars. ³⁰They show a memorial of you stars in the form of sparkling physical lights – they either decorate with lights or with flowers. ³¹Whose memorial is that?

³⁴roohaani khushboodaar phoolon - brahman aatmaon ka।

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³⁵yeh sab utsav aap sangamayugi braahmanon ke utsaah bhare utsavon ke yaadgaar hain।

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence­aged Brahmin souls.

³⁶sangamayug par kalpa vriksha ke chamakte hue sitaare, roohaani gulaab aap brahman aatmaayen ho।

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³⁷apna hi yaadgaar svayan dekh rahe ho।

³⁵You are seeing your own memorial.

³⁸avinaashi baap dvaara avinaashi ratna bante ho, isliye antim janma tak apna yaadgaar dekh rahe ho।

³⁶You become imperishable jewels through the imperishable Father and this is why you see your own memorial even in your last birth.

³⁹double roop ka yaadgaar dekh rahe ho।

³⁷You are seeing the memorial of the double form.

⁴⁰sangamayug ke roop ka yaadgaar bhinna-bhinna roop se, reeti se dikhaate hain aur doosra bhavishya dev-pad ka yaadgaar dekh rahe hain।

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹And secondly, you are seeing the memorial of your future deity status.

⁴¹na sirf apne roop ka yaadgaar dekhte ho lekin aap shreshtha aatmaon ke shreshtha karmon ka bhi yaadgaar hai।

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

⁴²baap aur bachchon ke charitra ka bhi yaadgaar hai।

⁴¹There is also the memorial of the divine activities of the Father and the children.

⁴³to apna yaadgaar dekh sahaj yaad aa jaata hai na ki har kalpa ham aisi vishesh aatmaayen banti hain।

⁴²So, seeing your memorial, you easily remember, do you not, that you become such special souls every cycle?

⁴⁴bane the, bane hain aur aage bhi bante rahenge।

⁴³You became that, you have become that and you will continue to become that.

⁴⁵baapdaada aise sada yaad mein rahne vaale, jinhon ka yaadgaar abhi hai, aise bachchon ko dekh harshit ho rahe hain।

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴⁶yaad mein rahne vaalon ka yeh yaadgaar hai।

⁴⁵This is a memorial of those who stay in remembrance.

⁴⁷yaad ka mahatva yaadgaar dekh rahe ho।

⁴⁶You are seeing the memorial, the importance of remembrance.

⁴⁸to double videshi bachchon ko apna yaadgaar dekh khushi hoti hai na।

⁴⁷So, you double­foreign children are happy to see your own memorial, are you not?

⁴⁹baapdaada ko double videshi bachchon ko dekh double khushi hoti hai, kyon?

⁴⁸BapDada has double happiness seeing the double­foreign children. ⁴⁹Why?

⁵⁰ek to kone-kone mein kalpa pahle vaale bichhude hue, khoye hue bachche phir se mil gaye।

⁵⁰Firstly, you are the children of the previous cycle who became separated and were lost and are in every corner and have met once again.

⁵¹khoi hui cheez agar mil jaati hai to khushi hoti hai na।

⁵¹When you find something you have lost, you become so happy.

⁵²baap to sabhi bachchon ko dekh khush hote, chaahe bhaaratvaasi hon,chaahe videshi।

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or from abroad.

⁵³doosri baat double videshi bachchon ki hai jo bhinna dharma,bhinna reeti-rasma ke parde ke andar chhipe hue hote bhi is parde ko sahaj samaapta kar baap ke ban gaye।

⁵³Secondly, the double­foreign children are hidden behind the curtain of different religions and different customs and systems, and they have easily removed the curtain and now belong to the Father.

⁵⁴yeh parda hataane ki visheshta hai।

⁵⁴Their speciality is of removing that curtain.

⁵⁵parde ke andar se bhi baap ko jaanne ki visheshta double videshiyon ki hai।

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵⁶to double khushi ho gai na।

⁵⁶So, there is double happiness, is there not?

⁵⁷double videshi bachchon ka nishchay aur nasha apna alaukik hai।

⁵⁷The faith and intoxication of the double­foreign children is alokik.

⁵⁸baapdaada aaj chaaron or ke double videshi bachchon ko vishesh sada utsaah mein rahne vaale,har din utsav manaane vaale, har din vardaata baap dvaara vishesh vardaan va vishesh aasheervaad lene ki diamond gift bade dil se bade din ke liye de rahe hain - sada utsav bhari jeevan bhav, sada sahaj udti kala ke anubhvi shreshtha jeevan bhav।

⁵⁸Today, BapDada is especially giving all the double­foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, BapDada is giving such children a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life with the experience of the flying stage.

⁵⁹achha!

⁶⁰Achcha.

⁶⁰aaj baapdaada vatan mein teen prakaar ke bachchon ko dekh rahe the।

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁶¹teen prakaar kaun-se dekhe?

⁶²Which three types did He see?

⁶²1. varnan karne vaale, 2.manan karne vaale, 3. anubhav mein magna rahne vaale।

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who remain lost in experience.

⁶³yeh teen prakaar ke bachche desh-videsh ke sabhi bachchon mein dekhe।

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁶⁴varnan karne vaale brahman anek dekhe, manan karne vaale beech ki sankhya mein dekhe, anubhav mein magna rahne vaale usse bhi kam sankhya mein dekhe।

⁶⁷Baba saw many Brahmins who simply speak about knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who remain lost in experience were even fewer in number.

⁶⁵varnan karna ati sahaj hai, kyonki63 janmon ke sanskaar hain।

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁶⁶ek sunna,doosra jo suna woh varnan karna - yeh karte aaye ho।

⁷⁰One is to listen, and the other is to speak what you have heard and you have continued to do that.

⁶⁷bhakti maarga hai hi sunna ya kirtan dvaara, praarthana dvaara varnan karna।

⁷¹The path of devotion is to listen and to speak through devotional songs or prayers.

⁶⁸saath-saath deh abhimaan mein aane ke kaaran vyartha bolna - yeh pakke sanskaar rahe hain।

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁶⁹jahaan vyartha bol hota hai vahaan vistaar svatah hi hota hai।

⁷³Where there are wasteful words, there is automatically expansion.

⁷⁰svachintan antarmukhi banaata hai, parchintan varnan karne ke vistaar mein laata hai।

⁷⁴Thoughts of the self make you introverted whereas thinking of others brings you into expansion when speaking about that.

⁷¹to varnan karne ke sanskaar anek janmon ke hone ke kaaran brahman jeevan mein bhi agyaan se badal gyaan mein to aa jaate hain। ⁷²gyaan ko varnan karne mein jaldi hoshiyaar ho jaate।

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁷³varnan karne vaale varnan karne ke samay tak khushi va shakti anubhav karte hain lekin sadaakaal ke liye nahin।

⁷⁶Those who speak experience happiness and power only during the time that they are speaking, not for all time.

⁷⁴mukh se gyaan-daata ka varnan karne ke kaaran shakti aur khushi - yeh gyaan ka pratyakshaphal praapta ho jaata hai lekin shaktishaaleesva roop, sada khushi-swaroop nahin ban sakte।

⁷⁷Because of speaking of the Bestower of knowledge through their lips, they receive the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁵phir bhi gyaan-ratna hain aur direct bhagvaanuvaach hai, isliye yathaashakti praapti swaroop ban jaate hain।

⁷⁸Nevertheless, these are the jewels of knowledge and because they are direct versions of God, they become embodiments of attainment according to their capacity.

⁷⁶manan karne vaale sada jo bhi sunte hain unko manan kar svayan bhi har gyaan ki point ka swaroop bante hain।

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁷⁷manan shakti vaale gun-swaroop, shakti-swaroop,gyaanasva roop aur yaad-swaroop svatah hi ban jaate hain। ⁷⁸kyonki manan karna arthaat buddhi dvaara gyaan ke bhojan ko hajam karna hai।

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means to digest the food of knowledge with your intellect.

⁷⁹jaise sthool bhojan agar hajam nahin hota hai to shakti nahin banti hai, sirf mukh se svaad tak rah jaata hai। ⁸⁰aise varnan karne vaalon ko bhi sirf mukh ke varnan tak rah jaata।

⁸¹Just as you are unable to create energy in yourself if you are unable to digest the food you eat ­ it just remains a taste in your mouth ­ in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁸¹lekin woh buddhi dvaara manan shakti dvaara dhaaran kar shaktishaali ban jaate hain।

⁸²However, the other ones become powerful by imbibing it in their intellect with their power of churning.

⁸²manan shakti vaale sarva baaton ke shaktishaali aatmaayen bante hain।

⁸³Those who have churning power become powerful souls in everything.

⁸³manan karne vaale sada svachintan mein busy rahne ke kaaran maaya ke anek vighnon se sahaj mukta ho jaate hain। ⁸⁴kyonki buddhi busy hai।

⁸⁴Those who churn always remain busy in thoughts of the self, and they thus easily become liberated from the many obstacles of Maya, for their intellect is busy.

⁸⁵to maaya bhi busy dekh kinaara kar leti hai।

⁸⁵So, Maya sees them busy and steps away.

⁸⁶doosri baat - manan karne se shaktishaali banne ke kaaran svasthiti koi bhi paristhiti mein haar nahin khila sakti।

⁸⁶Secondly, because of becoming powerful through churning, their own stage can prevent them from being defeated in any situation.

⁸⁷to manan shakti vaala antarmukhi sada sukhi rehta hai।

⁸⁷So, those who have churning power remain introverted and thus always remain happy.

⁸⁸samay pramaan shaktiyon ko kaarya mein lagaane ki shakti hone ke kaaran jahaan shakti hai vahaan maaya se mukti hai।

⁸⁸Because of having the power to use the powers at the right time, they have liberation from Maya.

⁸⁹to aise bachche vijayi aatmaon ki list mein aate hain।

⁸⁹So, such children come in the list of victorious souls.

⁹⁰teesre bachche - sada sarva anubhvon mein magna rahne vaale।

⁹⁰Thirdly, those who are always lost in all the experiences.

⁹¹manan karna - yeh second stage hai lekin manan karte hue magna rehna - yeh first stage hai।

⁹¹To churn is the second stage, but to remain lost in that experience while churning is the first stage.

⁹²magna rahne vaale svatah hi nirvighna to rehte hi hain lekin usse bhi oonchi vighna-vinaashak sthiti rehti hai arthaat svayan nirvighna ban auron ke bhi vighnavinaashak ban sahayogi bante hain। ⁹³anubhav sabse badi te badi athaarti hai।

⁹²Those who remain lost automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they themselves remain free from obstacles and also co­operate in being destroyers of obstacles for others.

⁹⁴anubhav ki athaarti se baap samaan master almighty athaarti ki sthiti ka anubhav karte hain। ⁹⁵magna avastha vaale apne anubhav ke aadhaar se auron ko nirvighna banaane ke example bante hain kyonki kamzor aatmaayen unhon ke anubhav ko dekh svayan bhi himmat rakhti hain, utsaah mein aati hain - ham bhi aise ban sakte hain। ⁹⁶magna rahne vaali aatmaayen baap samaan hone ke kaaran svatah hi behad ke vairaag vritti vaali,behad ke sevaadhaari aur behad ke praapti ke nashe mein rahne vaale sahaj ban jaate hain। ⁹⁷magna rahne vaali aatmaayen sada karmaateet arthaat karmabandhan se nyaari aur sada baap ki pyaari hain।

⁹³Experience is the greatest authority of all.

⁹⁸magna aatma sada tripta aatma, santushta aatma, sampanna aatma, sampoornata ke ati sameep aatma hai।

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁹⁹sada anubhav ki athaarti ke kaaran sahaj yogi,svatah yogi,aisi shreshtha jeevan,nyaari aur pyaari jeevan ka anubhav karte hain। ¹⁰⁰unke mukh se anubhvi bol hone ke kaaran dil mein sama jaate hain aur varnan karne vaale ke bol dimaag tak baithte hain।

⁹⁵On the basis of their own experience, those who are lost in experience become examples to make others free from obstacles because on seeing their experience weak souls maintain courage and become enthusiastic: We can also become like that.

¹⁰¹to samjha, first stage kya hai? ¹⁰²manan karne vaale bhi vijayi hain lekin sahaj aur sada mein antar hai। ¹⁰³magna rahne vaale sada baap ki yaad mein samaayen hue hote hain। ¹⁰⁴to anubhav ko badhaao lekin pahle varnan se manan mein aao।

⁹⁶Because souls who remain lost in that experience are equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

¹⁰⁵manan-shakti,magna-sthiti ko sahaj praapta kara leti hai। ¹⁰⁶manan kartekarte anubhav svatah hi badhta jaayega।

⁹⁷Souls who remain lost in experience are always karmateet, that is, they are detached from karmic bondage and always loved by the Father.

¹⁰⁷manan karne ka abhyaas ati aavashyak hai। ¹⁰⁸isliye manan-shakti ko badhaao। ¹⁰⁹sunna aur sunaana to ati sahaj hai।

⁹⁸A soul lost in experience is a fully satisfied soul, a contented soul, a complete soul and a soul extremely close to perfection.

¹¹⁰manan-shakti vaale, magna rahne vaale sada poojya; varnan karne vaale sirf gaayan yogya hote hain। ¹¹¹to sada apne ko gaayan-poojan yogya banaao।

⁹⁹Because of always being an authority of experience, they experience an elevated life of an easy yogi and a natural yogi; they experience having a lovely and unique life.

¹¹²samjha? ¹¹³sevaadhaari to teenon hain lekin seva ka prabhaav nambarvaar hai। ¹¹⁴nambarvaar mein nahin aana, number one banna। ¹¹⁵achha!

¹⁰⁰Because of having words of experience on their lips, these become merged in the heart whereas the words of those who simply speak only touch the heads.

¹¹⁶sada apne ko double raajya adhikaari, double taajdhaari shreshtha aatma anubhav karne vaale, sada manan-shakti dvaara magna-sthiti ka anubhav karne vaale, sada baap samaan anubhvi,master almighty athaarti sthiti ke anubhvi-moorta banne vaale, sada apne shaktishaali poojya sthiti ko praapta karne vaale - aise number one,sada vijayi bachchon ko baapdaada ka yaadapyaar aur namaste। ¹¹⁷videshi bhaai bahinon ke group se ¹¹⁸videsh mein rehte svadesh, sva-swaroop ki sada smriti mein rahne vaale ho? ¹¹⁹jaise baap paramdham se is puraane paraaye desh mein pravesh ho aate hain,aise aap sabhi bhi paramdham nivaasi shreshtha aatmaayen, sahajyogi aatmaayen aise anubhav karti ho ki ham bhi paramdham nivaasi aatmaayen is saakaar shareer mein pravesh kar vishwa ke kaarya arth nimitta hain?

¹⁰¹So, do you understand what the first stage is?

¹²⁰aap bhi avatrit hui brahman aatmaayen ho। ¹²¹shoodra jeevan samaapta hui,ab shuddh brahman aatmaayen ho।

¹⁰²Those who churn are also victorious, but there is a difference between that and becoming this easily and constantly.

¹²²brahman kabhi apvitra nahin hote। ¹²³brahman arthaat pavitra।

¹⁰³Those who remain lost in experience always remain merged in remembrance of the Father.

¹²⁴to brahman ho ya mix ho? ¹²⁵donon naav mein paanv rakhne vaale nahin।

¹⁰⁴So, increase your experience, but first move from speaking to churning.

¹²⁶ek hi naav mein donon paanv rakhne vaale। ¹²⁷to brahman aatmaayen avatrit aatmaayen hain।

¹⁰⁵Churning power easily enables you to attain the stage of being lost in experience.

¹²⁸vaise bhi jo bhi aatmaayen avtaar ban kar aai hain, avtaar roop se prasiddha hain,woh kislie aati hain?

¹⁰⁶By churning, your experiences will automatically continue to grow. ¹⁰⁷The practice of churning is most essential.

¹²⁹shreshtha parivartan karne ke liye।

¹⁰⁸Therefore, increase your power of churning.

¹³⁰to aap avtaaron ka kaam kya hai?

¹⁰⁹It is extremely easy to listen and to speak.

¹³¹vishwa-parivartan karna, raat ko din banaana,narka ko svarga banaana। ¹³²itna bada kaarya karne ke liye avatrit hue ho arthaat brahman bane ho!

¹¹⁰Those who have churning power and who remain lost in experience are always worthy of worship, whereas those who speak simply become worthy of praise. ¹¹¹So, always make yourself worthy of being praised and worshipped.

¹³³yeh kaam yaad rehta hai na?

¹¹²Do you understand?

¹³⁴laukik service bhi kislie karte ho?

¹¹³All 3 are servers, but the impact of service is numberwise.

¹³⁵income bhi kahaan lagaane ke liye?

¹¹⁴Do not become numberwise, become number one.

¹³⁶centre kholne ke liye karte ho va laukik parivaar ke liye karte ho? ¹³⁷agar yeh lakshya rehta hai ki kamaai bhi eeshvareey kaarya mein lagaane ke liye karte hain,laukik kaarya karte bhi seva hi yaad rehti hai na? ¹³⁸aur kiske direction se karte ho? ¹³⁹jab baap ki shreemat pramaan karte ho to jiski shreemat hai vahi yaad aayega na?

¹¹⁵Achcha.

¹⁴⁰isliye baapdaada kehte hain laukik kaarya karte bhi sada apne ko trustee samjho। ¹⁴¹trustee bhi ho aur vaaris bhi ho। ¹⁴²chaahe kahaan bhi rehte ho lekin man se samarpit ho to vaaris ho। ¹⁴³vaaris ka arth yeh nahin ki madhuban mein aakar raho, lekin seva kshetra par rehte bhi agar man se meraapan nahin hai arthaat samarpit hain to vaaris hain।

¹¹⁶To the elevated souls who always experience themselves to have a right to the double kingdom and who have a double crown, to those who always experience the stage of being lost in experience through churning power, to those who are experienced like the Father and who become embodiments of the experience of the master almighty authority stage, to those who always attain their powerful stage of being worthy of worship, to such number one, constantly victorious children, BapDada's love, remembrance and namaste.

¹⁴⁴to surrender ho ya abhi karmabandhan ke andar ho?

¹¹⁷BapDada speaking to a group of brothers and sisters from abroad:

¹⁴⁵jab man se samarpit ho gaye to samarpit aatma ko bandhan nahin lagega। ¹⁴⁶kyonki surrender ho gaye maana sabhi bandhanon ko bhi surrender kar diya।

¹¹⁸While living abroad, are you those who always stay in the awareness of your original land and your original form?

¹⁴⁷agar man ko koi bhi bandhan kheenchata hai to samjho bandhan hai। ¹⁴⁸baaki aata hai aur chala jaata hai to bandhan nahin। ¹⁴⁹to ham avtaar hain,oopar se aaye hain - yeh sada smriti mein rakho। ¹⁵⁰avtaar aatmaayen kabhi shareer ke hisaab-kitaab ke bandhan mein nahin aayengi,videhi ban karke kaarya karengi।

¹¹⁹Just as the Father comes into this old foreign land from the supreme abode, in the same way, do you experience that all of you are also the elevated and easy yogi souls who reside in the supreme abode, that you are also the souls who are residents of the supreme abode who have entered that corporeal body and are instruments for the task of the world?

¹⁵¹shareer ka aadhaar lete hain lekin shareer ke bandhan mein nahin bandhate। ¹⁵²to aise bane ho?

¹²⁰You too are Brahmin souls who have incarnated here. ¹²¹The shudra life has ended, and you are now pure Brahmin souls.

¹⁵³to sada apne ko shareer ke bandhan se nyaara banaane ke liye avtaar samjho। ¹⁵⁴is vidhi se chalte raho to sada bandhan-mukta nyaare aur sada baap ke pyaare ban jaayenge। ¹⁵⁵sada apne ko har kadam mein udti kala vaali shreshtha aatmaayen anubhav karte ho? ¹⁵⁶kyonki udti kala mein jaane ka samay ab thoda-sa hai aur girti kala ka samay bahut hai।

¹²²Brahmins never become impure.

¹⁵⁷saara kalpa girte hi aaye ho।

¹²³Brahmins means pure.

¹⁵⁸udti kala ka samay sirf ab hai।

¹²⁴So, are you Brahmins or mixed?

¹⁵⁹to thode se samay mein sada ke liye udti kala dvaara svayan ka aur sarva ka kalyaan karna hai।

¹²⁵You are not those who put your feet in both boats. ¹²⁶You are those who put both feet in one boat.

¹⁶⁰thode samay mein bahut bada kaam karna hai।

¹²⁷So Brahmin souls are souls who have incarnated.

¹⁶¹to itni raphtaar se udte rahenge tab yeh saara kaarya sampanna kar sakenge। ¹⁶²sirf svayan ka kalyaan nahin karna hai lekin prakriti sahit sarva aatmaon ka kalyaan karna hai।

¹²⁸In any case, what do souls who come as incarnations, who are well­known as incarnations, come here for? ¹²⁹They come to bring about elevated transformation.

¹⁶³kitni aatmaayen hain! ¹⁶⁴bahut hai na।

¹³⁰So, what is the duty of you incarnations?

¹⁶⁵to jab itna svayan shaktishaali honge tab to doosron ko bhi bana sakenge।

¹³¹To transform the world, to change night into day, to change hell into heaven.

¹⁶⁶agar svayan hi girte-chadhte rahenge to doosron ka kalyaan kya karenge?

¹³²You have incarnated to carry out such a big task, that is, you have become Brahmins for this.

¹⁶⁷isliye har kadam mein udti kala।

¹³³You remember this work, do you not?

¹⁶⁸chal to rahe hain, kar to rahe hain - aise nahin।

¹³⁴Why do you do your lokik job? ¹³⁵You use your income for what purpose?

¹⁶⁹jis raphtaar se chalna chaahiye,us raphtaar se chal rahe hain?

¹³⁶Do you earn it to open a centre or for the lokik family?

¹⁷⁰kar to rahe hain lekin jis vidhi se karna chaahiye, us vidhi se kar rahe hain? ¹⁷¹kar to sabhi rahe hain,kisi se poochho - seva karte ho?

¹³⁷If you have the aim of earning an income to use for the Godly task, while doing your lokik job you would only remember service, would you not?

¹⁷²to sab kahenge - haan, kar rahe hain।

¹³⁸And on whose directions are you doing that?

¹⁷³lekin vidhi va gati kaun-si hai - yeh jaanna aur dekhna hai। ¹⁷⁴samay tej ja raha hai ya svayan teevragti se ja rahe hain?

¹³⁹Since you are doing it according to the Father's shrimat, then you would remember the One who has given you that shrimat, would you not?

¹⁷⁵seva ki bhi teevra vidhi hai ya yathaashakti kar rahe hain? ¹⁷⁶isliye sada udte chalo।

¹⁴⁰This is why BapDada says: While doing your lokik job, always consider yourself to be a trustee.

¹⁷⁷udne vaale auron ko uda sakte hain।

¹⁴¹You are trustees and also heirs.

¹⁷⁸(aabu tatha aabu ke 3 gaanvon mein medical wing ki or se svaasthya chetna jaagriti shivir ka aayojan kiya gaya, jismen12 doctor bhaai bahinon ne anek rogiyon ka pareekshan kiya tatha davaaiyaan di। ¹⁷⁹doctors group ke saath baapdaada ki mulaakaat)

¹⁴²No matter where you may be living, if you are surrendered in your mind, then you are heirs. ¹⁴³Heirs does not mean that you come and stay in Madhuban, but while on the field of service, if you don't have the consciousness of mine in your mind, that is, if you are surrendered, then you are heirs.

¹⁸⁰seva ka phal - anek aatmaon ki aasheervaad milti rehti hai।

¹⁴⁴So, are you surrendered or are you even now under karmic bondage?

¹⁸¹seva dvaara jo doosre khush hote hain to unhon ki khushi aasheervaad ban jaati hai। ¹⁸²yeh seva aasheervaad praapta karne ki seva hai। ¹⁸³to kitni aasheervaaden jama ki?

¹⁴⁵When you have surrendered with your mind, then a surrendered soul would not find anything a bondage, because to be surrendered means you have also surrendered all bondages.

¹⁸⁴double seva ki - tan bhi khush kiya aur man ke khushi ki vidhi bhi bataai।

¹⁴⁶If any bondage pulls your mind, then understand that there are still bondages.

¹⁸⁵tan-man khush to sada ke liye jeevan khush ho jaati।

¹⁴⁷However, if they come and then go away, then that is not bondage.

¹⁸⁶to donon khushi dene vaale aap double doctor ho। ¹⁸⁷to double doktari ki na?

¹⁴⁸So, have the awareness that you are incarnations who have come from up above.

¹⁸⁸kyonki chaaron or seva karne se kisi ka bhi ulhana nahin rah jaayega ki humein to pata hi nahin tha।

¹⁴⁹Blessing: May you be a soul who is always absorbed in love and races in the experiences of remembrance while doing service.

¹⁸⁹to kone-kone mein sandesh diya? ¹⁹⁰pahle charity biginsa ait hom kiya, headquarter se shuru kiya na।

¹⁵⁰You stay in remembrance, but continue to experience more of the attainments you have through remembrance.

¹⁹¹kyonki aabu tatha aabu ke gaanv vaale ulhana nahin de sakenge। ¹⁹²yahaan ka prabhaav chaaron or svatah jaata hai। ¹⁹³sevaadhaariyon ki seva dekh baap bhi khush hote hain।

¹⁵¹Make special time for this and pay special attention through which it can be known that you are a soul who is lost in an ocean of experiences and absorbed in love.

¹⁹⁴bahut achha kiya। ¹⁹⁵jaisa socha tha vaisa saphal hua, aage bhi saphalta milti rahegi। ¹⁹⁶yaatra ka programme bhi achha banaaya hai।

¹⁵²Just as you have the feeling of an atmosphere of purity and peace, in the same way, let there be the experience that you are an elevated soul, one who is lost in love.

¹⁹⁷isliye saphalta to hai hi। ¹⁹⁸himmat vaale bhi ho aur saath-saath umang-utsaah bhi hai।

¹⁵³There is the impact of knowledge, but let there be the impact of being an embodiment of success in yoga.

¹⁹⁹to jahaan himmat,umang-utsaah hai vahaan saphalta hai hi।

¹⁵⁴While doing service, remain lost in the experiences of remembrance.

²⁰⁰aur sangathan bhi achha। ²⁰¹agar ek akela kare to nahin kar sakta।

¹⁵⁵Have a race of the experiences of the pilgrimage of remembrance.

²⁰²lekin sangathan ki shakti se ek do ko sahayog milta hai aur jahaan sarva ka sahayog hai vahaan kaarya sahaj hai hi। ²⁰³achha!

¹⁵⁶Slogan: To accept success means to finish your future reward here. ¹⁵⁷* * * O M S H A N T I* * *