शनिवार 30 जनवरी 1988 की अव्यक्त मुरली

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30 - 01 - 88 om shanti avyakt baapdaadaamdhuban

himmat ka doosra kadam -‘‘sahansheelta''

(brahma baap ki jeevan kahaani)

sarva ke snehi almighty athaarti baap apne mahaaveer bachchen prati bole

aaj almighty athaarti baap apni pahli shreshtha rachna ko dekh rahe hain। pahli rachna ‘braahmanon'ki rachna hai। uski pahli rachna mein bhi pahla number ‘brahma' ko hi kahenge। pahli rachna ka pahla number hone kaaran brahma ko aadidev kaha jaata hai। isi naam se is aabu - parvat par yaadgaar bhi ‘aadi - dev' naam se hi hai। aadi - dev arthaat aadi - rachta bhi kaha jaata aur saath - saath aadi - dev arthaat nai srishti ke aadi ka pahla number ka dev hai। pahli dev aatma shreekrishna ke roop mein brahma hi bante hain, isliye nai srishti ke aadi ka aadi - dev kaha jaata hai। sangamayug mein bhi aadi rachna ka pahla number arthaat aadi dev kaho va brahman aatmaon ke rachta brahma kaho। to sangam par aur srishti ke aadi par - donon samay ke aadi hain, isliye aadi - dev kaha jaata hai।

brahma hi aadi karmaateet pharishta banta hai। brahma so pharishta aur pharishta so devta - sabmen number one। aisa number one kyon banen?kis vidhi se number one siddhi ko praapta kiya? aap sabhi brahman aatmaon ko brahma ko hi follow karna hai। kya follow karna hai? iska pahla kadam - ‘‘samarpanta'',yeh to pahle sunaaya hai। pahle kadam mein bhi sab roop se samarpan banke dikhaaya। doosra kadam - ‘‘sahansheelta''। jab samarpan hue to baap se sarva shreshtha varsa to mila lekin duniya vaalon se kya mila? sabse jyaada gaaliyon ki varsha kis par hui?chaahe aap aatmaon ko bhi gaaliyaan mili ya atyaachaar hue lekin jyaada krodh va gussa brahma ko hi milta raha। laukik jeevan mein jo kabhi ek apshabda bhi nahin suna lekin brahma bana to apshabda sunne mein bhi number one raha। sabse jyaada sarva ke snehi jeevan vyateet ki lekin jitna hi laukik jeevan mein sarva ke snehi rahe,utna hi alaukik jeevan mein sarva ke dushman roop mein bane। bachchon ke oopar atyaachaar hua to svatah hi indirect baap ke oopar atyaachaar hue। lekin sahansheelta ke gun se va sahansheelta ki dhaarna se muskaraate rahe, kabhi murjhaaye nahin।

koi prashansa kare aur muskaraaye - isko sahansheelta nahin kehte। lekin dushman ban, krodhit ho apshabdon ki varsha kare,aise samay par bhi sada muskaraate rehna,sankalpamaatra bhi murjhaane ka chihna chehre par na ho। isko kaha jaata hai - sahansheel। dushman aatma ko bhi merciful bhaavna se dekhna, bolna,samparka mein aana। isko kehte hain sahansheelta। sthaapna ke kaarya mein, seva ke kaarya mein kabhi chhote, kabhi bade toofaan aaye। jaise yaadgaar shaastron mein mahaaveer hanumaan ke liye dikhaate hain ki itna bada pahaad bhi hatheli par ek gend ke samaan le aaya। aise, kitni bhi badi pahaad samaan samasya ho, toofaan ho, vighna ho lekin pahaad arthaat badi baat ko chhota - sa khilauna banaae khel ki reeti se sada paar kiya va badi bhaari baat ko sada halka banaae svayan bhi halke rahe aur doosron ko bhi halka banaaya। isko kehte hain - sahansheelta। chhote se patthar ko pahaad nahin lekin pahaad ko gend banaaya। vistaar ko saar mein laana,yeh hai sahansheelta। vighnon ko, samasya ko apne man mein va doosron ko aage vistaar karna arthaat pahaad banaana hai। lekin vistaar mein na jaaye, ‘nothing new' ke full stop se bindi lagaae bindi ban aage badhe - isko kehte hain vistaar ko saar mein laana। sahansheel shreshtha aatma sada gyaan - yog ke saar mein sthit ho aise vistaar ko,samasya ko,vighnon ko bhi saar mein le aati hai jaise brahma baap ne kiya। jaise lamba raasta paar karne mein samay, shaktiyaan samaapta ho jaati arthaat jyaada use hoteen। aise ‘vistaar'hai lamba raasta paar karna aur ‘saar'hai shortcut raasta paar karna। paar donon hi karte hain lekin shortcut karne vaale samay aur shaktiyon ki bachat hone kaaran niraash nahin hote, dilshikasta nahin hote, sada mauj mein muskaraate paar karte hain। isko kaha jaata hai - sahansheelta।

sahansheelta ki shakti vaala kabhi ghabraayega nahin ki kya aisa bhi hota hai kya! sada sampanna hone kaaran gyaan ki,yaad ki gahraai mein jaayega। ghabraane vaala kabhi gahraai mein nahin ja sakta। saar vaala sada bharpoor hota hai,isliye bharpoor,sampanna cheez ki gahraai hoti hai। vistaar vaala khaali hota hai, isliye khaali cheez sada uchhalti rehti hai। to vistaar vaala yeh kyon, yeh kya, aisa nahin vaisa, aisa hona nahin chaahiye… aise sankalpon mein bhi uchhalta rahega aur vaani mein bhi sabke aage uchhalta rahega। aur jo had se jyaada uchhalta hai to kya hoga? haanphata rahega। svayan hi uchhalta, svayan hi haanphata aur svayan hi phir thakta। sahansheel in sab baaton se bach jaata hai। isliye sada mauj mein rehta, uchhalta nahin, udta hai।

doosra kadam - sahansheelta। yeh brahma baap ne chal karke dikhaaya। sada atal, achal,sahaj swaroop mein mauj se rahe, mehnat se nahin। iska anubhav 14 varsha tapasya karne vaale bachchon ne kiya। 14varsha mahsoos hue ya kuchh ghadiyaan lageen?mauj se rahe ya mehnat lagi?vaise sthool mehnat ka paper bhi khoob liya। kahaan naaz se palne vaale aur kahaan gobar ke gole bhi banvaaye, maikenik (mechanic) bhi banaaya। chappal bhi silvaai! mochi bhi banaaya na। maali bhi banaaya। lekin mehnat lagi ya mauj lagi? sab kuchh paar kiya lekin sada mauj ki jeevan ka anubhav raha। jo moonjhe, woh bhaag gaye aur jo mauj mein rahe woh anekon ko mauj ki jeevan ka anubhav kara rahe hain। abhi bhi agar vahi 14 varsha repeat karen to pasanda hai na। abhi to centre par agar thoda - sa sthool kaam bhi karna padta to sochte hain - iseelie sannyaas kiya,kya ham is kaam ke liye hain? mauj se jeevan jeena - isko hi brahman jeevan kaha jaata hai। chaahe sthool saadhaaran kaam ho,chaahe hajaaron ki sabha beech stage par speech karni ho - donon mauj se karen। isko kaha jaata - mauj ki jeevan jeena। moonjhe nahin - hamne to samjha nahin tha ki surrender hona arthaat yeh sab karna hoga, main to teacher bankar aai hoon, sthool kaam karne ke liye thode hi sannyaas kiya hai, kya yahi brahmaakumaari jeevan hoti hai?isko kehte hain - moonjhane vaali jeevan।

brahmaakumaari banna arthaat dil ki mauj mein rehna,na ki sthool maujon mein rehna। dil ki mauj se kisi bhi paristhiti mein, kisi bhi kaarya mein moonjhane ko mauj mein badal denge aur dil ke moonjhane vaale,shreshtha saadhan hote bhi,spashta baat hote bhi sada svayan moonjhe hue hone ke kaaran spashta baat ko bhi moonjha dega,achhe saadhan hote hue bhi saadhnon se mauj nahin le sakenge। yeh kaise hoga,aisa nahin aisa hoga - ismen khud bhi moonjhega, doosre ko bhi moonjha dega। jaise kehte hain na - ‘soot moonjh jaata hai to mushkil hi sudharta hai।'achhi baat mein bhi moonjhega to ghabraane vaali baat mein bhi moonjhega। kyonki vritti moonjhi hui hai,man moonjha hua hai to svatah hi vritti ka prabhaav drishti par aur drishti ke kaaran srishti bhi moonjhi hui dikhaai degi। brahmaakumaari jeevan arthaat brahma baap samaan mauj ki jeevan। lekin iska aadhaar hai ‘sahansheelta'। to sahansheelta ki itni visheshta hai! isi visheshta ke kaaran brahma baap sada atal,achal rahe।

do prakaar ke sahansheelta ke paper sunaaye। pahla paper - logon dvaara apshabda va atyaachaar। doosra - yagya ki sthaapna mein bhinna - bhinna aaye hue vighna। teesra - kai brahman bachchon dvaara bhi traitor hona va chhoti - moti baaton mein asantushtata ka saamna karna। lekin ismen bhi sada asantushta ko santushta karne ki bhaavna se parvash samajh sada kalyaan ki bhaavna se,sahansheelta ki silence power se har ek ko aage badhaaya। saamna karne vaale ko bhi madhurta aur shubh bhaavna,shubh kaamna se sahansheelta ka paath padhaaya। jo aaj saamna karta aur kal kshama maangata, unke mukh se bhi yahi bol nikalte - ‘baba to baba hai!' isko kaha jaata hai sahansheelta dvaara fail ko bhi paas banaae vighna ko paas karna। to doosra kadam suna। kislie?kadam - par - kadam rakho। isko kaha jaata hai - follow father arthaat baap samaan banna। banna hai ya sirf door se dekhna hai? bahaadur ho na? panjaab aur mahaaraashtra donon hi bahaadur ho। sab bahaadur hain। desh - videsh ke sabhi apne ko mahaaveer kehte hain। kisi ko bhi pyaada kaha to maanega? isse siddha hai ki sabhi apne ko mahaaveer samajhte hain। mahaaveer arthaat baap samaan banna। samjha?achha!

desh - videsh ke sarva baap samaan,sada buddhi se samaarpit aatmaon ko,sada har paristhiti mein har vyakti se sahansheel bankar har badi baat ko chhota kar sahaj paar karne vaale,sada vistaar ko saar roop mein saar mein laane vaale, sada brahman jeevan mauj ki jeevan jeene vaale, aise baap samaan banne vaale mahaaveer shreshtha aatmaon ko baapdaada ka ‘samaan bhav' ki sneh sampanna yaadapyaar aur namaste।''

party se mulaakaat

kumaaron se –

1. kumaaron ki visheshta kya hai? kumaar jeevan shreshtha jeevan hai kyonki pavitra jeevan hai। aur jahaan pavitrata hai,vahaan mahaanta hai। kumaar arthaat shaktishaali,jo sankalp karen woh kar sakte hain। kumaar arthaat sada bandhanmukta banne aur banaane vaale। aisi visheshtaayen hain na? jo sankalp karo vahi karma mein la sakte ho। svayan bhi pavitra rah auron ko bhi pavitra rahne ka mahatva bata sakte ho। aisi seva ke nimitta ban sakte ho। jo duniya vaale asambhav samajhte ho woh brahmaakumaar challenge karte hain - to hamaare jaisa paavan koi ho nahin sakta,kyon?kyonki banaane vaala sarvashaktivaan hai। duniya vaale kitna bhi prayatna karte hain lekin aap jaise paavan ban nahin sakte। aap sahaj hi paavan ban gaye। sahaj lagta hai na? ya duniya vaale jaise kehte hain - yeh unnatural hai, aise lagta hai? kumaaron ki paribhaasha hi hai - ‘challenge karne vaale, parivartan kar dikhaane vaale,asambhav ko sambhav karne vaale'। duniya vaale apne saathiyon ko sang ke dosh mein le jaate hain aur aap baap ke sang mein le aate ho। unhein apna sang nahin lagaate,baap ke sang ka rang lagaate ho, baap samaan banaate ho। aise ho na?achha!

2. kumaar arthaat sada achal - adol, kaisi bhi paristhiti aa jaae lekin dagmag hone vaale nahin। kyonki aapka saathi svayan baap hai। jahaan baap hai, vahaan sada hi achal - adol honge। jahaan sarvashaktivaan hoga vahaan sarva shaktiyaan hongi। sarvashaktiyon ke aage maaya kuchh kar nahin sakti। isliye kumaar jeevan arthaat sada ekras sthiti vaale, halchal mein aane vaale nahin। jo halchal mein aata hai,woh avinaashi raajya - bhaagya bhi nahin pa sakta, thoda - sa sukh mil jaayega lekin sada ka nahin। isliye kumaar jeevan arthaat sada achal, ekras sthiti mein sthit rahne vaale। to ekras sthiti rehti hai ya doosre rason mein buddhi jaati hai? sab ras ek baap dvaara anubhav karne vaale - isko kehte hain ekras arthaat achal - adol। aisa ekras sthiti vaala bachcha hi baap ko pyaara lagta hai। to yahi sada yaad rakhna ki ham achal - adol aatmaayen ekras sthiti mein rahne vaali hain।

maataaon seh -

1) maataaon ke liye baapdaada ne sahaj maarga kaun sa bataaya hai jisse sahaj hi baap ki yaad ka anubhav kar sako,mehnat na karni pade? yaad ko bhi sahaj banaane ka saadhan kya hai? dil se kaho - ‘‘mera baba''। jahaan mera kehte ho vahaan sahaj yaad aati hai। saare din mein,jo mera hai vahi yaad aata hai na। koi bhi mera ho - chaahe vyakti, chaahe vastu… jahaan mera - pan hoga vahi yaad aayega। aise yadi baap ko mera kehte ho, mera samajhte ho to baap ki yaad aayegi। to baap ko yaad karne ka sahaj tareeka hai - dil se kaho ‘‘mera baba''। sirf mukh se mera - mera nahin karna, adhikaar se kehna। yahi sahaj purooshaartha kar aage badhte chalo। sada hi is vidhi se sahajyogi bano। mera kaho aur baap ke khazaanon ke maalik bano।

2) maataayen sada apne ko padmaapadma bhaagyavaan samajhti ho? ghar baithe baap mila to kitna bada bhaagya hai! duniya vaale baap ko dhoondhane ke liye nikalte hain aur aapko ghar baithe mil gaya। to itna bada bhaagya praapta hoga - aise kabhi sankalp mein bhi socha tha? yeh jo gaayan hai ‘‘ghar baithe bhagwan mila''… yeh kiske liye hai? aapke liye hai na। to isi shreshtha bhaagya ko smriti mein rakh aage badhte chalo। ‘vaah mera shreshtha bhaagya' - yeh khushi ke geet gaate raho। khushi ke jhoole mein jhoolte raho। khushi mein naacho - gaao।

3) shaktiyon ko sada kaun - si khushi rehti hai।?sada baap ke saath combined hoon। shiv shakti ka arth hi hai combined। baap aur aap - donon ka milaakar kehte hain - ‘shiv - shakti'। to jo combined hai,use koi alag nahin kar sakta। aisi khushi rehti hai? nirbal aatma ko baap ne shakti bana diya। to yahi sada yaad rakho ki ham combined rahne ke adhikaari ban gaye। pahle dhoondhane vaale the aur abhi saath rahne vaale hain - yeh nasha sada rahe। kitna bhi maaya koshish kare lekin shiv - shakti ke aage maaya kuchh kar nahin sakti। alag rehte ho to maaya aati hai,combined raho to maaya aa nahin sakti। to yahi vardaan sada yaad rakhna ki - ‘ham combined rahne vaali shiv - shaktiyaan vijayi hain।' achha!