शनिवार 20 फ़रवरी 1988 की अव्यक्त मुरली

⁰> ¹20 - 02 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20-02-88 Om Shanti Avyakt Bapdada Madhuban

²Tan , man key|kī thakāvaṭ miṭānē kā sādhan ‘ ‘ śhaktiśhālī yād ' '

¹The means to finish tiredness of the mind and body is powerful remembrance.

³Apnē sachchē āgyākārī bachchō̃ kō sēvā mē̃ sadā refresh rahnē key|kī yuktiyā̃ batātē huē avyakt bāpdādā bōlē ⁴Āj pardēśhī bāp apnē anādi dēśhvāsī aur ādi dēśhvāsī sēvā arth|earth sabhī vidēśhī , aisē bachchō̃ sē milnē kē liē āyē haĩ .

²Today, the Father, the Resident of the faraway land, has come to meet His children who are residents of the eternal land, residents of the original land as well as those who are living abroad for the sake of service.

⁵Bāpdādā jāntē haĩ ki yahī mērē sikīladhē lāṛlē bachchē haĩ , anādi dēśh paramdhām K|kē nivāsī haĩ aur sāth - sāth sr̥iṣhṭi K|kē ādi K|kē isī bhārat bhūmi mē̃ jab satyugī svadēśh thā , apnā rājya thā , jiskō abhī bhārat kahtē haĩ , tō ādi mē̃ isī bhārat dēśhvāsī thē . ⁶Isī bhārat bhūmi mē̃ brahmā bāp kē sāth - sāth rājya kiyā hai .

³BapDada knows that you are My long­lost and now­found specially beloved children, and that you are residents of the eternal land, the supreme abode. ⁴And, together with the beginning of the world, when there was your original land, the land of Bharat, when it was your golden­aged sovereignty, your own kingdom, which everyone calls Bharat, you were the residents of that same Bharat. ⁵You ruled on this land of Bharat with Father Brahma.

⁷Apnē rājya mē̃ sukh - śhānti sampann anēk janm vyatīt kiyē haĩ .

⁶For many births, you lived a life filled with happiness and peace in your own kingdom.

⁸Isliē ādi dēśhvāsī hōnē K|kē kāraṇ bhārat bhūmi sē dil kā snēh hai . ⁹Chāhē kitnā bhī abhī ant mē̃ bhārat garīb vā dhūl - miṭṭī vālā ban gayā hai , phir bhī apnā dēśh sō apnā hī hōtā hai .

⁷This is why, because of being residents of the original land, you have love in your heart for the land of Bharat. ⁸No matter how poor and dusty Bharat has now become, after all, your land is your own land.

¹⁰Tō āp sabhī K|kē ātmā kā apnā dēśh aur śharīrdhārī dēvtā jīvan kā apnā dēśh kaun - sā thā  ?

⁹So, what is the land that belongs to all of you souls and what is the land that you belonged to when you were in deity bodies?

¹¹Bhārat hī thā nā  !

¹⁰It was Bharat, was it not?

¹²Kitnē janm bhārat bhūmi mē̃ rahē hō , vah yād hai  ?

¹¹Do you remember how many births you have lived in Bharat?

¹³21 janmō̃ kā varsā sabhī nē bāp sē prāpt kar liyā hai , isliē 21 janm key|kī tō gairaṇṭī hai hī hai .

¹²All of you have attained your inheritance for 21 births from the Father and you therefore have this guarantee for 21 births.

¹⁴Bād mē̃ bhī har ēk ātmā K|kē kaī janm bhārat bhūmi mē̃ hī huē haĩ kyōṅki jō brahmā bāp K|kē samīp ātmāyē̃ haĩ , samān bannē vālī ātmāyē̃ haĩ , vah brahmā bāp kē sāth - sāth āpē hī pūjya , āpē hī pujārī kā part bhī sāth mē̃ bajātī haĩ .

¹³Later, too, all of you souls took many other births in the land of Bharat because the souls who are close to Father Brahma, souls who are to become equal to him, will play their part of being the ones who are worthy of worship and worshippers with Father Brahma.

¹⁵Dvāpar yug K|kē pahlē bhakta āp brāhmaṇ ātmāyē̃ bantī hō .

¹⁴It is you Brahmin souls who become the first devotees of the copper age.

¹⁶Ādi svarg mē̃ isī dēśh K|kē vāsī thē aur anēk bār bhārat - bhūmi K|kē dēśhvāsī hō .

¹⁵At the beginning of heaven, you were residents of this land, and you have been residents of the land of Bharat many times.

¹⁷Isliē brāhmaṇō̃ K|kē alaukik saṅsār ‘ madhuban ' sē ati pyār hai .

¹⁶This is why you have deep love for Madhuban, the alokik world of Brahmins.

¹⁸Yah madhuban brāhmaṇō̃ kā chhōṭā - sā saṅsār hai .

¹⁷This Madhuban is the small world of Brahmins.

¹⁹Tō yah saṅsār bahut achchhā lagtā hai nā .

¹⁸So, you like this world very much, do you not?

²⁰Yahā̃ sē jānē kō dil nahī̃ hōtī hai nā .

¹⁹You don’t feel like going back from here, do you?

²¹Agar abhī - abhī order kar lē̃ ki madhuban nivāsī ban jāō , tō khuśh hōṅgē nā  !

²⁰If an order were to be given for you to become a resident of Madhuban right now, you would be happy, would you not?

²²Vā yah saṅkalp āyēgā ki sēvā kaun karēgā  ?

²¹Or, would you have the thought: Who will do service?

²³Sēvā kē liē tō jānā hī chāhiē .

²²That you should go back for service?

²⁴Bāpdādā kahē - baiṭh jāō , phir bhī sēvā yād āyēgī  ? ²⁵Sēvā karānē vālā kaun hai  ?

²³If BapDada were to tell you to sit down here, would you still remember your service then?

²⁶Jō bāp kā direction hō , śhrīmat hō , uskō usī rūp mē̃ pālan karnā - iskō kahtē haĩ sachchā āgyākārī bachchā .

²⁴Who is the One who inspires you to do service? ²⁵To follow the Father’s directions or shrimat in the way that they are given means that you are a truly obedient child.

²⁷Bāpdādā jāntē haĩ - madhuban mē̃ biṭhānā hai vā sēvā par bhējnā hai .

²⁶BapDada knows whether to make you sit in Madhuban or to send you on service.

²⁸Brāhmaṇ bachchē̃ kō her|har bāt mē̃ ever ready rahnā hai .

²⁷Brahmin children have to remain ever­ready in every situation.

²⁹Abhī - abhī jō direction milē usmē̃ ever ready rahnā .

²⁸Remain ever­ready for the direction you receive right now.

³⁰Saṅkalp mātra bhī manmat mix na hō . ³¹Iskō kahtē haĩ - śhrīmat par chalnē vālī śhrēṣhṭh ātmā .

²⁹The dictates of your own mind should not be mixed with even the slightest thought. ³⁰This is known as being an elevated soul who follows shrimat.

³²Yah tō jāntē hō nā ki sēvā K|kē jimmēvār bāpdādā hai .

³¹You know that BapDada is responsible for service, do you not?

³³Vā āp haĩ  ?

³²Or, are you responsible?

³⁴Is jimmēvārī sē tō āp halkē hō nā ki jimmēvārī kā thōṛā - thāṛā bōjhā hai  ?

³³You are free from this responsibility, are you not? ³⁴Or, do you have a little burden? ³⁵“I have to do such a big programme.

³⁵Itnā baṛā programme karnā hai , yah karnā hai - bōjh tō nahī̃ samajhtē hō nā  !

³⁶I have to do this.” ³⁷You don’t consider all of that to be a burden, do you?

³⁶Karāvanhār karā rahā hai .

³⁸Karavanhar is making you do it.

³⁷Karāvanhār ēk hī bāp hai , kisī key|kī bhī buddhi kō touch kar viśhva - sēvā kā kārya karātē rahē haĩ aur karātē rahē̃gē .

³⁹Only the one Father is Karavanhar and He has been touching people’s intellect and carrying out the task of world service and will continue to do it.

³⁸Sirph nimitt bachchō̃ kō isliē banātē haĩ ki jō karēgā sō pāyēgā .

⁴⁰He simply makes the children the instruments because those who do something will receive the fruit of it.

³⁹Pānē vālē bachchē haĩ , bāp kō pānā nahī̃ hai .

⁴¹It is the children who will receive something; the Father doesn’t want to attain anything.

⁴⁰Prālabgh pānā yā sēvā kā phal anubhav hōnā - yah ātmāō̃ kā kām hai .

⁴²It is souls who are to receive the reward and also experience the fruit of service.

⁴¹Isliē bachchō̃ kō nimitt banātē haĩ .

⁴³This is why He makes you children instruments.

⁴²Sākār rūp mē̃ bhī sēvā karānē kā kārya dēkhā aur abhī avyakt rūp mē̃ bhī karāvanhār bāp avyakt brahmā dvārā bhī kaisē sēvā kar rahā hai - yah bhī dēkh rahē hō .

⁴⁴You saw the task of doing service in the corporeal form and, you are now also seeing how the Father, Karavanhar, is working through avyakt Brahma and getting the service done.

⁴³Avyakt rūp key|kī sēvā key|kī gati aur hī tīvragati hai  !

⁴⁵The speed of avyakt service is very intense.

⁴⁴Karānē vālā karā rahā hai aur āp kaṭhputlī K|kē samān nāch rahē hō .

⁴⁶The One who is inspiring is inspiring you and you are dancing like puppets.

⁴⁵Yah sēvā bhī ēk khēl hai .

⁴⁷This service is also like a play.

⁴⁶Karānē vālā karā rahā hai aur āp nimitt ban ēk kadam kā padmaguṇā prālabdh banā rahē hō .

⁴⁸The One who is inspiring is inspiring you and you, as instruments, are creating a multimillionfold reward through each step.

⁴⁷Tō bōjh kiskē ūpar hai  ?

⁴⁹So, who has the burden?

⁴⁸Karānē vālē par yā karnē vālē par  ?

⁵⁰The One who is inspiring it to happen or the one who is doing it?

⁴⁹Bāp tō jāntē haĩ - yah bhī bōjh nahī̃ hai .

⁵¹The Father knows that even that is not really a burden.

⁵⁰Āp bōjh kahtē hō tō bāp bhī bōjh śhabda kahtē haĩ . ⁵¹Bāp kē liē tō sab huā hī paṛā hai .

⁵²You refer to it as a burden and so the Father also uses the word “burden”.

⁵²Sirph jaisē lakīr khīñchī jātī hai , lakīr khīñchnā baṛī bāt lagtī hai kyā  ?

⁵³For the Father, everything is already accomplished. ⁵⁴Everything is just like drawing a line.

⁵³Tō aisē bāpdādā sēvā karātē haĩ .

⁵⁵Does it feel like a big thing to draw a line?

⁵⁴Sēvā bhī itnī hī sahaj hai jaisē ēk lakīr khīñchnā .

⁵⁶So BapDada enables service to take place in this way.

⁵⁵Repeat kar rahē haĩ , nimitt khēl kar rahē haĩ .

⁵⁷Service is also just as easy as drawing a line.

⁵⁶Jaisē māyā kā vighna khēl hai , tō sēvā bhī mēhnat nahī̃ lēkin khēl hai - aisē samajhnē sē sēvā mē̃ sadā hī riphrēśamēnṭa anubhav karē̃gē .

⁵⁸You are simply repeating everything; for the sake of this, you are simply playing a game. ⁵⁹Just as the obstacles of Maya are a game, so too, service is also not effort, but a game.

⁵⁷Jaisē kōī khēl kisliē kartē haĩ  ? ⁵⁸Thaknē kē liē nahī̃ , refresh hōnē kē liē khēl kartē haĩ .

⁶⁰By thinking in this way, you will constantly experience refreshment in service. ⁶¹Why do people play games?

⁵⁹Chāhē kitnā bhī baṛā kārya hō lēkin aisā hī anubhav karē̃gē jaisē khēl karnē sē refresh hō jātē haĩ .

⁶²Not to get tired; they play games to feel refreshed. ⁶³No matter how big the task is, you will experience it to be like a game and feel refreshed.

⁶⁰Chāhē kitnā bhī thakānē vālā khēl hō lēkin khēl samajhnē sē thakāvaṭ nahī̃ hōtī kyōṅki apnē dil key|kī rūchi sē khēl kiyā jātā hai .

⁶⁴No matter how tiring a game may be, by considering it to be a game, there isn’t any tiredness because you are playing that game out of your heart’s interest.

⁶¹Chāhē khēl mē̃ kitnā bhī hard - work karnā paṛē lēkin vah bhī manōrañjan lagtā hai kyōṅki apnī dil sē kartē hō .

⁶⁵No matter how hard you have to work in a game, you feel that it is enjoyment because you are doing it with your heart.

⁶²Aur kōī laukik kārya bōjh misal hōtā hai , nirvāh arth|earth karnā hī paṛēgā .

⁶⁶Some mundane tasks feel like a burden, and you feel that you have to do that for the livelihood of your body.

⁶³Duty samajh kartē haĩ , isliē mēhnat lagtī hai .

⁶⁷You do that considering it to be your duty. ⁶⁸This is why it takes effort.

⁶⁴Chāhē śhārīrik mēhnat kā , chāhē buddhi key|kī mēhnat kā kām hai , lēkin duty samajh karnē sē thakāvaṭ anubhav karē̃gē kyōṅki vah dil key|kī khuśhī sē nahī̃ kartē .

⁶⁹Whether something is physical labour or labour of the intellect, when you consider it to be a duty, you experience tiredness because you are not doing that with happiness in your heart.

⁶⁵Jō apnē man K|kē umaṅg sē , khuśhī sē kārya kiyā jātā hai , usmē̃ thakāvaṭ nahī̃ hōtī , bōjh anubhav nahī̃ hōtā .

⁷⁰Whatever task you carry out with enthusiasm in your mind and with happiness, you won’t feel tired in that; you won’t feel it to be a burden.

⁶⁶Kahā̃ - kahā̃ bachchō̃ kē ūpar sēvā K|kē hisāb sē jyādā kārya bhī ā jātā hai , isliē bhī kabhī - kabhī thakāvaṭ feel ( anubhav ) hōtī hai .

⁷¹Sometimes, children take on more tasks than is required for their service and they therefore sometimes feel tiredness.

⁶⁷Bāpdādā dēkhtē haĩ ki kaī bachchē athak ban sēvā kartē umaṅg - utsāh mē̃ bhī rahtē haĩ .

⁷²BapDada sees that some children maintain their enthusiasm and continue to do service tirelessly.

⁶⁸Phir bhī himmat rakh āgē baṛh rahē haĩ - yah dēkh bāpdādā harṣhit bhī hōtē haĩ . ⁶⁹Phir bhī sadā buddhi kō halkā jarūr rakhō .

⁷³Nevertheless, you maitained courage and are moving forward. ⁷⁴Seeing this, BapDada is happy, but, nevertheless, you must definitely keep your intellect light.

⁷⁰Bāpdādā bachchō̃ K|kē sab plan , programme vatan mē̃ baiṭhē bhī dēkhtē rahtē haĩ .

⁷⁵BapDada continues to see all the children’s plans and programmes while sitting in the subtle region.

⁷¹Har ēk bachchē key|kī yād aur sēvā kā record bāpdādā kē pās her|har samay kā rahtā hai .

⁷⁶Each child’s record of remembrance and service is with BapDada at every moment.

⁷²Jaisē āpkī duniyā mē̃ record rakhnē K|kē kaī sādhan haĩ . ⁷³Bāp kē pās science K|kē sādhanō̃ sē bhī refine sādhan hai , svataḥ hī kārya kartē rahtē .

⁷⁷Just as in your world you have many ways to keep records, so the Father has even more refined methods than the scientific methods to keep your records, and these continue to work automatically.

⁷⁴Jaisē science K|kē sādhan jō bhī kārya kartē , vah light K|kē ādhār sē kartē .

⁷⁸Whatever task the instruments of science carry out, they function only with light.

⁷⁵Sūkṣhmavatan tō hai hī light kā .

⁷⁹The subtle region is of light.

⁷⁶Sākār vatan K|kē light K|kē sādhan phir bhī prakr̥iti K|kē sādhan haĩ . ⁷⁷Lēkin avyakt vatan K|kē sādhan prakr̥iti K|kē sādhan nahī̃ haĩ .

⁸⁰The facilities that function with light of the corporeal world are still facilities of matter, but the facilities of the subtle region are not of matter.

⁷⁸Aur prakr̥iti rūp badaltī hai , satō , rajō , tamō mē̃ parivartan hōtī hai . ⁷⁹Is samay tō hai hī tamōguṇī prakr̥iti , isliē yah sādhan āj chalē̃gē , kal nahī̃ chalē̃gē .

⁸¹Matter changes from sato to rajo to tamo. ⁸²At this time, the elements of matter are tamoguni, and this is why those facilities work one day but don’t work the next day.

⁸⁰Lēkin avyakt vatan K|kē sādhan prakr̥iti sē parē haĩ , isliē vah parivartan mē̃ nahī̃ ātē .

⁸³However, the facilities of the subtle region are beyond that and this is why they do not change.

⁸¹Jab chāhō , jaisē chāhō sūkṣhma sādhan sadā hī apnā kārya kartē rahtē haĩ .

⁸⁴Whenever you want and however you want, the subtle facilities constantly continue to carry out their task.

⁸²Isliē sab bachchō̃ K|kē record dēkhnā bāpdādā kē liē baṛī bāt nahī̃ hai .

⁸⁵This is why it is not a big thing for BapDada to see the records of all the children.

⁸³Āp lōgō̃ kō tō sādhanō̃ kō sambhālnā hī muśhkil hō jātā hai nā .

⁸⁶It becomes difficult for all of you to look after the facilities.

⁸⁴Tō bāpdādā yād aur sēvā kā - dōnō̃ hī record dēkhtē haĩ kyōṅki dōnō̃ kā balance extra blessing dilātā hai .

⁸⁷So BapDada is looking at the records of both remembrance and service because the balance of both brings you extra blessings.

⁸⁵Jaisē sēvā kē liē samay nikāltē hō , tō usmē̃ kabhī niyam sē bhī jyādā lagā dētē hō .

⁸⁸You make time for service, but you sometimes use more time for service than for your general discipline.

⁸⁶Sēvā mē̃ samay lagānā bahut achchhī bāt hai aur sēvā kā bal bhī miltā hai , sēvā mē̃ busy hōnē K|kē kāraṇ chhōṭī - chhōṭī bātō̃ sē bach bhī jātē hō .

⁸⁹To use your time for service is a very good thing, and you also receive power from service and because of remaining busy in service, you are also protected from many small things.

⁸⁷Bāpdādā bachchō̃ key|kī sēvā par bahut khuśh haĩ , himmat par balihār jātē haĩ , lēkin jō sēvā - yād mē̃ , unnati mē̃ thōṛā bhī rūkāvaṭ karnē kē nimitt hōtī hai , tō aisī sēvā K|kē samay kō cum|kam karnā chāhiē .

⁹⁰BapDada is pleased to see the children’s service and He surrenders Himself to your courage. ⁹¹However, the time for the service that becomes an instrument for the slightest obstruction in your remembrance and progress should be cut down.

⁸⁸Jaisē rātri kō jāgtē hō , 12 . 00 vā 1 . 00 bajā dētē hō tō amr̥itvēlā fresh nahī̃ hōgā .

⁹²For instance, when you stay awake till midnight or 1.00 am, then amrit vela will not be fresh.

⁸⁹Baiṭhtē bhī hō tō niyam pramāṇ . ⁹⁰Aur amr̥itvēlā śhaktiśhālī nahī̃ tō sārē din key|kī yād aur sēvā mē̃ antar paṛ jātā hai .

⁹³You sit according to a discipline but if amrit vela is not powerful, a difference is created in the remembrance and service throughout the day.

⁹¹Mānō sēvā K|kē plan banānē mē̃ vā sēvā kō practical lānē mē̃ samay bhī lagtā hai .

⁹⁴It takes time to make plans for service and to put those plans into a practical form.

⁹²Tō rāt K|kē samay kō kaṭ karkē 12 . 00 kē badlē 11 . 00 bajē sō jāō .

⁹⁵So, then, instead of going to sleep at midnight, cut that down and go to sleep at 11.00 pm.

⁹³Vahī ēk ghaṇṭā jō cum|kam kiyā aur śharīr kō rest dī|the tō amr̥itvēlā achchhā rahēgā , buddhi bhī fresh rahēgī .

⁹⁶The one hour you cut down that gave rest to your body will enable you to have good amrit vela, and your intellect will also remain fresh.

⁹⁴Nahī̃ tō dil khātī hai ki sēvā tō kar rahē haĩ lēkin yād kā chart jitnā hōnā chāhiē , utnā nahī̃ hai .

⁹⁷Otherwise, your conscience will bite you: that you are doing service, but that your chart of remembrance is not what it should be.

⁹⁵Jō saṅkalp dil mē̃ vā man mē̃ bār - bār ātā hai ki yah aisā hōnā chāhiē lēkin hō nahī̃ rahā hai , tō us saṅkalp K|kē kāraṇ buddhi bhī fresh nahī̃ hōtī .

⁹⁸When you repeatedly have the thought that something is not like it should be, that it is not happening in that way, then, because of that thought, the intellect doesn’t remain fresh.

⁹⁶Aur buddhi agar fresh hai tō fresh buddhi sē 2 - 3 ghaṇṭē kā kām 1 ghaṇṭē mē̃ pūrā kar saktē hō .

⁹⁹However, your intellect is fresh, then, with a fresh intellect, you can do two to three hours of work in one hour.

⁹⁷Thakī huī buddhi mē̃ time jyādā lag jātā hai , yah anubhav hai nā .

¹⁰⁰You experience something taking longer because of a tired intellect, do you not?

⁹⁸Aur jitnī fresh buddhi rahtī , śharīr K|kē hisāb sē bhī fresh aur ātmik unnati K|kē rūp mē̃ bhī fresh - double phrēśanēs ( tājagī ) rahtī tō ēk ghaṇṭē kā kārya ādhā ghaṇṭē mē̃ kar lē̃gē .

¹⁰¹And the fresher your intellect remains – physically as well as spiritually – with double freshness – one hour’s work can be done in half an hour. ¹⁰²Therefore, always pay attention to your daily timetable so that you have a fresh intellect.

⁹⁹Isliē sadaiv apnī dincharyā mē̃ fresh buddhi rahnē kā attention rakhō . ¹⁰⁰Jyādā sōnē key|kī bhī ādat na hō lēkin jō āvaśhyak samay śharīr K|kē hisāb sē chāhiē uskā attention rakhō .

¹⁰³Let there not be the habit of sleeping too much, but however much time you feel is necessary for your body, definitely pay attention to giving it that much rest.

¹⁰¹Kabhī - kabhī kōī sēvā kā chance hōtā hai , mās - dō - mās mē̃ dō - chār bār dērī hō gaī , vah dūsrī bāt hai , lēkin agar niyamit rūp sē śharīr thakā huā hōgā tō yād mē̃ phark paṛēgā .

¹⁰⁴Sometimes, when there is the chance for a particular type of service and you have late nights two or four times in one month or two months, that is a different matter, but if your body is always tired, then that creates a difference in your remembrance.

¹⁰²Jaisē sēvā kā programme banātē hō , 4 ghaṇṭē kā samay nikālnā hai tō nikāl lētē hō .

¹⁰⁵You make a programme for service, that you have to have four hours of it, and you make that time.

¹⁰³Aisē yād kā bhī samay niśhchit nikālnā hī hai - iskō bhī āvaśhyak samajh is vidhi sē apnā programme banāō . ¹⁰⁴Sustī nahī̃ hō lēkin śharīr kō rest dēnā hai - is vidhi sē chalō .

¹⁰⁶In the same way, think that you definitely have to make time for remembrance too. ¹⁰⁷Consider this to be essential and make your programme with this method. ¹⁰⁸Don’t be lazy, but definitely give your body rest.

¹⁰⁵Kyōṅki din - pratidin sēvā kā tō aur hī tīvragati sē āgē baṛhnē kā samay ātā jā rahā hai .

¹⁰⁹Continue to move along with this method because, day by day, the time is coming when service will move at a fast speed.

¹⁰⁶Āp samajhtē hō - achchhā , yah ēk varṣh kā kārya pūrā hō jāyēgā , phir rest kar lē̃gē , ṭhīk kar lē̃gē , yād kō phir jyādā baṛhā lē̃gē .

¹¹⁰You might think: OK, let this one year’s project be completed and then we will take a rest and put everything right, that we will increase remembrance at that time.

¹⁰⁷Lēkin sēvā K|kē kārya kō din - pratidin nayē - sē - nayē aur baṛē - sē - baṛē hōnē haĩ .

¹¹¹However, the projects for service are newer by the day and getting bigger day by day. ¹¹²Therefore, always keep a balance.

¹⁰⁸Isliē sadā balance rakhō .

¹¹³Let your amrit vela be fresh.

¹⁰⁹Amr̥itvēlē fresh hō , phir vahī kām sārē din mē̃ samay pramāṇ karō tō bāp key|kī blessing bhī extra milēgī aur buddhi bhī fresh hōnē K|kē kāraṇ bahut jaldī aur saphaltāpūrvak kārya kar sakēgī .

¹¹⁴And then do that same work according to the time and you will receive extra blessings from the Father. ¹¹⁵And, because your intellect is fresh, you will be able to do the work very quickly and successfully.

¹¹⁰Samjhā  ?

¹¹⁶Do you understand?

¹¹¹Bāpdādā dēkh rahē haĩ - bachchō̃ mē̃ umaṅg bahut hai , isliē śharīr kā bhī nahī̃ sōchtē .

¹¹⁷BapDada is seeing that children have a lot of enthusiasm and this is why they don’t even think about their body.

¹¹²Umaṅg - utsāh sē āgē baṛh rahē haĩ .

¹¹⁸They are moving forward with zeal and enthusiasm.

¹¹³Āgē baṛhnā bāpdādā kō achchhā lagtā hai , phir bhī balance avaśhya chāhiē .

¹¹⁹BapDada likes it when you make it move forward. ¹²⁰Nevertheless a balance is definitely needed.

¹¹⁴Bhal kartē rahtē hō , chaltē rahtē hō lēkin kabhī - kabhī jaisē bahut kām hōtā hai tō bahut kām mē̃ ēk tō buddhi key|kī thakāvaṭ hōnē K|kē kāraṇ jitnā chāhtē utnā nahī̃ kar pātē aur dūsrā - bahut kām hōnē K|kē kāraṇ thōṛā - sā bhī kisī dvārā thōṛī halchal hōgī tō thakāvaṭ K|kē kāraṇ chiṛchiṛāpan hō jātā .

¹²¹You may continue to do it and continue to move along, but when you sometimes have a lot of work to do, then, because the intellect is already tired, you are unable to do as much as you want. ¹²²Secondly, because you have a lot of work to do, when there is the slightest upheaval with anyone, due to any reason, then, because of tiredness, there is irritation and this reduces your happiness.

¹¹⁵Ussē khuśhī kam hō jātī hai . ¹¹⁶Vaisē andar ṭhīk rahtē hō , sēvā kā bal bhī mil rahā hai , khuśhī bhī mil rahī hai , phir bhī śharīr tō purānā hai nā .

¹²³Generally, you are fine internally, you are receiving the power of service, you are experiencing happiness, but yet your body is still old, is it not?

¹¹⁷Isliē two|to|too - mach|much ( atyadhik ) mē̃ nahī̃ jāō .

¹²⁴Therefore, do not get into too much.

¹¹⁸Balance rakhō .

¹²⁵Keep a balance.

¹¹⁹Yād K|kē chart par thakāvaṭ kā asar nahī̃ hōnā chāhiē . ¹²⁰Jitnā sēvā mē̃ busy rahtē hō , bhal kitnā bhī busy rahō lēkin thakāvaṭ miṭānē kā viśhēṣh sādhan her|har ghaṇṭē vā dō ghaṇṭē mē̃ ēk minute bhī śhaktiśhālī yād kā avaśhya nikālō  !

¹²⁶Your tiredness should not affect your chart of remembrance, no matter how busy you remain in service. ¹²⁷No matter how busy you are, the special method to finish tiredness is definitely to make time for one minute of powerful remembrance every hour or every two hours.

¹²¹Jaisē kōī śharīr mē̃ kamzōr hōtā hai tō śharīr kō śhakti dēnē kē liē doctors dō - dō ghaṇṭē bād tākat key|kī davāī pīnē liē dētē haĩ .

¹²⁸For instance, when someone is physically weak, then, in order to energise him physically, doctors give him medicine to boost his energy every two hours.

¹²²Time nikāl davāī pīnī paṛtī hai nā .

¹²⁹You have to make time to take that medicine, do you not?

¹²³Tō bīch - bīch mē̃ ēk minute bhī agar śhaktiśhālī yād kā nikālō tō usmē̃ A , be|B , see|sī|C , - sab viṭāminsa ā jāyēṅgē .

¹³⁰So, every now and then, make time to have powerful remembrance for one or two minutes, because all the vitamins, A, B, C, are included in that.

¹²⁴Sunāyā thā nā ki śhaktiśhālī yād sadā kyō̃ nahī̃ rahtī  !

¹³¹You were told why you are unable to have powerful remembrance constantly, were you not?

¹²⁵Jab haĩ hī bāp K|kē aur bāp āpkā , sarv sambandh haĩ , dil kā snēh hai , knowledgeful hō , prāpti K|kē anubhavī hō , phir bhī śhaktiśhālī yād sadā kyō̃ nahī̃ rahtī , uskā kāraṇ kyā  ?

¹³²Since you belong to the Father and the Father belongs to you, you have all relationships with Him, you have love for Him in your heart, you are knowledge­full, you have experienced attainment from Him, yet what is the reason for there not being powerful remembrance constantly?

¹²⁶Apnī yād kā link nahī̃ rakhtē .

¹³³You do not maintain the link of your remembrance.

¹²⁷Link ṭūṭtā hai , isliē phir jōṛnē mē̃ samay bhī lagtā , mēhnat bhī lagtī aur śhaktiśhālī kē bajāē kamzōr hō jātē .

¹³⁴The link breaks and it takes times to reconnect it. ¹³⁵It takes effort so that instead of being powerful the remembrance becomes weak.

¹²⁸Vismr̥iti tō hō nahī̃ saktī , yād rahtī hai . ¹²⁹Lēkin sadā śhaktiśhālī yād svataḥ rahē - uskē liē yah link ṭūṭnā nahī̃ chāhiē .

¹³⁶There cannot be forgetfulness. ¹³⁷You do have remembrance, but for there to be constantly powerful remembrance at all times automatically, this link should not break.

¹³⁰Her|har samay buddhi mē̃ yād kā link juṭā rahē - uskī vidhi yah hai .

¹³⁸Let the link of remembrance be forged with your intellect at every moment. ¹³⁹This is the method for that.

¹³¹Yah bhī āvaśhyak samjhō .

¹⁴⁰Consider this to be essential too.

¹³²Jaisē vah kām samajhtē hō ki āvaśhyak hai , yah plan pūrā karkē hī uṭhnā hai . ¹³³Isliē samay bhī dētē hō , energy bhī lagātē hō .

¹⁴¹Just as you consider that work to be essential, that you have to get up from there having accomplished a plan, and you therefore give it your time and energy, in the same way, this too is essential.

¹³⁴Vaisē yah bhī āvaśhyak hai , inkō pīchhē nahī̃ karō ki yah kām pahlē pūrā karkē phir yād kar lē̃gē .

¹⁴²Do not give this a low priority, thinking that you will first finish your work and then have remembrance.

¹³⁵Nahī̃ .

¹⁴³No.

¹³⁶Iskā samay apnē programme mē̃ pahlē aiḍ karō .

¹⁴⁴First of all, add time for remembrance to your programme.

¹³⁷Jaisē sēvā K|kē plan kiyē dō ghaṇṭē kā time nikāl fix kartē hō - chāhē meeting kartē hō , chāhē practical kartē hō , tō dō ghaṇṭē kē sāth - sāth yah bhī bīch - bīch mē̃ karnā hī hai - yah aiḍ karō .

¹⁴⁵Just as you fix a service plan for two hours – whether it is a meeting or doing something practically – then, together with those two hours, you also have to add this in between.

¹³⁸Jō ēk ghaṇṭē mē̃ plan banāyēṅgē , vah ādhā ghaṇṭē mē̃ hō jāyēgā .

¹⁴⁶Then, the plan that you would normally make in one hour, you will be able to do in half an hour.

¹³⁹Karkē dēkhō .

¹⁴⁷Just try it and see.

¹⁴⁰Āpē hī phrēśanēs sē dō bajē ā̃kh khultī hai , vah dūsrī bāt hai .

¹⁴⁸For your eyes to automatically open with freshness at 2.00 am is a different matter.

¹⁴¹Lēkin kārya K|kē kāraṇ jāgnā paṛtā hai tō uskā iphaikṭa ( prabhāv ) śharīr par ātā hai .

¹⁴⁹However, when you have to stay awake because of a task, your body is affected.

¹⁴²Isliē balance kē ūpar sadā attention rakhō .

¹⁵⁰Therefore, always pay attention to keeping a balance.

¹⁴³Bāpdādā tō bachchō̃ kō itnā busy dēkh yahī sōchtē ki inhō̃ K|kē māthē key|kī māliśh hōnī chāhiē .

¹⁵¹Seeing the children so busy, BapDada feels that their heads should be massaged.

¹⁴⁴Lēkin samay nikālē̃gē tō vatan mē̃ bāpdādā māliśh bhī kar dēgē .

¹⁵²However, if you make time, BapDada will massage your heads in the subtle region.

¹⁴⁵Vah bhī alaukik hōgī , aisē laukik māliśh thōṛē hī hōgī .

¹⁵³That too will be alokik. ¹⁵⁴It will not be a physical massage.

¹⁴⁶Ēkdam fresh hō jāyēṅgē .

¹⁵⁵You will be completely refreshed.

¹⁴⁷Ēk second bhī śhaktiśhālī yād tan aur man - dōnō̃ kō fresh kar dētī hai .

¹⁵⁶Even one second of powerful remembrance makes your body and mind fresh.

¹⁴⁸Bāp K|kē vatan mē̃ ā jāō , jō saṅkalp karē̃gē vah pūrā hō jāyēgā .

¹⁵⁷Come to the Father’s world; whatever thought you have will be accomplished.

¹⁴⁹Chāhē śharīr key|kī thakāvaṭ hō , chāhē dimāg key|kī , chāhē sthiti key|kī thakāvaṭ hō - bāp tō āyē hī haĩ thakāvaṭ utārnē .

¹⁵⁸Whether it is physical tiredness, tiredness of your brain or of your stage, the Father has come to remove your tiredness.

¹⁵⁰Āj double vidēśhiyō̃ sē parsalan rūh - rūhān kar rahē haĩ .

¹⁵⁹Today, BapDada is having a personal heart­to­heart conversation with the double foreigners.

¹⁵¹Bahut achchhī sēvā kī hai aur kartē hī rahnā hai .

¹⁶⁰You have done very good service and will continue to do it.

¹⁵²Sēvā baṛhnā - yah drama anusār banā huā hī hai .

¹⁶¹According to the drama, it is fixed for service to increase.

¹⁵³Kitnā bhī āp sōchō - abhī tō bahut hō gayā , lēkin drama key|kī bhāvī banī huī hai .

¹⁶²No matter how much you think that it has now become too much, the destiny of the drama is also fixed.

¹⁵⁴Isliē sēvā K|kē plans nikalnē hī haĩ aur āp sabkō nimitt ban karnī hī hai .

¹⁶³Therefore, you have to make plans for service and all of you have to become instruments and make it happen.

¹⁵⁵Yah bhāvī kōī badal nahī̃ saktē .

¹⁶⁴No one can change this destiny.

¹⁵⁶Bāp chāhē ēk varṣh sēvā sē rest dē dēvē̃ , nahī̃ badal saktā .

¹⁶⁵The Father may want to give you a rest from service for one year, but He cannot change this.

¹⁵⁷Sēvā sē free hō baiṭh sakē̃gē  ?

¹⁶⁶Would you be able to sit without doing service?

¹⁵⁸Jaisē yād brāhmaṇ jīvan key|kī khurāk hai , aisē sēvā bhī jīvan key|kī khurāk hai .

¹⁶⁷Just as remembrance is the nourishment of Brahmin life, similarly, service is also nourishment for this life.

¹⁵⁹Binā khurāk K|kē kabhī kōī rah saktā hai kyā  ?

¹⁶⁸Can anyone live without nourishment?

¹⁶⁰Lēkin balance jarūrī hai .

¹⁶⁹However, balance is essential.

¹⁶¹Itnā bhī jyādā nahī̃ karō jō buddhi par bōjh hō aur itnā bhī nahī̃ karō jō albēlē hō jāō .

¹⁷⁰Do not do so much that there is pressure on your intellect and do not do so little that you become careless.

¹⁶²Na bōjh hō , na albēlāpan hō , iskō kahtē haĩ - balance .

¹⁷¹Let there neither be any pressure nor any carelessness – this is called balance.

¹⁶³Double vidēśhiyō̃ mē̃ sēvā kā umaṅg achchhā hai . ¹⁶⁴Isliē vr̥iddhi bhī achchhī kar rahē hō .

¹⁷²Double foreigners have good enthusiasm for service and this is why there is good growth in service.

¹⁶⁵Vidēśh - sēvā mē̃ 14 varṣh mē̃ vr̥iddhi achchhī kī hai .

¹⁷³In fourteen years, there has been good expansion of service abroad.

¹⁶⁶Laukik aur alaukik - double kārya kartē āgē baṛh rahē haĩ .

¹⁷⁴You are moving forward doing double work – both lokik and alokik.

¹⁶⁷Double kārya mē̃ samay bhī lagātē hō aur buddhi key|kī , śharīr key|kī śhakti bhī lagātē hō .

¹⁷⁵You use your time and also the energy of your intellect and your body in that double work.

¹⁶⁸Yah bhī buddhi key|kī kamāl hai .

¹⁷⁶This too is a wonder of the intellect.

¹⁶⁹Laukik kārya kartē sēvā mē̃ āgē baṛhnā - yah bhī himmat kā kām hai .

¹⁷⁷While having a lokik job, to move forward in service is something that requires courage.

¹⁷⁰Aisē himmat vālē bachchō̃ kō bāpdādā sadā her|har kārya mē̃ madadgār haĩ . ¹⁷¹Jitnā himmat utnā padmaguṇā bāp madadgār hai hī .

¹⁷⁸BapDada always helps the children who have such courage. ¹⁷⁹The more courage you have, the more the Father becomes your Helper multimillion times.

¹⁷²Lēkin dōnō̃ part bajātē unnati kō prāpt kar rahē hō - yah dēkh bāpdādā sadā bachchō̃ par harṣhit hōtē haĩ .

¹⁸⁰Seeing that you are progressing while playing both parts, BapDada is continually pleased with you children.

¹⁷³Māyā sē tō mukt hō nā  ?

¹⁸¹You are free from Maya, are you not?

¹⁷⁴Jab yōgyukt haĩ tō svataḥ hī māyā sē mukt haĩ .

¹⁸²When you are yogyukt, you are naturally free from Maya.

¹⁷⁵Yōgyukt nahī̃ tō māyā sē mukt bhī nahī̃ .

¹⁸³If you are not yogyukt, you are not free from Maya.

¹⁷⁶Māyā kō bhī brāhmaṇ ātmāyē̃ pyārī lagtī haĩ . ¹⁷⁷Jō pahalvān hōtā hai , unkō pahalvān sē hī majā ātā hai .

¹⁸⁴Maya too loves Brahmin souls. ¹⁸⁵Those who are strong and powerful enjoy themselves with other strong and powerful ones.

¹⁷⁸Māyā bhī śhaktiśhālī hai .

¹⁸⁶Maya too is powerful.

¹⁷⁹Āp bhī sarvśhaktivān hō , tō māyā kō sarvśhaktivān kē sāth khēl karnā achchhā lagtā hai .

¹⁸⁷You are powerful, almighty authorities, and so Maya enjoys playing games with those who are almighty authorities.

¹⁸⁰Ab tō jān gayē hō nā , māyā kō achchhī tarah sē ki kabhī - kabhī nayē rūp sē ā jātī hai .

¹⁸⁸You now know Maya very well, do you not? ¹⁸⁹Or, does she sometimes come in a new form?

¹⁸¹Knowledgeful kā arth|earth hī hai bāp kō bhī jānnā , rachnā kō bhī jānnā aur māyā kō bhī jānnā .

¹⁹⁰To be knowledge­full means to know the Father, to know the creation and also to know Maya.

¹⁸²Agar rachayitā aur rachnā kō jān liyā aur māyā kō nahī̃ jānā tō knowledgeful nahī ṭhaharē .

¹⁹¹If you know the Creator and the creation, but do not know Maya, you are not knowledge­full.

¹⁸³Kabhī bhī kisī bhī bāt mē̃ chāhē tan kamzōr bhī hō yā kārya kā jyādā bōjh bhī hō lēkin man sē kabhī bhī thaknā nahī̃ .

¹⁹²In any situation, even if your body is weak or there is extra pressure of work, never become tired in your mind.

¹⁸⁴Tan key|kī thakāvaṭ man K|kē khuśhī sē samāpt hō jātī hai .

¹⁹³Physical tiredness finishes through having happiness of the mind.

¹⁸⁵Lēkin man key|kī thakāvaṭ śharīr key|kī thakāvaṭ kō bhī baṛhā dētī hai .

¹⁹⁴However, tiredness of the mind increases tiredness of the body.

¹⁸⁶Man kabhī thaknā nahī̃ chāhiē .

¹⁹⁵Your mind should never become tired.

¹⁸⁷Jab thak jāō tō second mē̃ bāp K|kē vatan mē̃ ā jāō .

¹⁹⁶When you become tired, come to the Father’s world in a second.

¹⁸⁸Agar man kō thaknē key|kī ādi hōgī tō brāhmaṇ jīvan K|kē umaṅg - utsāh kā jō anubhav hōnā chāhiē vah nahī̃ hōgā .

¹⁹⁷If there is the habit of getting the mind tired, you won’t be able to experience the zeal and enthusiasm of Brahmin life.

¹⁸⁹Chal tō rahē haĩ lēkin chalānē vālā chalā rahā hai - aisē anubhav nahī̃ hōgā .

¹⁹⁸You will move along, but you won’t experience the One who is making everyone move make you move.

¹⁹⁰Mēhnat sē chal rahē haĩ tō jab mēhnat anubhav hōgī tō thakāvaṭ bhī hōgī .

¹⁹⁹You will move along with labour, and when there is labour involved, there will also be tiredness.

¹⁹¹Isliē hamēśhā samjhō - ‘ karāvanhār karā rahā hai , chalānē vālā chalā rahā hai .

²⁰⁰Therefore, always think: Karavanhar is making me do it. ²⁰¹The One who inspires everyone is making me do it.

¹⁹²' ¹⁹³Samay , śhakti - dōnō̃ K|kē pramāṇ sēvā kartē chalō .

²⁰²Continue to do service according to your time and energy.

¹⁹⁴Sēvā kabhī rah nahī̃ saktī , āj nahī̃ tō kal hōnī hī hai .

²⁰³Service will never be left out. ²⁰⁴If not today, it will get done tomorrow.

¹⁹⁵Agar sachchē dil sē , dil K|kē snēh sē jitnī sēvā kar saktē hō utnī kartē hō tō bāpdādā kabhī ulhanā nahī̃ dēgē ki itnā kām kiyā , itnā nahī̃ kiyā . ¹⁹⁶Śābāsī milēgī .

²⁰⁵If you do as much service as you can with an honest heart and with love in your heart, BapDada will never complain that you have done this much or not done that much.

¹⁹⁷Samay pramāṇ , śhakti pramāṇ sachchī dil sē sēvā kartē hō tō sachchē dil par sāhēb rājī haĩ . ¹⁹⁸Jō āpkā kārya rah bhī jāyēgā tō bāp kahā̃ na kahā̃ sē pūrā karāyēgā .

²⁰⁶You will receive “well done” (Sabaash). ²⁰⁷When you do service with an honest heart according to the time and energy you have, the Lord is pleased.

¹⁹⁹Jō sēvā jis samay mē̃ hōnī hī hai vah hōkar hī rahēgī , rah nahī̃ saktī .

²⁰⁸Whatever still remains to be done, BapDada will somehow enable that too to be completed.

²⁰⁰Kisī - na - kisī ātmā kō touch kar bāpdādā apnē bachchō̃ K|kē sahyōgī banāyēgē .

²⁰⁹Whatever service has to take place at a particular time will definitely be done, it will not be left.

²⁰¹Yōgī bachchō̃ kō sab prakār kā sahyōg samay par miltā hī hai .

²¹⁰BapDada will touch one soul or another and make him co­operate with the children.

²⁰²Lēkin kiskō milēgā  ? ²⁰³Sachchē dil vālē sachchē sēvādhārī kō .

²¹¹Yogi children receive all types of co­operation when they need it.

²⁰⁴Tō sabhī sachchē sēvādhārī bachchē hō  ?

²¹²However, who will receive it?

²⁰⁵Sāhēb rājī hai hamārē ūpar - aisā anubhav kartē hō nā . ²⁰⁶Achchhā  !

²¹³The true servers who are serving with a true heart will receive it.

²⁰⁷Sadā yād aur sēvā K|kē balance dvārā bāp key|kī blessing K|kē adhikārī , sadā bāp K|kē samān double light rahnē vālē , sadā nirantar śhaktiśhālī yād kā link jōṛnē vālē , sadā śharīr aur ātmā kō refresh rakhnē vālē , her|har karma vidhipūrvak karnē vālē , sadā śhrēṣhṭh siddhi prāpt karnē vālē - aisē śhrēṣhṭh , samīp bachchō̃ kō bāpdādā kā yādpyār aur namastē . ²⁰⁸' ' ²⁰⁹Vidēśhī bhāī - bahanō̃ nē global kō - operation project key|kī meeting kā samāchār sunāyā ²¹⁰Bāpdādā khuśh hōtē haĩ - itnā milkar plan banātē hō vā practical mē̃ lā rahē hō aur lātē rahōgē .

²¹⁴So, are all of you children servers?

²¹¹Bāpdādā kō aur kyā chāhiē  ! ²¹²Isliē bāpdādā kō pasand hai .

²¹⁵You do experience that the Lord is pleased with you, do you not? ²¹⁶Achcha.

²¹³Bākī kōī muśhkil hō tō bāpdādā sahaj kar saktē haĩ . ²¹⁴Yah buddhi kā chalnā bhī ēk vardān hai . ²¹⁵Sirph balance rakhkar K|kē chalō . ²¹⁶Jab balance hōgā tō buddhi nirṇay bahut jaldī karēgī aur 4 ghaṇṭē jō discuss kartē hō , usmē̃ ēk ghaṇṭā bhī nahī̃ lagēgā .

²¹⁷To those who always have a right to blessings from the Father through keeping a balance of remembrance and service, to those who always remain double­light like the Father, to those who constantly keep the link of powerful remembrance forged, to those who constantly keep the body and soul refreshed, to those who perform every action with the right method, to those who always attain elevated success, to such elevated and close children, BapDada’s love, remembrance and namaste.

²¹⁷Ēk jaisā hī vichār nikalēgā . ²¹⁸Lēkin yah bhī achchhā hai , khēl hai , kuchh banātē hō , kuchh tōṛtē hō … ismē̃ bhī majā ātā hai .

²¹⁸Blessing: May you be truly loving and remain stable in your inner form and thereby reveal the incognito form of yourself and the Father.

²¹⁹Bhalē plan banāō , phir refine karō . ²²⁰Busy tō rahtē hō . ²²¹Sirph bōjh nahī̃ mahsūs karō , khēl karō . ²²²Time cum|kam hai , jitnā kar saktē hō utnā karō .

²¹⁹The children who constantly remain in their inner stage, that is, who remain stable in their inner form and introverted cannot become engrossed in any situation.

²²³Agar is varṣh hōnā hōgā - tō - hōgā , phir dūsrē varṣh aur achchhā programme banēgā . ²²⁴Yah sēvā bhī chaltī hī rahēgī .

²²⁰They cannot be deceived by the old world, its relationships, wealth or physical possessions which are temporary and superficial.

²²⁵Jaisē bhaṇḍārā band nahī̃ hōtā . ²²⁶Yah bhī bhaṇḍārā hai , avināśhī chaltā rahēgā . ²²⁷Agar kisī kārya mē̃ dērī hōtī hai tō aur achchhā hōnā hōgā , tab dērī hōtī hai .

²²¹By being stable in your inner form, your incognito Shakti form will be revealed and the Father will be revealed through this form. ²²²Only the children who carry out such an elevated task are truly loving.

²²⁸Bākī mēhnat kar rahē hō , sust nahī̃ hō . ²²⁹Isliē bāpdādā ulhanā nahī̃ dēgā .

²²³Slogan: Maintain the prestige of your faith and your birthright and you will not become distressed.

²³⁰Achchhā  !

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