शनिवार 20 फ़रवरी 1988 की अव्यक्त मुरली

Fresh.

Living or settled in a country, a citizen, resident.

Link.

Wrestler, hefty-sturdy man.

Massage.

Weariness, fatigue, tiredness; exhaustion.

Bell, gong, clock, hour.

To tire, to fatigue, to exhaust.
To harass.

Refresh.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Balance.

Burden, load.

Blessing.

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

To refine.

Irritability, irascibility, petulance.
Peevishness.

Puppet.

Future, coming.
Destiny, future.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

The diary of remembrance. It is a diary where we record the times of remembrance. It can take the form of a chart.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Delay, lag.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

With success.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Homeland, native country.

To discuss.

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Project.

Languor, indolence, laziness, idleness, spiritlessness, depression.

Touch.

Obedient.

Alone, by or within one's ownself; automatically.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

A line, lineament.
A streak, stripe.

Dust.

Hard.

Struck.
O'clock.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

Duty.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

To.

Too.

Two.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To sacrifice oneself, to devote oneself.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

The letter A of our alphabet; used for acronyms.
a.

Operation.

Even if, even though.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Who wears or possesses a body.
Wearer, possessor or holder of a body.

Who possesses power or strength, powerful, strong.

Energy.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

From day to day, day by day, every day, daily; always, continually.

Immersed in deep meditation , absorbed in Yoga.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Programme.
(Bābā) Event.

Fast speed.

Helper, supporter, assistant.

Body.

Meeting.

Plan.

Knowledgeful.

Extra.

Effect.
Influence, impression.

Busy.

Later, subsequently.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Minute.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Body.

Direction.

Complaint, twitting, reproach.

Like.
Example.

A dweller, an inhabitant.

To wake up, to awaken.

Of satyug, of the age of truth, golden aged.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To feel.

The night.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Secular, earthly, worldly, mundane.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Forgetting, forgetfulness, loss of memory, obliviousness.

Subtle homeland.

Pleasure, relish, savour, taste, flavour, fun, jollity.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The brain, mind intellect; conceit.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

In exchange for, in return for, in lieu of.

Light.
(Bābā) Electricity.

Composition, artistic creation; structure.
(Bābā) Creation.

The soul, the spirit.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Interest, liking, taste, relish, fancy.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

According to rule, agreeably to prescribed law.

Middle, centre.

Earth, soil, clay, dirt, dust.
Mortal remains.

Judgment, decision, conclusion.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Month.

Meat, flesh.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Amusement, entertainment, recreation.

Ever-ready.

Time.

Free.

To repeat.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

To be.

To fix.

Power, force, strength, might.

Country, land, native home, region, space.

Enthusiasm, zeal.

A quadrillion times (1,000,000,000,000,000 times).

Daily routine.
Daily observance of bk rules throughout the day.

Science.

Aspiration, gusto, zeal.

To experience, to feel, to perceive.

Light, cheap, thin, faint.

Year.

After, later, subsequently.

Doctor.

Creator, composer, author.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Half.

Etcetera.
Beginning.
Early, initial, primordial.

Responsibility, obligation.

Weak, feeble, ineffectual.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Foreign, alien, exotic.
A foreigner, foreign national.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Important, necessary, needful, compulsory, indispensable.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Notwithstanding, even then, in spite of that.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Heart, courage, spirit, will.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Gold, an excellent thing.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Habit.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Closed, shut, locked, locked up.
Stopped, discontinued.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Courage, boldness.

Spiritual.
Pertaining to self: the soul.

Order.

Who possesses all powers, omnipotent, all-powerful, almighty.

Labour, hard work, toil.
Industry, application.
Exercise.

Hurry, haste.
Quickly, urgently, immediately.

Double.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To dance.
To caper, or frisk about.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Only, merely, barely.
Mere, bare, sheer.

To sleep.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Four.

To open.
To be uncovered.
To be untied.
To start.
To clear.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To increase, to multiply, to grow, to progress, to advance.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Attention.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Night.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Birth, origin, genesis.
Life, existence.

Creation.
The world.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To be born.

On, upon.
Above.

On, upon, above, upward, over.

Difference, distinction, distance.

The.

Part.

Practical.

Liking, choice, taste, preference.
Approval.
Approved, liked.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Joyous, delighted, cheerful.

A god, deity, divine being. (does not apply to God)

Time, occasion.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

News; information.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Several, sundry, divers, some, some few.

Kingdom, rule, reign, polity, the state.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

In place of, in lieu of, instead of.

'who has, carries, or supports the service'. Server, servant.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Subtle.

Happy, pleased.
Good.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

Remembrance, recollection, memory.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Commotion, hustle.
Agitation, movement.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Brother.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

The inheritance. What our father leaves behind after he leaves.

With, together, along with.
Company, association.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

A devotee.

Small, little, short, young, petty, subordinate, junior, insignificant.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

See.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Interruption, interference, meddling, obstacle, disturbance.

Gentle, noble, good.
Well-being; good.

According to, in conformity with.

Life, animation, existence.

Joy, delight, happiness.

At this time, now.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To cause to be given, to cause to be handed over.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

End.

Experienced, veteran, seasoned.

A little, some, meagre, scanty.
Short.

Near (in place or time), beside, proximate, close by, at hand.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Foreign country.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Equal, equivalent, similar, alike, identical, tantamount.

Step, pace, footstep.

Two, 2.

Love, affection.
Oil, oily substance.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Someone else, anyone else.

Chance.

Sometime, ever.

Happiness, pleasure, comfort, felicity, contentment.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

As much as, as many, how much, however much.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Ahead, in front of, before; in future.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To think, to reflect, to ponder over, to consider.

Genitive case of vah : of him, of her, of that, his, her.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Colleague, co-worker.
Co-operating.
Co-operative.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

sab + kō : everything, everyone.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Interrogative pronominal adverb : Where ?

As much as this, this much; so much, so many.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Finished, ended, concluded, terminated, completed.

Love, affection, amour, amorous relationship.

In, inside, within.

Cooperation, collaboration.

Word, term, sound.

Certainly, undoubtedly, positively, without fail.

Or.

To (treat as one's) own.
To adopt.
To appropriate.

Why.

'not one'. Many, several, various, much, abundant.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Connection, relationship.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To cause to hear, to relate, to read out, to recite, to pronounce.

Then, again, afterwards, thereafter, in future, a second time.

Got, obtained; procured, acquired.

Each, every.
Each one, everybody.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To can, to be able to.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

If, if so be, in case, in the event of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(Causative of samajhnā) To persuade, explain.

The best, good, excellent, superior.

To know, to become aware of, to perceive.

Second.
Other, another.
Next.

On this account, for this reason, hence, therefore.

Yād and pyār: remembrance and love, remembrance and affection.

Because, since.

To turn.
To wander, to ramble, to walk about, to go round.

Manner, way.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Or, either.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Today.

Experience.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

Continue.

Many, much.
Very.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

The world, universe.

For, for the sake of.

By, through, through the medium of, through the agency of, by means of, with.

interrogative pronoun. Who

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A postposition denoting the subject (ergative case that is to say with a past participle).

Position, situation, state, condition, stage, phase.

Emphatic form of yah: this very.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

(Relative pronoun) When.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Then, at that time, afterwards, thereupon, therefore, hence.

A matter, topic, subject, concern, fact, thing.

To speak, to utter, to pronounce.
To bid.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

I. (personal pronoun)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

We.
(rustic form) I.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

The soul, the spirit, the self.

To understand.

Always, perpetually, continually, ever.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

All ; whole, entire, complete.

Special, specific, particular, distinctive, characteristic, typical.

Say.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To give.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To take.

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Not manifest, not apparent, imperceptible, indistinct.

To come.

That (to report indirect speech, example he says that).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)