शनिवार 12 मार्च 1988 की अव्यक्त मुरली

⁰> ¹12 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 12-03-88 Om Shanti Avyakt Bapdada Madhuban

²Tīn prakār kā snēh tathā dil K|kē snēhī bachchō̃ key|kī viśēṣatāē̃

¹Three types of love and the specialities of the children who are loving from their heart.

³Sarv sambandhō̃ kā anubhav karānē vālē , divya buddhi , bēhad buddhi K|kē dātā bāpdādā apnē dil K|kē snēhī bachchō̃ prati bōlē

²Today, BapDada is seeing His loving, co­operative and powerful children who are full of all these three specialities.

⁴Āj bāpdādā apnē snēhī , sahyōgī aur śhaktiśhālī - aisē tīnō̃ viśē - ṣatāō̃ sē sampann bachchō̃ kō dēkh rahē haĩ .

³Because, those who are equal in all of these three specialities are number one among the special souls.

⁵Yah tīnō̃ viśhēṣhatāyē̃ jisamē samān haĩ , vahī viśhēṣh ātmāō̃ mē̃ ‘ number one ātmā ' hai .

⁴Be loving, also be co­operative in every task and, together with that, also be powerful.

⁶Snēh bhī hō aur sadā her|har kārya mē̃ sahyōgī bhī hō , sāth - sāth śhaktiśhālī bhī hō . ⁷Snēhī tō sabhī haĩ lēkin snēh mē̃ ēk hai dil kā snēh , dūsrā hai samay pramāṇ matlab kā snēh aur tīsrā hai majbūrī K|kē samay kā snēh .

⁵Everyone is loving, but within love, on the one hand, there is love from the heart, and on the other hand there is love according to the time, that of selfishness. ⁶The third type is love at a time of desperation.

⁸Jō dil kā snēhī hai uskī viśhēṣhtā yah hōgī - sarv sambandh aur sarv prāpti sadā sahaj svataḥ anubhav karē̃gē .

⁷The speciality of the love of the heart is that the soul will easily and naturally experience all relationships and attainments constantly.

⁹Ēk sambandh key|kī anubhūti mē̃ bhī kamī nahī̃ .

⁸The experience of even one relationship should not be lacking.

¹⁰Jaisā samay vaisē sambandh K|kē snēh K|kē bhinn - bhinn anubhav karnē vālē , samay kō jānnē vālē aur samay pramāṇ sambandh kō bhī jānnē vālē hōṅgē .

⁹There should be the different experiences of love according to the time and according to the different relationships. ¹⁰The soul should recognise the time and also the relationship appropriate to that time.

¹¹Agar bāp jab śhikṣhak K|kē rūp mē̃ śhrēṣhṭh paṛhāī paṛhā rahē haĩ , aisē samay par ‘ śhikṣhak ' K|kē sambandh kā anubhav na kar , ‘ sakhā ' rūp key|kī anubhūti mē̃ milan manānē vā rūh - rūhān karnē mē̃ lag jāē̃ tō paṛhāī K|kē taraph attention nahī̃ hōgā .

¹¹When Baba, in the form of the Teacher, is teaching an elevated study, but the relationship of the Teacher is not experienced at that time, because the soul begins to celebrate a meeting and has a conversational chat with Baba as the Friend, then that one’s attention would not be on the study.

¹²Paṛhāī K|kē samay agar kōī kahē ki maĩ āvāj sē parē sthiti mē̃ bahut śhaktiśhālī anubhav kar rahā hū̃ , tō paṛhāī K|kē samay kyā yah right hai  ?

¹²If, at the time of study, someone says: I am having a very powerful experience of the stage beyond sound, is that right for the time of study? ¹³Is it right? ¹⁴Why?

¹³Kyōṅki jab bāp śhikṣhak K|kē rūp mē̃ paṛhāī dvārā śhrēṣhṭh pad key|kī prāpti karānē ātē haĩ tō us samay teacher K|kē sāmnē godly student life hī yathārth hai .

¹⁵Because, at that time, Baba, in the form of the Teacher, has come to enable you to claim an elevated status through the study. ¹⁶At the time when the role is that of the Teacher, the role of a Godly student life is accurate.

¹⁴Iskō kahā jātā hai - samay key|kī pahchān pramāṇ sambandh key|kī pahchān aur sambandh pramāṇ snēh key|kī prāpti key|kī anubhūti .

¹⁷This is known as recognising the need of the relationship according to the recognition of the time, and of experiencing the attainment of love according to the relationship.

¹⁵Yahī buddhi kō exercise karāō jō jaisā chāhē , jis samay chāhē vaisē svarūp aur sthiti mē̃ sthit hō sakē̃ .

¹⁸Give this exercise to the intellect. ¹⁹The intellect should be able to stabilize itself in whatever form and stage that is needed, whenever it is needed.

¹⁶Jaisē kōī śharīr mē̃ bhārī hai , bōjh hai tō apnē śharīr kō sahaj jaisē chāhē vaisē mould nahī̃ kar sakē̃gē .

²⁰When someone has a heavy body or is carrying a burden, he is not easily able to mould his body as he would like.

¹⁷Aisē hī agar mōṭī - buddhi hai arthāt kisī - na - kisī prakār kā vyarth bōjh vā vyarth kichṛā buddhi mē̃ bharā huā hai , kōī na kōī aśhuddhi hai tō aisī buddhi vālā jis samay chāhē , vaisē buddhi kō mould nahī̃ kar sakēgā .

²¹In the same way, if someone has a gross intellect, that is, if there is a wasteful burden or wasteful rubbish of one sort or another in the intellect, if there is one impurity or another, then the person with such an intellect would not be able to mould the intellect at the time of need.

¹⁸Isliē bahut svachchha , mahīn arthāt ati sūkṣhma - buddhi , divya buddhi , bēhad key|kī buddhi , viśhāl buddhi chāhiē .

²²This is why a very clean, deep, that is, an extremely subtle, divine, unlimited and broad intellect is needed.

¹⁹Aisī buddhi vālē hī sarv sambandh kā anubhav jis samay , jaisā sambandh vaisē svayã K|kē svarūp kā anubhav kar sakē̃gē .

²³Only those with such an intellect will be able to experience all relationships whenever they want, and also experience their form according to the relationship.

²⁰Tō snēhī sabhī haĩ , lēkin sarv sambandh kā snēh samay pramāṇ anubhav karnē vālē sadā hī isī anubhav mē̃ itnē busy rahtē , her|har sambandh K|kē bhinn - bhinn prāptiyō̃ mē̃ itnā lavlīn rahtē , magna rahtē jō kisī bhī prakār kā vighna apnē taraph jhukā nahī̃ saktā hai .

²⁴All are loving, but the ones who experience the love of all the relationships, according to the time, always remain busy in those experiences; they remain merged in love due to the attainment from each relationship. ²⁵They remain so absorbed that no obstacle could make them bow down to it.

²¹Isliē svataḥ hī sahaj yōgī sthiti kā anubhav kartē haĩ .

²⁶This is why they automatically experience the stage of an easy yogi.

²²Iskō kahā jātā hai - number one yathārth snēhī ātmā .

²⁷This is known as a number­one accurate, loving soul.

²³Snēh K|kē kāraṇ aisī ātmā kō samay par bāp dvārā her|har kārya mē̃ svataḥ hī sahyōg key|kī prāpti hōtī rahtī hai .

²⁸Because of love, such souls automatically receive help at the right time from the Father in every task.

²⁴Is kāraṇ ‘ snēh ' - akhaṇḍ , aṭal , achal , avināśhī anubhav hōtā hai .

²⁹Because of this reason, they experience constant, immovable, unshakeable and imperishable love.

²⁵Samjhā  ?

³⁰Do you understand?

²⁶Yah hai number one snēhī key|kī viśhēṣhtā .

³¹This is the speciality of a number­one loving soul.

²⁷Dūsrē , tīsrē kā varṇan karnē key|kī tō āvaśhyaktā hī nahī̃ kyōṅki sab achchhī tarah sē jāntē hō .

³²There is no need to speak of the second or third number because you know them very well. ³³BapDada was seeing such loving children.

²⁸Tō bāpdādā aisē snēhī bachchō̃ kō dēkh rahē thē . ²⁹Ādi sē ab tak snēh ēkras rahā hai vā samay pramāṇ , samasyā pramāṇ vā brāhmaṇ ātmāō̃ K|kē samparka pramāṇ badaltā rahtā haĩ ismē̃ bhī phark paṛ jātā hai nā  !

³⁴From the beginning until now, has this love been constant or has it changed according to the time, according to the difficulty, or according to the connection with Brahmin souls? ³⁵This also creates a difference. ³⁶Today you have heard about love.

³⁰Āj snēh kā sunāyā , phir sahyōg aur śhaktiśhālī , tīnō̃ viśhēṣhtā vālī ātmā kā mahattva sunāyēṅgē .

³⁷The importance of a soul with all the three specialities of being loving, co­operative and powerful will be taken up another time.

³¹Tīnō̃ hī jarūrī haĩ .

³⁸All three are necessary.

³²Āp sab tō aisē snēhī hō nā  ?

³⁹All of you are such loving souls, are you not?

³³Practice hai nā  ?

⁴⁰You have this practice, do you not?

³⁴Jab jahā̃ buddhi kō sthit karnē chāhō , aisē kar saktē hō nā  ?

⁴¹You are able to stabilize the intellect wherever and whenever you need, are you not?

³⁵Kaṇṭrōliṅg pāvan hai nā  ?

⁴²You have controlling power, do you not?

³⁶Ruling power tab ātī hai jab pahlē kaṇṭrōliṅg power hō .

⁴³Because ruling power comes when there is first controlling power.

³⁷Aur jō svayã kō hī kaṇṭrōl nahī̃ kar saktā , vah rājya kō kyā kaṇṭrōl karēgā  ?

⁴⁴How can someone who cannot control the self control the kingdom?

³⁸Isliē svayã kō kaṇṭrōl mē̃ chalānē key|kī śhakti kā abhyās abhī sē chāhiē , tab hī rājya adhikārī banē̃gē .

⁴⁵This is why the practice of the power of controlling the self is required from now on. ⁴⁶Only then can you have a right to the kingdom. ⁴⁷Do you understand?

³⁹Samjhā  ?

⁴⁸Achcha.

⁴⁰Āj tō milnē vālō̃ kā quota pūrā karnā hai .

⁴⁹Today, the quota of meetings has to be completed.

⁴¹Dēkhō , saṅgamyug par kitnā bhī saṅkhyā K|kē bandhan mē̃ bāndhē lēkin bandh saktē hō  ?

⁵⁰At the confluence age, no matter how much you are tied by the bondage of numbers, can you be tied?

⁴²Saṅkhyā sē jyādā ā jātē haĩ , isliē samay kō , saṅkhyā kō aur jis śharīr kā ādhār lētē haĩ uskō dēkh , usī vidhi sē chalnā paṛtā hai .

⁵¹Many more than were to be accommodated come. ⁵²This is why, seeing the time, the numbers and the body that is taken as a support, Baba has to continue accordingly.

⁴³Vatan mē̃ yah sab dēkhnā nahī̃ paṛtā kyōṅki sūkṣhma śharīr key|kī gati sthūl śharīr sē bahut tīvr hai .

⁵³None of this is needed in the subtle region because the speed of a subtle body is much faster than that of a physical body.

⁴⁴Ēk taraph sākār śharīrdhārī , dūsrē taraph phariśhtā svarūp - dōnō̃ K|kē chalnē mē̃ kitnā antar hōgā  !

⁵⁴If, on the one hand, there is a corporeal being walking, and on the other, an angelic form, how much difference would there be in their walking?

⁴⁵Phariśhtā kitnē mē̃ pahũchēgā aur sākār śharīrdhārī kitnē mē̃ pahũchēgā  ?

⁵⁵How long would it take an angel to arrive somewhere and how long would it take for a bodily being to arrive there?

⁴⁶Bahut antar hai .

⁵⁶There is a lot of difference.

⁴⁷Brahmā bāp bhī sūkṣhma śharīrdhārī ban kitnī tīvragati sē chārō̃ ōr sēvā kar rahē haĩ  !

⁵⁷Brahma Baba too now has a subtle body and is doing service in all four directions at such a fast speed.

⁴⁸Vahī̃ brahmā sākār śharīrdhārī rahē aur ab sūkṣhma śharīrdhārī ban kitnā tīvragati sē āgē baṛh aur baṛhā rahē haĩ  !

⁵⁸The same Brahma who had a corporeal body now has a subtle body and is moving forward at a very fast speed and enabling others to move forward.

⁴⁹Yah tō anubhav kar rahē hō nā  !

⁵⁹You yourselves experience this, do you not?

⁵⁰Sūkṣhma śharīr key|kī gati is duniyā K|kē sabsē tīvragati K|kē sādhanō̃ sē tēj hai .

⁶⁰So, the speed of a subtle body is faster than the fastest instruments of this world.

⁵¹Ēk hī second mē̃ usī samay anēkō̃ kō anubhav karā saktē hō . ⁵²Jō sab kahē̃gē ki hamnē is samay bāp kō dēkhā yā bāp sē milē , har ēk samajhēgā ki mainnē rūh - rūhān key|kī , mainnē milan manāyā , mērē kō madad milī .

⁶¹Within one second, an experience can be given to so many at the same time that all would say that they saw Baba or met Baba. ⁶²Each one would consider that he celebrated a meeting, had a heart­to­ heart conversation and received help.

⁵³Kyōṅki tīvragati K|kē kāraṇ ēk hī samay par har ēk kō aisā anubhav hōtā hai jaisē mainnē kiyā .

⁶³Because of the fast speed, each one can have such an experience at the same time. ⁶⁴All will feel as though they have just had an experience.

⁵⁴Tō phariśhtā jīvan bandhanmukt jīvan hai .

⁶⁵So the life of an angel is a life free from bondage.

⁵⁵Bhal sēvā kā bandhan hai , lēkin itnā fast gati hai jō jitnā bhī karē , utnā kartē huē bhī sadā free hai .

⁶⁶Although there is the bondage of service, the speed is so fast that no matter how much you do, you are constantly free.

⁵⁶Jitnā hī pyārā , utnā hī nyārā .

⁶⁷The greater the love, the greater the detachment.

⁵⁷Karātē sabsē haĩ lēkin karātē huē bhī aśharīrī phariśhtā hōnē K|kē kāraṇ sadā hī svatantratā key|kī sthiti kā anubhav hōtā hai kyōṅki śharīr aur karma K|kē adhīn nahī̃ hai .

⁶⁸Baba inspires everyone, but, whilst inspiring them, because he is a bodiless angel, he has the constant experience of a stage of freedom, because he does not depend on the body or bodily actions.

⁵⁸Āp lōgō̃ kō bhī anubhav hai - jab phariśhtē sthiti sē kōī kārya kartē hō tō bandhanmukt arthāt halkāpan anubhav kartē hō nā .

⁶⁹All of you also have the experience that when you perform any task in the angelic stage, you experience being free from bondage, that is, you experience lightness, do you not?

⁵⁹Aur jō hai hī phariśhtā  ; lōk bhī vah , tō śharīr bhī vah , tō kyā anubhav hōtā hōgā , jān saktē hō nā  !

⁷⁰Baba is an angel, it is the same land and the same body, and so you can understand what the experience must be, can you not?

⁶⁰Achchhā  !

⁷¹Achcha.

⁶¹Chārō̃ ōr K|kē sarv dil K|kē snēhī bachchō̃ kō , sadā divya , viśhāl , bēhad buddhivān bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti kā anubhav key|kī tīvragati sē sēvā mē̃ , svaunnati mē̃ saphaltā kō prāpt karnē vālē , sadā sahyōgī ban bāp K|kē sahyōg kā adhikār anubhav karnē vālē - aisē viśhēṣh ātmāō̃ kō , samān bannē vālī mahān ātmāō̃ kō bāpdādā kā yādpyār aur namastē . ⁶²' '

⁷²To the children from all four directions who have the love of the heart, to the children who constantly have a divine, broad and unlimited intellect, to those who constantly experience the angelic stage, equal to Brahma Baba, and who attain success in service and self­progress at a fast speed, to those who are constantly co­operative and experience the Father’s co­operation as a right, to such special souls who are to become equal to Baba, to the great souls, BapDada's love, remembrance and namaste.

⁶³Personal mulākāt K|kē samay vardān rūp mē̃ uchchārē huē mahāvākya

⁷³BapDada’s elevated versions spoken in the form of blessings at personal meetings.

⁶⁴1 . sadā bēphikar bādśhāh hō nā .

⁷⁴You are constantly a carefree emperor, are you not?

⁶⁵Jab bāp kō jimmēvārī dē dī tō phikar kis bāt kā  ?

⁷⁵Once you have handed over all responsibility to the Father, what is there for you to worry about?

⁶⁶Jab apnē ūpar jimmēvārī rakhtē hō tō phir phikar hōtā hai - kyā hōgā , kaisē hōgā … , aur jab bāp K|kē hāvālē kar diyā tō phikar kiskō hōnā chāhiē , bāp kō yā āpkō  ?

⁷⁶When you take the responsibility upon yourself, you have to worry about what will happen and how it will happen, whereas once you hand everything over to the Father, then who should be worrying; you or the Father? ⁷⁷And the Father is the Ocean, He will have nothing to worry about.

⁶⁷Aur bāp tō sāgar hai , usmē̃ phikar rahēgā hī nahī̃ .

⁷⁸So the Father is carefree and the children are also carefree.

⁶⁸Tō bāp bhī bēphikar aur bachchē bhī bēphikar hō gayē .

⁷⁹So, whatever actions you perform, before performing the actions, think of yourself as a trustee.

⁶⁹Tō jō bhī karma karō , karma karnē sē pahlē yah sōchō ki maĩ trustee hū̃  !

⁸⁰A trustee does all the work with a lot of love, but doesn’t have any burden. ⁸¹A trustee means everything belongs to the Father.

⁷⁰Trustee kām bahut pyār sē kartā hai lēkin bōjh nahī̃ hōtā hai .

⁸²So, there is greater attainment when you say “Yours”, and you also remain light.

⁷¹Trustee kā arth|earth hī hai sab kuchh , bāp tērā .

⁸³All the work will be done well because as your awareness, so your stage.

⁷²Tō tērē mē̃ prāpti bhī jyādā aur halkē bhī rahē̃gē , kām bhī achchhā hōgā kyōṅki jaisī smr̥iti hōtī hai , vaisī sthiti hōtī hai .

⁸⁴“Yours” means to have the awareness of the Father. ⁸⁵This is not just an ordinary great soul (mahan atma), but the Father Himself. ⁸⁶So, when you have said, “Yours” to the Father, the work will turn out well and your stage will always be carefree.

⁷³Tērā mānā bāp key|kī smr̥iti . ⁷⁴Kōī rivājī mahān ātmā nahī̃ hai , bāp hai  !

⁸⁷Since the Father is asking you to give Him the worries, but in spite of that you don’t accept the offer, what can be said?

⁷⁵Tō jab tērā kah diyā tō kārya bhī achchhā aur sthiti bhī sadā bēphikar .

⁸⁸The Father’s offer is: Let go of the burden. ⁸⁹So, always remain carefree and from your own experience show others the method of remaining carefree.

⁷⁶Jab bāp offer kar rahā hai ki phikar dē dō , phir bhī agar offer nahī̃ mānē̃ tō kyā kahē̃gē  ?

⁹⁰You will receive many blessings. ⁹¹When you take away someone’s burden or worries, they will give you blessings from their heart.

⁷⁷Bāp key|kī offer hai - bōjh chhōṛō . ⁷⁸Tō sadā bēphikar rahnā hai aur dūsrō̃ kō bēphikar bannē key|kī , anubhav sē vidhi batānī hai .

⁹²So, you yourself are a carefree emperor and you will also receive blessings filled with good wishes from others. ⁹³So, you are an emperor. ⁹⁴You are an emperor of imperishable wealth.

⁷⁹Bahut āśhīrvād milēgī  !

⁹⁵What would an emperor be concerned about!

⁸⁰Kiskā bōjh vā phikar lē lō tō dil sē duāyē̃ dēgē .

⁹⁶Perishable emperors have concerns, but this is imperishable. ⁹⁷Achcha.

⁸¹Tō svayã bhī bēphikar bādśhāh aur dūsrō̃ key|kī bhī śhubh - bhāvnā key|kī duāyē̃ milē̃gī . ⁸²Tō bādśhāh hō , avināśhī dhan K|kē bādśhāh hō  !

⁹⁸You have the experience of both imperishable happiness and temporary happiness, do you not? ⁹⁹Temporary happiness is the happiness received through physical things, whereas imperishable happiness is Godly happiness.

⁸³Bādśhāh kō kyā parvāh  !

¹⁰⁰So, which is the best happiness of all?

⁸⁴Vināśhī bādśhāhō̃ kō tō chintā rahtī hai lēkin yah avināśhī hai .

¹⁰¹Once you have found Godly happiness, perishable happiness automatically follows.

⁸⁵Achchhā  ! ⁸⁶2 . avināśhī sukh aur alpkāl kā sukh - dōnō̃ K|kē anubhavī hō nā  ?

¹⁰²For instance, when someone is walking under the sun, his shadow follows him, whereas those who chase after a shadow don’t receive anything.

⁸⁷Alpkāl kā sukh hai - sthūl sādhanō̃ kā sukh aur avināśhī sukh hai - īśhvarīy sukh .

¹⁰³So, those who go towards Godly happiness automatically have temporary happiness following them like a shadow.

⁸⁸Tō sabsē achchhā sukh kaun - sā haĩ  !

¹⁰⁴They don’t have to labour.

⁸⁹Īśhvarīy sukh jab mil jātā hai tō vināśhī sukh āpē hī pīchhē - pīchhē ātā hai .

¹⁰⁵For instance, it is said: Where there is anything in the name of God, all interactions are successful.

⁹⁰Jaisē kōī dhūp mē̃ chaltā hai tō uskē pīchhē parchhāī āpē hī ātī hai aur agar kōī parchhāī kē pīchhē jāyē tō kuchh nahī̃ milēgā .

¹⁰⁶In the same way, Godly happiness is something “in the name of God” and perishable happiness is that of “worldly interactions”. ¹⁰⁷In God’s name, worldly relationships work out automatically.

⁹¹Tō jō īśhvarīy sukh K|kē taraph jātā hai , uskē pīchhē alpkāl kā sukh svataḥ hī parchhāī key|kī taraph ātā rahēgā , mēhnat nahī̃ karnī paṛēgī .

¹⁰⁸So, always stay in this experience through which you can receive both. ¹⁰⁹Otherwise, you will only receive from one side, and that will also be perishable. ¹¹⁰Sometimes you will receive it and sometimes you will not because the thing itself is perishable.

⁹²Jaisē kahtē haĩ - jahā̃ paramārtha hōtā hai , vahā̃ vyavahār svataḥ siddha hō jātā hai .

¹¹¹What would you receive through that? ¹¹²When you receive Godly happiness, you become constantly happy; there is no name or trace of sorrow.

⁹³Aisē īśhvarīy sukh hai - ‘ paramārtha ' aur vināśhī sukh hai - ‘ vyavahār ' . ⁹⁴Tō paramārtha kē āgē vyavahār āpē hī ātā hai .

¹¹³To find Godly happiness means you have found everything. ¹¹⁴There is nothing unattained. ¹¹⁵Those who have imperishable happiness will use the perishable things while detached from them; they will not be trapped in them.

⁹⁵Tō sadā isī anubhav mē̃ rahnā jissē dōnō̃ mil jāē̃ .

¹¹⁶Achcha. ¹¹⁷Blessing: May you be a great soul who gives all souls happiness through your elevated interaction.

⁹⁶Nahī̃ tō , ēk milēgā aur vah bhī vināśhī hōgā .

¹¹⁸All souls receive the donation of happiness from every interaction with great souls.

⁹⁷Kabhī milēgā , kabhī nahī̃ milēgā .

¹¹⁹They give happiness and receive happiness.

⁹⁸Kyōṅki chīz hī vināśhī hai , ussē milēgā hī kyā  ?

¹²⁰So check: In terms of being a great soul, did you give everyone happiness throughout the day?

⁹⁹Jab īśhvarīy sukh mil jātā hai tō sadā sukhī ban jātē haĩ , duḥkh kā nām - niśhān nahī̃ rahtā .

¹²¹Did you carry out an act of charity? ¹²²Charity means to give someone such a thing that that soul would give you blessings.

¹⁰⁰Īśhvarīy sukh milā mānā sab kuchh milā , kōī aprāpti nahī̃ rahtī .

¹²³So check: Am I receiving blessings from every soul? ¹²⁴Did I give or take sorrow from anyone?

¹⁰¹Avināśhī sukh mē̃ rahnē vālē vināśhī chījō̃ kō nyārā hōkar use karēgā , phansēgā nahī̃ .

¹²⁵Only then would you be called a great soul. ¹²⁶Slogan: To think about something after doing it is a form of repentance.

¹⁰²Achchhā  !

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