मंगलवार 15 मार्च 1988 की अव्यक्त मुरली

⁰> ¹15 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15-03-88 Om Shanti Avyakt Bapdada Madhuban

²Naī duniyā key|kī taṣhwīr kā ādhār vartamān śhrēṣhṭh brāhmaṇ jīvan

¹The basis of the portrait of the new world is the present elevated Brahmin life.

³Apnī muskarātī huī mūrt sē sabkō muskarānā sikhānē vālē , apnī śhrēṣhṭh takdīr key|kī taṣhwīr sē naī duniyā key|kī taṣhwīr banānē vālē - aisē hōśhiyār āārṭisṭa bachchō̃ prati viśhva K|kē ādhārmūrt bāpdādā bōlē

²Today BapDada, the Creator of the world, the One who creates the elevated fortune of the world, is seeing His children who are embodiments of the picture of elevated fortune.

⁴Āj viśhva rachtā , viśhva key|kī śhrēṣhṭh takdīr banānē vālē bāpdādā apnē śhrēṣhṭh takdīr key|kī taṣhwīr - svarūp bachchō̃ kō dēkh rahē haĩ .

³All of you Brahmin souls are pictures of the elevated fortune of the world. ⁴The elevated fortune of the future is clearly visible through the picture of your Brahmin life.

⁵Āp sabhī brāhmaṇ ātmāyē̃ viśhva key|kī śhrēṣhṭh takdīr key|kī taṣhwīr hō .

⁵Each elevated action of Brahmin life gives the experience of the elevated fruit of the future.

⁶Brāhmaṇ jīvan key|kī taṣhwīr sē bhaviṣhya key|kī śhrēṣhṭh takdīr spaṣhṭ dikhāī dētī hai .

⁶The elevated thoughts of Brahmin life make the future elevated sanskars very clear.

⁷Brāhmaṇ jīvan kā her|har śhrēṣhṭh karma bhaviṣhya śhrēṣhṭh phal kā anubhav karātā hai .

⁷Therefore, the present Brahmin life is the picture of the fortunate world of the future.

⁸Brāhmaṇ jīvan kā śhrēṣhṭh saṅkalp bhaviṣhya kā śhrēṣhṭh saṅskār spaṣhṭ kartā hai .

⁸Seeing such children who are the picture of tomorrow BapDada is pleased.

⁹Tō vartamān brāhmaṇ jīvan taṣhwīr hai - bhaviṣhya takdīrvān saṅsār key|kī .

⁹You are the picture, and you are also images of support for the future fortune.

¹⁰Bāpdādā aisē bhaviṣhya K|kē taṣhwīr bachchō̃ kō dēkh harṣhit hōtē haĩ .

¹⁰You become elevated, and it is only then that the world also becomes elevated.

¹¹Taṣhwīr bhī āp hō , bhaviṣhya key|kī takdīr K|kē ādhārmūrt bhī āp hō .

¹¹When you have the flying stage, the world also has the flying stage.

¹²Āp śhrēṣhṭh bantē , tab hī duniyā bhī śhrēṣhṭh bantī hai . ¹³Āpkī uṛtī kalā kī sthiti tō viśhva key|kī bhī uṛtī kalā hai .

¹²Just as you Brahmin souls pass through the stages according to the time, in the same way, the world also passes through the stages.

¹⁴Āp brāhmaṇ ātmāyē̃ samay prati samay jaisī stage sē pās|pass kartē tō viśhva key|kī stages bhī parivartan hōtī rahtī hai .

¹³When your stage is satopradhan, the world is also satopradhan; it is the golden age. ¹⁴When you change, the world also changes.

¹⁵Āpkī satōpradhān sthiti hai tō viśhva bhī satōpradhān hai , golden aged hai .

¹⁵You are the images who are the basis for all of this.

¹⁶Āp badaltē tō duniyā bhī badal jātī hai . ¹⁷Itnē ādhārmūrt hō  !

¹⁶At the present time, you are playing such an elevated part with the Father.

¹⁸Vartamān samay bāp kē sāth kitnā śhrēṣhṭh part bajā rahē hō  !

¹⁷Out of the whole cycle it is only now that you play a special, most elevated part.

¹⁹Sārē kalp K|kē andar sabsē baṛē - tē - baṛā viśhēṣh part is samay bajā rahē hō  !

¹⁸You become co­operative with the Father and are fulfilling all the desires of all souls for innumerable births.

²⁰Bāp kē sāth - sāth sahyōgī ban viśhva key|kī her|har ātmā key|kī anēk janmō̃ key|kī āśhāyē̃ pūrṇ kar rahē hō .

¹⁹You have become the instruments to give every soul the right to claim liberation and liberation­in­life from the Father.

²¹Bāp dvārā her|har ātmā kō mukti vā jīvanmukti kā adhikār prāpt karānē kē nimitt banē huē hō .

²⁰You are Kamdhenu, the one who fulfils all desires, the same as the Father. ²¹You are the ones who fulfil all desires.

²²Sarv key|kī ichchhāō̃ kō pūrṇ karnē vālē bāp samān - ‘ kāmdhēnu ' hō , kāmanāyē̃ pūrṇ karnē vālē hō . ²³Aisē her|har ātmā kō ichchhā - mātram - avidyā key|kī sthiti kā anubhav karātē hō jō ādhākalp anēk janm , na bhakti vālī ātmāō̃ kō , jīvanmukt avasthā vālī ātmāō̃ kō kōī bhī ichchhā rahtī hai .

²²In this way, you give each soul the experience of the stage of being totally ignorant of desire, so that, for half the cycle, throughout each birth, neither do the souls who attain liberation have any desires, nor do the souls who attain the stage of liberation in life have any desires.

²⁴Ēk janm key|kī ichchhāyē̃ pūrṇ karānē vālē nahī̃ lēkin anēk janmō̃ kē liē ichchhā - mātram - avidyā key|kī anubhūti karānē vālē hō .

²³You do not fulfil the desires of just one birth but you give the experience of the stage of being ignorant of desires for innumerable births.

²⁵Jaisē bāp K|kē sarv bhaṇḍārē , sarv khazānē sadā bharpūr haĩ , aprāpti kā nām niśhān nahī̃ hai  ; aisē bāp samān , sadā aur sarv khazānō̃ sē bharpūr hō .

²⁴Just as all of the Father’s treasure­ stores are always overflowing with treasures ­ there is no name or sign of anything unattained ­ in the same way, you are always overflowing with all treasures, the same as the Father.

²⁶Brāhmaṇ ātmā arthāt prāpti svarūp ātmā , sampann ātmā .

²⁵A Brahmin soul means one who is an embodiment of all attainments, a soul who is full in everything.

²⁷Jaisē bāp sadā light - house , might house hai  ; aisē brāhmaṇ ātmāyē̃ bhī bāp samān hō , lāiṭahāus hō .

²⁶Just as the Father is always the lighthouse and might­house, in the same way, Brahmin souls are equal to the Father; you are lighthouses.

²⁸Isliē her|har ātmā kō apnī mañjal par pahuñchānē kē nimitt hō .

²⁷This is why you are the instruments to enable all souls to reach their destination.

²⁹Jaisē bāp her|har saṅkalp , her|har bōl , her|har karma sē her|har samay dātā haĩ , vardātā haĩ  ; aisē āp brāhmaṇ ātmāyē̃ bhī dātā hō , master vardātā hō .

²⁸Just as the Father is always the Bestower and the Bestower of Blessings in each thought, in every word and in every deed, in the same way, you Brahmin souls are also bestowers and the master bestowers of blessings.

³⁰Aisē brāhmaṇ jīvan key|kī taṣhwīr hō  ?

²⁹Is the picture of your Brahmin life like this?

³¹Kōī bhī taṣhwīr banātē hō tō usmē̃ sabhī viśhēṣhatāyē̃ dikhātē hō nā .

³⁰Whenever you paint a picture of something, you show all its specialities in it, do you not?

³²Aisē vartamān samay key|kī brāhmaṇ jīvan K|kē taṣhwīr key|kī viśhēṣhatāyē̃ apnē mē̃ bhar lī hai  ?

³¹In the same way, have you filled yourself with the specialities of the picture of the present Brahmin life?

³³Baṛē tē baṛē chitrakār āp hō jō apnā chitra bhī banā rahē hō .

³²You are the greatest artists of all in that you are painting your own picture.

³⁴Āpkē chitra bantē hī viśhva kā chitra bantā jā rahā hai .

³³As your picture is being painted, the picture of the world is being painted at the same time.

³⁵Aisē anubhav kartē hō nā .

³⁴Do you have this experience?

³⁶Kaī pūchhtē haĩ nā ki naī duniyā mē̃ kyā hōgā  ?

³⁵Some people ask: What will there be in the new world?

³⁷Tō naī duniyā key|kī taṣhwīr hī āp hō .

³⁶You are the picture of the new world.

³⁸Āpkī jīvan sē bhaviṣhya spaṣhṭ hōtā hai .

³⁷The future is clear through your lives.

³⁹Is samay bhī apnī taṣhwīr mē̃ dēkhō ki sadā aisī taṣhwīr banī hai jō kōī bhī dēkhē tō sadā kē liē prasannchitt hō jāē .

³⁸Look at your present picture and check: Is your picture painted in such a way that whoever sees it becomes satisfied for all time?

⁴⁰Kōī bhī jarā bhī aśhānti key|kī lahar vālā hō tō āpkī taṣhwīr dēkh aśhānti kō hī bhūl jāē̃ , śhānti key|kī laharō̃ mē̃ laharānē lagē . ⁴¹Aprāpti svarūp , prāpti key|kī anubhūti svataḥ hī anubhav karē . ⁴²Bhikhārī bankar āyē , bharpūr bankar jāyē . ⁴³Āpkī muskarātī huī mūrt dēkh man kā vā ā̃khō̃ kā rōnā bhūl jāē̃ , muskarānā sīkh jāē̃ .

³⁹It should be such a picture that even those who have a slight wave of peacelessness would forget peacelessness and experience waves of peace on seeing your picture; a soul who is an embodiment of a lack of attainment would automatically experience attainment; one who comes as a beggar would go away full; seeing your smiling face they forget the tears in the mind and the eyes, and they learn to smile.

⁴⁴Āp lōg bhī bāp kō kahtē hō nā - ki muskarānā sikhā diyā … tō āpkā kām hī hai rōnā chhuṛānā aur muskarānā sikhānā .

⁴⁰You also tell Baba that He taught you how to smile, do you not? ⁴¹And so, your duty is to stop them crying and to teach them to smile.

⁴⁵Tō aisī taṣhwīr brāhmaṇ jīvan hai  !

⁴²Brahmin life is such a picture.

⁴⁶Sadā yah smr̥iti mē̃ rakhō̃ ki ham aisē ādhārmūrt haĩ , foundation haĩ .

⁴³Always have the awareness: We are such images of support, the foundation.

⁴⁷Vr̥ikṣha K|kē chitra mē̃ dēkhā - brāhmaṇ kahā̃ baiṭhē haĩ  ?

⁴⁴Look at the picture of the tree; where are the Brahmins sitting?

⁴⁸Foundation mē̃ baiṭhē hō nā .

⁴⁵They are sitting at the foundation, are they not?

⁴⁹Brāhmaṇ foundation majbūt hai , tab ādhā kalp achal - aḍōl rahtē hō .

⁴⁶The Brahmin foundation is very strong and this is why you remain immovable and unshakeable for half the cycle.

⁵⁰Sādhāraṇ ātmāyē̃ nahī̃ hō , ādhārmūrt hō , foundation hō .

⁴⁷You are not ordinary souls. ⁴⁸You are the images of support, the foundation.

⁵¹Is samay key|kī āpkī sampūrṇ sthiti satyug key|kī 16 kalā sampūrṇ sthiti kā ādhār hai .

⁴⁹Your perfect stage of the present time is the basis of your stage of 16 celestial degrees in the golden age.

⁵²Ab key|kī ‘ ēk - mat ' vahā̃ K|kē ēk rājya K|kē ādhārmūrt hai .

⁵⁰The one instruction of the present is the basis of support for the one kingdom there.

⁵³Yahā̃ K|kē sarv khazānō̃ key|kī sampannatā - gyān , guṇ , śhaktiyā̃ , sarv khazānē vahā̃ key|kī sampannatā kā ādhār haĩ .

⁵¹The fullness of all the treasures of knowledge, virtues and powers of the present is the basis of the fullness there.

⁵⁴Yahā̃ kā dēh K|kē ākarṣhaṇ sē nyārāpan , vahā̃ K|kē tan key|kī tandarūstī K|kē prāpti kā ādhār hai .

⁵²The detachment from the attraction of the body at the present time is the basis of attaining a healthy body there.

⁵⁵Aśharīrī - pan key|kī sthiti nirōgī - pan aur lambī āyu K|kē ādhār svarūp hai .

⁵³The stage of being bodiless now is the basis of being free from illness and having a long life.

⁵⁶Yahā̃ key|kī bēphikar - bādśhāh - pan key|kī jīvan vahā̃ K|kē her|har ghaṛī man key|kī mauj jīvan , isī sthiti K|kē prāpti kā ādhār bantī hai .

⁵⁴The life of being a carefree emperor here becomes the basis of attaining the stage where each moment of life is a pleasure; it is pleasure of the mind.

⁵⁷Ēk bāp dūsrā na kōī - yahā̃ key|kī yah akhaṇḍ - aṭal sādhnā vahā̃ akhaṇḍ , chhōṭā - sā saṅsār bāpdādā vā māt - pitā aur bahan - bhāī , vahā̃ K|kē chhōṭē saṅsār kā ādhār bantā hai .

⁵⁵The constant, unshakeable spiritual endeavour of belonging to the one Father and no one else becomes the basis for the attainment of facilities that are constant, limitless, unending and free from obstacles.

⁵⁸Yahā̃ ēk māt - pitā K|kē sambandh K|kē saṅskār vahā̃ bhī ēk hī viśhva K|kē viśhva - mahārājan vā viśhva - mahārānī kō māt - pitā K|kē rūp mē̃ anubhav kartē haĩ .

⁵⁶The small family of the present time, that is, of BapDada, the mother and father, and the brothers and sisters, this small family, becomes the basis of a small family there.

⁵⁹Yahā̃ K|kē snēh - bharē parivār kā sambandh , vahā̃ bhī chāhē rājā aur prajā bantē lēkin prajā bhī apnē kō parivār samajhtī hai , snēh key|kī samīpatā parivār kī rahtī hai . ⁶⁰Chāhē martabē rahtē haĩ lēkin snēh K|kē matarbē haĩ , saṅkōch aur bhay K|kē nahī̃ .

⁵⁷The sanskar of the relationship with the one Mother and Father here makes you experience the world emperor and world empress as the mother and father of the one future kingdom. ⁵⁸There is only the relationship of a family full of love; no matter whether one is a king or a subject there, even a subject considers himself to be part of the family.

⁶¹Tō bhaviṣhya key|kī taṣhwīr āp hō nā .

⁵⁹Within the family there is the closeness of love.

⁶²Yah sab bātē̃ apnī taṣhwīr mē̃ check karō - kahā̃ tak śhrēṣhṭh taṣhwīr ban karkē taiyār huī hai ki abhī tak rēkhāyē̃ khīñch rahē hō  ?

⁶⁰Though each one has a different status, the status is of love, not of hesitation or fear. ⁶¹Therefore, you are the picture of the future, are you not?

⁶³Hōśhiyār āārṭisṭa hō nā  !

⁶²Check all these things in your picture.

⁶⁴Bāpdādā yahī dēkhtē rahtē haĩ ki har ēk nē kahā̃ tak taṣhwīr taiyār kī hai  ?

⁶³To what extent is the elevated picture ready? ⁶⁴Or, are you still drawing lines?

⁶⁵Dūsrē kō ulhanā tō dē nahī̃ saktē ki isnē yah ṭhīk nahī̃ kiyā , isliē aisē huā .

⁶⁵You are clever artists, are you not? ⁶⁶BapDada continues to see to what extent each of you has completed your picture.

⁶⁶Apnī taṣhwīr āpēhī banānī hai . ⁶⁷Aur chīzē̃ tō sab bāpdādā sē mil rahī haĩ , usmē̃ tō kamī nahī̃ hai nā .

⁶⁷You cannot complain about anyone else, that he hasn’t painted this well and that this is why it is like this. ⁶⁸You have to paint your own picture.

⁶⁸Yahā̃ bhī khēl sikhātē hō nā jismē̃ chījē kharīdakar phir banātē hō .

⁶⁹You are also receiving the materials from BapDada. ⁷⁰There is nothing lacking in that, is there?

⁶⁹Banānē vālē kē ūpar hōtā hai , jitnā chāhē utnā lō|low .

⁷¹Here, also, you teach the game of buying materials and using them for building.

⁷⁰Lēnē vālē sirph lē sakē̃ . ⁷¹Bākī khulā bājār hai , bāpdādā yah hisāb nahī̃ rakhtā ki dō lēnā hai yā chār lēnā hai .

⁷²Everything depends on the one who is building it; he can take as much as he wants. ⁷³It depends on the one taking it being able to take it. ⁷⁴It is an open market.

⁷²Sabsē baṛhiyā taṣhwīr banāī hai nā .

⁷⁵BapDada is not counting whether you have to take two or four.

⁷³Sadā apnē kō aisē samjhō ki ham hī bhaviṣhya K|kē takdīr key|kī taṣhwīr haĩ .

⁷⁶And so, each one of you has painted a most beautiful picture, have you not? ⁷⁷Always think that you are the picture of the future fortune.

⁷⁴Aisē samajhkar her|har kadam uṭhāō .

⁷⁸Take every step in this awareness.

⁷⁵Snēhī hōnē K|kē kāraṇ sahyōgī bhī hō aur sahyōgī hōnē K|kē kāraṇ bāp kā sahyōg her|har ātmā kō hai .

⁷⁹Because of being loving, you are also co­operative, and because of being co­operative, every soul receives the Father’s co­operation.

⁷⁶Aisē nahī̃ ki kuchh ātmāō̃ kō jyādā sahyōg hai aur kinhō̃ kō cum|kam hai . ⁷⁷Nahī̃ .

⁸⁰It isn't that some souls receive more co­operation and others receive less co­operation; no.

⁷⁸Bāp kā sahyōg her|har ātmā kē prati ēk K|kē return mē̃ padmaguṇā hai hī .

⁸¹For the return of one, BapDada gives a multimillionfold return of co­operation to each soul.

⁷⁹Jō bhī sahyōgī ātmāyē̃ hō , un sabkō bāp kā sahyōg sadā hī prāpt hai aur jab tak hai , tab tak hai hī hai .

⁸²All the souls who are co­operative always receive the Father’s co­operation, and will continue to receive it while He is here.

⁸⁰Jab bāp kā sahyōg hai tō her|har kārya huā hī paṛā hai .

⁸³Since you have the Father’s co­operation, every task is already accomplished.

⁸¹Aisē anubhav kartē bhī hō aur kartē chalō .

⁸⁴You experience this and continue to experience it as you move along.

⁸²Kōī muśhkil nahī̃ kyōṅki bhāgyavidhātā dvārā bhāgya key|kī prāpti kā ādhār hai .

⁸⁵It is nothing difficult because your basis is the attainment of fortune from the Bestower of Fortune.

⁸³Jahā̃ bhāgya hōtā , vardān hōtā vahā̃ muśhkil hōtā hī nahī̃ .

⁸⁶Where there are fortune and blessings, nothing is difficult. ⁸⁷Do you understand?

⁸⁴Jiskī bahut achchhī taṣhwīr hōtī hai , tō jarūr first number āyēgā .

⁸⁸Those who have painted a very good picture will definitely claim the first number.

⁸⁵Tō sabhī first division mē̃ tō ānē vālē hō nā .

⁸⁹So, all of you are the ones who are going to be part of the first division, are you not?

⁸⁶Number first ēk āyēgā lēkin first division tō hai nā .

⁹⁰There will only be one first number, but there will be many in the first division, will there not?

⁸⁷Tō kismē̃ ānā hai  ?

⁹¹So, what do you want to come in?

⁸⁸First division sabkē liē hai .

⁹²The first division is for everyone.

⁸⁹Kuchh kar lēnā achchhā hai .

⁹³It is good to do something and claim that.

⁹⁰Bāpdādā tō sabkō chance dē rahē haĩ - chāhē bhāratvāsī hō̃ vā double vidēśhī hō̃ . ⁹¹Kyōṅki abhī result out tō huī nahī̃ hai .

⁹⁴BapDada is giving everyone a chance, whether they are Bharatwasis or double foreigners, because as yet the result has not been announced.

⁹²Kabhī achchhē - achchhē result out K|kē pahlē hī out hō jātē haĩ , tō vah jagah mil jāyēgī nā .

⁹⁵Sometimes, good ones come out before the result is out, and so you can take that place, can you not?

⁹³Isliē jō bhī lēnē chāhō , abhī chance hai .

⁹⁶This is why you still have a chance for whatever you want to take.

⁹⁴Phir board lagā dētē haĩ nā ki abhī jagah nahī̃ hai .

⁹⁷Then, there will be a board put up, saying, "There is no place.

⁹⁵Yah seat full hō jāyēṅgī .

⁹⁸All seats are full."

⁹⁶Isliē khūb uṛō .

⁹⁹So, fly very high.

⁹⁷Dauṛō nahī̃ lēkin uṛō .

¹⁰⁰Don't run, fly.

⁹⁸Dauṛnē vālē tō nīchē rah jāyēṅgē , uṛnē vālē uṛ jāyēṅgē , uṛtē chalō aur uṛātē chalō .

¹⁰¹Those who run will be left down below, whereas the ones who fly will go high. ¹⁰²So keep flying and inspire others to fly.

⁹⁹Achchhā  !

¹⁰³Achcha.

¹⁰⁰Chārō̃ ōr K|kē sarv śhrēṣhṭh takdīr key|kī śhrēṣhṭh taṣhwīr svarūp mahān ātmāō̃ kō , sadā svayã kō viśhva K|kē ādhārmūrt anubhav karnē vālī ātmāō̃ kō , sadā apnē kō prāpti svarūp anubhūtiyō̃ dvārā aurō̃ kō bhī prāptisvarūp anubhav karānē vālī śhrēṣhṭh ātmāō̃ kō , sadā bāp K|kē snēh aur sahyōg K|kē padmaguṇā adhikār prāpt karnē vālē pūjya brāhmaṇ sō dēv ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

¹⁰⁴To all the great souls in all four directions who are the elevated picture of the elevated fortune, to the souls who constantly experience themselves as images of support for the world, to the elevated souls who constantly, through their own experience of being an embodiment of attainment, give others the experience of being an embodiment of attainment, to the worship­ worthy Brahmins who are to become deity souls and who have a right to claim multimillionfold love and co­operation from the Father, BapDada’s love, remembrance and namaste. ¹⁰⁵Personal group meeting: ¹⁰⁶Do you have the experience that the Father’s hand is constantly over your head? ¹⁰⁷Elevated directions are the elevated hand.

¹⁰¹' '

¹⁰⁸So, when you have the Father’s hand at every step, that is, when you have elevated directions, then, because of those elevated directions, elevated tasks automatically take place. ¹⁰⁹With the constant awareness of the hand, become powerful and continue to move forward. ¹¹⁰The Father’s hand constantly and easily gives you the experience of moving forward. ¹¹¹Therefore, keep the awareness of this elevated fortune with you in every task and continue to move forward.

¹⁰²Personal mulākāt - party sē bāp kā hāth sadā mastak par hai hī - aisā anubhav kartē hō  ?

¹¹²You constantly have the hand, and you have constant victory. ¹¹³Blessing: May you be free from the influence of the dictates of the self and of others by following shrimat and thereby experiencing happiness and lightness.

¹⁰³Śhrēṣhṭh mat hī śhrēṣhṭh hāth hai .

¹¹⁴The children who take every step according to shrimat are always content in their mind.

¹⁰⁴Tō jahā̃ her|har kadam mē̃ bāp kā hāth arthāt śhrēṣhṭh mat hai , vahā̃ śhrēṣhṭh mat sē śhrēṣhṭh kārya svataḥ hī hōtā hai . ¹⁰⁵Sadā hāth key|kī smr̥iti sē samarth ban āgē baṛhātē chalō .

¹¹⁵They do not have any type of upheaval in their mind. ¹¹⁶When you follow shrimat, there is natural happiness and the experience of lightness. ¹¹⁷Therefore, whenever there is upheaval in your mind, when the percentage of happiness is even slightly down, then check: There must definitely be some disobeying of shrimat.

¹⁰⁶Bāp kā hāth sadā hī āgē baṛhānē kā anubhav sahaj karātā hai .

¹¹⁸Therefore, check yourself in a subtle way and free yourself from the influence of the dictates of the self and of others.

¹⁰⁷Isliē , is śhrēṣhṭh bhāgya kō her|har kārya mē̃ smr̥iti mē̃ rakh āgē baṛhtē rahō .

¹¹⁹Slogan: To reach the subtle region with the vehicle of your intellect and to experience the rays of the Sun of Knowledge is powerful yoga.

¹⁰⁸Sadā hāth hai , sadā jīt hai .

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