शनिवार 19 मार्च 1988 की अव्यक्त मुरली

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19 - 03 - 88 om shanti avyakt baapdaadaamdhuban

‘yaad' mein ramneekta laane ki yuktiyaan

apne shreshtha karmon ki vidhi se vidhaan ka nirmaan karne vaale,sada seva ke umang utsaah mein rahne vaale bachchon ko eeshvareey siddhaanton ka mahattva sunaate hue vidhaata baapdaada bole

aaj vidhaata, vardaata baapdaada apne master vidhaata, vardaata bachchon ko dekh rahe hain। har ek bachcha vidhaata bhi bane ho to vardaata bhi bane ho। saath - saath baapdaada dekh rahe the ki bachchon ka martaba kitna mahaan hai, is sangamayug ke brahman jeevan ka kitna mahatva hai! vidhaata, vardaata ke saath vidhi - vidhaata bhi aap brahman ho। aapki har vidhi satayug mein kaise parivartit hoti hai - woh pahle sunaaya hai। is samay ke har karma ki vidhi bhavishya mein chalti hi hai lekin dvaapar ke baad bhi bhaktimaarga mein is samay ke shreshtha karmon ki vidhi bhaktimaarga ki vidhi ban jaati hai। to poojya roop mein bhi is samay ki vidhi jeevan ke shreshtha vidhaata ke roop mein chalti hai aur pujaari maarga arthaat bhaktimaarga mein bhi aapki har vidhi neeti va reeti mein chalti aati hai। to vidhaata, vardaata aur vidhi - vidhaata bhi ho।

aapke mool siddhaanta siddhi praapta hone ke saadhan ban jaate hain। jaise mool siddhaanta - ‘‘baap ek hai। dharma - aatmaayen, mahaan - aatmaayen anek hain lekin param - aatma ek hai''। isi mool siddhaanta dvaara aadha kalpa aap shreshtha aatmaon ko ek baap ke dvaara praapta hua varsa siddhi ke roop mein praapta hota hai। praalabdha milna arthaat siddhi swaroop banna। kyonki ek baap hai, baaki mahaan - aatmaayen va dharma - aatmaayen hain,baap nahin hai,bhaai - bhaai hain। varsa baap se milta hai, bhaai se nahin milta। to is mool siddhaanta dvaara aadha kalpa aapko siddhi praapta hoti hai aur bhakti mein bhi ‘god is one' - yahi siddhaanta siddhi praapta karne ka aadhaar banta hai। bhakti ka aadi aadhaar bhi ek baap ke ‘shivaaling'roop se aarambha hota hai jisko kaha jaata hai - ‘avyabhichaari bhakti'। to bhaktimaarga mein bhi isi ek siddhaanta dvaara hi siddhi praapta hoti hai ki ‘baap ek hai'। aise, jo bhi aapke mool siddhaanta hai,us ek - ek siddhaanta dvaara siddhi praapta hoti rehti hai। jaise is jeevan ka mool siddhaanta ‘pavitrata'hai। is pavitrata ke siddhaanta dvaara aap aatmaon ke bhavishya mein siddhi swaroop ke roop mein light ka taaj sada hi praapta hai jiska yaadgaar - roop double taaj dikhaate hain aur bhakti mein bhi jab bhi yathaartha aur dil se bhakti karenge to pavitrata ke siddhaanta ko mool aadhaar samjhenge aur samajhte hain ki sivaae pavitrata ke bhakti ki siddhi praapta nahin ho sakti hai। chaahe alpakaal ke liye, jitna samay bhakti karte hain, utna samay hi pavitrata ko apnaayen lekin ‘pavitrata hi siddhi ka saadhan hai' - is siddhaanta ko apnaate avashya hain। isi prakaar se har ek gyaan ka siddhaanta va dhaarna ka mool siddhaanta buddhi se soche ki har ek siddhaanta siddhi ka saadhan kaise banta hai?yeh manan karne ka kaam de rahe hain। jaise drishtaanta sunaaya, isi prakaar se sochna।

to aap vidhi - vidhaata bhi bante ho, siddhi - daata bhi bante ho। isliye aaj tak bhi jin bhakton ko jo - jo siddhi chaahiye,vo bhinna - bhinna devtaaon dvaara bhinna - bhinna siddhi praapta karne ke liye, unheen devtaaon ki pooja karte hain। to siddhi - daata baap dvaara aap bhi siddhi - daata bante ho - aisa apne ko samajhte ho na। jinko svayan sarva siddhiyaan praapta hai,wahin auron ko bhi siddhi praapta karaane ke nimitta ban sakte hain। siddhi kharaab cheez nahin hai। kyonki aapki riddhi - siddhi nahin hai। riddhi - siddhi jo hoti hai woh alpakaal ke liye prabhaavshaali hoti hai। lekin aapki yathaartha vidhi dvaara siddhi hai। eeshvareey vidhi dvaara jo siddhi praapta hoti hai, woh siddhi bhi eeshvareey siddhi hai। jaise eeshvar avinaashi hai, to eeshvareey vidhi aur siddhi bhi avinaashi hai। riddhi - siddhi dikhaane vaale svayan bhi alpagya aatma hain, unhon ki siddhi bhi alpakaal ki hai। lekin aapki siddhi, siddhaanta ki vidhi dvaara siddhi hai। isliye aadhaakalpa svayan siddhisvaroop bante ho aur aadha kalpa aapke siddhaanta dvaara bhakta aatmaayen yatha - shakti, tatha - phal ki praapti va siddhi ki praapti karte aate hain। kyonki bhakti ki shakti bhi samay pramaan kam hoti aati hai। satopradhaan bhakti ki shakti,bhakta aatmaon ko siddhi ki anubhooti aajkal ke bhakton se jyaada karaati hai। is samay ki bhakti tamopradhaan bhakti hone ke kaaran na yathaartha siddhaanta raha hai na siddhi rahi hai।

to itna nasha rehta hai ki ham kaun hain! sada is shreshtha svamaan ke sthiti ki seat par set rehte ho? kitni oonchi seat hai! jab is sthiti ki seat par set (sthir) rehte ho to baar - baar upset (asthir) nahin honge। yeh position hai na। kitna bada position hai - vidhi - vidhaata,siddhi - daata! to jab is position mein sthit honge to maaya opposition nahin karengi। sada hi safe rahenge। upset hone ka kaaran hi yeh hai ki apni shreshtha sthiti ki seat se saadhaaran sthiti mein aa jaate ho। yaad mein rehna va seva karna ek saadhaaran dincharya ban jaati hai। lekin yaad mein bhi baithte ho to apne koi - na - koi shreshtha svamaan ki seat par baitho। sirf aise nahin ki yaad ke sthaan par chaahe yog ke kamre mein, chaahe baap ke kamre mein, bad (bistar) se uthkar va saare din mein jaakar baith gaye lekin jaise shareer ko yogya sthaan dete ho, vaise pahle buddhi ko sthiti ka sthaan do। pahle yeh chaik karo ki buddhi ko sthaan theek diya? to eeshvareey nasha seat se svatah hi aata hai। aajkal bhi ‘kursi ka nasha' kehte hain na! aapka to shreshtha sthiti ka aasan hai। kabhi ‘master beejroop' ki sthiti ke sthaan par, seat par set ho, kabhi‘avyakt pharishte' ki seat par set ho,kabhi ‘vishvakal yaankaari sthiti' ki seat par set ho - aise har roj bhinna - bhinna sthiti ke aasan par va seat par set hokar baitho।

agar kisi ko bhi seat set nahin hoti hai to halchal karte hain na - kabhi aisa karenge, kabhi vaisa karenge! to yeh buddhi bhi halchal mein tab aati hai jab seat par set nahin hote। jaante to sab hain ki ham yeh - yeh hain। agar abhi ye poochhen ki aap kaun hain,to lambi list achhi nikal aayegi। lekin har samay jo jaante ho, woh apne ko maano। sirf jaanon nahi, maano। kyonki jaanne se sookshm mein khushi to rehti hai - haan, main yeh hoon। lekin maanne se shakti aati hai aur maankar chalne se nasha rehta hai। jaise koi bhi position vaale jab seat par set hote hain to khushi hogi lekin shakti nahin hogi। to jaante ho lekin maankar chalo aur baar - baar apne se poochho,check karo ki seat par set hoon ya saadhaaran sthiti mein neeche aa gaya?jo auron ko siddhi dene vaale hain, woh svayan har sankalp mein,har karma mein siddhi - swaroop avashya honge, daata honge। siddhi - daata kabhi yeh soch bhi nahin sakte ki jitna purooshaartha karte hain va mehnat karte hain, itni siddhi nahin dikhaai deti hai va jitna yaad mein abhyaas karte hain, utni siddhi nahin anubhav hoti hai। isse siddha hai ki seat par set hone ki vidhi yathaartha nahin hai।

ramneek gyaan hai। ramneek anubhav svatah hi susti ko bhaga deta hai। yeh to kai kehte hain na - vaise neend nahin aayegi lekin yog mein neend avashya aayegi। yeh kyon hota hai?aisi baat nahin ki thakaavat hai lekin ramneek reeti se aur natural roop se buddhi ko seat par set nahin karte ho। to sirf ek roop se nahin lekin variety roop se set karo। vahi cheez agar variety roop se parivartan kar use karte hain to dil khush hoti hai। chaahe badhiya cheez ho lekin agar ek hi cheez baar - baar khaate raho,dekhte raho to kya hoga?aise, beejroop bano lekin kabhi light - haaoos ke roop mein, kabhi might - haaoos ke roop mein, kabhi vriksha ke oopar beej ke roop mein,kabhi srishti - chakra ke oopar top par khade hokar sabhi ko shakti do। jo bhinna - bhinna title milte hain, woh roj bhinna - bhinna title anubhav karo। kabhi noore ratna ban baap ke naynon mein samaaya hoon - is swaroop ki anubhooti karo। kabhi mastakamni ban,kabhi takhtansheen ban… bhinna - bhinna svaroopon ka anubhav karo। variety karo to ramneekta aayegi। baapdaada roj murli mein bhinna - bhinna title dete hain, kyon dete hain? usi seat par set ho jaao aur sirf beech - beech mein check karo। pahle bhi sunaaya tha ki yeh bhool jaate ho। 6ghante, 8ghante beet jaate hain, phir sochte ho। isliye udaas ho jaate ho ki aadha din to chala gaya! natural abhyaas ho jaaye, jab bhi vidhi - vidhaata va siddhi - daata ban vishwa ki aatmaon ka kalyaan kar sakenge। samjha?achha!

aaj madhuban vaalon ka din hai। double videshi apne samay ka chance de rahe hain kyonki madhuban nivaasiyon ko dekhkar khush hote hain। madhuban vaale kehte hain mahima nahin karo,mahima bahut suni hai। mahima sunte hi mahaan ban rahe hain kyonki yeh mahima hi dhaal ban jaati hai। jaise yuddha mein safety ka saadhan dhaal hoti hai na। to yeh mahima bhi smriti dilaati hai ki ham kitna mahaan hai! madhuban, sirf madhuban nahin hai lekin madhuban hai vishwa ki stage। madhuban mein rehna arthaat vishwa ki stage par rehna। to jo stage par rehta hai, woh kitna attention se rehta hai! saadhaaran reeti se koi kisi bhi sthaan par rehta hai to itna attention nahin rehta hai lekin jab stage par aayega to har samay, har karma par itna hi attention hoga। to madhuban vishwa ki stage hai। chaaron or ki najar madhuban ke oopar hi hai। vaise bhi sabka attention stage ki taraph jaata hai na! to madhuban nivaasi sada vishwa ki stage par sthit hain।

saath - saath madhuban ek vichitra gumbaj hai। aur gumbaj jo hote hain uska aavaaj apne tak aata hai lekin madhuban aisa vichitra gumbaj hai jo madhuban ka jara - sa aavaaj vishwa tak chala jaata hai। jaise aajkal ke puraane jamaane ke kai aise sthaan nishaani - maatra hain jo ek deevaar ko agar aise haath lagaayenge va aavaaj karenge to das deevaaron mein woh aavaaj aayega aur aise hi sunaai dega jaise is deevaar ko koi hila raha hai ya aavaaj kar raha hai। to madhuban aisa vichitra gumbaj hai jo madhuban ka aavaaj sirf madhuban tak nahin rehta lekin chaaron or phail jaata hai। aise phailta hai jo madhuban mein rahne vaalon ko pata bhi nahin hoga। lekin vichitrata hai na, isliye baahar pahunch jaata hai। isliye aise nahin samjho ki yahaan ki, yahaan dekha ya yahaan bola… lekin vishwa tak aavaaj hava ki raphtaar se pahunch jaata hai। kyonki sabki najron mein, buddhi mein sada madhuban aur madhuban ka baapdaada hi rehta hai। to jab madhuban ka baap najron mein rehta hai to madhuban bhi aayega na! madhuban ka baba hai to madhuban to aayega na aur madhuban mein sirf baba to nahin hai, bachche bhi hain। to madhubanvaasi svatah hi sabki najron mein aa jaate hain! koi bhi brahman se poochho, chaahe kitna bhi door rehta ho lekin kya yaad rehta hai? ‘madhuban'aur ‘madhuban ka baba'! to itna mahattva hai madhubanvaasiyon ka। samjha? achha!

chaaron or ke sarva seva ke umang - utsaah mein rahne vaale, sada ek baap ke sneh mein samaaye hue,sada har karma mein shreshtha vidhi dvaara siddhi ko anubhav karne vaale,sada svayan ko vishwa ke kalyaankaari anubhav kar har sankalp se, bol se shreshtha kalyaan ki bhaavna aur shreshtha kaamna se seva mein busy rahne vaale, aise baap samaan sada athak sevaadhaari bachchon ko baapdaada ka yaadapyaar aur namaste।'

madhuban nivaasiyon ke saath vardaan roop mein uchchaare hue mahaavaakya

1. svayan ko karmayogi shreshtha aatma anubhav karte ho? karmayogi aatma sada karma ka pratyaksha phal svatah hi anubhav karti hai। pratyakshaphal -‘khushi'aur‘shakti'। to karmayogi aatma arthaat pratyakshaphal‘khushi' aura‘shakti'anubhav karne vaali। baap sada bachchon ko pratyakshaphal praapta karaane vaale hain। abhi - abhi karma kiya, karma karte khushi aur shakti ka anubhav kiya! to aisi karmayogi aatma hoon - isi smriti se aage badhte raho।

2. behad ki seva karne se behad ki khushi ka svatah hi anubhav hota hai na! behad ka baap behad ka adhikaari banaate hain। behad seva ka phal behad ka raajya bhaagya svatah hi praapta hota hai। jab behad ki sthiti mein sthit hokar seva karte ho to jin aatmaon ke nimitta bante ho, unki duaayen svatah aatma mein ‘shakti' aur‘khushi'ki anubhooti karaati hain। ek sthaan par baithe bhi behad seva ka phal mil raha hai - is behad ke nashe se behad ka khaata jama karte aage badhte chalo।

3. sada har kaarya karte svayan ko saakshi sthiti mein sthit rakh kaarya karaane vaali nyaari aatma hoon - aisa anubhav karte ho?saaksheepan ki sthiti sada har kaarya sahaj saphal karti hai। saaksheepan ki sthiti kitni pyaari lagti hai! saakshi ban kaarya karne vaali aatma sada nyaari aur baap ki pyaari hai। to isi abhyaas se karma karne vaali alaukik aatma hoon, alaukik anubhooti karne vaali, alaukik jeevan, shreshtha jeevan vaali aatma hoon - yeh nasha rehta hai na?karma karte yahi abhyaas badhaate raho। yahi abhyaas karmaateet sthiti ko praapta kara dega। isi abhyaas ko sada aage badhaate, karma karte nyaare aur baap ke pyaare rehna। isko kehte hain - ‘shreshtha aatma'।

4. sada shreshtha khazaanon se bharpoor aatma hoon - aisa anubhav karte ho? jo akhut khazaanon se bharpoor hoga,usko roohaani nasha kitna hoga! sada sarva khazaanon se bharpoor hoon - is roohaani khushi se aage badhte chalo। sarva khazaane va ki aatmaon ko jagaae saathi bana denge। to bharpoor aur shaktishaali aatma ban aage badhte chalo।

5. sada buddhi mein yeh smriti rehti hai na ki baap karaavanhaar kara raha hai,ham nimitta hain। nimitta ban karne vaale sada halke rehte hain kyonki jimmevaar karaavanhaar baap hai। jab ‘main karta hoon' - yeh smriti rehti hai to bhaari ho jaate aur baap kara raha hai - to halke rehte। main nimitta hoon, karaane vaala kara raha,chalaane vaala chala raha hai,isko kehte - bephikar baadshaah। to karaavanhaar kara raha hai। isi vidhi se sada aage badhte raho।

6. baap ki chhatrachhaaya mein rahne vaali shreshtha aatma hoon - yahi anubhooti hoti hai। jo abhi chhatrachhaaya mein rehte, vahi chhatradhaari bante hain। to chhatrachhaaya mein rahne vaali bhaagyavaan aatma hoon - yeh khushi rehti hai na। chhatrachhaaya hi safety ka saadhan hai। is chhatrachhaaya ke andar koi aa nahin sakta। baap ki chhatrachhaaya ke andar hoon - yeh chitra sada saamne rakho।

7. sada apna roohaani pharishta swaroop smriti mein rehta?brahman so pharishta,pharishta so devta - yeh pahli hal kar li hai na! paheliyaan hal karna aata hai! second mein brahman so devta, devta so chakra lagaate brahman,phir devta। to‘ham so,so ham' ki paheli sada buddhi mein rehti hai? jo paheli hal karte unhein hi prize milti hai। to prize mili hai na! jo abhi mili hai,woh bhavishya mein bhi nahin milegi! prize mein kya mila hai?svayan baap mil gaya, baap ke ban gaye। bhavishya ki raajaai ke aage yeh praapti kitna oonchi hai! to sada prize lene vaali shreshtha aatma hoon - isi nashe aur khushi se sada aage badhte raho। paheli aur prize donon smriti mein sada rahen to aage svatah badhte rahenge।

8. sada‘dridhta saphalta ki chaabi hai' - is vidhi se vriddhi ko praapta karne vaali shreshtha aatma hoon, aisa anubhav hota hai na। dridh sankalp ki visheshta kaarya mein sahaj saphal banaae vishesh aatma bana deti hai aur koi bhi kaarya mein jab vishesh aatma bante hain to sabki duaayen svatah hi milti hain। sthool mein koi duaayen nahin deta lekin yeh sookshm hain jisse aatma mein shakti bharti hai aur sva - unnati mein sahaj saphalta praapta hoti hai। to sada dridhta ki mahaanta se saphalta ko praapta karne vaali aur sarva ki duaayen lene vaali shreshtha aatma hoon - is smriti se aage badhte chalo।

9. baapdaada ke vishesh shringaar ho na! sabse shreshtha shringaar hai - mastakamni। mani sada mastak par chamakti hai। to aise mastakamni ban sada baap ke taaj mein chamakne vaale kitne achhe lagenge। mani sada apni chamak dvaara baap ka bhi shringaar banti aur auron ko bhi roshni deti hai। to aise mastakamni ban auron ko bhi aise banaane vaale hain - yeh lakshya sada rehta hain? sada shubhbhaavna sarva ki bhaavnaaon ko parivartan karne vaali hai।

10. sada baap ko follow karne mein turanta daan mahaapunya ki vidhi se aage badh rahe hona। isi vidhi ko sada har kaarya mein lagaane se sada hi baap samaan sthiti ka svatah hi anubhav hota hai। to har kaarya mein follow father karne mein aadi se anubhvi rahe ho,isliye ab bhi is vidhi se samaan banna ati sahaj hai kyonki samaai hui visheshta ko kaarya mein lagaana। baap samaan banne ki vishesh alaukik anubhootiyaan karte rahenge aur auron ko bhi karaate rahenge। is visheshta ka vardaan svatah mila hai। to is vardaan ko sada kaarya mein lagaaye aage badhte chalo।

11. sada parivartan shakti ko yathaartha reeti se kaarya mein lagaane vaali shreshtha aatma ho na। isi parivartan shakti se sarva ki duaayen lene ke paatra ban jaate। jaise ghor andhakaar jab hota hai,us samay koi roshni dikha de to andhakaar vaalon ke dil se duaayen nikalti hain na। aise jo yathaartha parivartan shakti ko kaarya mein lagaate hain, unko anek aatmaon dvaara duaayen praapta hoti hain aur sabki duaayen aatma ko sahaj aage badha deti hain। aise, duaayen lene ka kaarya karne vaali aatma hoon - yeh sada smriti mein rakho to jo bhi kaarya karenge, woh duaayen lene vaala karenge। duaayen milti hi hain shreshtha kaarya karne se। to sada yeh smriti rahe ki ‘sabse duaayen lene vaali aatma hoon' - yahi smriti shreshtha banne ka saadhan hai,yahi smriti anekon ke kalyaan ke nimitta ban jaati hain। to yaad rakhna ki parivartan shakti dvaara sarva ki duaayen lene vaali aatma hoon। achha!