गुरुवार 31 मार्च 1988 की अव्यक्त मुरली

⁰> ¹31 - 03 - 88 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-03-88 Om Shanti Avyakt Bapdada Madhuban

²‘ vāchā ' aur ‘ karmaṇā ' - dōnō̃ śhaktiyō̃ kō jamā karnē key|kī īśhvarīy scheme

¹A Godly scheme to accumulate the powers of both words and actions. ²Today, the spiritual Flame is seeing His spiritual moths.

³Apnē dil K|kē snēhī bachchō̃ kō bāp samān bannē kā iśhārā dētē huē rūhānī śhamā bāpdādā bōlē –

³The moths from all four directions have fallen in love, that is, have sacrificed themselves to the Flame.

⁴Āj rūhānī śhamā apnē rūhānī parvānō̃ kō dēkh rahē haĩ .

⁴There are innumerable moths who sacrifice themselves, that is, who fall in love.

⁵Chārō̃ ōr K|kē parvānē śhamā kē ūpar phidā arthāt kurbān hō gayē haĩ . ⁶Kurbān vā phidā hōnē vālē anēk parvānē haĩ lēkin kurbān hōnē kē bād śhamā K|kē snēh mē̃ ‘ śhamā samān ' bannē mē̃ , kurbānī karnē mē̃ number-vār haĩ .

⁵However, after the sacrifice, that sacrifice in which the soul becomes like the Flame, through love for the Flame, is numberwise. ⁶In fact, the sacrifice takes place because there is love in the heart. ⁷There is a difference between deep love in the heart and just having love.

⁷Vāstav mē̃ kurbān hōtē hī haĩ dil K|kē snēh K|kē kāraṇ .

⁸Everyone has love for it is because of love that there has been the sacrifice.

⁸‘ dil kā snēh ' aur ‘ snēh ' - ismē̃ bhī antar hai . ⁹Snēh sabhī kā hai , snēh K|kē kāraṇ kurbān huē haĩ .

⁹The ones who have love in the heart are the ones who understand the things in the heart of the Father and His hopes and who also fulfil them.

¹⁰‘ dil K|kē snēhī ' bāp K|kē dil key|kī bātō̃ kō vā dil key|kī āśhāō̃ kō jāntē bhī haĩ aur pūrṇ kartē haĩ .

¹⁰The ones who have love in the heart are the ones who fulfil the hopes and desires of the Father's heart.

¹¹Dil K|kē snēhī dil key|kī āśhāyē̃ pūrṇ karnē vālē haĩ . ¹²Dil K|kē snēhī arthāt jō bāp K|kē dil nē kahā aur bachchō̃ K|kē dil mē̃ samāyā .

¹¹Being loving with the heart means that whatever has been spoken from the heart of the Father is merged in the heart of the children.

¹³Aur jō dil mē̃ samāyā vah karma mē̃ svataḥ hī hōgā .

¹²Whatever is merged in their heart will automatically be in their actions.

¹⁴Snēhī ātmāō̃ K|kē kuchh dil mē̃ samātā hai , kuchh dimāg mē̃ samātā hai .

¹³For those souls who have only love, some things are merged in their heart and some things are merged in their head.

¹⁵Jō dil mē̃ samātā hai , vah karma mē̃ lātē haĩ  ; jō dimāg mē̃ samātā hai usmē̃ sōch chaltā hai ki kar sakē̃gē vā nahī̃ , karnā tō hai , samay par hō hī jāyēgā .

¹⁴Whatever is merged in their heart is put into action. ¹⁵Many thoughts arise out of whatever is merged in their head such as: “Can we do this or not?” ¹⁶Or, “It has to be done, it will happen at the right time.”

¹⁶Aisē sōch chalnē K|kē kāraṇ sōch tak hī rah jātā hai , karma tak nahī̃ hōtā .

¹⁷Because of many thoughts like this, it only stays at the level of thought and isn't put into action.

¹⁷Āj bāpdādā dēkh rahē thē ki kurbān jānē vālē tō sabhī haĩ .

¹⁸So, today, BapDada was seeing that all of you are the ones who have sacrificed yourselves.

¹⁸Agar kurbān nahī̃ jātē tō ‘ brāhmaṇ ' nahī̃ kahlātē .

¹⁹If you hadn’t sacrificed yourselves, you could not be called Brahmins.

¹⁹Lēkin bāp K|kē snēh kē pīchhē jō bāp nē kahā vah karnē kē liē kurbānī karnī paṛtī arthāt apnāpan , chāhē apnēpan mē̃ abhimān hō vā kamzōrī hō - dōnō̃ kā tyāg karnā paṛtā hai .

²⁰Out of love for the Father, you have to make a sacrifice of what the Father has said, that is, you have the renounce the consciousness of “I”. ²¹Whether it is of arrogance or of weakness, both have to be renounced.

²⁰Iskō kahtē haĩ - kurbānī .

²²This is called a sacrifice.

²¹Kurbān hōnē vālē bahut haĩ lēkin kurbānī karnē kē liē himmat vālē number-vār haĩ .

²³There are many who are ready for the sacrifice, but those who have courage to make this sacrifice are numberwise.

²²Āj bāpdādā sirph ēk mās key|kī result dēkh rahē thē .

²⁴Today, BapDada is seeing the result of just this one month.

²³Isī season mē̃ viśhēṣh bāpdādā nē ‘ bāp samān ' bannē kā bhinn - bhinn rūp sē kitnī bār iśhārā diyā hai aur bāpdādā key|kī viśhēṣh yahī dil key|kī śhrēṣhṭh āśhā hai .

²⁵In this season, BapDada has especially given signals so many times in many different ways for the soul to become equal to the Father (Bap samaan). ²⁶This is the special elevated desire in BapDada's heart.

²⁴Itnā khazānā milā , vardān milē  !

²⁷You have received so many treasures and so many blessings.

²⁵Vardān kē liē bhāg - bhāg kar āyē .

²⁸You have come running here in order to claim blessings.

²⁶Bāp kō bhī khuśhī hai ki bachchē snēh sē milnē ātē haĩ , vardān lē khuśh hōtē haĩ .

²⁹The Father is also pleased that the children have been coming to meet Him with such love and that they are happy to receive blessings.

²⁷Lēkin bāp K|kē dil key|kī āśh pūrṇ karnē vālē kaun  ?

³⁰However, who are the ones who are going to fulfil the hopes and desires of the Father’s heart?

²⁸Jō bāp nē sunāyā uskō karma mē̃ kahā̃ tak lāyā  ?

³¹To what extent have you put into practice the things that the Father has told you about?

²⁹Mansā , vāchā , karmaṇā - tīnō̃ key|kī result kahā̃ tak samajhtē hō  ?

³²What is the result of all three: thoughts, words and deeds?

³⁰Śhaktiśhālī mansā , sambandh - samparka mē̃ kahā̃ tak I|āī|eye  ?

³³To what extent is your mind powerful in relationships and connections?

³¹Sirph apnē āp baiṭh manan kiyā - yah sva - unnati kē liē bahut achchhā hai aur karnā hī hai .

³⁴If you have simply sat and churned all these things, that is very good for self­progress and it has to be done.

³²Lēkin jin śhrēṣhṭh ātmāō̃ key|kī śhrēṣhṭh mansā arthāt saṅkalp śhaktiśhālī haĩ , śhubh - bhāvnā , śhubh - kāmnā vālē haĩ . ³³Mansā śhakti kā darpaṇ kyā hai  ?

³⁵However, for the elevated souls whose mind is elevated, that is, whose thoughts are powerful and who have good wishes and pure feelings, what is the mirror of the power of the mind?

³⁴Darpaṇ hai - bōl aur karma .

³⁶The mirror of these is their words and actions.

³⁵Chāhē agyānī ātmāyē̃ , chāhē gyānī ātmāyē̃ - dōnō̃ K|kē sambandh - samparka mē̃ bōl aur karma darpaṇ haĩ .

³⁷Whether with agyani souls or with gyani souls, your words and actions in your relationships and connections with both types of soul are the mirror.

³⁶Agar bōl aur karma śhubh - bhāvnā , śhubh - kāmnā vālē nahī̃ haĩ tō mansā śhakti kā pratyakṣha svarūp kaisē samajh mē̃ āyēgā  ?

³⁸If your words and actions are not filled with good wishes and pure feelings, how can the practical form of the power of the mind be understood?

³⁷Jiskī mansā śhaktiśhālī vā śhubh hai , unkī vāchā aur karmaṇā svataḥ hī śhaktiśhālī śhuddha hōgī , śhubh - bhāvnā vālī hōgī .

³⁹Those who have a pure and powerful mind will automatically have powerful and pure words and actions; they will be filled with good wishes.

³⁸Mansā śhaktiśhālī arthāt yād kī śhakti bhī śhrēṣhṭh hōgī , śhaktiśhālī hōgī , sahajyōgī hōṅgē .

⁴⁰A powerful mind means the power of their remembrance will be elevated and powerful and they will be easy yogis.

³⁹Sirph sahaj - yōgī bhī nahī̃ lēkin sahaj - karmayōgī hōṅgē .

⁴¹Not only will they be easy yogis, but they will be easy karma yogis.

⁴⁰Bāpdādā nē dēkhā - yād kō śhaktiśhālī banānē mē̃ majority bachchō̃ kā attention hai , yād kō sahaj aur nirantar banānē kē liē umaṅg - utsāh hai .

⁴²BapDada saw that the majority of children pay attention to making remembrance powerful, and they have the zeal and enthusiasm to make their remembrance easy and constant.

⁴¹Āgē baṛh bhī rahē haĩ aur baṛhtē hī rahē̃gē .

⁴³They are moving forward in this and they will continue to move forward.

⁴²Kyōṅki bāp sē snēh achchhā hai , isliē yād kā attention achchhā hai aur yād kā ādhār hai hī - ‘ snēh ' .

⁴⁴They have good love for the Father and this is why they pay good attention to remembrance, because the basis of remembrance is love.

⁴³Bāp sē rūh - rūhān karnē mē̃ bhī sab achchhē haĩ .

⁴⁵All are very good in having a heart­to­heart conversation with the Father.

⁴⁴Kabhī - kabhī thōṛī ā̃kh dikhātē bhī haĩ , vah bhī tab jab āpas mē̃ thōṛā bigaṛtē haĩ . ⁴⁵Phir bāp kō ulhanā dētē haĩ ki āp kyō̃ nahī̃ ṭhīk kartē  ?

⁴⁶Sometimes, they even show a stern eye when they get upset with one another and then they complain to the Father: Why don’t You put this right?

⁴⁶Phir bhī vah snēh bharī muhabbat key|kī ā̃kh hai . ⁴⁷Lēkin jab saṅgaṭhan mē̃ ātē , karma mē̃ ātē , kārōbār mē̃ ātē , parivār mē̃ ātē tō saṅgaṭhan kā bōl arthāt vāchā śhakti ismē̃ vyarth jyādā dikhāī dētā hai .

⁴⁷That eye is filled with love and affection, but when they come into the gathering, when they start to act and behave among the family, then there is a lot of wastage of words within the gathering, that is, it is visible in the power of speech.

⁴⁸Vāṇī key|kī śhakti vyarth jānē K|kē kāraṇ vāṇī mē̃ jō bāp kō pratyakṣha karnē kā jauhar vā śhakti anubhav karānī chāhiē , vah kam hōtā hai .

⁴⁸Because the power of speech is wasted, there is a reduction in the power or special ingredient to make others experience the revelation of the Father.

⁴⁹Bātē̃ achchhī lagtī haĩ , vah dūsrī bāt hai . ⁵⁰Bāp key|kī bātē̃ repeat kartē hō tō vah jarūr achchhī hōṅgī .

⁴⁹They like the things they hear; that is something else, for you repeat the things that the Father has said, and so they would surely like those things.

⁵¹Lēkin vāchā key|kī śhakti vyarth jānē K|kē kāraṇ śhakti jamā nahī̃ hōtī hai , isliē bāp kō pratyakṣha karnē key|kī āvāj buland hōnē mē̃ abhī dērī hō rahī hai .

⁵⁰However, because the power of speech is wasted, power is not accumulated. ⁵¹This is why there is still a delay in spreading the sound of the revelation of the Father.

⁵²Sādhāraṇ bōl jyādā haĩ .

⁵²There are too many ordinary words being spoken.

⁵³‘ alaukik bōl hō̃ , phariśhtō̃ K|kē bōl hō̃ ' .

⁵³Instead, there should be “alokik words”, “words of angels.

⁵⁴Abhī is varṣh is par underline karnā .

⁵⁴This year, underline this especially.

⁵⁵Jaisē brahmā bāp kō dēkhā - phariśhtō̃ K|kē bōl thē , cum|kam bōl aur madhur bōl .

⁵⁵You saw Father Brahma: his words were the words of an angel ­ few words and sweet words.

⁵⁶Jis bōl kā phal nikalē , vah hai yathārth bōl aur jis bōl kā kōī phal nahī̃ , vah hai vyarth .

⁵⁶Words that give fruit are accurate words whereas words that don’t give any fruit are wasteful.

⁵⁷Chāhē kārōbār kā phal hō kārōbār kē liē bhī bōlnā tō paṛtā hai nā , vah bhī lambā nahī̃ karō .

⁵⁷Even if they are words for business activities, and you do have to speak for activities, do not let there be too many words.

⁵⁸Abhī śhakti kō jamā karnā hai .

⁵⁸You now have to accumulate power.

⁵⁹Jaisē ‘ yād ' sē mansā key|kī śhakti jamā kartē hō , silence mē̃ baiṭhtē hō tō ‘ saṅkalp - śhakti ' jamā kartē hō . ⁶⁰Aisē , vāṇī key|kī śhakti bhī jamā karō .

⁵⁹Just as you accumulate power of the mind with remembrance, and when you sit in silence, you accumulate the power of thoughts, in the same way, accumulate the power of words.

⁶¹Hansī kī bāt sunātē haĩ - bāpdādā K|kē vatan mē̃ sabkē jamā kī bhaṇḍāriyā̃ haĩ .

⁶⁰Baba will tell you something amusing. ⁶¹In BapDada’s world, there is everyone’s savings box.

⁶²Āpkē sēvākēndra mē̃ bhī bhaṇḍāriyā̃ haĩ nā .

⁶²You also have a box (Baba’s box) in your centres, do you not?

⁶³Bāp K|kē vatan mē̃ bachchō̃ key|kī bhaṇḍārī hai .

⁶³In the Father’s world, there are the children’s saving boxes.

⁶⁴Har ēk kō sārē din mē̃ mansā , vāchā , karmaṇā - tīnō̃ śhaktiyā̃ bachat kar jamā kartē haĩ , vah hai bhaṇḍārī .

⁶⁴Throughout the day, each one of you saves and accumulates three powers of thoughts, words and deeds and that is your saving box.

⁶⁵Mansā śhakti kitnī jamā kī , vāchā śhakti , karmaṇā śhakti kitnī jamā kī - iskā sārā pōtāmēl hai .

⁶⁵There is a whole account of how much power of the mind, power of words and power of deeds you have accumulated.

⁶⁶Āp bhī kharchē aur bachat kā pōtāmēl bhējtē hō nā .

⁶⁶You also send an account of your savings and expenditure, do you not?

⁶⁷Tō bāpdādā nē yah jamā kī bhaṇḍāriyā̃ dēkhī̃ .

⁶⁷So, BapDada was looking at your savings boxes.

⁶⁸Tō kyā nikalā hōgā  ?

⁶⁸What would have emerged?

⁶⁹Jamā kā khātā kitnā nikalā hōgā  ?

⁶⁹How much would have been saved in your account?

⁷⁰Har ēk key|kī result tō apnī - apnī hai .

⁷⁰Each one’s result is individual.

⁷¹Bhaṇḍāriyā̃ bharī huī tō bahut thī lēkin chillar ( rējagārī ) jyādā thī .

⁷¹Many boxes were full, but they had a lot of loose change (pennies).

⁷²Chhōṭē bachchē bhaṇḍārī mē̃ chillar jamā kartē haĩ tō bhaṇḍārī kitnī bhārī hō jātī hai  !

⁷²When little children save in their savings box, their box becomes so heavy.

⁷³Tō vāchā key|kī result mē̃ viśhēṣh yah jyādā dēkhā .

⁷³So, Baba especially saw this a great deal in the result of words.

⁷⁴Jaisē yād kē ūpar attention hai , vaisē vāchā kē ūpar itnā attention nahī̃ hai .

⁷⁴You pay attention to remembrance, but you don’t pay as much attention to words.

⁷⁵Tō is varṣh vāchā aur karmaṇā - in dōnō̃ śhaktiyō̃ kō jamā karnē key|kī scheme ( yōjnā ) banāō .

⁷⁵So, this year, create a scheme to save the powers of both words and actions.

⁷⁶Jaisē government bhī bhinn - bhinn vidhi sē bachat key|kī scheme banātī hai nā .

⁷⁶The Government also creates various savings schemes, does it not?

⁷⁷Aisē , ismē̃ mūl mansā hai - yah tō sab jāntē haĩ .

⁷⁷Of course all of you know that the main one is the power of thoughts.

⁷⁸Lēkin mansā kē sāth - sāth viśhēṣh vāchā aur karmaṇā - yah sambandh - samparka mē̃ spaṣhṭ dikhāī dētī hai .

⁷⁸However, together with the power of thoughts, words and actions are also especially connected because they are clearly visible in relationships and connections.

⁷⁹Mansā phir bhī gupta hai lēkin yah pratyakṣha dikhāī dēnē vālī hai .

⁷⁹Thoughts are incognito, whereas these are visible practically.

⁸⁰Bōl mē̃ jamā karnē kā sādhan hai - ‘ cum|kam bōlō aur mīṭhā bōlē , svamān sē bōlō ' .

⁸⁰The means to save your words is: Speak less and speak sweetly; speak with respect.

⁸¹Jaisē brahmā bāp nē chhōṭē athavā baṛō̃ kō svamān K|kē bōl sē apnā banāyā .

⁸¹Father Brahma made the young and the old belong to him by speaking to them with respect.

⁸²Is vidhi sē jitnā āgē baṛhē̃gē , utnā vijay mālā jaldī taiyār hōgī .

⁸²The more you move forward with this method, the sooner the rosary of victory will be ready.

⁸³Tō is varṣh kyā karnā hai  ?

⁸³So, what are you going to do this year?

⁸⁴Sēvā kē sāth viśhēṣh yah śhaktiyā̃ jamā kartē huē sēvā karnī hai .

⁸⁴As well as doing service, you specially have to accumulate these powers while doing service.

⁸⁵Sēvā K|kē plans tō sabhī nē achchhē - tē - achchhē banāyē haĩ aur abhī tak jō plan pramāṇ sēvā kar rahē haĩ , chārō̃ ōr - chāhē bhārat mē̃ , chāhē vidēśh mē̃ , achchhī kar bhī rahē haĩ aur karnē vālē bhī haĩ .

⁸⁵All of you have made the best of all plans for service. ⁸⁶Even now, the service that is taking place everywhere according to the plans – whether in Bharat or abroad –is good and you will continue to do good service.

⁸⁶Jaisē sēvā mē̃ ēk dō sē achchhē tē achchhī result nikālnē key|kī śhubh - bhāvnā sē āgē baṛh rahē hō , aisē sēvā mē̃ saṅgaṭhit rūp mē̃ sadā santuṣhṭ rahnē aur santuṣhṭ karnē kā viśhēṣh saṅkalp - yah bhī sadā sāth - sāth rahē .

⁸⁷Just as you are continuing to move forward with the good wishes of creating a result better than the next, in the same way, in service, let there also be the special thought collectively of remaining content with the self and making others content, because three types of service take place simultaneously.

⁸⁷Kyōṅki ēk hī samay tīn prakār key|kī sēvā sāth - sāth hōtī hai .

⁸⁸1. Contentment with the self which is self­ service.

⁸⁸Ēk - apnī santuṣhṭatā , yah hai sva key|kī sēvā .

⁸⁹2. Contentment of the gathering, which is service of the family.

⁸⁹Dūsrī - saṅgaṭhan mē̃ santuṣhṭatā , yah hai parivār key|kī sēvā .

⁹⁰3. Serving souls of the world through language (words) or with any other method.

⁹⁰Tīsrī - bhāṣhā dvārā vā kisī bhī vidhi dvārā viśhva K|kē ātmāō̃ key|kī sēvā . ⁹¹Ēk hī samay par tīn sēvā hōtī haĩ .

⁹¹Three types of service take place at the same time. ⁹²Whatever programme you create has three types of service merged in it.

⁹²Kōī bhī programme banātē hō tō usmē̃ tīnō̃ sēvā samāī huī haĩ . ⁹³Jaisē viśhva key|kī sēvā key|kī result vā vidhi attention mē̃ rakhtē hō , aisē dōnō̃ sēvāyē̃ ‘ sva ' aur ‘ saṅgaṭhan ' key|kī - tīnō̃ hī nirvighna hō̃ , tab kahē̃gē - sēvā key|kī number one saphaltā .

⁹³Just as you pay attention to the method and result of world service, in the same way, for the other two types of service of the self and the gathering, all three (thoughts, words and deeds) should be free from obstacles, for only then would it be said that you have number one success in service.

⁹⁴Tīnō̃ saphaltā sāth hōnā hī number lēnā hai .

⁹⁴To be successful in all three means to claim a number.

⁹⁵Is varṣh tīnō̃ sēvāō̃ mē̃ saphaltā sāth - sāth hō - yah nagāṛā bajē .

⁹⁵This year, there should be success at the same time in all three types of service. ⁹⁶Let these drums beat.

⁹⁶Agar ēk kōnē mē̃ nagāṛā bajtā hai tō kumbhakaraṇō̃ K|kē kānō̃ tak nahī̃ pahuñchtā hai .

⁹⁷If the drums only beat in one corner, the sound does not reach the ears of Kumbhakarna (sleeping giant).

⁹⁷Jab chārō̃ ōr yah nagāṛā bajēgā , tab sabhī kumbhakaraṇ jāgēṅgē .

⁹⁸When these drums beat in all directions, then all the Kumbhakarnas will awaken.

⁹⁸Abhī ēk jāgtā hai tō dūsrā sōtā hai , dūsrā jāgtā hai tō tīsrā sōtā hai .

⁹⁹At present, one awakens and another one goes to sleep; when the second one awakens, the third one goes to sleep.

⁹⁹Thōṛā jāgtē bhī haĩ tō ‘ achchhā - achchhā ' karkē phir sō jātē haĩ .

¹⁰⁰They awaken a little, and say that this is good and then they go back to sleep.

¹⁰⁰Lēkin jāg jāē̃ aur mukh sē vā man sē - ‘ ahō prabhū  ! ¹⁰¹' kahē̃ aur mukti kā varsā lēvē̃ , tab samāpti hō .

¹⁰¹However, only when they awaken and say, “Oho Prabhu” ((How wonderful God is!) in words or in their mind and claim their inheritance of liberation will completion take place.

¹⁰²Jāgēṅgē tab tō mukti kā varsā lē̃gē  !

¹⁰²Only when they awaken can they claim their inheritance of liberation.

¹⁰³Tō samjhā , kyā karnā hai  ?

¹⁰³So, do you understand what you have to do?

¹⁰⁴Ēk dō K|kē sahyōgī banō .

¹⁰⁴Be co­ operative with one another.

¹⁰⁵Dūsrē K|kē bachāv mē̃ apnā bachāv arthāt bachat hō jāyēgī .

¹⁰⁵By protecting others, you will protect yourself, that is, you will be able to save in your account.

¹⁰⁶Sēvā K|kē plan mē̃ jitnā samparka mē̃ samīp lāō , utnā sēvā key|kī pratyakṣha result dikhāī dēgī .

¹⁰⁶However closely into contact you bring others in plans of service, that much result of service will be visible in a practical way.

¹⁰⁷Sandēśh dēnē key|kī sēvā tō kartē āyē hō , kartē rahnā lēkin viśhēṣh is varṣh sirph sandēśh nahī̃ dēnā , sahyōgī banānā hai arthāt samparka mē̃ samīp lānā hai .

¹⁰⁷You have been doing the service of giving a message, and you must continue to do that, but this year, you mustn’t just give the message; you also have to make them co­operative, that is, bring them closely into contact.

¹⁰⁸Sirph form bharā diyā - yah tō chaltā rahtā hai lēkin is varṣh āgē baṛhō .

¹⁰⁸You get them to fill in a form and that will continue anyway, but this year, move forward.

¹⁰⁹Form bharāō lēkin form bharnē tak nahī̃ chhōṛ dō , sambandh mē̃ lānā hai .

¹⁰⁹Get them to fill in a form, but do not leave it at that; bring them into relationship.

¹¹⁰Jaisā vyakti vaisē samparka mē̃ lānē K|kē plans banāō .

¹¹⁰Create plans according to the type of person to bring them into connection.

¹¹¹Chāhē chhōṭē - chhōṭē programme karō lēkin lakṣhya yah rakhō .

¹¹¹Even if you have small programmes, let this be your aim.

¹¹²Sahyōgī sirph ēk ghaṇṭē kē liē vā form bharnē K|kē samay tak kē liē nahī̃ banānā hai lēkin sahyōg dvārā uskō samīp lānā hai .

¹¹²Do not make them co­operative just for one hour or just while they fill in a form, but through co­ operation, bring them close.

¹¹³Samparka mē̃ , sambandh mē̃ lāō .

¹¹³Bring them into contact and relationship.

¹¹⁴Tō āgē chal sēvā kā rūp parivartan hōgā .

¹¹⁴Then, as you progress further, the form of service will change.

¹¹⁵Āpkō apnē liē nahī̃ karnā paṛēgā .

¹¹⁵You won’t have to do anything for yourself.

¹¹⁶Āpkī taraph sē sambandh mē̃ ānē vālē bōlē̃gē , āpkā sirph āśhīrvād aur dr̥iṣhṭi dēnī paṛēgī .

¹¹⁶People who are in relationship with you will speak on your behalf; you will just have to give blessings and drishti.

¹¹⁷Jaisē ājkal śhaṅkarāchārya kō kursā par biṭhātē haĩ , vaisē āpkō pūjya key|kī kursā par biṭhāyēṅgē , chāndī key|kī nahī̃ .

¹¹⁷Just as nowadays, they make Shankaracharya sit on a chair, in the same way, they will sit you on a chair of being worthy of worship – not on a silver chair.

¹¹⁸Dharnī taiyār karnē vālē nimitt banē̃gē aur āpkō sirph dr̥iṣhṭi sē bīj ḍālnā hai , dō āśhīrvād K|kē bōl bōlnā hai . ¹¹⁹Tab tō pratyakṣhatā hōgī .

¹¹⁸They will become instruments to prepare the field and you will just have to sow seeds with your drishti, speak a few words of blessings and then revelation will take place.

¹²⁰Āp mē̃ bāp dikhāī dēgā aur bāp key|kī dr̥iṣhṭi , bāp K|kē snēh key|kī anubhūti lētē hī pratyakṣhatā K|kē nārē lagnē śhurū hō jāyēṅgē .

¹¹⁹Through that, the Father will be visible through you, and through the experience of the Father’s drishti and His love, the sound of revelation will begin to be heard.

¹²¹Abhī sēvā key|kī golden jubilee tō pūrī kar lī .

¹²⁰You have now completed the Golden Jubilee of service.

¹²²Abhī aur sēvā karē̃gē aur āp dēkh - dēkh harṣhit hōtē rahē̃gē .

¹²¹Now, others will do service and you will be happy just being observers.

¹²³Jaisē , pope kyā kartā hai  ?

¹²²For instance, what does the Pope do?

¹²⁴Itnī baṛī sabhā K|kē bīch dr̥iṣhṭi dē āśhīrvād K|kē bōl bōltē .

¹²³He simply gives drishti and speaks a few words of blessings to such a huge gathering.

¹²⁵Lambā - chauṛā bhāṣhaṇ karnē vālē dūsrē nimitt banē̃gē .

¹²⁴Others will be instruments to give long lectures.

¹²⁶Āp kahō ki hamē̃ bāp nē sunāyā hai , uskē badalē|badlē dūsrē kahē̃gē - inhōnnē jō sunāyā , vah bāp kā hai , aur kōī hai hī nahī̃ . ¹²⁷Tō dhīrē - dhīrē aisē hands taiyār hōṅgē .

¹²⁵You would say that the Father has told you these things, and instead of that, others will say: Whatever these people have spoken of are the Father’s words; there is no one else like that.

¹²⁸Jaisē sēvākēndra sambhālnē kē liē hands taiyār huē haĩ nā , aisē stage par āpkī taraph sē dūsrē bōlnē vālē , anubhav karkē bōlnē vālē nikalē̃gē . ¹²⁹Sirph mahimā karnē vālē nahī̃ , gyān key|kī guhya point kō spaṣhṭ karnē vālē , paramātma - gyān kō siddha karnē vālē - aisē nimitt banē̃gē . ¹³⁰Lēkin uskē aisē - aisē lōgō̃ kō snēhī , sahyōgī aur samparka mē̃ lātē sambandh mē̃ lāō . ¹³¹Is sārē kāryakram kā lakṣhya hī yah hai ki aisē sahyōgī banāō jō svayã āp ‘ might ' ban jāō aur vah ‘ mike ' ban jāyē̃ .

¹²⁶So, such hands will gradually be prepared.

¹³²Is varṣh K|kē sahyōg key|kī sēvā kā lakṣhya ‘ mike ' taiyār karnē haĩ jō anubhav K|kē ādhār sē āpkē yā bāp K|kē gyān kō pratyakṣha karē̃ .

¹²⁷Hands have become ready to look after the centres, have they not? ¹²⁸In the same way, others will emerge who will gain experience and then speak on the stage on your behalf.

¹³³Jinkā prabhāv svataḥ hī aurō̃ kē ūpar sahaj paṛtā hō , aisē mike taiyār karō . ¹³⁴Samjhā , sēvā kā uddēśhya kyā hai , itnē jō programmes banāyē̃ haĩ uskā makkhan kyā nikalēgā  ? ¹³⁵Khūb sēvā karō lēkin is varṣh sandēśh K|kē sāthasāth yah add karō .

¹²⁹They won’t be those who just praise you, they will become instruments to clarify deep points of knowledge and also prove that this Godly knowledge is right. ¹³⁰However, in order to do this, bring such loving and co­ operative people into contact and then relationship with you.

¹³⁶Najar mē̃ rakhō - kaun - kaun aisē pātr haĩ . ¹³⁷Aur uskō samay prati samay bhinn - bhinn vidhi sē samparka mē̃ lāō .

¹³¹The aim of this whole project is to make them co­operate in such a way that you yourselves become the might and they become the mikes.

¹³⁸Aisē nahī̃ - ēk programme kiyā , phir dūsrā ūpar sē kiyā , tīsrā ūpar sē kiyā aur pahlē vālē vahā̃ hī rah gayē , tīsrē ā gayē .

¹³²The aim of this service of co­operation is to prepare mikes who, on the basis of their own experience, reveal your and the Father’s knowledge.

¹³⁹Yah bhī jamā kī śhakti prayōg mē̃ lānī paṛēgī .

¹³³Prepare mikes who easily and automatically influence (impress) others.

¹⁴⁰Her|har programme sē jamā kartē jāō .

¹³⁴Do you understand what the aim of service is?

¹⁴¹Last mē̃ aisē sambandh - samparka vālō̃ key|kī mālā ban jāyē . ¹⁴²Samjhā  ?

¹³⁵That is the butter that will be extracted from all these programmes you have had?

¹⁴³Bākī kyā rahā  ?

¹³⁶Do a lot of service.

¹⁴⁴Milnē kā programme . ¹⁴⁵Is varṣh bāpdādā 6 mās K|kē sēvā key|kī result dēkhnā chāhtē haĩ .

¹³⁷But this year, together with giving a message, make this addition.

¹⁴⁶Sēvā mē̃ jō bhī plans banāyē haĩ , vah chārō̃ ōr ēk dō K|kē sahyōgī ban khūb chakra lagāō .

¹³⁸Keep an eye open to see who such worthy ones are and, from time to time, bring them into contact in different ways.

¹⁴⁷Sabhī chhōṭē - baṛō̃ kō umaṅg - utsāh mē̃ lākar tīnō̃ prakār key|kī sēvā mē̃ āgē baṛhāō . ¹⁴⁸Isliē bāpdādā nē is varṣh mē̃ pūrā rāt kō din banākar sēvā dē dī .

¹³⁹Let it not be that you had one programme and then another after that, and then another, so that the first group of people were just left there and those of the recent programme came to the forefront.

¹⁴⁹Ab tīnō̃ prakār key|kī sēvā kā phal khānē kā yah varṣh hai .

¹⁴⁰Here, too, you will have to experiment with the power of accumulation (contacts).

¹⁵⁰Ānē kā nahī̃ hai , phal khānē kā hai . ¹⁵¹Is varṣh ānē key|kī nūndh nahī̃ hai . ¹⁵²Avyakt sakāśh tō bāp key|kī sadā hī sāth hai .

¹⁴¹Continue to accumulate every programme so that at the end a rosary is created of those who are in contact and relationship with you. ¹⁴²Do you understand?

¹⁵³Jō drama key|kī nūndh hai , vah batā dī .

¹⁴³What else remains? ¹⁴⁴The programme to meet Baba.

¹⁵⁴Drama key|kī mañjūrī kō mañjūr karnā hī paṛtā hai . ¹⁵⁵Sēvā khūb karō .

¹⁴⁵This year, BapDada wishes to see the result of 6 months' service.

¹⁵⁶6 mās mē̃ hī result mālūm paṛ jāyēgā . ¹⁵⁷Bāp key|kī āśhāō̃ kō pūrṇ karānē kā plan banāō .

¹⁴⁶Whatever plans you have created for service, co­operate with everyone everywhere and travel around to serve.

¹⁵⁸Jahā̃ bhī dēkhō , jiskō bhī dēkhō - har ēk kā saṅkalp , bōl aur karma bāp key|kī āśhāō̃ K|kē dīp jagānē vālē hō̃ .

¹⁴⁷Inspire zeal and enthusiasm in everyone young and old, and make them move forward in all three aspects of service.

¹⁵⁹Pahlē madhuban mē̃ yah example dikhāō . ¹⁶⁰Bachat key|kī scheme kā model pahlē madhuban mē̃ banāō .

¹⁴⁸This is why BapDada has served you totally this year, transforming the night into the day.

¹⁶¹Yah bank mē̃ jamā karō pahlē . ¹⁶²Madhuban vālō̃ kō bhī vardān tō mil hī gayē .

¹⁴⁹This is now the year to eat the fruit of all three varieties of service.

¹⁶³Bākī jō rah gayē haĩ , unhō̃ kō bhī is varṣh mē̃ jaldī pūrā karē̃gē kyōṅki bāp kā snēh tō sabhī bachchō̃ kē sāth hai .

¹⁵⁰This year is not for coming here, it is the time to eat the fruit. ¹⁵¹(There was not going to be a Madhuban season that year.)

¹⁶⁴Vaisē tō har ēk bachchē kē prati her|har kadam mē̃ vardān hai .

¹⁵²This year, nothing is fixed for you to come here.

¹⁶⁵Jō dil K|kē snēhī ātmāyē̃ haĩ , vah chaltē hī her|har kadam vardān sē haĩ .

¹⁵³Sakaash (subtle rays of light and might) from the Father are constantly with you.

¹⁶⁶Bāp kā vardān sirph mukh sē nahī̃ lēkin dil sē bhī hai aur dil kā vardān sadā hī dil mē̃ khuśhī , umaṅg - utsāh kā anubhav karātā hai .

¹⁵⁴You have been told what is fixed within the drama. ¹⁵⁵That which is acceptable to the drama must also be accepted by you. ¹⁵⁶Do a lot of service.

¹⁶⁷Yah dil K|kē vardān key|kī niśhānī hai .

¹⁵⁷The results will be seen in six months.

¹⁶⁸Dil K|kē vardān kō jō bhī apnē dil sē dhāraṇ kartē haĩ , uskī niśhānī yahī hai jō sadā khuśhī aur umaṅg - utsāh sē āgē baṛhtē . ¹⁶⁹Kabhī bhī kisī bātō̃ mē̃ na aṭakē̃gē , na rūkēṅgē , vardān sē uṛtē rahē̃gē .

¹⁵⁸Now make a plan to fulfil the Father’s desires. ¹⁵⁹Wherever you look, whoever you see, each one's thoughts, words, and deeds should be such that they ignite the lamp of the Father’s hopes.

¹⁷⁰Aur bātē̃ sab nīchē rah jāyēṅgī .

¹⁶⁰First, show the example of this in Madhuban.

¹⁷¹Sidescenes bhī uṛnē vālē kō rōk nahī̃ saktī .

¹⁶¹First, make a model of the savings scheme in Madhuban.

¹⁷²Āj bāpdādā sabhī bachchō̃ kō jinhōnnē bhī dil sē , athak ban sēvā key|kī , un sab sēvādhāriyō̃ kō is season K|kē sēvā key|kī mubārak dē rahē haĩ . ¹⁷³Madhuban mē̃ ākar madhuban K|kē śhrr̥iṅgār banē , aisē śr̥ṅgār bannē vālē bachchō̃ kō bhī bāpdādā mubārak dē rahē haĩ aur nimitt banī huī śhrēṣhṭh ātmāō̃ kō bhī sadā athak ban bāp samān apānī sēvāō̃ sē sarv kō refresh karnē key|kī mubārak dē rahē haĩ aur rath kō bhī mubārak hai . ¹⁷⁴Chārō̃ ōr K|kē sēvādhārī bachchō̃ kō mubārak hō . ¹⁷⁵Nirvighna ban baṛhtē rahē hō aur baṛhtē rahnā hai .

¹⁶²First of all accumulate in this bank.

¹⁷⁶Dēśh - vidēśh K|kē sabhī bachchō̃ kō ānē key|kī bhī mubārak hai tō refresh hōnē key|kī bhī mubārak hai . ¹⁷⁷Lēkin sadā refresh rahnā , 6 mās tak nahī̃ rahnā .

¹⁶³The Madhuban residents have all received blessings; there are still some who have to meet Baba and that will also be completed soon this year, because the Father has love for all His children.

¹⁷⁸Refresh mē̃ refresh hōnē bhalē ānā kyōṅki bāp kā khazānā tō sabhī bachchō̃ kā sadā hī adhikār hai . ¹⁷⁹Bāp aur khazānā sadā sāth hai aur sadā hī sāth rahēgā .

¹⁶⁴In fact, each child receives blessings from the Father at every step. ¹⁶⁵The children who have love in their heart are moving forward with blessings at every step.

¹⁸⁰Sirph jō underline karāī , usmē̃ viśhēṣh svayã kō example banāē ēgjām ( parīkṣhā ) mē̃ extra marks lēnā . ¹⁸¹Dūsrē kō nahī̃ dēkhnā , apnē kō example banānā .

¹⁶⁶The Father’s blessings are not just in words, but they are from the heart too, and blessings from the heart always give the experience of happiness, zeal and enthusiasm in the heart.

¹⁸²Ismē̃ jō ‘ ōṭē sō arjun ' arthāt number one .

¹⁶⁷This is the sign of blessings from the heart.

¹⁸³Dūsrī bār bāpdādā āvē tō phariśhtō̃ K|kē karma , phariśhtō̃ K|kē bōl , phariśhtō̃ K|kē saṅkalp dhāraṇ karnē vālē sadā hī har ēk dikhāī dē .

¹⁶⁸The sign of those who have imbibed the blessings of the heart into their own heart is that they constantly move forward with happiness, zeal and enthusiasm.

¹⁸⁴Aisā parivartan saṅgaṭhan mē̃ dikhāī dē .

¹⁶⁹They never get confused about any aspect.

¹⁸⁵Har ēk anubhav karē ki yah phariśhtō̃ K|kē bōl , phariśhtō̃ K|kē karma kitnē alaukik haĩ  !

¹⁷⁰They never stop at anything. ¹⁷¹Through the blessings they continue to fly and everything else is left down below.

¹⁸⁶Yah parivartan samārōh bāpdādā dēkhnā chāhtē haĩ .

¹⁷²Even the side­scenes cannot stop those who are flying.

¹⁸⁷Agar har ēk sārē din kā bōl apnā tape karō tō bahut achchhī tarah sē mālūm paṛ jāyēgā .

¹⁷³Today, BapDada is congratulating the children who have served this season, those who have served tirelessly with their heart.

¹⁸⁸Check karō tō mālūm paṛ jāyēgā ki kitnā vyarth jātā hai  ?

¹⁷⁴Special congratulations to the servers. ¹⁷⁵You came to Madhuban and became the decoration of Madhuban.

¹⁸⁹Man key|kī tape mē̃ check karō , sthūl tape mē̃ nahī̃ . ¹⁹⁰Sādhāraṇ bōl bhī vyarth mē̃ jamā hōtā hai .

¹⁷⁶BapDada is congratulating the children who have become the decoration of Madhuban.

¹⁹¹Agar 4 bōl kē bajāē 24 bōl bōlē tō 20 kis mē̃ gayē  ? ¹⁹²Energy jamā karō , tab āpkē dō bōl āśhīrvād K|kē , ēk ghaṇṭē K|kē bhāṣhaṇ kā kām karē̃gē .

¹⁷⁷Congratulations are also being given to the elevated souls who are the instruments responsible, who are also constantly tireless and, like the Father, refreshing everyone with their service.

¹⁹³Achchhā  ! ¹⁹⁴Chārō̃ ōr K|kē sarv kurbān jānē vālē rūhānī parvānō̃ kō , sarv bāp samān bannē K|kē dr̥iṛh saṅkalp sē āgē baṛhnē vālē viśhēṣh ātmāō̃ kō , sadā uṛtī kalā dvārā kisī bhī prakār key|kī sidescene kō pār karnē vālē double light bachchō̃ kō rūhānī śhamā bāpdādā kā yādpyār aur namastē .

¹⁷⁸Congratulations to the chariot as well. ¹⁷⁹Congratulations, too, to the server children of all directions; you have been moving forward whilst free from obstacles and you have to continue to move forward in the same way. ¹⁸⁰Congratulations to all the children of this land and foreign lands who have come here, and congratulations for your refreshment.

¹⁹⁵' ' ¹⁹⁶Dādiyō̃ nē bāpdādā kō bhī mubārak dī|the , śhukriyā kahā

¹⁸¹However, don't just keep this refreshment for 6 months, keep it for always.

¹⁹⁷Bāp bachchō̃ kō śhukriyā dētā , bachchē bāp kō . ¹⁹⁸Ēk - dō kō śhukriyā dētē - dētē āgē baṛhē hō , yahī vidhi hai āgē baṛhnē key|kī .

¹⁸²As to the refreshment, by all means come here for more refreshment, because all the children always have a right to the Father's treasures.

¹⁹⁹Isī vidhi sē āp lōgō̃ kā saṅgaṭhan achchhā hai . ²⁰⁰Ēk - dō kō ‘ hā̃ jī ' kahā , ‘ śhukriyā ' kahā aur āgē baṛhē isī vidhi kō sab follow karē̃ tō phariśtē̃ ban jāyēṅgē .

¹⁸³The Father and the treasures are always with you and will always remain with you. ¹⁸⁴Simply make yourself an example in the things that have been underlined and claim extra marks in this exam.

²⁰¹Bāpdādā chhōṭī mālā kō dēkh karkē khuśh hōtē haĩ . ²⁰²Abhī kaṅgan banā hai , galē key|kī mālā taiyār hō rahī hai . ²⁰³Galē key|kī mālā taiyār karnē mē̃ lagē huē hō .

¹⁸⁵Don't look at what others are doing but make yourself an example, for within that, whoever takes up the initiative is Arjuna, that is, number one.

²⁰⁴Abhī attention chāhiē . ²⁰⁵Jyādā sēvā mē̃ chalē jātē haĩ tō apnē ūpar attention kahā̃ - kahā̃ kam hō jātā hai .

¹⁸⁶When BapDada comes next time, let there always be the actions of angels, the words of angels and the thoughts of angels visible in each and every one.

²⁰⁶‘ vistār ' mē̃ ‘ sār ' kabhī merge hō jātā hai , emerge ( pratyakṣha ) rūp mē̃ nahī̃ rahtā hai .

¹⁸⁷Let such transformation be seen in the gathering. ¹⁸⁸Let everyone experience how unique the words and actions of angels are.

²⁰⁷Āp lōg hī kahtē hō ki abhī yah hōnā chāhiē .

¹⁸⁹BapDada wants to see the ceremony of this transformation.

²⁰⁸Kabhī aisā bhī din āyēgā jō kahē̃gē - jō hōnā chāhiē , vahī hō rahā hai . ²⁰⁹Pahlē dīpakō̃ key|kī mālā tō yahā̃ hī taiyār hōgī .

¹⁹⁰If each one of you were to tape your words for even one day you would understand all of this very clearly.

²¹⁰Bāpdādā āp lōgō̃ kō harēk kā umaṅg - utsāh baṛhānē kā example samajhtē haĩ .

¹⁹¹Just check and you will recognise how much is being wasted.

²¹¹Āp lōgō̃ key|kī unity hī yagya kā kilā hai .

¹⁹²Check it with the tape of the mind, not with a physical tape.

²¹²Chāhē 10 hō , chāhē 12 hō lēkin kilē key|kī dīvār hō .

¹⁹³Words that are ordinary are also accumulated in the account of waste.

²¹³Tō bāpdādā kitnā khuśh hōṅgē  ! ²¹⁴Bāpdādā tō hai hī , phir bhī nimitt tō āp hō .

¹⁹⁴If, instead of four words, you speak twenty­four words, in what category do the twenty come?

²¹⁵Aisā hī saṅgaṭhan dūsrā , tīsrā group ban jāyē tō kamāl hō jāē . ²¹⁶Abhī aisā group taiyār karō .

¹⁹⁵Therefore, save your energy, and then two words of blessings that you speak will do the work of an hour’s lecture.

²¹⁷Jaisē pahlē group kē liē sab kahtē haĩ ki inhō̃ kā āpas mē̃ snēh hai . ²¹⁸Svabhāv bhinn - bhinn haĩ , vah tō rahē̃gē hī lēkin ‘ regard ' hai , ‘ pyār ' hai , ‘ hā̃ jī ' hai , samay par apnē āpkō mould kar lētē - isliē yah kilē key|kī dīvār majbūt hai , isliē hī āgē baṛh rahē haĩ . ²¹⁹Foundation kō dēkhkar khuśhī hōtī hai nā . ²²⁰Jaisē yah pahlā pūr dikhāī dētā hai , aisē śhaktiśhālī group ban jāē̃ tō sēvā pīchhē - pīchhē āyēgī .

¹⁹⁶Achcha.

²²¹Drama mē̃ vijay mālā key|kī nūndh hai . ²²²Tō jarūr ēk - dō K|kē najdīk āyēṅgē , tab tō mālā banēgī . ²²³Ēk dānā ēk taraph hō , ēk dānā ēk sē dūr hō tō mālā nahī̃ banēgī . ²²⁴Dānē miltē jāyēṅgē , samīp ātē jāyēṅgē tab mālā taiyār hōgī .

¹⁹⁷To all the spiritual moths who totally sacrifice themselves, to all the special souls who move forward with the determination to become equal to the Father, to the double­light children who constantly go across any type of side­scene with their flying stage, love, remembrance and namaste from BapDada, the spiritual Flame.

²²⁵Tō example achchhē hō̃ . ²²⁶Achchhā  ! ²²⁷Abhī tō milnē kā quota pūrā karnā hai . ²²⁸Sunāyā nā - rath kō bhī ēksaṭrā sakāśh sē chalā rahē haĩ .

¹⁹⁸Blessing: May you be a world­transformer who constantly serves the world with a vision of mercy and benevolence.

²²⁹Nahī̃ tō sādhāraṇ bāt nahī̃ hai . ²³⁰Dēkhnā tō sab paṛtā hai nā . ²³¹Phir bhī sab śhaktiyō̃ key|kī energy jamā hai , isliē rath bhī itnā sahyōg dē rahā hai . ²³²Śhaktiyā̃ jamā nahī̃ hōtī tō itnī sēvā muśhkil hō jātī .

¹⁹⁹The main aim of world­transformer and world­server souls is to make everyone in the world complete and happy with their drishti of mercy and benevolence, to make all beggar souls, whatever they lack ­ Godly happiness, peace and the wealth of knowledge and all powers ­ into those who have a right.

²³³Yah bhī drama mē̃ her|har ātmā kā part hai . ²³⁴Jō śhrēṣhṭh karma key|kī pūṅjī jamā hōtī hai tō samay par vah kām mē̃ ātī hai .

²⁰⁰Such servers use their every second, word, action, relationship and connection for only service.

²³⁵Kitnī ātmāō̃ key|kī duāyē̃ bhī mil jātī haĩ , vah bhī jamā hōtī hai  !

²⁰¹Service is merged in their way of seeing, moving, eating, in everything.

²³⁶Kōī - na - kōī viśhēṣh puṇya key|kī pūṅjī jamā hōnē K|kē kāraṇ viśhēṣh part hai . ²³⁷Nirvighna rath chalē - yah bhī drama kā part hai . ²³⁸6 mās kōī cum|kam nahī̃ rahā .

²⁰²Slogan: To uplift others is to renounce any desire for respect or fame and to use your time in a worthwhile way for unlimited service.

²³⁹Achchhā  ! ²⁴⁰Sabhī kō rājī karē̃gē .

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