गुरुवार 31 मार्च 1988 की अव्यक्त मुरली

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

Form.

A candle, lamp.

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

Tape.

Refresh.

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

Chariot, vehicle (of a god).

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

To cover, shelter, screen, defend, &c.
To catch (a ball, &c.), to intercept.
To parry, guard.
To spread out a cloth to receive grain, &c.
To take upon (oneself), be responsible for.

Through speech.

A fort, castle.

Written in advance, fixed, predestined.

A big kettle-drum, timbal, tomtom.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

Side scene. A scene at the time of travelling.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Throught the deed.

Blessing, benediction.

A plan, a planning, a scheme.
Disposition, arrangement.

Example.

Energy.

Work, labour, business, affairs, dealings, transactions.

Object, purpose, motive, end.
Subject (in Grammar).

To wake up, to awaken.

Gem, jewel, pearl.
Essence, matter, substance, constituent, material part (opp. to accident), absolute or essential property.
Skill, knowledge, accomplishment, art.
Excellence, worth, merit, virtue.
Secret nature.
Defects, vices.
The diversified wavy marks, streaks, or grain of a well-tempered sword.
Bright, shining, glittering.
(Bābā) Sharpness (probably from the sword of Knowledge well tempered in the remembrance).

(A feeling of) ownness, affinity.

A wall.

Mirror, looking glass.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Mental, born of the mind.
Mentally, through the mind.

Hand.

Portion, part, fragment, fraction, share.
Luck.
Division.

Hope, expectation.
Wish, desire.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Silver.

The brain, mind intellect; conceit.

Auspicious, good.
The good, well-being.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Month.

Meat, flesh.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

Model.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Underline.

Oh ! O !

An earthen lamp.

Unity.

To get stuck up, to be held up.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

A burden.

Yes (polite), Yes Sir, yes Madam.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

An angel, a divine messenger.

Butter.

Bank.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Year.

Programme.
(Bābā) Event.

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Service centre.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Bell, gong, clock, hour.

Congratulations. Best wishes.

The neck, the front part of the neck, throat, gullet.
Voice.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Enthusiasm, zeal.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Who possesses power or strength, powerful, strong.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To add.

To take rounds, to go around, to revolve, to whirl; to swirl.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Complete satisfaction, contentment, gratification.

Plan.

A lover.
Loving, affectionate.

Long, lengthy, tall.

Third.

Credit account, deposit account, accumulation account.

Speech, address.

Known.
Evident, apparent.

(Interrogative pronominal adverb) How far, how long, to what degree.

In exchange, in return, in lieu.

Sentiment, feeling, emotion.

Celebratory function, festival (secular or religious), ceremony.

The three, all three.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

An experiment.
Use, employment, application, exercise.

The soul, the spirit.

Message.

Organised; integrated.

Regard.

Divided, separated, separate.
Distinct, different, other.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Heart, courage, spirit, will.

Result.

Struck.
O'clock.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

An ear.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To merge.

To repeat.

Delay, lag.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Sign, signal, hint, indication, gesture.

Homeland, native country.

Sight, view, vision, glance.
(Bābā) Vision, look.

Who doesn't have gyān.

Attention.

Master, lord, ruler.
God.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Meditation, contemplation, brooding, pondering or thinking deeply over something.

To be contained, to enter, to fit, to permeate.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Love, affection, fondness.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Speech, voice.
Saraswati : the goddess of speech.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Colleague, co-worker.
Co-operating.
Co-operative.

Spiritual.

Expenditure, expense, cost, outlay.

Aspiration, gusto, zeal.

Far from, far off from.

Mark.

On, upon.
Above.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Useless, fruitless, futile, ineffective, unprofitable.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Satisfied, gratified, content.

Government.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

To adorn, to dress, to embellish, to decorate.

Extra.

Point.

Sweet, melodious, pleasant, mellifluous.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Group.

Corner.

Yōgī in action. One who remembers God while acting.

Might.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To increase, to multiply, to grow, to progress, to advance.

In order, orderly.
According to his rank, his position.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Silence.

To fly.
To fade, to get dim, to vanish.
To explode.

Love, affection.
Oil, oily substance.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

The inheritance. What our father leaves behind after he leaves.

Complaint, twitting, reproach.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

To fill, to refill.

On, upon, above, upward, over.

Part.

The earth, globe.
Earth, soil, land, ground.
A beam.

Hurry, haste.
Quickly, urgently, immediately.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Treasure.
Treasury, repository.

Ordinary, simple, common, commonplace, usual, moderate.

To laugh, to deride, to ridicule, to joke.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

The end, conclusion, termination.
Completion.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Similar, identical, equal to the Father.

To sleep.

By oneself, on one's own.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A thin cake of meal fried in ghī or oil.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Number one.

Follow.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Hidden, secret, latent, confidential.

Foreign country.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection, relationship.

On all sides, all around, everywhere.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

To make stay, to make remain.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Step, pace, footstep.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Foundation.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Notwithstanding, even then, in spite of that.

With, together, along with.
Company, association.

Or.
That is.

Near (in place or time), beside, proximate, close by, at hand.

Prayer.
Blessing.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Night.

The aim, object, objective, target, goal.
Indicated, implied.

Real, actual.
Accurate.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

The.

Cooperation, collaboration.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Seed, kernel. Source, origin, primary cause.

Sweet, pleasant.
Sweetmeat, jaggery.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Family, household.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To emerge.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

'who has, carries, or supports the service'. Server, servant.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Happy, pleased.
Good.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Emotional experience, inner experience, realisation.

Success, achievement.

(One) who practices yōg.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Genitive case of vah : of him, of her, of that, his, her.

Eye.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Knowledge directly taught by God.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Below, under, beneath, at the bottom, down, below.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Supreme Soul : Śiv and not Brahmā.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Ahead, in front of, before; in future.

Gentle, noble, good.
Well-being; good.

Middle, centre.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Majority.

Weakness, feebleness ; deficiency ; debility.

Certainly, undoubtedly, positively, without fail.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Last.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Two, 2.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Check.

To put in, to pour, to drop, to thrust.

Then, at that time, afterwards, thereupon, therefore, hence.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

To, upto, till, until, by.

Manner, way.

Joy, delight, happiness.

Right, authority, command, possession, occupation, entitlement.

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Time, occasion.

Each, every.
Each one, everybody.

Nowadays, these days.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To speak, to utter, to pronounce.
To bid.

Number.

Country, land, native home, region, space.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

(Causative of samajhnā) To persuade, explain.

'not so', Do not believe.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Joyous, delighted, cheerful.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

After.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Side, direction.
Towards.

To cause to hear, to relate, to read out, to recite, to pronounce.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

Difficult, hard, intricate.
Difficulty, hardship.

(emphatic form of vah) That very, that very one.

A postposition denoting the subject (ergative case that is to say with a past participle).

All, the whole, whole, entire, complete, universal.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Remembrance, recollection, memory.

(The) others.

Towards.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Interrogative pronominal adverb : Where ?

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Love, affection, amour, amorous relationship.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Courage, boldness.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Or.

To leave.
To abandon.
To release.

Second.
Other, another.
Next.

Towards.

Stage.
(Bābā) State, condition.

As much as this, this much; so much, so many.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The best, good, excellent, superior.

In.

Sometime, ever.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(genitive case of sab) Of everyone.

The world, universe.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Where, wherever.

Special, specific, particular, distinctive, characteristic, typical.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Equal, equivalent, similar, alike, identical, tantamount.

To reach, to arrive.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

As much as, as many, how much, however much.

To (treat as one's) own.
To adopt.
To appropriate.

There.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic form of yah: this very.

Today.

Why.

Here, hither, in/at this place.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

'not one'. Many, several, various, much, abundant.

By, through, through the medium of, through the agency of, by means of, with.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To know, to become aware of, to perceive.

For, for the sake of.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

If, if so be, in case, in the event of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

That is, that is to say, namely (viz.).

Continue.

Then, again, afterwards, thereafter, in future, a second time.

interrogative pronoun. Who

All ; whole, entire, complete.

Experience.

Anyone, someone, any.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

On this account, for this reason, hence, therefore.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Many, much.
Very.

We.
(rustic form) I.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

To take.

Or, either.

(Relative pronoun) When.

The soul, the spirit, the self.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To go, to depart, to lose, to flow.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

To can, to be able to.

To understand.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Some, any, someone, anyone.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Similar to, like, resembling, as, such as.

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

That (to report indirect speech, example he says that).

To remain, to stay.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

The letter K of our alphabet (used as an initial in acronyms).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)