रविवार 19 नवंबर 1989 की अव्यक्त मुरली

⁰> ¹19-11-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19-11-89 Om Shanti Avyakt Bapdada Madhuban

²Tan , man , dhan aur jan kā bhāgya ³Avyakt bāpdādā apnē bachchō̃ prati bōlē

¹The fortune of body, mind, wealth and people (relationships).

⁴Āj sachchē sāhēb apnē sāhēbjādē aur sāhēbajādiyō̃ kō dēkh rahē haĩ .

²Today, the true Lord is seeing His princes and princesses.

⁵Bāp kō kahtē hī haĩ - ‘ satya ' .

³The Father is called the Truth.

⁶Isliē bāpdādā dvārā sthāpan kiyē huē yug kā nām bhī satyug hai .

⁴This is why the age that is established by BapDada is called satyug, the age of truth.

⁷Bāp key|kī mahimā bhī sat bāp , sat śhikṣhak , satgurū kahtē haĩ .

⁵The Father’s praise is: the True Father, the True Teacher and the True Guru (Satguru).

⁸Satya key|kī mahimā sadā hī śhrēṣhṭh rahī hai , sat bāp dvārā āp sabhī satya nārāyaṇ bannē kē liē sachchī kathā sun rahē hō . ⁹Aisā sachchā sāhēb apnē bachchō̃ kō dēkh rahē haĩ ki kitnē bachchō̃ nē sachchē sāhēb kō rājī kiyā hai  ? ¹⁰Sachchē sāhēb key|kī sabsē baṛī viśhēṣhtā hai - vah dātā , vidhātā , vardātā hai . ¹¹Rājī rahnē vālē bachchō̃ key|kī niśhānī - sadā dātā rājī hai , isliē aisī ātmāyē̃ sadā apnē kō gyān K|kē khazānē , śhaktiyō̃ K|kē khazānē , guṇō̃ K|kē khazānē , sab khazānō̃ sē apnē kō bharpūr anubhav karē̃gī , kabhī bhī apnē kō khazānō̃ sē khālī nahī̃ samajhē̃gī .

⁶The praise of the Truth has always been elevated.

¹²Kōī bhī guṇ vā śhakti vā gyān K|kē guhya rāz sē vañchit nahī̃ hōṅgī .

⁷All of you are listening to the true story from the true Father in order to become true Narayan.

¹³Guṇō̃ key|kī vā śhaktiyō̃ key|kī parasēṇṭēj hō saktī hai lēkin kōī guṇ vā kōī śhakti aisī ātmā mē̃ hō hī nahī̃ - yah nahī̃ hō saktā .

⁸The true Lord is looking at His children to see how many children have pleased the true Lord. ⁹The greatest speciality of the true Lord is that He is the Bestower: the Bestower of Fortune and the Bestower of Blessings.

¹⁴Jaisē samay pramāṇ kaī bachchē kahtē haĩ ki mērē mē̃ aur śhaktiyā̃ tō haĩ lēkin yah śhakti vā guṇ nahī̃ hai . ¹⁵Tō ‘ nahī̃ ' śhabda niṣhēdh hōgā . ¹⁶Aisē dātā K|kē bachchē sadā dhanvān hōṅgē arthāt bharpūr vā sampann hōṅgē .

¹⁰The sign of children always remaining content is that the Bestower is always pleased and this is why such souls always experience themselves to be full of the treasures of knowledge, the treasures of powers, the treasures of virtues and all treasures.

¹⁷Dūsrī mahimā hai - ‘ bhāgyavidhātā ' .

¹¹They would never consider themselves to be empty of the treasures.

¹⁸Tō bhāgya-vidhātā sāhēb K|kē rājī key|kī niśhānī - aisē master bhāgya vidhātā bachchō̃ K|kē mastak par sadā bhāgya kā sitārā chamaktā rahtā hai arthāt unkī mūrt aur sūrat sē sadā rūhānī chamak dikhāī dētī hai .

¹²They would never be deprived of any virtues, powers or deep secrets of knowledge. ¹³They might have a percentage, in terms of virtues and powers, but it would not be possible for such souls not to have any virtue or power.

¹⁹Mūrt sē sadā rājī rahnē K|kē features dikhāī dēgē , sūrat sē sadā rūhānī sīrat anubhav hōgī .

¹⁴According to the time, some children say: I have all other powers, but I do not have this particular power or virtue.

²⁰Iskō kahtē haĩ mastak mē̃ chamaktā huā bhāgya kā sitārā .

¹⁵So, the words “don’t have” would be forbidden to them.

²¹Her|har bāt mē̃ tan , man , dhan , jan - chārō̃ rūp sē apnā bhāgya anubhav karē̃gē .

¹⁶Such children of the Bestower would always be wealthy, that is, they would be full and overflowing.

²²Aisē nahī̃ ki inmē̃ sē kōī ēk bhāgya K|kē prāpti key|kī kamī mahsūs karē̃gē .

¹⁷The other praise is of being the Bhagyavidhata (Bestower of Fortune).

²³Mērē bhāgya mē̃ tīn bātē̃ tō ṭhīk haĩ , bākī ēk bāt key|kī kamī hai - aisē nahī̃ . ²⁴Tan kā bhāgya - tan kā hisāb-kitāb kabhī prāpti vā purūṣhārth K|kē mārg mē̃ vighna anubhav nahī̃ hōgā , tan kabhī bhī sēvā sē vañchit hōnē nahī̃ dēgā .

¹⁸The sign of pleasing the Bestower of Fortune is that the star of fortune would always be sparkling on the forehead of the children who are master bestowers of fortune. ¹⁹That is, a spiritual sparkle would always be visible on their face and in their form.

²⁵Karmabhōg K|kē samay bhī aisē bhāgyavān kisī-n-kisī prakār sē sēvā kē nimitt banē̃gē . ²⁶Karmabhōg kō chalāyēgā lēkin karmabhōg K|kē vaśh cillāyēgā nahī̃ .

²⁰In their form you would always see the features of someone who is constantly happy, and in their face you would always experience a spiritual character.

²⁷Chillānā arthāt karmabhōg kā bār-bār varṇan karnā vā bār-bār karmabhōg key|kī taraph buddhi aur samay lagātē rahnā .

²¹This is called the star of fortune sparkling on their face. ²²They will experience their fortune in all four aspects – body, mind, wealth and relationships.

²⁸Chhōṭī-sī bāt kō baṛā vistār karnā - iskō kahtē haĩ ‘ chillānā ' aur baṛī bāt kō gyān K|kē sār sē samāpt karnā - iskō kahtē haĩ ‘ chalānā ' . ²⁹Tō sadā yah bāt yād rakhō - yōgī jīvan kē liē chāhē chhōṭā karmabhōg hō , chāhē baṛā hō lēkin uskā varṇan nahī̃ karō , karmabhōg key|kī kahānī kā vistār nahī̃ karō . ³⁰Kyōṅki varṇan karnē mē̃ samay aur śhakti usī taraph hōnē K|kē kāraṇ health kānaśiyas hō jātē haĩ , soul kānaśiyas ( ātma-abhimānī ) nahī̃ . ³¹Yahī health kānaśiyasanēs rūhānī śhakti sē dhīrē-dhīrē naravas banā dētī hai , isliē kabhī bhī jyādā varṇan nahī̃ karō .

²³They would not lack attainment of fortune in any one aspect.

³²Yōgī jīvan kamarbhōg kō karmyōg mē̃ parivartan karnē vālā hai .

²⁴It would not be that they say: I have the fortune of three things, but not of one.

³³Yah hai - tan K|kē bhāgya key|kī niśhāniyā̃ . ³⁴Man kā bhāgya - man sadā harṣhit rahēgā . ³⁵Kyōṅki bhāgya K|kē prāpti key|kī niśhānī harṣhit rahnā hī hai .

²⁵The fortune of the body: The karmic accounts of the body would never be experienced as an obstacle in their attainment or on the path of effort.

³⁶Jō bharpūr hōtā hai vah sadā hī man sē muskarātā rahtā hai .

²⁶Their body would never allow them to be deprived of doing service.

³⁷Man K|kē bhāgyavān sadā icchā-mātram-avidyā key|kī sthiti vālē hōtē haĩ . ³⁸Bhāgyavidhātā K|kē rājī hōnē K|kē kāraṇ sarv prāpti sampann anubhav karnē K|kē kāraṇ man kā lagāv vā jhukāv vyakti vā vastu K|kē taraph nahī̃ hōgā . ³⁹Iskō hī sār rūp mē̃ kahtē hō ‘ manmanābhav ' .

²⁷Even at a time of suffering due to karma, such fortunate souls would become instruments in one form of service or another. ²⁸They would move along with the suffering of their karma (chalayenge), but would never cry out (chilayenge) due to the suffering of their karma.

⁴⁰Man kō bāp K|kē taraph lagānē mē̃ mēhnat nahī̃ hōgī lēkin sahaj hī man bāp K|kē muhabbat K|kē saṅsār mē̃ rahēgā .

²⁹To cry out means to speak of the suffering of karma again and again or repeatedly draw your intellect and time to the suffering of karma.

⁴¹‘ ēk bāp dūsrā na kōī ' - isī anubhūti kō man kā bhāgya kahtē haĩ . ⁴²Dhan kā bhāgya - gyān dhan tō hai hī lēkin sthūl dhan kā bhī mahattva hai .

³⁰To make a huge expansion of a tiny thing is known as crying out, and to finish a big thing with the essence of knowledge is known as moving along.

⁴³Dhan K|kē bhāgya kā arth|earth yah nahī̃ ki brāhmaṇ jīvan mē̃ lākhō̃-pati vā karōṛpati banē̃gē .

³¹So, always remember this: For a yogi life, whether something is a little suffering of karma or even a big suffering, do not speak about it.

⁴⁴Lēkin dhan K|kē bhāgya key|kī niśhānī hai ki saṅgamyug par jitnā āp brāhmaṇ ātmāō̃ kō khānē-pīnē aur ārām sē rahnē kē liē āvaśhyaktā hai , utnā ārām sē milēgā . ⁴⁵Aur sāth-sāth dhan chāhiē sēvā kē liē .

³²Do not go into the expansion of the story of the suffering of karma because when you speak about it, your time and energy go to that, and you therefore become health conscious, not soul conscious.

⁴⁶Tō sēvā kē liē bhī kabhī samay par kamī vā khīñchātān anubhav nahī̃ karē̃gē .

³³Health consciousness gradually makes you nervous of spiritual energy.

⁴⁷Kaisē bhī , kahā̃ sē bhī sēvā K|kē samay par bhāgyavidhātā bāp kiskō nimitt banā hī dētē haĩ . ⁴⁸Dhan K|kē bhāgyavān kabhī bhī apnē ‘ nām ' key|kī vā ‘ śhān ' key|kī ichchhā K|kē kāraṇ sēvā nahī̃ karē̃gē .

³⁴Therefore, never speak about it too much. ³⁵A yogi life means to transform the suffering of karma (karma bhog) into yoga in action (karma yoga). ³⁶These are the signs of fortune of the body.

⁴⁹Agar ‘ nām-śān ' key|kī ichchhā hai tō aisē samay par bhāgyavidhātā sahyōg nahī̃ dilāyēgā . ⁵⁰‘ āvaśhyaktā ' aur ‘ ichchhā ' mē̃ rāt-din kā antar hai .

³⁷Fortune of the mind: The mind would always remain cheerful because the sign of attainment of fortune is to remain cheerful.

⁵¹Sachchī āvaśhyaktā hai aur sachchā man hai tō kōī bhī sēvā K|kē kārya mē̃ , kārya tō saphal hōgā hī lēkin bhaṇḍārī mē̃ aur hī bharpūr hō jāyēgā , bachēgā .

³⁸Those who are full are always smiling in their mind. ³⁹Those who are fortunate with their mind would always have the stage of being ignorant of any desires.

⁵²Isliē gāyan hai - ‘ ‘ śhiv K|kē bhaṇḍārē aur bhaṇḍārī sadā bharpūr ' ' . ⁵³Tō sachchī dil vālō̃ key|kī aur sachchē sāhēb K|kē rājī hōnē key|kī niśhānī hai - ‘ bhaṇḍārā bhī bharpūr , bhaṇḍārī bhī bharpūr ' .

⁴⁰Because of having pleased the Bestower of Fortune and because of experiencing themselves to be full of all attainments, their mind would not be attached or subservient to people or things.

⁵⁴Yah hai dhan K|kē bhāgya key|kī niśhānī .

⁴¹In essence, this is called “manmanabhav”.

⁵⁵Vistār tō bahut hai lēkin sār mē̃ sunā rahē haĩ .

⁴²It would not take any effort to connect your mind to the Father.

⁵⁶Jan kā bhāgya - jan arthāt brāhmaṇ parivār vā laukik parivār , laukik sambandh mē̃ ānē vālī ātmāyē̃ vā alaukik sambandh mē̃ ānē vālī ātmāyē̃ . ⁵⁷Tō jan dvārā bhāgyavān key|kī pahlī niśhānī hai - jan K|kē bhāgyavān ātmā kō jan dvārā sadā snēh aur sahyōg key|kī prāpti rahēgī . ⁵⁸Kam sē kam 95 pratiśhat ātmāō̃ sē prāpti kā anubhav avaśhya hōgā . ⁵⁹Pahlē bhī sunāyā thā ki 5 pratiśhat ātmāō̃ kā hisābakitāb bhī chuktū hōtā hai , isliē unhō̃ dvārā kabhī snēh milēgā , kabhī parīkṣhā bhī hōgī .

⁴³Instead, the mind would easily remain in the world of the Father’s love.

⁶⁰Lēkin 5 pratiśhat sē jyādā nahī̃ hōnā chāhiē . ⁶¹Aisī ātmāō̃ sē bhī dhīrē - dhīrē śhubh bhāvnā śhubh kāmnā dvārā hisāb sē chuktū kartē rahō .

⁴⁴To experience belonging to the one Father and none other is said to be the fortune of the mind. ⁴⁵Fortune of wealth: You have the wealth of knowledge, but physical wealth is also important.

⁶²Jab hisāb chuktū hō jāyēgā tō kitāb bhī khatm hō jāyēgā nā  ! ⁶³Phir hisāb-kitāb rahēgā hī nahī̃ .

⁴⁶To have the fortune of wealth does not mean that you will become one with hundreds of thousands or that you would become a millionaire in your Brahmin life.

⁶⁴Tō bhāgyavān ātmā key|kī niśhānī hai - jan K|kē rahē huē hisāb-kitāb kō sahaj chuktū kartē rahnā aur 95 pratiśhat ātmāō̃ dvārā sadā snēh aur sahyōg key|kī anubhūti karnā .

⁴⁷However, the sign of the having fortune of wealth is that, in this confluence age, however much you Brahmin souls need in order to be able to eat, drink and stay comfortably, you will receive that comfortably.

⁶⁵Jan K|kē bhāgyavān ātmāyē̃ , jan K|kē sampark-sambandha mē̃ ātē ‘ sadā prasann rahēgī ' , praśhnachitta nahī̃ lēkin prasannchitt - yah aisā kyō̃ kartā vā kyō̃ kahtā , yah bāt aisē nahī̃ , aisē hōnī chāhiē . ⁶⁶Chitt K|kē andar yah praśhna utpanna hōnē vālē kō ‘ praśhnachitta ' kahā jātā hai aur praśhnachitta kabhī sadā prasann nahī̃ rah saktā . ⁶⁷Uskē chitt mē̃ sadā ‘ kyō̃ key|kī queue ' ( line ) lagī rahtī hai . ⁶⁸Isliē us queue kō samāpt karnē mē̃ hī samay chalā jātā hai aur yah queue phir aisī hōtī hai jō āp chhōṛnē chāhō tō bhī nahī̃ chhōṛ saktē , samay dēnā hī paṛēgā .

⁴⁸And, together with that, you also need money for service.

⁶⁹Kyōṅki is queue kā rachtā āp hō , jab rachnā rach lī tō pālnā karnī paṛēgī , pālnā sē bach nahī̃ saktē .

⁴⁹So, at the time of service too, neither would you ever experience any lack nor would you have to struggle at a time of need.

⁷⁰Chāhē kitnē bhī majbūr hō jāō , lēkin samay , ēnarajī dēnī hī paṛēgī . ⁷¹Isliē is vyarth rachnā kō kaṇṭrōl karō . ⁷²Yah birth kaṇṭrōl karō . ⁷³Samjhā  ?

⁵⁰No matter how or from where, at a time of service, the Father, the Bestower of Fortune, will definitely make someone or other an instrument.

⁷⁴Himmat hai  ? ⁷⁵Jaisē lōg kah dētē haĩ nā ki yah tō īśhvar key|kī dēn hai , hamārī thōṛī hī galtī hai .

⁵¹One who has the fortune of wealth would never do service with any desire of earning a name or receiving honour.

⁷⁶Aisē hī brāhmaṇ ātmāyē̃ phir kahtī haĩ - drama key|kī nūndh hai . ⁷⁷Lēkin drama K|kē master creator , master knowledgeful ban her|har karma kō śhrēṣhṭh banātē chalō . ⁷⁸Achchhā  !

⁵²If there is any desire for name or fame, then, at such a time, the Bestower of Fortune would not enable you to receive co­operation. ⁵³There is the difference of day and night between a need and a desire.

⁷⁹Teachers nē sunā  ! ⁸⁰Sachchā sāhēb mērē upar kitnā rājī hai , iskā rāz tō sunā nā  ! ⁸¹Rāz sunnē sē sabhī teachers rāzyukt banī vā dil mē̃ ātā hai ki is bhāgya key|kī mērē mē̃ kamī hai  ?

⁵⁴If there is a true need and your mind is also true, then, in any service, the task will be successful, and the treasure box (bhandara) will become overflowing and there will be extra remaining.

⁸²Kabhī dhan key|kī khīñchātān mē̃ , kabhī jan key|kī khīñchātān mē̃ - aisī jīvan kā anubhav tō nahī̃ kartī hō nā  !

⁵⁵This is why it is sung: The treasure­store (bhandara) and the kitchen (bhandari) of Shiva are always full.

⁸³Sunāyā thā ēk hī slōgan viśhēṣh nimitt teachers prati , lēkin hai sabhī kē prati . ⁸⁴Her|har bāt mē̃ bāp key|kī śhrīmat pramāṇ ‘ jī hajūr-jī hajūr ' kartē rahō .

⁵⁶So, the sign of those who have a true heart and of the true Lord being pleased is that the bhandara and bhandari will both be full. ⁵⁷This is a sign of having the fortune of wealth.

⁸⁵Bachchō̃ kā ‘ jī hajūr ' karnā aur bāp kā bachchō̃ kē āgē ‘ hājar hajūr ' hōnā .

⁵⁸There is a lot of expansion, but Baba is only telling you the essence of it.

⁸⁶Jab hajūr hājar hō gayā tō kisī bhī bāt key|kī kamī nahī̃ rahēgī , sadā sampann hō jāyēṅgē . ⁸⁷Dātā aur bhāgyavidhātā - dōnō̃ key|kī prāptiyō̃ K|kē bhāgya kā sitārā mastak par chamaknē lagēgā .

⁵⁹Fourth – the fortune of people (relationships): People means the Brahmin family and the lokik family; souls who come into lokik relationships and alokik relationships.

⁸⁸Teachers kō tō drama anusār bahut bhāgya milā huā hai . ⁸⁹Sārā din sivāē bāp aur sēvā K|kē aur kām hī kyā hai  !

⁶⁰So, the first sign of being fortunate with people in relationships is that souls who have this fortune will always continue to receive love and co­operation from people.

⁹⁰Dhandhā hī yah hai . ⁹¹Pravr̥itti vālō̃ kō tō kitnā nibhānā paṛtā hai .

⁶¹They will definitely experience attaining something from at least 95% of souls.

⁹²Āp lōgō̃ ka tō ēk hī kām hai , kaī bātō̃ sē svatantr pañchhī hō .

⁶²You were told earlier too that 5% of karmic accounts with souls are still to be settled.

⁹³Samajhtē hō apnē bhāgya kō  ? ⁹⁴Kōī sōnē kā piñjarā , hīrō̃ kā piñjarā tō nahī̃ banā dētē  ?

⁶³This is why you sometimes receive love from them and sometimes you have tests by them.

⁹⁵Banātē bhī khud haĩ , phanstē bhī khud haĩ .

⁶⁴However, it should not be more than 5%.

⁹⁶Bāp nē tō svatantr pañchhī banāyā , uṛtā pañchhī banāyā . ⁹⁷Bahut-bahut-bahut lucky hō .

⁶⁵With such souls, gradually continue to settle the accounts with good wishes and pure feelings.

⁹⁸Samjhā  ? ⁹⁹Harēk kō bhāgya key|kī viśhēṣhtā avaśhya milī huī hai .

⁶⁶When the accounts are settled, the books will finish!

¹⁰⁰Pravr̥itti mārg vālō̃ key|kī viśhēṣhtā apnī , teachers key|kī viśhēṣhtā apnī , gītā-pāṭhaśālā vālō̃ key|kī viśhēṣhtā apnī - bhinn-bhinn viśhēṣhatāō̃ sē sabhī viśhēṣh ātmāyē̃ hō . ¹⁰¹Lēkin sēvākēndra par rahnē vālī nimitt teachers kō bahut achchhā chance hai . ¹⁰²Achchhā . ¹⁰³Sadā sarv prakār K|kē bhāgya kō anubhav karnē vālē anubhavī ātmāō̃ kō , sadā her|har kadam mē̃ ‘ jī hajūr ' karnē vālē bāp K|kē madad K|kē adhikārī śhrēṣhṭh ātmāō̃ kō , sadā praśhnachit kē badlē prasannchit rahnē vālē - aisē praśhansā K|kē yōgya yōgī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

⁶⁷Then, no more karmic accounts will remain.

¹⁰⁴Pañjāb , hariyāṇā , himācal group  : sabhī apnē kō mahāvīr aur mahāvīraniyā̃ samajhtē hō  ? ¹⁰⁵Mahāvīr tō hō lēkin sadā mahāvīr hō  ? ¹⁰⁶Yā kabhī mahāvīr , kabhī thōṛā kamzōr hō jātē hō  ?

⁶⁸So, the sign of a fortunate soul is that he will easily continue to settle the karmic accounts that remain in terms of relationships and will constantly experience love and co­operation from 95% of souls.

¹⁰⁷Sadā K|kē mahāvīr arthāt sadā light house aur might house . ¹⁰⁸Gyān hai light aur yōg hai might .

⁶⁹Souls who have the fortune of relationships will always remain happy when coming into connection and relationship with people.

¹⁰⁹Tō mahāvīr arthāt gyānī tū ātmā bhī aur yōgī tū ātmā bhī .

⁷⁰They will not have questions, but will remain happy­ hearted.

¹¹⁰Gyān aur yōg - dōnō̃ śhaktiyā̃ - light aur might sampann hō̃ , iskō kahtē haĩ - ‘ mahāvīr ' .

⁷¹“Why is this one doing this or saying this? ⁷²This situation should not be like this; it should be like this.”

¹¹¹Kisī bhī paristhiti mē̃ gyān arthāt light key|kī kamī nahī̃ hō aur might arthāt yōg key|kī kamī nahī̃ hō . ¹¹²Agar ēk key|kī bhī kamī hai tō paristhiti mē̃ second mē̃ pās|pass nahī̃ hō sakē̃gē , time lag jāyēgā .

⁷³Those who have such questions arising in their heart are said to be those with questions in their heart, and those who have questions can never remain happy. ⁷⁴They always have a “queue” of questions in their heart.

¹¹³Pās|pass tō hō jāyēṅgē lēkin samay par pās|pass nahī̃ huē tō vah pās|pass kyā huē  !

⁷⁵This is why their time is spent in finishing that question “Why?” ⁷⁶(Hindi for why = Cue).

¹¹⁴Jaisē sthūl paṛhāī mē̃ bhī agar ēk subject mē̃ bhī fail hō jātē haĩ tō phir sē ēk varṣh paṛhnā paṛtā hai .

⁷⁷And these questions are such that even if you want to leave them, you cannot, and you have to give your time to them.

¹¹⁵Sāl kē bād phir pās|pass hōtē haĩ . ¹¹⁶Tō samay gayā nā  !

⁷⁸This is because you are the creator of this queue.

¹¹⁷Aisē jō gyānī aur yōgī tū ātmā , light aur might - dōnō̃ svarūp nahī̃ haĩ , uskī bhī paristhiti sē pās|pass hōnē mē̃ samay lag jātā hai . ¹¹⁸Agar samay par pās|pass na hōnē K|kē saṅskār paṛ jātē haĩ tō final mē̃ bhī vah saṅskār full pass hōnē nahī̃ dētē . ¹¹⁹Tō pās|pass hōnē vālē tō haĩ lēkin samay par pās|pass hōnē vālē nahī̃ . ¹²⁰Jō sadā samay par full pass hōtā hai , uskō kahtē haĩ pās-vid-ônar .

⁷⁹Since you have created the creation, you have to sustain it too; you cannot avoid giving that sustenance.

¹²¹Pās-vid-ônar arthāt dharmarāj bhī uskō honour dēgā .

⁸⁰No matter how much you avoid it you are compelled to give it your time and energy.

¹²²Dharmarājpurī mē̃ bhī sajāyē̃ nahī̃ hōṅgī , honour hōgā .

⁸¹Therefore, control this creation of waste. ⁸²Have this birth control.

¹²³Gāyan hōgā ki yah pās-vid-ônar haĩ .

⁸³Do you understand? ⁸⁴Do you have the courage for this?

¹²⁴Tō pās-vid-ônar hōnē kē liē viśhēṣh apnē kō kōī bāt mē̃ , kōī bhī saṅskār mē̃ , svabhāv mē̃ , guṇō̃ mē̃ , śhakti mē̃ kamī nahī̃ rakhnā .

⁸⁵People say: This is a special gift from God, it is not my mistake. ⁸⁶Similarly, Brahmin souls say: It is recorded in the drama.

¹²⁵Sab bātō̃ mē̃ complete bannā arthāt pās-vid-ônar bannā . ¹²⁶Tō sabhī aisē banē hō yā ban rahē hō  ?

⁸⁷However, become a master creator and master knowledge­full about the drama and continue to make every action elevated.

¹²⁷ ( ban rahē haĩ ) .

⁸⁸Achcha.

¹²⁸Isīliē hī vināśh rūkā huā hai .

⁸⁹Did the teachers hear this?

¹²⁹Āpnē rōkā hai . ¹³⁰Viśhva K|kē vināśh arthāt parivartan K|kē pahlē brāhmaṇō̃ key|kī kamiyō̃ kā vināśh chāhiē .

⁹⁰You heard the significance of how much the true Lord is pleased with you, did you not?

¹³¹Agar brāhmaṇō̃ key|kī kamiyō̃ kā vināśh nahī̃ huā tō viśhva kā vināśh arthāt parivartan kaisē hōgā . ¹³²Tō parivartan K|kē ādhāramūrtta āp brāhmaṇ haĩ .

⁹¹Did all the teachers become raazyukt (those who understand all secrets) by listening to these secrets or do you feel in your heart that you lack a particular type of fortune?

¹³³Pañjāb , hariyāṇā , himācal vālō̃ kō tō pahlē taiyār hōnā chāhiē . ¹³⁴Āp ant lānē vālē taiyār nahī̃ hō , isliē ātaṅkavādī taiyār hō gayē haĩ .

⁹²You do not experience your life to be a life of struggle, sometimes in terms of wealth or sometimes in terms of relationships, do you?

¹³⁵Tō sabhī pahlā number lēnē vālē hō yā jō bhī milē usmē̃ rājī rahē̃gē  ?

⁹³You were told that the one slogan is for the instrument teachers, but, in fact, it is for everyone.

¹³⁶Anēkō̃ sē tō achchhē haĩ hī - aisā tō nahī̃ sōchtē hō  ? ¹³⁷Achchhē tō hō hī lēkin achchhē tē achchhā bannā hai .

⁹⁴In every situation, according to shrimat, continue to say, “Ji Hazoor, Ji Hazoor” (Yes, My Lord).

¹³⁸Kōṭō̃ mē̃ kōī ban gayē - yah baṛī bāt nahī̃ hai , lēkin kōī mē̃ bhī kōī bannā hai . ¹³⁹Isliē sadā ever ready .

⁹⁵When children say “Ji Hazoor” to the Father, the Father says “Hazoor hajir” (The Lord is present), and He becomes present.

¹⁴⁰Ant mē̃ ready - nahī̃ , ever ready mānā sadā ready rahnē vālē .

⁹⁶When the Lord is present, there is nothing lacking and you become full for all time.

¹⁴¹Agar kahē̃gē ban rahē haĩ tō purūṣhārth tīvr nahī̃ hōgā . ¹⁴²Bāpdādā pañjāb zone kō sadā āgē rakhtē haĩ .

⁹⁷The star of fortune of having attained both the Bestower and the Bestower of Fortune will begin to sparkle on your forehead.

¹⁴³Isliē ever ready rahnā . ¹⁴⁴Bāp key|kī najar pahlē pañjāb par paṛī nā .

⁹⁸According to the drama, you teachers have received a lot of fortune.

¹⁴⁵Tō jab bāp key|kī najar pahlē paṛī tō ānā bhī pahlē number mē̃ hai .

⁹⁹Throughout the day, apart from the Father and service, what else do you have to do?

¹⁴⁶Foundation vālē hō .

¹⁰⁰This is your only business.

¹⁴⁷Tō foundation sadaiv pakkā rahtā hai , agar kachchā huā tō sārī building kachchī hō jātī hai .

¹⁰¹Householders have to fulfil so many responsibilities, whereas you people have just one task to do.

¹⁴⁸Tō sadā isī vardān kō yād rakhnā ki her|har paristhiti mē̃ pās-vid-ônar bannē vālē haĩ .

¹⁰²You are free birds in many situations. ¹⁰³Do you understand your fortune?

¹⁴⁹Iskī vidhi hai - ever ready rahnā . ¹⁵⁰Achchhā  !

¹⁰⁴You don’t create golden cages or diamond­studded cages, do you?

¹⁵¹Pañjāb zone tathā U|you . pī|P . group  : gyān sāgar bāp sē nikalī huī gyān gaṅgāyē̃ haĩ , aisā anubhav kartē hō  ?

¹⁰⁵You yourselves create them and you yourselves become trapped in them. ¹⁰⁶The Father made you a free bird, a flying bird.

¹⁵²U|you . pī|P . mē̃ gaṅgā kā mahattva kyō̃ hai  ?

¹⁰⁷You are very, very, very lucky. ¹⁰⁸Do you understand?

¹⁵³Kyōṅki aur kōī nadī kō patit-pāvnī nahī̃ kahtē haĩ , gaṅgā kō hī patit pāvanī kahtē haĩ . ¹⁵⁴Jamunā nadī kō patit-pāvnī nahī̃ kahtē , usē caritr-bhūmi kahtē haĩ . ¹⁵⁵Pañjāb mē̃ bhī nadiyā̃ bahut haĩ .

¹⁰⁹Each one of you has definitely received the speciality of fortune. ¹¹⁰The speciality of householders is their own, the speciality of teachers is their own and the speciality of those who run a Gita Pathshala is their own.

¹⁵⁶Nadī jahā̃ sē nikalēgī tō harā-bharā kar dēgī nā  !

¹¹¹All of you are special souls with your different specialities.

¹⁵⁷Hariyālī , khuśhhālī . ¹⁵⁸Tō āp sabkā bhī kām hai sabkō harā-bharā banānā .

¹¹²However, the instrument teachers who live at the centres have a very good chance.

¹⁵⁹Jō ātmāyē̃ sukh-śhānti K|kē ras sē sūkhē huē haĩ , aisē sūkhē huē kō phir sē harā banānā , hariyālī lānā - yahī āpkā kām hai . ¹⁶⁰Jahā̃ sūkhā hōtā hai vahā̃ mānav kaṅgāl ban jātā hai aur jahā̃ hariyālī hōtī hai vahā̃ mānav khuśhhāl hō jātā hai . ¹⁶¹Tō naī duniyā hariyālī key|kī duniyā hai aur purānī duniyā sūkhī duniyā hai .

¹¹³Achcha. ¹¹⁴To the experienced souls who always experience all types of fortune, to the elevated souls who have a right to the Father’s help due to always saying “Ji Hazoor” at every step, to the children who always remain happy instead of always asking questions, to such yogi souls who are worthy of praise, BapDada’s love, remembrance and namaste.

¹⁶²Āp sab tō bahtī huī bharpūr nadiyā̃ hō nā  !

¹¹⁵BapDada speaking to the Punjab, Hariyana and Himachal groups:

¹⁶³Tō chaltē-phirtē apnē her|har kadam sē ātmāō̃ kō harā-bharā banāō .

¹¹⁶Do all of you consider yourselves to be mahavirs and mahavirnis?

¹⁶⁴Is samay sabkā viśhēṣh attention pañjāb key|kī taraph hai .

¹¹⁷You are mahavirs, but are you always mahavirs?

¹⁶⁵Kis bāt kē liē  ? ¹⁶⁶Akālē mr̥iityu kē liē .

¹¹⁸Or are you sometimes a mahavir and sometimes weak?

¹⁶⁷Sabsē jyādā akālē mr̥iityu pañjāb mē̃ hō rahē haĩ .

¹¹⁹Always to be a mahavir means always to be a lighthouse and might house.

¹⁶⁸Tō āp sabhī akālē mr̥iityu sē bachānē vālē hō nā .

¹²⁰Knowledge is light and yoga is might. ¹²¹So, a mahavir means a gyani and yogi soul.

¹⁶⁹Aisī ātmāō̃ kō amar gyān dē amar banāō tō janm-janm akālē mr̥iityu sē bach jāē̃ .

¹²²Knowledge and yoga: both of these powers should be filled with light and might. ¹²³This is called being a mahavir.

¹⁷⁰Satyug mē̃ akālē mr̥iityu nahī̃ hōgā , apnī ichchhā sē śharīr chhōṛē̃gē .

¹²⁴Under no circumstances should there be a lack of knowledge, that is, a lack of light; nor should might, that is, yoga, be lacking.

¹⁷¹Jaisē yah purānā vastra apnī ichchhā sē badlī|badalī kartē haĩ , majbūrī sē nahī̃ .

¹²⁵If even one is lacking, you won’t be able to pass in those circumstances in a second; it will take you time.

¹⁷²Aisē yah śharīr rūpī vastra bhī apnī ichchhā sē badalī karē̃ .

¹²⁶You will pass, but if you don’t pass on time, then what have you passed in?

¹⁷³Jaisē kapṛē kā samay pūrā hō jātā hai , purānā hō jātā hai tō badal dētē hō .

¹²⁷In a worldly education too, if you fail any one subject, you have to study that class for the whole year again.

¹⁷⁴Aisē samay pramāṇ , āyu K|kē pramāṇ śharīr parivartan karē̃gē .

¹²⁸If you pass after one year, then that is time gone by, is it not?

¹⁷⁵Tō āp bachchō̃ kō aisī duḥkhī ātmāō̃ kō yah khuśhkhabarī sunānī chāhiē ki ham āpkō 21 janmō̃ kē liē akālē mr̥iityu sē bachā saktē haĩ .

¹²⁹In the same way, those who are not gyani and yogi souls, that is, those who are not embodiments of light and might take time to pass in any situation.

¹⁷⁶Ājkal akālē mr̥iityu kā hī ḍar hai . ¹⁷⁷Ḍar sē khā bhī rahē haĩ , chal bhī rahē haĩ , sō bhī rahē haĩ .

¹³⁰If you develop the sanskars of not passing on time, then, those sanskars will not allow you to pass fully in the final moment too.

¹⁷⁸Aisī ātmāō̃ kō khuśhī key|kī bāt sunākar bhay sē chhuṛāō .

¹³¹So, you are those who pass; you are not those who pass on time.

¹⁷⁹Mānō yah śharīr chalā bhī jātā hai , tō bhī bhay sē nahī̃ marē̃gē kyōṅki yah khuśhī hōgī ki ham akālē mr̥iityu sē bachānē vālē haĩ , kuchh sāth mē̃ lē jā rahē haĩ , khālī nahī̃ jā rahē haĩ .

¹³²Those who always pass fully on time are said to be those who pass with honours. ¹³³To pass with honours means even Dharamraj will honour that soul. ¹³⁴There won’t be punishment for that soul even in the land of Dharamraj.

¹⁸⁰Tō yah sēvā kartē hō yā ḍartē hō ki hamē̃ gōlī na lag jāē  ?

¹³⁵It will be remembered that that soul passed with honours.

¹⁸¹Sabhī bahādur hō nā  ! ¹⁸²Apnē śhānti aur sukh K|kē vibration sē lōgō̃ kō sukh-chain key|kī anubhūti karāō .

¹³⁶In order to pass with honours, do not allow yourself to lack any sanskars, nature, virtues or powers in any situation.

¹⁸³Kaisā bhī ātaṅkavādī hō - vah bhī prēm aur śhānti key|kī śhakti kē āgē parivartan hō jāyēgā .

¹³⁷To become complete in all situations means to pass with honours. ¹³⁸So, have all of you become like that or are you becoming that?

¹⁸⁴Āp lōgō̃ kē pās aisā kōī ātā hai tō kyā kartē hō  ?

¹³⁹(We are becoming that.) ¹⁴⁰This is why destruction is still waiting to happen.

¹⁸⁵Pyār sē parivartan kartē hō nā  ?

¹⁴¹You have stopped it.

¹⁸⁶Apnā bhāī banā dētē hō nā  ! ¹⁸⁷Sadā hī apnē kō ‘ śhaktiśhālī ' ātmāyē̃ haĩ - is anubhūti mē̃ rahō .

¹⁴²Before the destruction of the world, that is, before the transformation, there has to be the destruction of the weaknesses of Brahmins.

¹⁸⁸Śhaktiśhālī ātmāō̃ kē āgē chāhē māyā K|kē vighna hō̃ , chāhē vyakti dvārā vā prakr̥iti dvārā vighna āyē̃ lēkin apnā prabhāv nahī̃ ḍāl saktē haĩ .

¹⁴³If the weaknesses of Brahmins are not destroyed, then how can the destruction, that is, the transformation of the world take place? ¹⁴⁴So, you Brahmins are images of support for transformation.

¹⁸⁹Tō aisē master sarvśhaktivān banē hō yā kamzōr hō  ?

¹⁴⁵Those from Punjab, Hariyana and Himachal should get ready first.

¹⁹⁰Agar ēk bhī śhakti key|kī kamī hōgī tō hār hō saktī hai .

¹⁴⁶You, who are to bring about the finale are not ready and this is why the terrorists have become ready.

¹⁹¹Samay par chhōṭā-sā śhastra bhī agar kiskē pās|pass nahī̃ hai tō nuksān hō jātā hai .

¹⁴⁷So, are all of you those who will claim the first number or will you be content with whatever you receive?

¹⁹²Ēk bhī śhakti kam hōgī tō samay par dhōkhā mil saktā hai .

¹⁴⁸You don’t think that you are better than many others, do you?

¹⁹³Isliē master sarvśhaktivān haĩ - śhaktivān nahī̃ , yahī title yād rakhnā . ¹⁹⁴Sadā khuśhhāl rahnā aur aurō̃ kō bhī khuśhhāl banānā . ¹⁹⁵Kabhī bhī murjhānā nahī̃ .

¹⁴⁹You are better anyway, but you have to become the best of all. ¹⁵⁰You have become the handful out of multimillions, but that is not a big thing, for you have to become the selected few of the handful.

¹⁹⁶Tan bhī khuśh , man bhī khuśh aur dhan bhī khuśhī sē kamānē vālē aur khuśhī sē kārya mē̃ lagānē vālē .

¹⁵¹This is why you always have to be ever­ready. ¹⁵²You mustn’t be ready at the end; to be ever­ready means to be always ready.

¹⁹⁷Jahā̃ khuśhī hai vahā̃ ēk sau bhī hajārō̃ K|kē samān hōtā hai , khuśhhālī ā jātī hai .

¹⁵³If you say that you are becoming that, you are not making intense effort.

¹⁹⁸Aur jahā̃ khuśhī nahī̃ vahā̃ ēk lākh bhī ēk rūpayā hai .

¹⁵⁴The Father’s vision first fell on Punjab, did it not?

¹⁹⁹Tō tan-man-dhan sē khuśhhāl rahnē vālē haĩ .

¹⁵⁵Since the Father’s vision first fell on you, you have to claim the first number.

²⁰⁰Dāl-rōṭī bhī - 36 prakār kā bhōjan anubhav hō .

¹⁵⁶You are those of the foundation. ¹⁵⁷The foundation is always strong.

²⁰¹Tō yahī vardān yād rakhnā ki ham sadā khuśhhāl rahnē vālē haĩ .

¹⁵⁸If the foundation is weak, the whole building becomes weak.

²⁰²Murjhānā kām māyā K|kē sāthiyō̃ kā hai aur khuśhhāl rahnā kām bāp K|kē bachchō̃ kā hai .

¹⁵⁹So, always remember the blessing that you are those who will pass with honours in every situation.

²⁰³Apnē kō garīb kabhī nahī̃ samajhnā .

¹⁶⁰The method for this is to remain ever­ready.

²⁰⁴Sabsē sāhūkār ham haĩ .

¹⁶¹The biggest zone of all is Madhuban.

²⁰⁵Duniyā mē̃ sāhūkār dēkhnā hō tō āpkō dēkhē̃ .

¹⁶²The real home of all Brahma Kumars and Kumaris is Madhuban, is it not?

²⁰⁶Kyōṅki sachchā dhan āpkē pās|pass hai . ²⁰⁷Vināśhī dhan tō āj hai , kal nahī̃ hōgā .

¹⁶³The home of souls is the supreme abode, but the home of Brahmins is Madhuban.

²⁰⁸Lēkin avināśhī dhan āpkē pās|pass hai . ²⁰⁹Tō sabsē sāhūkār āp hō .

¹⁶⁴So, you are not from Amritsar or Ludhiana, you are not from Punjab or Hariyana, for your permanent address is Madhuban.

²¹⁰Chāhē sūkhī rōṭī bhī khātē hō , tō bhī sāhūkār hō kyōṅki khuśhī key|kī khurāk sūkhī rōṭī mē̃ bharī huī hai .

¹⁶⁵All the rest are service places. ¹⁶⁶Even if you are living at home with your family, that is also a service place, and not your home.

²¹¹Uskē āgē aur kōī khurāk nahī̃ .

¹⁶⁷Your sweet home is Madhuban.

²¹²Sabsē achchhī khurāk khānē vālē , sukh key|kī rōṭī khānē vālē āp lōg hō .

¹⁶⁸Do you believe this? ¹⁶⁹Or, do you remember that home of yours (the physical home)?

²¹³Isliē sadā khuśhhāl hō . ²¹⁴Kabhī yah nahī̃ sōchnā ki agar sāhūkār hōtē tō yah kartē  ! ²¹⁵Sāhūkār hōtē tō ātē hī nahī̃ , vañchit rah jātē .

¹⁷⁰Achcha. ¹⁷¹Blessing: May you be one with a combined form and with the awareness of being a master, experience being the highest authority.

²¹⁶Tō aisē khuśhhāl rahnā jō āpkō khuśhhāl dēkh aur bhī khuśhhāl hō jāē̃ .

¹⁷²First of all keep the combined form of you, the soul, and your body in your awareness.

²¹⁷Achchhā  ! ²¹⁸Sabsē baṛā zone tō madhuban hī hai .

¹⁷³The body is the creation and the soul is the creator.

²¹⁹Sab brahmākumār aur brahmākumāriyō̃ kā aslī ghar - madhuban hī hai nā .

¹⁷⁴By doing this, you will automatically have the awareness of being a master.

²²⁰Ātmāō̃ kā ghar paramdhām hai lēkin brāhmaṇō̃ kā ghar madhuban hai .

¹⁷⁵With the awareness of being a master, you will experience yourself to be the highest authority.

²²¹Tō amr̥itsar yā ludhiyānā K|kē nahī̃ hō , pañjāb yā hariyāṇā K|kē nahī̃ hō lēkin apnī permanent ēḍrais ( sthāyī patā ) madhuban hai . ²²²Bākī sab sēvā sthān haĩ .

¹⁷⁶You will be the one who makes the body function. ¹⁷⁷Secondly, with the awareness of the combined form of the Father and child (Shiv Shakti), you will be able to overcome the obstacles of Maya with authority.

²²³Chāhē pravr̥itti mē̃ rahtē hō , tō bhī sēvā sthān hai , ghar nahī̃ hai . ²²⁴Sweet home madhuban hai . ²²⁵Aisē samajhtē hō nā  !

¹⁷⁸Slogan: Merge the expansion in a second and experience the essence of knowledge and give others that experience.

²²⁶Yā vahī ghar yād ātā hai  ? ²²⁷Achchhā  !

¹⁷⁹* * * O MS H A N T I * * *