मंगलवार 5 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹05-12-89 om shanti avyakt baapdaadaamdhuban ²sada prasanna kaise rahen?

⁰> > 05-12-89 Om Shanti Avyakt Bapdada Madhuban

³avyakt baapdaada apne bachchon prati bole

¹How to remain constantly happy.

⁴aaj baapdaada chaaron or ke bachchon ko dekh rahe the। ⁵kya dekha?

²Today, BapDada was seeing all the children from everywhere.

⁶har ek bachcha svayan har samay kitna prasanna rehta hai, saath-saath doosron ko svayan dvaara kitna prasanna karte hain। ⁷kyonki parmaatma sarva-praaptiyon ke pratyakshasvaroop mein prasannata hi chehre par dikhaai deti hai। ⁸‘‘prasannata''brahman jeevan ka vishesh aadhaar hai। ⁹alpakaal ki prasannata aur sadaakaal ki sampannata ki prasannata - ismen raatdin ka antar hai।

³What did He see?

¹⁰alpakaal ki prasannata,alpakaal ke praapti vaale ke chehre par thode samay ke liye dikhaai zaroor deti hai lekin roohaani prasannata svayan ko to prasanna karti hi hai parantu roohaani prasannata ke vibration anya aatmaon tak bhi pahunchte hain, anya aatmaaen bhi shanti aur shakti ki anubhooti karti hain। ¹¹jaise phaldaayak vriksha apne sheetalta ki chhaaya mein thode samay ke liye maanav ko sheetalta ka anubhav karaata hai aur maanav prasanna ho jaata hai। ¹²aise parmaatma-praaptiyon ke phal sampanna roohaani prasannata vaali aatma doosron ko bhi apne praaptiyon ki chhaaya mein tan-man ki shanti aur shakti ki anubhooti karaati hai। ¹³prasannata ke vibration soorya ki kirnon samaan vaayumandal ko,vyakti ko aur sab baaten bhulaae sachche roohaani shanti ki, khushi ki anubhooti mein badal dete hain।

⁴To what extent each child remains happy at every moment.

¹⁴vartamaan samay ki agyaani aatmaaen apne jeevan mein bahut kharcha karke bhi prasannata mein rehna chaahti hain। ¹⁵aap logon ne kya kharcha kiya?

⁵Together with that, Baba was also seeing how much you make others happy, because happiness is the only thing visible on the face as a practical form of all Godly attainments.

¹⁶bina paisa kharcha karte bhi sada prasanna rehte ho na!

⁶Happiness is the special basis of Brahmin life.

¹⁷va auron ki madad se prasanna rehte ho? ¹⁸baapdaada bachchon ka chart check kar rahe the। ¹⁹kya dekha?

⁷There is the difference of day and night between temporary happiness and the permanent happiness based on the complete and perfect stage.

²⁰ek hain sada prasanna rahne vaale aur doosre hain prasanna rahne vaale। ²¹‘sada'shabd nahin hai।

⁸Temporary happiness is definitely visible for a short time on the faces of those who have temporary attainments.

²²prasannata bhi teen prakaar ki dekhi - (1) svayan se prasanna, (2)doosron dvaara prasanna, (3) seva dvaara prasanna।

⁹However, spiritual happiness definitely makes you happy, and the vibrations of spiritual happiness also reach other souls. ¹⁰Other souls also experience peace and power.

²³agar teenon mein prasanna hain to baapdaada ko svatah hi prasanna kiya hai aur jis aatma ke oopar baap prasanna hai woh to sada saphaltaamoorta hain hi hain। ²⁴baapdaada ne dekha kai bachche apne se bhi aprasanna rehte hain। ²⁵chhoti-si baat ke kaaran aprasanna rehte hain।

¹¹Just as a tree full of fruit gives people in its cool shade the experience of coolness for a short time, and they become happy, in the same way, souls who are full of the fruit of Godly attainments and spiritual happiness give others the experience of peace and strength of body and mind in the shade of their attainments.

²⁶pahla-pahla paath‘main kaun' isko jaante hue bhi bhool jaate hain। ²⁷jo baap ne banaaya hai, diya hai - usko bhool jaate hain। ²⁸baap ne har ek bachche ko full varse ka adhikaari banaaya hai।

¹²Like the rays of the sun, the vibrations of happiness make you forget the atmosphere, people and everything else, and change everything into an experience of true spiritual peace and happiness.

²⁹kisko poora,kisko aadha varsa nahin diya hai। ³⁰kisko aadha va chautha mila hai kya?

¹³At the present time, souls without knowledge spend a lot of money in order to remain happy in their lives.

³¹aadha mila hai ya aadha liya hai?

¹⁴What did you people spend?

³²baap ne to sabhi ko master sarvashaktivaan ka vardaan va varsa diya।

¹⁵Without spending any money, you always remain happy, do you not?

³³aise nahin ki koi shaktiyaan bachchon ko deen aur koi nahin di। ³⁴apne liye nahin rakhi।

¹⁶Or, do you remain happy with help from others? ¹⁷BapDada was checking the children’s chart.

³⁵sarvagun sampanna banaaya hai, sarva praapti swaroop banaaya hai। ³⁶lekin baap dvaara jo praaptiyaan hui hain usko svayan mein sama nahin sakte। ³⁷jaise sthool dhan va saadhan praapta hote bhi kharcha karna na aaye va saadhnon ko use karna na aaye to praapti hote bhi usse vanchit rah jaate hain। ³⁸aise sab praaptiyaan va khazaane sabke paas hain lekin kaarya mein lagaane ki vidhi nahin aati hai aur samay par use karna nahin aata hai।

¹⁸What did He see?

³⁹phir kehte - main samajhti thi ki yeh karna chaahiye,yeh nahin karna chaahiye lekin us samay bhool gaya। ⁴⁰abhi samajhti hoon ki aisa nahin hona chaahiye।

¹⁹One kind is those who are constantly happy and the other kind are those who are happy: the word “constantly” does not apply to them.

⁴¹us samay ek second bhi nikal gaya to saphalta ki manjal par pahunch nahin sakte kyonki samay ki gaadi nikal gai। ⁴²chaahe ek second let kiya chaahe ek ghanta let kiya - samay nikal to gaya na। ⁴³aur jab samay ki gaadi nikal jaati hai to phir svayan se dilshikasta ho jaate hain aur aprasannata ke sanskaar emerge hote hain - mera bhaagya hi aisa hai, mera drama mein part hi aisa hai। ⁴⁴pahle bhi sunaaya tha - sva se aprasanna rahne ke mukhya do kaaran hote hain dilshikasta hona aur doosra kaaran hota hai doosron ki visheshta ko va bhaagya ko va part ko dekh eershya utpanna hona।

²⁰Baba saw three types of happiness.

⁴⁵himmat kam hoti hai,eershya jyaada hoti hai। ⁴⁶dilshikasta bhi kabhi prasanna nahin rah sakta aur eershya vaala bhi kabhi prasanna nahin rah sakta। ⁴⁷kyonki donon hisaab se aisi aatmaon ki ichchha kabhi poorn nahin hoti aur ichchhaaen - ‘achha'banne nahin deti। ⁴⁸isliye prasanna nahin rehte।

²¹1. Happy with the self.

⁴⁹prasanna rahne ke liye sada ek baat buddhi mein rakho ki drama ke niyam pramaan sangamayug par har ek brahman aatma ko koi-nakoi visheshta mili hui hai। ⁵⁰chaahe maala ka last 16,000vaala daana ho - usko bhi koi-na-koi visheshta mili hui hai। ⁵¹unse bhi aage chalo - nau laakh jo gaaye hue hain unhein mein bhi koi-na-koi visheshta mili hui hai। ⁵²apni visheshta ko pahle pahchaano।

²²2. Happiness through others.

⁵³abhi to nau laakh tak pahunche hi nahin hain to brahman janma ke bhaagya ki visheshta ko pahchaano। ⁵⁴usko pahchaano aur kaarya mein lagaao। ⁵⁵sirf doosre ki visheshta ko dekh karke dilshikasta va eershya mein nahin aao। ⁵⁶lekin apni visheshta ko kaarya mein lagaane se ek visheshta phir aur visheshtaaon ko laayegi।

²³3. Happy in service.

⁵⁷ek ke aage bindi lagti jaayegi to kitne ho jaayenge? ⁵⁸ek ko ek bindi lagaao to 10ban jaata aur doosri bindi lagaao to 100ban jaayega।

²⁴If you are happy in all three, you have automatically pleased BapDada, and the souls with whom the Father is pleased are always embodiments of success.

⁵⁹teesri lagaao to …, yeh hisaab to aata hai na। ⁶⁰kaarya mein lagaana arthaat badhna।

²⁵BapDada saw that some children remain unhappy with themselves.

⁶¹doosron ko nahin dekho। ⁶²apni visheshta ko kaarya mein lagaao।

²⁶They remain unhappy because of little things.

⁶³jaise dekho, baapdaada sada ‘‘bholi-bhandaari'' (bholi daadi) ka misaal deta hai।

²⁷Although they know the first lesson of “Who am I?” they forget it.

⁶⁴mahaarthiyon ka naam kabhi aayega lekin inka naam aata hai।

²⁸They forget what the Father has made them and has given them.

⁶⁵jo visheshta thi woh kaarya mein lagaai। ⁶⁶chaahe bhandaara hi sambhaalti hai lekin visheshta ko kaarya mein lagaane se vishesh aatmaon ke misal gaai jaati hai। ⁶⁷sabhi madhuban ka varnan karte to daadiyon ki bhi baaten sunaayenge to ‘bholi'ki bhi sunaayenge। ⁶⁸bhaashan to nahin karti lekin visheshta ko kaarya mein lagaane se svayan bhi vishesh ban gai।

²⁹The Father has given each child a right to the full inheritance.

⁶⁹doosre bhi vishesh najar se dekhte। ⁷⁰to prasanna rahne ke liye kya karenge? ⁷¹- visheshta ko kaarya mein lagaao।

³⁰He has not given some children the full inheritance and others only half the inheritance.

⁷²to vriddhi ho jaayegi aur jab sarva aa gaya to sampanna ho jaayenge aur prasannata ka aadhaar hai -’sampannata'। ⁷³jo sva se prasanna rehte woh auron se bhi prasanna rahenge, seva se bhi prasanna rahenge। ⁷⁴jo bhi seva milegi usmein auron ko prasanna kar seva mein number aage le lenge। ⁷⁵sabse bade-te-badi seva aapki prasannamoorta karegi।

³¹Has anyone received only half or a quarter of the inheritance?

⁷⁶to suna, kya chart dekha! ⁷⁷achha!

³²Have you only been given half or have you only taken half?

⁷⁸teachers ko aage baithne ka bhaagya mila hai। ⁷⁹kyonki panda bankar aati hain to mehnat bahut karti hain।

³³The Father has given everyone the blessing and inheritance of being a master almighty authority.

⁸⁰ek ko sukhdhaam se bulaayenge to doosre ko vishaal bhavan se bulaayenge। ⁸¹exercise achhi ho jaati hai।

³⁴It isn’t that He has given you children some powers but not given other powers.

⁸²centre par to paidal karti nahin ho।

³⁵He hasn’t kept anything for Himself.

⁸³jab shuru mein seva aarambha ki to paidal jaati thi na। ⁸⁴aapki badi daadiyaan bhi paidal jaati theen।

³⁶He has filled you all with all virtues and made you embodiments of all attainments.

⁸⁵saamaan ka thaila haath mein uthaaya aur paidal chali। ⁸⁶aajkal to aap sab bane - banaaye par aaye ho। ⁸⁷to lucky ho na। ⁸⁸bane-banaaye centre mil gaye hain।

³⁷However, you are unable to accommodate in yourself the attainments that you have received from the Father.

⁸⁹apne makaan ho gaye hain। ⁹⁰pahle to jamunaaghaat par rahi theen। ⁹¹ek hi kamra - raat ko sone ka,din ko seva ka hota tha। ⁹²lekin khushi- khushi se jo tyaag kiya usi ke bhaagya ka phal abhi kha rahi ho।

³⁸Just as while having physical wealth and all facilities, you don’t know how to spend the money or use the facilities, so too while having these attainments, you remain deprived of them.

⁹³aap phal khaane ke time par aai ho। ⁹⁴boya inhonne, kha aap rahi ho। ⁹⁵phal khaana to bahut sahaj hai na।

³⁹In the same way, you all have all the attainments and treasures, but you don’t know the way to use them.

⁹⁶ab aise phal swaroop quality nikaalo। ⁹⁷samjha?

⁴⁰You don’t know how to use them at the right time.

⁹⁸kvaantiti (sankhya) to hai hi aur yeh bhi chaahiye। ⁹⁹nau laakh tak jaana hai to kvaantiti aur quality - donon chaahiye।

⁴¹You then say, “I realise that I should have done that, or I shouldn’t have done that, but I forgot it at that time.

¹⁰⁰lekin 16,000 ki pakki maala to taiyaar karo।

⁴²I now understand that it should not be like that.”

¹⁰¹abhi quality ki seva par vishesh underline karo। ¹⁰²har group mein teachers bhi aati,kumaariyaan bhi aati hain। ¹⁰³lekin nikalti nahin hain।

⁴³If, at that time, even one second goes by, you won’t be able to reach your destination of success because the train of time will have departed.

¹⁰⁴madhuban achha lagta hai, baap se pyaar bhi hai। ¹⁰⁵lekin samarpan hona sochna hai।

⁴⁴Even if you were delayed by a second or an hour, the time would have gone.

¹⁰⁶jo svayan offer karta hai woh nirvighna chalta hai aur jo kahne se chalta woh rookta hai phir chalta hain। ¹⁰⁷woh baar-baar aapko hi kahenge - hamne to pahle hi kaha tha surrender nahin hona chaahiye।

⁴⁵And when the train of time has departed, you become disheartened with yourself and sanskars of unhappiness emerge – “My fortune is like that, such is my part in the drama.”

¹⁰⁸koi-koi sochti hain - isse to baahar rahkar seva karen to achha hai।

⁴⁶You were told earlier too that there are two main reasons for being unhappy with the self.

¹⁰⁹lekin baahar rah kar seva karna aur tyaag karke seva karna ismen antar zaroor hai। ¹¹⁰jo samarpan ke mahattva ko jaante hain woh sada hi apne ko kai baaton se kinaare ho aaraam se aa gaye hain, kai mehnat se chhoot gaye। ¹¹¹to teachers apne mahattva ko achhi reeti jaanti ho na? ¹¹²naukri aur yeh seva - donon kaam karne vaale achhe va ek kaam karne vaale achhe?

⁴⁷1. Being disheartened.

¹¹³unhon ko phir bhi double part bajaana padta hai। ¹¹⁴bhal nirbandhan hain phir bhi double part to hai na। ¹¹⁵aapka to ek hi part hai।

⁴⁸2. Feeling jealous on seeing the specialities, the fortune and the part of others.

¹¹⁶pravritti vaalon ko teen part bajaana padta - ek padhaai ka,doosra seva ka aur saath-saath pravritti ko paalne ka। ¹¹⁷aap to sab baaton se chhoot gai। ¹¹⁸achha! ¹¹⁹sarva sada prasannata ki visheshta sampanna shreshtha aatmaaen, sada apni visheshta ko pahchaan kaarya mein lagaane vaali sensible aur insensaphul aatmaon ko,sada prasanna rahne vaale, prasanna karne ki shreshthata vaali mahaan aatmaon ko baapdaada ka yaadapyaar aur namaste।

⁴⁹You then have less courage and have greater feelings of jealousy.

¹²⁰aagra – raajasthaan:- ¹²¹१. sada apne ko akaaltakhtansheen shreshtha aatma samajhte ho? ¹²²aatma akaal hai to uska takhta bhi akaaltakhta ho gaya na! ¹²³is takhta par baithkar aatma kitna kaarya karti hai।

⁵⁰Neither can those who become disheartened ever remain happy, nor can those who are jealous because, in both cases, the desires of such souls can never be fulfilled.

¹²⁴‘takhtansheen aatma hoon' -is smriti se svaraajya ki smriti svatah aati hai। ¹²⁵raaja bhi jab takhta par baithta hai to raajaai nasha, raajaai khushi svatah hoti hai। ¹²⁶takhtansheen maana svaraajya adhikaari raaja hoon - is smriti se sabhi karmendriyaan svatah hi order par chalengi। ¹²⁷jo akaal-takhta-nasheen samajh kar chalte hain unke liye baap ka bhi diltakhta hai।

⁵¹And desires don’t allow you to become good.

¹²⁸kyonki aatma samajhne se baap hi yaad aata hai।

⁵²Therefore, you are not able to remain happy.

¹²⁹phir na deh hai,na deh ke sambandh hain,na padaartha hain, ek baap hi sansaar hai। ¹³⁰isliye akaal-takhta-nasheen baap ke dil-takhta-nasheen bhi bante hain। ¹³¹baap ki dil mein aise bachche hi rehte hain jo ‘ek baap doosra na koi'hain। ¹³²to double takhta ho gaya।

⁵³In order to remain happy, always keep one thing in your intellect: according to the rules of the drama, at the confluence age, each Brahmin soul has definitely been given one speciality or another.

¹³³jo sikeeldhe bachche hote hain, pyaare hote hain unhein sada godi mein bithaayenge,oopar bithaayenge neeche nahin। ¹³⁴to baap bhi kehte hain takhta par baitho,neeche nahin aao।

⁵⁴Even if it is the last bead of the rosary of 16,000, that soul has also been given one speciality or another.

¹³⁵jisko takhta milta hai woh doosri jagah baithega kya? ¹³⁶to akaaltakhta va diltakhta ko bhool deh ki dharni mein, mitti mein nahin aao।

⁵⁵Go further than that: even of the 900,000 souls who have been remembered, each one has been given one speciality or another.

¹³⁷deh ko mitti kehte ho na।

⁵⁶First of all, recognize your speciality.

¹³⁸mitti, mitti mein mil jaayegi - aise kehte hain na! ¹³⁹to deh mein aana arthaat mitti mein aana।

⁵⁷As yet, you have not even reached 900,000 who have recognized the speciality of the fortune of Brahmin life.

¹⁴⁰jo royal bachche hote hain woh kabhi mitti mein nahin khelte। ¹⁴¹parmaatma-bachche to sabse royal hue। ¹⁴²to takhta par baithna achha lagta hai ya thodi-thodi dil hoti hai - mitti mein bhi dekh len। ¹⁴³kai bachchon ki aadat mitti khaane ki va mitti mein khelne ki hoti hai।

⁵⁸Recognize that and use it.

¹⁴⁴to aise to nahin hai na! ¹⁴⁵63 janma mitti se khela। ¹⁴⁶ab baap takhtansheen bana rahe hain, to mitti se kaise khelenge,jo mitti mein khelta hai woh maila hota hai। ¹⁴⁷to aap bhi kitne maile ho gaye।

⁵⁹Do not become disheartened or jealous seeing the speciality of others, but use your own speciality, and that one speciality will bring other specialities.

¹⁴⁸ab baap ne svachchha bana diya। ¹⁴⁹sada isi smriti se samartha bano।

⁶⁰When a zero continues to be placed after “1”, it becomes so many.

¹⁵⁰shaktishaali kabhi kamzor nahin hote। ¹⁵¹kamzor hona arthaat maaya ki beemaari aana। ¹⁵²abhi to sada tanduroosta ho gaye। ¹⁵³aatma shaktishaali ho gai।

⁶¹Put a zero beside “1” and it becomes 10. Put another zero and it becomes 100. Put a third zero and it becomes a 1000….

¹⁵⁴shareer ka hisaab-kitaab alag cheez hai lekin man shaktishaali ho gaya na। ¹⁵⁵shareer kamzor hai, chalta nahin hai, woh to antim hai,woh to hoga hi lekin aatma powerful ho। ¹⁵⁶shareer ke saath aatma kamzor na ho। ¹⁵⁷to sada yaad rakhna ki double takhtansheen so double taajdhaari banne vaale hain।

⁶²You know this calculation, do you not?

¹⁵⁸achha! ¹⁵⁹२. sabhi santushta ho na!

⁶³To use it means to increase it.

¹⁶⁰santushta arthaat prasanna।

⁶⁴Do not look at others.

¹⁶¹sada prasanna rehte ho ya kabhi-kabhi rehte ho? ¹⁶²kabhi aprasanna, kabhi prasanna - aise to nahin, kabhi kisi baat se aprasanna nahin hote ho? ¹⁶³aaj yeh kar liya,aaj yeh ho gaya,kal woh ho gaya - aise patra to nahin likhte ho? ¹⁶⁴sada prasannachit rahne vaale apne roohaani vibration se auron ko bhi prasanna karte hain।

⁶⁵Use your speciality.

¹⁶⁵aise nahin - main to prasanna rehta hi hoon। ¹⁶⁶lekin prasannata ki shakti phailegi zaroor।

⁶⁶For example, BapDada always gives the example of Bholi Dadi in the bhandara.

¹⁶⁷to aur kisko bhi prasanna kar sako - aise ho ya apne tak hi prasanna theek ho?

⁶⁷The names of the maharathis may sometimes be mentioned, but her name is always mentioned.

¹⁶⁸doosron ko bhi karenge,phir to abhi koi patra nahin aayega। ¹⁶⁹agar koi aprasannata ka patra aaye to vaapas usko hi bhejen na!

⁶⁸She uses her speciality. ⁶⁹Even though she only looks after the bhandara, by using her speciality, she is remembered as a special soul.

¹⁷⁰yeh time aur yeh taareekh yaad rakhna। ¹⁷¹haan,yeh patra likho - O.ke. hoon aur sab mere se bhi O.ke. hain।

⁷⁰When everyone speaks of Madhuban, they will relate things of the Dadis and also of Bholi Dadi.

¹⁷²yeh do line likho,bas। ¹⁷³main bhi O.ke. aur doosre bhi mere se O.ke. hain।

⁷¹She doesn’t give lectures, but by using her specialities, she herself has become special.

¹⁷⁴itna kharcha kyon karte ho, yeh to do line korda par hi aa sakti hai।

⁷²Others also look at her and see her as being special.

¹⁷⁵aur baar-baar bhi nahin likho।

⁷³So, what will you do to remain happy?

¹⁷⁶nahin to roj korda bhej dete hain, roj nahin bhejna। ¹⁷⁷maas mein do baar, 15 din mein ek ‘‘O.ke.''ka korda likho, aur kathaaen nahin likhna।

⁷⁴Use your speciality and it will increase and when you develop all of them, you will become complete; and the basis of happiness is completion.

¹⁷⁸apni prasannata se auron ko bhi prasanna banaana। ¹⁷⁹achha!

⁷⁵Those who are happy with the self will remain happy with others and with service too.

¹⁸⁰gujraat group:- sada apne ko baap ke sikeeldhe samajhte ho? ¹⁸¹sikeeldhe arthaat bade sik se baap ne humein dhoondha hai।

⁷⁶They will please others with whatever service they are given and they will claim a number ahead.

¹⁸²baap ne bade sik va prem se aapko dhoondha hai।

⁷⁷The biggest service will be done by your image of happiness.

¹⁸³aapne dhoondha lekin mila nahin।

⁷⁸So, did you hear what chart Baba saw? ⁷⁹Achcha.

¹⁸⁴parichay hi nahin tha to mile kaise? ¹⁸⁵lekin baap ne aapko dhoondha isliye kehte hain - ‘sikeeldhe'।

⁸⁰Teachers have the fortune of sitting at the front because you come as guides and work very hard.

¹⁸⁶to jisko baap dhuændhe woh kitne bhaagyavaan honge!

⁸¹You will call someone from Sukhdham and another one from Vishal Bhawan.

¹⁸⁷duniya vaale baap ko dhoondh rahe hain aur aap milan mana rahe ho।

⁸²You get very good exercise. ⁸³You don’t go for walks at the centres.

¹⁸⁸kitne thode ho,bahuton ka part hai hi nahin। ¹⁸⁹thodon ka part hai, isliye gaaya hua hai - koton mein koi।

⁸⁴When service first began, you (Dadis) used to go everywhere on foot, did you not?

¹⁹⁰akshoni sena nahin gaai hui hai, koton mein koi gaaya hua hai।

⁸⁵Your senior Dadis also used to go on foot.

¹⁹¹to yeh khushi va smriti sada emerge rahe। ¹⁹²har kadam mein khushi anubhav ho।

⁸⁶They would carry one piece of baggage and go by foot.

¹⁹³alpakaal ki praapti vaalon ke chehre par woh praapti ki rekha chamakti hai।

⁸⁷Nowadays, all of you have come at a time when everything is ready made.

¹⁹⁴aapko to sadaakaal ki praapti hai।

⁸⁸So, you are lucky, are you not?

¹⁹⁵to chehra sada khushi mein dikhaai de,udaas na ho।

⁸⁹You have got readymade centres. ⁹⁰The buildings are our own.

¹⁹⁶jo maaya ka daas banta hai woh udaas hota hai। ¹⁹⁷aap kaun ho?

⁹¹Previously, they used to live on the beach of the River Jamuna.

¹⁹⁸maaya ke daas ho ya maalik ho? ¹⁹⁹maaya ko apni athaarti se bhagaane vaale ho,aisi aatma kabhi udaas nahin ho sakti।

⁹²They just had the one room – their bedroom at night and the service room during the day.

²⁰⁰koi phikra hi nahin hai na। ²⁰¹koi phikra ya chinta hoti hai to udaas hote hain।

⁹³However, you are now eating the fruit of the fortune of the renunciation they had with happiness.

²⁰²aapko kaun-si chinta hai? ²⁰³paandavon ko chinta hai?

⁹⁴You have come at the time of eating the fruit.

²⁰⁴kamaane ki,parivaar ko paalne ke liye paise ki chinta hai?

⁹⁵They sowed the seeds and you are reaping the fruit.

²⁰⁵lekin chinta se paisa kabhi nahin aayega। ²⁰⁶mehnat karo, kamaai karo।

⁹⁶It is very easy to eat fruit, is it not?

²⁰⁷lekin chinta se kabhi kamaai mein saphal nahin honge।

⁹⁷Now, let such quality fruit emerge.

²⁰⁸chinta ko chhodkar karmayogi bankar kaam karo,to jahaan yog hai vahaan kaarya kushal hoga aur saphalta hogi। ²⁰⁹chinta se kabhi paisa nahin aayega। ²¹⁰agar chinta se kamaaya hua paisa aayega bhi to chinta hi paida karega। ²¹¹jaisa beej hoga vaisa hi phal niklega aur khushi-khushi se kaam karke kamaai karenge to woh paisa bhi khushi dilaayega।

⁹⁸Do you understand?

²¹²woh do roopaya bhi do hajaar ka kaam karega aur woh do laakh do roopaye ka kaam karega।

⁹⁹The quantity already exists, and that is also needed. ¹⁰⁰You want to reach 900,000 and so both quality and quantity are needed.

²¹³itna pharka hain, isliye chinta kya karenge! ²¹⁴sachchi dil vaalon ko sach ki kamaai milti hai।

¹⁰¹However, at least prepare a strong rosary of 16,000. Now, especially underline doing service of quality souls.

²¹⁵baap bhi daal-roti zaroor dete hain। ²¹⁶susta rahne vaale ko nahin denge।

¹⁰²In every group there are teachers and also kumaris, but the kumaris don’t emerge (surrender).

²¹⁷kaam to karna hi padega kyonki pichhle hisaab bhi to chuktu karne hain। ²¹⁸lekin chinta se nahin, khushi se।

¹⁰³They like Madhuban and they also love the Father, but they have to think about it before they surrender themselves.

²¹⁹koi bhi kaam karo - yogayukta hokar karo। ²²⁰yogi ka kaarya sahaj aur saphal hota hai,aisa anubhav hai na! ²²¹yaad mein koi bhi kaam karte to thakaavat nahin hoti। ²²²khushi-khushi se karte to thakte nahin।

¹⁰⁴Those who offer themselves are able to move along without any obstacles, whereas those who move along having been told to do so come to a standstill and then continue to move again.

²²³majboor hokar karte to thak jaate hain। ²²⁴baap ne direction diya hai - yog se hisaab-kitaab chuktu karo।

¹⁰⁵They would repeatedly tell you: We had told you in advance that we should not surrender.

²²⁵to baap ke direction par khushi-khushi se woh kaam bhi karo, majboori se nahin।

¹⁰⁶Some of them think that it is better to stay outside (the centres) and do service.

²²⁶yeh to maaloom hai ki woh bandhan hai lekin ghadi-ghadi kahne se aur bhi bada kada bandhan ho jaayega। ²²⁷maataayen bahut karke kehti hain - kab tak hamaara bandhan rahega?

¹⁰⁷However, there is definitely a difference between staying outside and doing service and in doing service having renounced everything.

²²⁸yeh bhi kya bandhan ban gaya? ²²⁹yeh to maaloom hai ki yeh bandhan hai lekin ab yeh socho ki yog se bandhanmukta kaise banen - yeh bhi jyaada nahin socho। ²³⁰sochne se kuchh nahin hota hai, karne se hota hai।

¹⁰⁸Those who understand the importance of surrendering have stepped aside from many things, and have come here with ease and been liberated from having to labour in many things.

²³¹sochte-sochte maano usi samay antim ghadi aa jaae to kya hoga?

¹⁰⁹So, teachers, you understand your importance very well, do you not?

²³²bandhan hai, bandhan hai yahi sochte jaayenge to kahaan jaayenge? ²³³pinjade mein hi jaayenge!

¹¹⁰Are those who do both tasks – their job and this service – good, or those who only do this service?

²³⁴ant mein agar bandhan yaad raha to garbha-jel mein jaana padega aur khushi-khushi se jaayenge to edvaansapaarti mein seva ke liye jaayenge,isliye kabhi bhi apne se tang nahin ho।

¹¹¹Those kumaris still have to play a double part. ¹¹²Although they are free from bondage, they still have a double part, whereas you only have one part.

²³⁵khush raho। ²³⁶kya karen, kaise karen … yeh geet nahin gaao। ²³⁷khushi ke geet gaao। ²³⁸pravritti vaale thakte to nahin ho na!

¹¹³Householders have to play three roles – of studying, of service and of sustaining their household.

²³⁹seva samajh kar karo, bandhan samajh kar nahin karo।

¹¹⁴You have become free from all things. ¹¹⁵Achcha.

²⁴⁰centre par bhi aa jaayenge to vahaan bhi seva ke bina to nahin rahenge। ²⁴¹to woh bhi seva samajh kar karo। ²⁴²apne man se nahin bandho lekin direction se pichhla hisaab-kitaab chuktu kar rahe hain। ²⁴³majboori se nahin, pyaar se karo।

¹¹⁶To all the elevated souls who are always full of the speciality of happiness, to the sensible and essence­full souls who always recognize their specialities and use them, to the great souls who always remain happy and have the greatness of making others happy, BapDada’s love, remembrance and namaste.

²⁴⁴phanso bhi nahin aur majboor bhi na ho।

¹¹⁷BapDada meeting Agra and Rajasthan groups:

²⁴⁵hans-hans ke kaam karo, jaise khel kar rahe hain। ²⁴⁶business karo, daphtar ka kaam karo lekin khel-khel mein karo।

¹¹⁸Do you always consider yourselves to be the elevated souls seated on the immortal throne?

²⁴⁷to khel mein maja aata hai na। ²⁴⁸khel mein thakte nahin hain।

¹¹⁹You, the soul, are immortal and so your throne is also immortal, is it not?

²⁴⁹to yeh bhi ek khel kar rahe hain - aisi avastha sada rahe। ²⁵⁰sada yahi yaad rakhna ki humein svayan baap ne koton mein se koi ko chuna hai। ²⁵¹baap ne dhoondha aur apna bana liya - isi nashe va khushi mein har kaarya karte saphaltaamoorta bante chalo। ²⁵²yahi smriti vardaan roop ban jaayegi,shaktishaali bana degi।

¹²⁰The soul carries out so much work while seated on that throne.

²⁵³sada ateendriy sukh mein rehte ho? ²⁵⁴ateendriy sukh arthaat aatmik sukh। ²⁵⁵indriyon ka sukh nahin lekin aatmik sukh।

¹²¹With the awareness that you are a soul seated on the throne, you automatically have the awareness that you have a right to self­sovereignty.

²⁵⁶aatma avinaashi hai to aatmik sukh bhi avinaashi hoga। ²⁵⁷indriyaan khud hi vinaashi hain to sukh bhi vinaashi hoga।

¹²²When a king is seated on his throne, he naturally has the intoxication and happiness of his kingdom.

²⁵⁸koi bhi vinaashi yaani thode samay ka sukh nahin chaahte hain।

¹²³To be seated on the throne means to be a king who has self­ sovereignty.

²⁵⁹agar kisi ko bhi kaho - 2ghante ka sukh le lo aur 22ghante ka duhkh le lo to kaun maanega।

¹²⁴With this awareness, all physical organs will automatically follow all orders.

²⁶⁰yahi sochega ki sada sukh ho, duhkh ka naam-nishaan na ho। ²⁶¹to ateendriy sukh avinaashi hai। ²⁶²indriyon ke sukh ke anubhvi bhi ho aur ateendriy sukh ke anubhvi bhi ho।

¹²⁵The Father’s heart is a heart­throne for those who move along considering themselves to be seated on the immortal throne, because by understanding yourself to be a soul you remember the Father.

²⁶³to kya achha lagta hai? ²⁶⁴ateendriy sukh achha ya indriyon ka sukh achha?

¹²⁶Then, there is neither the body, nor bodily relations nor material things.

²⁶⁵to achhi cheez ka kabhi chhoda nahin jaata, bhoola nahin jaata, bhoolna chaahen to bhi nahin bhoolenge। ²⁶⁶to sada ateendriy sukh mein rahne vaalon ke paas duhkh ka naam-nishaan nahin aa sakta,asambhav। ²⁶⁷kai kehte hain - mere ko duhkh nahin hota lekin doosra duhkh deta hai to kya karen? ²⁶⁸doosra deta hai to lete kyon ho?

¹²⁷The one Father is your world.

²⁶⁹koi bhi cheez aapko de aur aap nahin lo to woh kiske paas rahegi? ²⁷⁰uske paas hi rahegi na।

¹²⁸Therefore, those who are seated on the immortal throne are seated on the Father’s heart­throne.

²⁷¹dene vaale to denge, unke paas hai hi duhkh lekin aap nahin lo। ²⁷²aapka slogan hai - ‘sukh do, sukh lo।

¹²⁹Only the children who belong to the one Father and none other remain in the Father’s heart.

²⁷³na duhkh do,na duhkh lo।

¹³⁰So, you have a double throne.

²⁷⁴'lekin galti kar dete ho। ²⁷⁵isliye thodi duhkh ki lahar aa jaati hai। ²⁷⁶koi duhkh de to use bhi parivartan kar usko sukh de do, usko bhi sukhi bana do।

¹³¹Beloved, long lost and now found children are always made to sit in the lap; they are made to sit high, not on the floor.

²⁷⁷sukhdaata ke bachche ho, sukh dena aur sukhi rehna - yahi aapka kaam hai। ²⁷⁸achha!

¹³²So, the Father too says: Sit on the throne, do not get down from it.

²⁷⁹ahamdaabaad hostel ki kumaariyon se:- kumaariyon ka lakshya kya hai?

¹³³Would those who are given a throne sit anywhere else?

²⁸⁰brahmaakumaari banengi ya engineer, doctor banengi? ²⁸¹tokri uthaani hai ya taaj pahanna hai?

¹³⁴So, do not forget the immortal throne or the heart­throne and come into the earth of the body, into the dirt of the body.

²⁸²sir par ya to aayegi tokri ya aayega taaj।

¹³⁵The body is said to be of dust, is it not?

²⁸³taaj hai vishwa-seva va behad seva ka।

¹³⁶You say: Dust turns to dust, do you not?

²⁸⁴to jo college mein padhti hain unhon ka lakshya kya hai?

¹³⁷So, to come into the body means to come into the consciousness of dust.

²⁸⁵behad ki seva karengi ya doosron ko dekh karke dil hogi ki ek-do saal naukri bhi karke dekhen,peechhe chhod denge। ²⁸⁶naukri kya hoti hai,thoda yeh bhi dekh len। ²⁸⁷phir tokri utaar denge, taaj pahan lenge - aisa to nahin sochti ho? ²⁸⁸taajdhaari to sada shreshtha hote hain, tokri vaale ko shreshtha nahin kahenge।

¹³⁸Royal children never play in the dirt.

²⁸⁹woh to majboori se tokri uthaate hain।

¹³⁹Godly children are the most royal of all.

²⁹⁰koi naukri karte hain to zaroor koi majboori hogi - ya to man ki majboori ya sambandhiyon ki majboori।

¹⁴⁰So, do you enjoy sitting on the throne or do you have a slight desire to sit in the dirt?

²⁹¹ya to mauj hai ya to majboori hai - donon mein se ek to hai।

¹⁴¹Some children have a habit of eating dirt and playing with dirt.

²⁹²kyonki samay kam hai aur samay achaanak hi aana hai, bataakar nahin aayega। ²⁹³isliye kehte hain - jo karna hai woh ab karo,kal nahin, parson nahin, saal ke baad nahin। ²⁹⁴karna hai to ab। ²⁹⁵haan,koi circumstance hai aur jo nimitta bane hue hain, unhon ke direction se karte hain to phir aapki jimmevaari nahin।

¹⁴²So, you are not like that, are you?

²⁹⁶to kumaariyaan kya sochti ho? ²⁹⁷hostel mein kyon rehti ho?

¹⁴³You have played with dirt for 63 births.

²⁹⁸ghar mein bhi to padhaai padh sakti ho, centre mein bhi aa sakti ho, phir hostel mein kyon rehti ho?

¹⁴⁴The Father is now making you sit on the throne, and so how can you play with dirt?

²⁹⁹maa-baap yaad nahin aate? ³⁰⁰kabhi-kabhi yaad aate hain।

¹⁴⁵Those who play with dirt become dirty.

³⁰¹jab bada din hota hoga tab yaad aate honge। ³⁰²achha!

¹⁴⁶So, you too have become so dirty.

³⁰³beemaari ke time par maa-baap yaad aate hain?

¹⁴⁷The Father has now cleansed you.

³⁰⁴pakki ho? ³⁰⁵apne dil se gai ho,koi ke kahne se to nahin gai ho na।

¹⁴⁸With this awareness, always remain powerful.

³⁰⁶achha hai yeh bhi drama mein lucky kumaariyaan ho gai jo bachpan se shreshtha sang mila hai। ³⁰⁷phir bhi himmat rakhi hai to himmat vaalon ko phal bhi milta hai। ³⁰⁸maataayen bhi kumaariyon ko dekhkar khush hoti hain na! ³⁰⁹maataayen sochti hain - ham bhi itne jeevan mein aate to achha hota।

¹⁴⁹Those who are powerful never become weak.

³¹⁰lekin sabka ek jaisa part to ho nahin sakta। ³¹¹variety chaahiye।

¹⁵⁰To become weak means to have an illness of Maya.

³¹²sarva ka pita hai to kumaar bhi chaahiye, kumaariyaan bhi chaahiye, adharkumaar-adharkumaariyaan bhi chaahiye - sarva sample chaahiye। ³¹³paandav yeh to nahin sochte ki agar kumaari hote to teacher ban jaate,centre mil jaata। ³¹⁴har ek ke part ki apni-apni visheshta hai,har ek ki visheshta alag aur mahaan hai। ³¹⁵ek-do ke part ko dekhkar khush raho।

¹⁵¹You have now become healthy for all time.

³¹⁶apne part ko kam nahin samjho।

¹⁵²The soul has become powerful.

³¹⁷sabka part achhe-te-achha hai। ³¹⁸achha! ³¹⁹panjaab group:- sada apne ko sangamayugi beparvaah baadshaah hoon - aise samajhte ho?

¹⁵³Karmic accounts of the body are a different matter, but the mind has become powerful, has it not?

³²⁰puraani duniya ki koi parvaah nahin। ³²¹sada dil mein brahma baba samaan kya geet gaate ho? ³²²parvaah thi paar brahm mein rahne vaale ki, woh to pa liya, abhi kya parvaah!

¹⁵⁴The body is weak and doesn’t function – that is the last body and that will happen anyway – but the soul should be powerful.

³²³to beparvaah baadshaah ho, gulaam nahin।

¹⁵⁵The soul should not become weak when the body is weak.

³²⁴is baadshaahi jaisi aur koi baadshaahi nahin। ³²⁵kyonki yeh baadshaahi direct baap ne di hai।

¹⁵⁶So, always remember that you are those who are going to be seated on the double throne and have a double crown.

³²⁶aur jo bhi baadshaahi milti hai woh ya to dhan daan karne se milti hai ya aajkal ke vote se milti hai aur aapko svayan baap ne raajtilak de diya। ³²⁷is raajtilak ke aage satayug ka raajtilak bhi koi badi baat nahin। ³²⁸to yeh raajtilak pakka laga hua hai ya mit jaata hai? ³²⁹abhi-abhi raaja aur abhi-abhi gulaam - aisa khel to nahin karte ho?

¹⁵⁷Achcha.

³³⁰beparvaah baadshaah - yeh kitni achhi sthiti hai!

¹⁵⁸All of you are content, are you not?

³³¹jab sab-kuchh baap ke havaale kar diya to parvaah kisko hogi - baap ko ya aapko? ³³²baap jaane। ³³³jab apne jeevan ki jimmevaari baap ke havaale ki hai to baap jaane। ³³⁴aise to nahin - thoda-thoda kahin apni authority ko chhipaakar rakha ho, manmat ko chhipaakar rakha ho।

¹⁵⁹To be content means to be happy.

³³⁵agar shreemat par hain to baap ke havaale hain। ³³⁶sachchi dil se baap ke havaale sab-kuchh kar diya to uski nishaani sada double light honge, koi bojh nahin hoga। ³³⁷agar kisi bhi prakaar ka bojh hai to isse siddha hai ki baap ke havaale nahin kiya। ³³⁸jab baap offer karta hai ki sab bojh mere ko de do aur tum halke ho jaao, to kya karna chaahiye?

¹⁶⁰Do you always remain happy or only sometimes?

³³⁹aisa servant phir nahin milega। ³⁴⁰anek janma bojh rakhkar dekh liya, bojh se kya hua?

¹⁶¹You are not happy sometimes and unhappy sometimes, are you?

³⁴¹neeche hi hote gaye। ³⁴²ab double light ban udte raho।

¹⁶²You never become unhappy with some situations, do you?

³⁴³tan-man-dhan sab traansphar kar do।

¹⁶³“Today, I did this. ¹⁶⁴Today, this happened.

³⁴⁴koi kehte hain - aur koi bojh nahin hai lekin thoda-thoda sambandh ka bojh hai।

¹⁶⁵Yesterday, that happened” – you don’t write letters like those, do you?

³⁴⁵to sarva sambandh baap se nahin joda hai tab bojh hai। ³⁴⁶vaayda hai sarva sambandh ek baap se।

¹⁶⁶Those who always remain happy also make others happy with their spiritual vibrations.

³⁴⁷to koi bojh nahin। ³⁴⁸aaraam se daal-roti khaao aur udti kala mein udo।

¹⁶⁷Do not think: I always remain happy anyway.

³⁴⁹kahaan bhi rehte baap ko bhog laga kar khaate ho to brahma bhojan khaate ho।

¹⁶⁸However, the power of happiness will definitely spread.

³⁵⁰brahma bhojan khaao, khoob naacho aur mauj manaao। ³⁵¹abhi mauj mein nahin rahenge to kab rahenge!

¹⁶⁹Are you happy to the extent that you are able to make others happy too?

³⁵²achha! ³⁵³bombe group:- sabhi apne purooshaartha ki raphtaar ko jaante ho?

¹⁷⁰Or, are you happy by only being happy with yourself?

³⁵⁴main kaun hoon aur kya hoon - yeh donon hi baaten jaante ho na!

¹⁷¹If you also make others happy, there won’t be any such letters received.

³⁵⁵to samay ki raphtaar pramaan apne purooshaartha ki raphtaar kya samajhte ho? ³⁵⁶samay ki raphtaar teevra hai ya aapki?

¹⁷²If someone sends a letter of unhappiness, send it back to that person.

³⁵⁷samay rachna hai aur aap rachta ho।

¹⁷³Remember this time and this date.

³⁵⁸to rachna ki raphtaar tej aur rachta ki raphtaar dheeli hai to use kya kahenge?

¹⁷⁴Yes, write this letter: I am OK and others are also OK with me.

³⁵⁹samay ko jaanne vaale bhi aap ho aur samay ko jaan kar varnan bhi aap hi kar rahe ho।

¹⁷⁵Just write these two lines, that’s all: I am OK and others are also OK with me.

³⁶⁰woh to chalta rahega। ³⁶¹aap to varnan karte ho ki abhi kaliyug ko badal kar satayug laayenge, to chalaane vaala dheela aur chalne vaala tej! ³⁶²to sada is smriti mein raho ki ‘main master rachayita hoon',isse raphtaar tej ho jaayegi। ³⁶³chal rahe hain, samay jaisa hai vaisa kar rahe hain - aise nahin।

¹⁷⁶Why do you spend so much money?

³⁶⁴yeh to samay ke daas kahenge। ³⁶⁵aap kahenge - ham samay ko chala rahe hain।

¹⁷⁷These two lines can also be written on a card, so do not repeatedly write letters.

³⁶⁶samay ko badalne ke nimitta aap ho na, yeh theka uthaaya hai na?

¹⁷⁸Some send cards every day. ¹⁷⁹Do not send cards every day.

³⁶⁷to purooshaartha mein teevragti ka aadhaar kya hai? ³⁶⁸double light banna।

¹⁸⁰You can send a card with OK once a month or every fortnight.

³⁶⁹bina double light bane teevragti nahin ho sakti aur double light banne ke liye ek shabd yaad rakho - ‘‘mera baba'', bas। ³⁷⁰koi bhi baat aa jaae, himaalay pahaad se bhi badi ho lekin baba kaha aur pahaad rooi ban jaayega। ³⁷¹raai bhi nahin, rooi। ³⁷²raai bhi thodi majboot kadak hoti hai aur rooi bahut narma aur halki hoti hai।

¹⁸¹Do not write long stories.

³⁷³to kitna bhi bada pahaad rooi ban jaayega।

¹⁸²Now, make others happy with your happiness.

³⁷⁴duniya vaale dekhenge to kahenge - yeh kaise hoga aur aap kahenge - yeh aise hoga। ³⁷⁵buddhi mein ‘‘baba'' kaha aur touch hoga ki yeh aise hoga। ³⁷⁶har baat sahaj lagegi, kyonki sahaj yogi jeevan hai। ³⁷⁷jiski jeevan hi sahaj hai uske saamne koi bhi baat aayegi to sahaj ho jaayega।

¹⁸³Achcha.

³⁷⁸mushkil ke din khatma ho gaye। ³⁷⁹na brahman-jeevan mein mushkil shabd hai, na devta-jeevan mein।

¹⁸⁴Blessing: May you be accurate and powerful and clarify all the secrets of knowledge using a few words.

³⁸⁰isliye baap ki mahima mein kehte ho - mushkil ko sahaj banaane vaale,to jo baap ki mahima woh aapki bhi mahima hai। ³⁸¹achha! ³⁸²dhuliya vaale abhi-abhi pahunche hain।

¹⁸⁵The more powerful something is, the less its quantity. ¹⁸⁶In the same way, when you become stable in your stage of being beyond sound before you come into sound, your words will be few and they will be accurate and powerful.

³⁸³(bas kharaab ho gai thi isliye let aaye hain) achha! ³⁸⁴dhuliya vaalon ke paap dhul gaye। ³⁸⁵jitna samay let hue utna samay baba-baba hi yaad tha na!

¹⁸⁷One word will be filled with the significance of a thousand words and through that, wasteful words will automatically end.

³⁸⁶to paap dhul gaye,jo bhi pichhla raha hoga woh dhul gaya। ³⁸⁷aap to khush the।

¹⁸⁸With one word you will be able to clarify all the secrets of knowledge and all expansion will end.

³⁸⁸duhkh ki lahar to nahin aai? ³⁸⁹aise time par achal rahe, isliye paap dhulaai ho gaye।

¹⁸⁹Slogan: To say Baba from your heart means to attain happiness and power.

³⁹⁰abhi sada hi mauj mein chalte udte rahenge। ³⁹¹achha!

¹⁹⁰* * * O MS H A N T I * * *