रविवार 17 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹17-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 17-12-89 Om Shanti Avyakt Bapdada Madhuban

²sada samartha kaise banen?

¹How to be constantly powerful.

³avyakt baapdaada apne bachchon prati bole

²Today, the powerful Father is seeing His master powerful children from everywhere.

⁴aaj samartha baap apne chaaron or ke master samartha bachchon ko dekh rahe hain। ⁵ek hai sada samartha aur doosre hain kabhi samartha, kabhi vyartha ki taraph na chaahte bhi aakarshit ho jaate।

³One are those who are always powerful and the other are those who are sometimes powerful and at other times get attracted towards waste even against their desire.

⁶kyonki jahaan samartha sthiti hai, vahaan vyartha ho nahin sakta, sankalp bhi vyartha nahin utpanna ho sakta।

⁴Where there is the powerful stage, there cannot be waste; waste thoughts cannot even emerge.

⁷baapdaada dekh rahe the ki kai bachchon ki ab tak bhi baap ke aage phariyaad hai ki kabhi-kabhi vyartha sankalp yaad ko phariyaad mein badal dete hain,chaahte nahin hain lekin aa jaate hain।

⁵BapDada was seeing that some children still complain to the Father that sometimes their waste thoughts change remembrance (yaad) into complaints (fariyaad), that they do not want these thoughts to come, but that they do come.

⁸vikalpon ki stage ko to majority ne majority samay tak samaapta kar liya hai lekin vyartha dekhna,vyartha sunna aur sochna, vyartha samay ganvaana - ismen full paas nahin hain।

⁶The majority have finished the stage of vicious thoughts for the majority of the time. ⁷Yet you have not fully passed in not looking at waste, not hearing waste, not thinking waste and not wasting time.

⁹kyonki amritvele se saare din ki dincharya mein apne man aur buddhi ko samartha sthiti mein sthit karne ka programme set nahin karte।

⁸It is because you do not set a programme for your mind and intellect to be in a powerful stage from amrit vela throughout the whole day's timetable that you get upset.

¹⁰isliye upset ho jaate hain। ¹¹jaise apne sthool kaarya ke programme ko dincharya pramaan set karte ho, aise apni mansa samartha sthiti ka programme set karenge to svatah hi kabhi upset nahin honge।

⁹For instance, just as you make a programme for a physical task, according to the daily timetable, in the same way, if you set your programme for the powerful stage of your mind, you will automatically never get upset.

¹²jitna apne man ko samartha sankalpon mein busy rakhenge to man ko upset hone ka samay hi nahin milega।

¹⁰The busier you keep your mind with powerful thoughts, the more the mind will not find the time to get upset.

¹³aajkal ki duniya mein badi position vaale, jinhon ko aai. pi. ya vi.aai.pi. kehte hain, woh sada apne kaarya ki dincharya ko samay pramaan set karte hain।

¹¹In today's world, the greater someone's position is, the greater the I.P. or V.I.P., the more he will set the activities according to the daily timetable.

¹⁴to aap kaun ho?

¹²So, who are you?

¹⁵woh bhale vi.aai.pi. hain lekin saare vishwa mein eeshvareey santaan ke naate, brahman-jeevan ke naate aap kitni bhi vi. aage laga do to bhi kam hai। ¹⁶kyonki aapke aadhaar par vishvaprivarta na hota hai।

¹³They are V.I.P.s but in the context of your being the children of God, in the context of your Brahmin life, compared to the world outside, no matter how many 'V's are put for you, they are not enough, because the world is transformed on the basis of you.

¹⁷aap vishwa ke nav-nirmaan ke aadhaarmoorta ho।

¹⁴You are the images of support for the renewal of the world.

¹⁸behad ke drama andar hero actor ho aur heere tulya jeevan vaale ho।

¹⁵In the unlimited drama, you are hero actors and you are the ones with a life as valuable as a diamond.

¹⁹to kitne bade hue!

¹⁶So, how great are you?

²⁰yeh shuddh nasha samartha banaata hai aur deh-abhimaan ka nasha neeche le aata hai।

¹⁷This pure intoxication makes you powerful, whereas intoxication based on body consciousness brings the soul down.

²¹aapka aatmik roohaani nasha hai isliye neeche nahin le aata, sada oonchi udti kala ki or le jaata hai।

¹⁸You have soul conscious spiritual intoxication and this is why it doesn’t bring you down; it constantly takes you into the elevated flying stage.

²²to vyartha taraph aakarshit hone ka kaaran hai - apne man-buddhi ki dincharya set nahin karte ho।

¹⁹So, the reason for being attracted towards waste is that you do not set a timetable for your mind and intellect.

²³man ko busy rakhne ki kala sampoorn reeti se sada use nahin karte ho।

²⁰You do not constantly and fully use the art of keeping your mind busy.

²⁴doosri baat, baapdaada ne amritvele se lekar raat ke sone tak mansa-vaacha-karmana aur sambandh-samparka mein kaise chalna hai va rehna hai - sabke liye shreemat arthaat aagya di hui hai।

²¹Secondly, BapDada has given shrimat, that is, instructions about everything ­ your mind, words, actions, relationships and connections – and told you how to act and live from amrit vela until night­time.

²⁵mansa mein,smriti mein kya rakhna hai - yeh har karma mein apni mansa sthiti ka direction,aagya mili hui hai।

²²You have been given instructions and directions about what awareness you should have in your mind and what the stage of your mind should be in every action.

²⁶aur aap sab aagyaakaari bachche ho na va ban rahe ho?

²³All of you are obedient children, are you not? ²⁴Or, are you becoming that?

²⁷aagyaakaari arthaat baap ke sambandh se baap ke foot staip lene vaale arthaat kadam ke oopar kadam rakhne vaale।

²⁵Obedience means those who take the same footsteps as the Father in terms of the Father, that is, those who place their footsteps in His footsteps.

²⁸aur doosra naata hai sajniyon ka।

²⁶The other relationship is that of a bride.

²⁹to sajni bhi kya karti hai?

²⁷What does a bride do?

³⁰unko kya shiksha milti hai?

²⁸What instruction is she given?

³¹saajan ke kadam oopar kadam chalo।

²⁹She has to place her footsteps in the bridegroom’s footsteps.

³²to aagyaakaari arthaat baapdaada ke aagya roopi kadam par kadam rakhna।

³⁰So, to be obedient means to place your footsteps in the footsteps of BapDada's instructions. ³¹Is this easy or difficult?

³³yeh sahaj hai va mushkil hai?

³²Where should you place your steps?

³⁴kahaan kadam rakhen - theek hai va nahin,yeh sochne ki bhi jaroorat nahin।

³³Are your steps accurate or not? ³⁴There shouldn't even be a need to think about that.

³⁵hai sahaj,lekin saare din mein chalte-chalte koi na koi aagyaaon ka ullanghan ho jaata hai।

³⁵It is easy, but while moving through the day, there is disobedience in one instruction or another.

³⁶baaten chhoti- chhoti hoti hain lekin avagya hone se thoda-thoda bojh ikattha ho jaata hai।

³⁶They are very small things, but because there has been disobedience, a small burden begins to accumulate.

³⁷aagyaakaari ko sarva sambandhon se parmaatma-duaayen milti hain।

³⁷Obedient ones receive God’s blessings from all the relationships.

³⁸yeh niyam hai।

³⁸This is a law.

³⁹saadhaaran reeti bhi koi kisi manushya aatma ke direction pramaan ‘‘haan ji'' kahkar ke kaarya karte hain to jiska kaarya karte,uske dvaara uske man se unko duaayen zaroor milti hain। ⁴⁰yeh to parmaatma-duaayen hain!

³⁹In an ordinary way too, if someone says “yes” to the directions given by a human soul and performs that action, then whoever's task it is that he is carrying out, he definitely receives blessings from that person.

⁴¹parmaatma-duaaon ke kaaran aagyaakaari aatma sada double light udti kala vaali hoti hai। ⁴²saath-saath aagyaakaari aatma ko aagya paalan karne ke return mein baap dvaara will power vishesh vardaan ke roop mein, varse ke roop mein milti hai। ⁴³baap sab powers will mein bachche ko dete hain, isliye sarva powers sahaj praapta ho jaati hain। ⁴⁴to aise will power praapta karne vaali aagyaakaari aatma - varsa, vardaan aur duaayen, yeh sab praaptiyaan kar leti hain jis kaaran sada khushi mein naachte, ‘‘vaah-vaah'' ke geet gaate udte rehte hain।

⁴⁰Here, you receive God's blessings.

⁴⁵kyonki unka har karma, unko pratyakshaphal praapta karaata hai। ⁴⁶karma hai beej। ⁴⁷jab beej shaktishaali hai to phal bhi aisa milega na।

⁴¹Because of receiving God’s blessings, an obedient soul always remains double­light and has the flying stage.

⁴⁸to har karma ka pratyakshaphal bina mehnat ke svatah hi praapta hota hai। ⁴⁹jaise phal ki shakti se shareer shaktishaali rehta hai, aise karma ke pratyakshaphal ki praapti kaaran aatma sada samartha rehti hai।

⁴²Together with that, in return for an obedient soul following instructions, that soul receives from the Father willpower in the form of a special blessing and as an inheritance.

⁵⁰to sada samartha rahne ka doosra aadhaar hai- sada aur svatah aagyaakaari banna।

⁴³The Father wills all the powers to the child and this is why he is easily able to attain all powers.

⁵¹aisi samartha aatma sada sahaj udte hue apni sampoorn manjal - ‘‘baap ke sameep sthiti'' ko praapta karti hai।

⁴⁴So, an obedient soul who has attained willpower also attains blessings, an inheritance and good wishes.

⁵²to vyartha taraph aakarshit hone ka kaaran hai avagya। ⁵³badi-badi avagyaayen nahin karte ho, chhoti-chhoti ho jaati hai। ⁵⁴jaise mukhya pahli aagya hai - pavitra bano,kaamjeet bano। ⁵⁵is aagya ko paalan karne mein majority paas ho jaate hain।

⁴⁵Because of this, he constantly dances in happiness and sings songs of 'wah wah' and continues to fly, for his every action enables him to experience instant fruit.

⁵⁶bholi-bholi maataayen bhi ismen paas ho jaati hain। ⁵⁷jo baat duniya asambhav samajhti usmein paas ho jaate।

⁴⁶Actions are the seed, and so if the seed is powerful, the fruit will also be according to that, will it not?

⁵⁸lekin unka doosra bhaai krodh - usmein kabhi-kabhi aadha fail ho jaate hain।

⁴⁷So, without labour they automatically receive the instant fruit of their actions.

⁵⁹phir hoshiyaar bhi bahut hain। ⁶⁰kai bachche kehte hain - krodh nahin kiya lekin thoda rob to dikhaana hi padta hai,krodh nahin aata, thoda rob rakhta hoon।

⁴⁸Just as the body remains healthy by eating fruit, in the same way, because of the instant fruit of their actions, the soul always remains powerful.

⁶¹jab asambhav ko sambhav kar liya,yeh to uska chhota bhaai hai। ⁶²to isko aagya kahenge va avagya?

⁴⁹So the second method of remaining constantly powerful is to be obedient constantly and naturally.

⁶³isse bhi chhoti avagya amritvele ka niyam aadha paalan karte ho। ⁶⁴uth karke baith to jaate ho lekin jaise baap ki aagya hai,us vidhi se siddhi ko praapta karte ho? ⁶⁵shaktishaali sthiti hoti hai?

⁵⁰Such a powerful soul constantly and easily flies and reaches his destination of becoming complete and attaining the stage of being close to the Father.

⁶⁶sweet silence ke saath-saath nidra ki silence bhi mix ho jaati hai।

⁵¹The reason for being attracted towards waste is disobedience.

⁶⁷baapdaada agar har ek ko apne saptaah ki T.vi. dikhaaye to bahut maja dekhne mein aayega!

⁵²You are not disobedient in major respects, but there is disobedience in small matters.

⁶⁸to aadhi aagya maante ho - nemeenaath bante ho lekin siddhisvaroop nahin bante ho।

⁵³For instance, the main thing, the first instruction, is to become pure, to be conquerors of lust.

⁶⁹isko kya kahenge? ⁷⁰aisi chhoti-chhoti aagyaayen hain।

⁵⁴The majority of you pass in following this instruction.

⁷¹jaise aagya hai - kisi bhi aatma ko na duhkh do, na duhkh lo।

⁵⁵Even the innocent mothers also pass in this.

⁷²ismen bhi duhkh dete nahin ho lekin le to lete ho na।

⁵⁶You pass in that which the world considers to be impossible.

⁷³vyartha sankalp chalne ka kaaran hi yeh hai - vyartha duhkh liya।

⁵⁷But its second brother is anger, and half of you sometimes fail in that.

⁷⁴sun liya to duhkhi hue।

⁵⁸Then you also become very clever.

⁷⁵suni hui baat na chaahte bhi man mein chalti hai - yeh kyon kaha,yeh theek nahin kaha, yeh nahin hona chaahiye…।

⁵⁹Some children say: I didn't get angry, but I had to show a little bit of bossiness (authority).

⁷⁶vyartha sunne,dekhne ki aadat man ko 63janmon se hai,isliye abhi bhi us taraph aakarshit ho jaate ho।

⁶⁰I don't get angry but I have a bit of authority.

⁷⁷chhoti-chhoti avagyaayen man ko bhaari bana deti hain aur bhaari hone ke kaaran oonchi sthiti ki taraph ud nahin sakte।

⁶¹You have made the impossible possible, and this is its little brother. ⁶²What would you say to this?

⁷⁸yeh bahut guhya gati hai।

⁶³Is it obedience or disobedience?

⁷⁹jaise pichhle janmon ke paap-karma bojh ke kaaran aatma ko udne nahin dete।

⁶⁴An even smaller disobedience than this is that you only half follow the discipline of amrit vela.

⁸⁰aise is janma ki chhoti-chhoti avagyaaon ka bojh, jaisi sthiti chaahte ho - woh anubhav karne nahin deti। ⁸¹braahmanon ki chaal bahut achhi hai।

⁶⁵You get up and sit down, but do you attain success through the method given by the Father’s instructions?

⁸²baapdaada poochhte hain - kaise ho?

⁶⁶Do you have a powerful stage?

⁸³to sabhi kahenge -bahut achhe hain, theek hain। ⁸⁴phir jab poochhte hain ki jaisi sthiti honi chaahiye vaisi hai?

⁶⁷Together with sweet silence, the silence of sleep also becomes mixed.

⁸⁵to chup ho jaate hain। ⁸⁶is kaaran yeh avagyaaon ka bojh sada samartha banne nahin deta।

⁶⁸If BapDada were to show you your weekly television, you would enjoy it a great deal.

⁸⁷to aaj yahi slogan yaad rakhna - ‘na vyartha socho,na vyartha dekho, na vyartha suno,na vyartha bolo, na vyartha karma mein samay ganvaao। ⁸⁸' aap buraai se to paar ho gaye।

⁶⁹So you follow half the instruction; you become the lord who follows the discipline, but you do not become an embodiment of success.

⁸⁹ab aise aagyaakaari charitra ko chitra banaao।

⁷⁰What would you say to this?

⁹⁰isko kehte hain - ‘sada samartha aatma।

⁷¹There are such small things of disobedience.

⁹¹'achha! ⁹²sabhi teachers aaaartista ho। ⁹³chitra banaana aata hai? ⁹⁴apna shreshtha charitra ka chitra banaana aata hai na!

⁷²You have been given the instruction: Do not cause sorrow for another soul and do not take sorrow.

⁹⁵to bade-te-bade chitrakaar vahi hain jo har kadam mein charitra ka chitra banaate rehte hain।

⁷³Within this too, you do not cause sorrow, but you do take sorrow.

⁹⁶isi charitra ka chitra banaane kaaran hi aapke jad chitra aadhaakalpa chalte hain।

⁷⁴The reason for having waste thoughts is that you take unnecessary sorrow.

⁹⁷to teachers arthaat bade-te-bade chitrakaar।

⁷⁵You hear something and so you experience sorrow.

⁹⁸apna bhi chitra banaate aur anya aatmaon ko bhi chitrakaar bana dete ho। ⁹⁹auron ke bhi shreshtha charitra banaane ke nimitta teachers ho।

⁷⁶Whatever you hear continues to work in your mind against your conscious wish: "Why did he say this?"

¹⁰⁰isi mein hi busy rehte ho na।

⁷⁷"What he said was right."

¹⁰¹full busy raho।

⁷⁸"This should not happen."

¹⁰²ek second bhi man-buddhi ko phursat mein rakha to vyartha sankalp apni taraph aakarshit kar lenge।

⁷⁹The mind has had the habit of listening to and looking at waste for 63 births and this is why it becomes attracted to that even now.

¹⁰³sunaaya na ki seva ka pratyakshaphal sada praapta ho - yahi nishaani hai sada aagyaakaari aatma ki। ¹⁰⁴kabhi seva ka phal pratyaksha milta aur kabhi nahin milta, iska kaaran?

⁸⁰This is why disobedience in little things makes the mind heavy and, because of being heavy, you cannot fly to a high stage.

¹⁰⁵koi-na-koi avagya hoti hai।

⁸¹This is a very deep philosophy.

¹⁰⁶teachers arthaat amritvele se lekar raat tak har aagya ke kadam-par-kadam rakhne vaali।

⁸²The burden of the sins of the past does not allow souls to fly.

¹⁰⁷aisi teachers ho va kabhi-kabhi albela-pan aa jaata hai? ¹⁰⁸albela nahin banna। ¹⁰⁹jimmevaari ke taajdhaari ho।

⁸³Similarly, disobedience in little things in this one birth does not allow you to experience the stage that you want.

¹¹⁰kabhi taaj bhaari lagta hai to utaar dete hain।

⁸⁴The activity of Brahmins is very good.

¹¹¹aap utaarne vaale to nahin ho na।

⁸⁵When BapDada asks how you are, everyone says "We are very well."

¹¹²sada aagyaakaari maana sada jimmevaari ke taajdhaari।

⁸⁶However, when you are asked: Is your stage as it should be, you go quiet.

¹¹³teachers to sab hain lekin isko kehte hain - yogya teacher,yogi teacher। ¹¹⁴teachers kabhi complain nahin kar sakti।

⁸⁷Because of this, the burden of this disobedience does not allow you to be constantly powerful.

¹¹⁵auron ko complete karne vaali ho,complain karne vaali nahin। ¹¹⁶kabhi aise patra to nahin likhti ho na - kya karen, ho gaya, hona to nahin chaahiye।

⁸⁸So, today, remember this slogan: Don't think waste, don't see waste, don't listen to waste, don't speak waste and don’t waste time in wasteful actions.

¹¹⁷woh to samaapta ho gaya na।

⁸⁹You have gone beyond doing something bad.

¹¹⁸sunaaya tha - patra likho zaroor, madhuban mein patra zaroor bhejo parantu ‘‘main sada O.ke. hoon'' - bas,yeh do line likho।

⁹⁰Now paint an image of the divine character of obedience. ⁹¹This is known as being a constantly powerful soul. ⁹²Achcha. ⁹³All the teachers are artists.

¹¹⁹padhne vaalon ko bhi time nahin।

⁹⁴Do you know how to paint a picture?

¹²⁰phir complain karte ki patra ka uttar nahin aaya।

⁹⁵You know how to paint a picture of your elevated activity, do you not?

¹²¹vaastav mein aap sabke patron ka uttar baapdaada roj ki murli mein deta hi hai।

⁹⁶So the greatest artists are those who paint an image of their activity at every step.

¹²²aap likhenge O.ke. aur baapdaada O.ke. ke return mein kehte - ‘yaadapyaar aur namaste।

⁹⁷And because you paint an image of such activity, your non­living images last for half a cycle.

¹²³'to yeh respond hua na।

⁹⁸So the teachers are the greatest artists.

¹²⁴samay ko bhi bachaana hai na। ¹²⁵seva samaachaar bhi short mein likho।

⁹⁹You create your own image and you also make other souls into artists.

¹²⁶to samay ki bhi economy,kaagaj ki bhi economy, post ki bhi economy।

¹⁰⁰You teachers are the instruments to make the activity of others elevated.

¹²⁷ho। ¹²⁸economy kya ho sakti hai।

¹⁰¹You remain busy in this, do you not?

¹²⁹patra 3page mein bhi likha ja sakta hai।

¹⁰²Remain fully busy.

¹³⁰koi ko vistaar se likhne ka direction milta hai to bhal likho lekin do line mein apni galti ki kshama le sakte ho।

¹⁰³If you keep your mind and intellect idle even for a second, then they will be attracted by waste thoughts.

¹³¹chhipaao nahin,lekin short mein likho। ¹³²kitne patra likhte hain, jinka koi saar nahin hota।

¹⁰⁴You were told that always to receive the instant fruit of service is the sign of a constantly obedient soul.

¹³³baap ko kaho - mera yeh kaam kar le, mere ko theek kar de,mera dhandha theek kar de, meri patni ko theek kar de … aise patra ek baar nahin 10 baar bhejte hain।

¹⁰⁵Sometimes, you receive the instant visible fruit of service and sometimes you don’t. ¹⁰⁶What is the reason for this?

¹³⁴to ab economy ke avtaar bano aur banaao। ¹³⁵achha! ¹³⁶sabhi ko yeh mela achha lagta hai na। ¹³⁷duniya vaale kehte do din ka mela aur aapka 4 din ka mela hai।

¹⁰⁷There is one form of disobedience or another. ‘Teachers’ means those who take every step according to the step of instructions from amrit vela until night time.

¹³⁸sabhi ko pasand hai na yeh mela। ¹³⁹achha!

¹⁰⁸Are you such teachers or is there sometimes carelessness?

¹⁴⁰chaaron or ke sada samartha aatmaon ko,sada har kadam mein aagyaakaari rahne vaale aagyaakaari bachchon ko, sada vyartha ko samartha mein parivartan karne vaale vishwa-parivartak aatmaon ko,sada apne charitra ke chitrakaar bachchon ko samartha baapdaada ka yaadapyaar aur namaste। ¹⁴¹bombe - gujraat group:- behad baap ke arthaat behad ke maalik ke baalak hain, aise samajhte ho? ¹⁴²baalak so maalik hota hai, isliye baapdaada bachchon ko ‘‘maalekam salaam'' kehte hain। ¹⁴³behad baap ke behad ke varse ke baalak so maalik ho।

¹⁰⁹Don't be careless.

¹⁴⁴to behad ke varse ki khushi bhi behad hogi na।

¹¹⁰You are wearing the crown of responsibility.

¹⁴⁵baap bachchon ko apne se bhi aage rakhte hain।

¹¹¹Sometimes, when the crown feels heavy, it is taken off.

¹⁴⁶vishwa ke raajya ka adhikaari bachchon ko banaate hain,khud to nahin bante।

¹¹²So, you are not those who take it off, are you?

¹⁴⁷to vartamaan aur bhavishya - donon adhikaar mil gaye aur donon hi behad hain!

¹¹³To be always obedient means to be always wearing the crown of responsibility.

¹⁴⁸satayug mein bhi haden to nahin hongi na - na bhaasha ki, na rang ki, na desh ki।

¹¹⁴All of you are teachers, but such souls are known as worthy teachers, yogi teachers.

¹⁴⁹yahaan to dekho kitni haden hain!

¹¹⁵Teachers can never complain.

¹⁵⁰behad ke aakaash ko bhi hadon mein baant diya hai।

¹¹⁶You are ones who make others complete, not the ones who complain.

¹⁵¹vahaan koi had nahin hoti। ¹⁵²to behad ka raajya-bhaagya ho gaya।

¹¹⁷You never write such letters saying, "What can I do?

¹⁵³lekin behad ka raajya-bhaagya praapta karne vaalon ko pahle is samay apni deh ki had se pare jaana padega।

¹¹⁸This happened?" ¹¹⁹"This should not have happened." ¹²⁰Writing such letters has finished, has it not?

¹⁵⁴agar dehbhaan ki had se nikle to aur sabhi had se nikal jaayenge।

¹²¹You were told earlier: Definitely write a letter.

¹⁵⁵isliye baapdaada kehte hain - pahle deh sahit deh ke sab sambandhon se nyaare bano।

¹²²Definitely send a letter to Madhuban, but just write the two lines: "I am always OK."

¹⁵⁶pahle deh phir deh ke sambandhi।

¹²³Those who have to read them don't have the time.

¹⁵⁷to is deh ke bhaan ki had se nikle ho?

¹²⁴Then you complain that you didn't receive an answer.

¹⁵⁸kyonki deh ki had kabhi bhi oopar nahin le jaayegi। ¹⁵⁹deh mitti hai,mitti sada bhaari hoti hai।

¹²⁵Actually, BapDada definitely gives an answer to your letters in the murli every day.

¹⁶⁰koi bhi cheez mitti ki hogi to bhaari hogi na। ¹⁶¹yeh deh to puraani mitti hai, ismen phansane se kya milega!

¹²⁶You write “OK” and in return for your OK BapDada gives you love, remembrance and says namaste.

¹⁶²kuchh bhi nahin।

¹²⁷Is that not a response?

¹⁶³to sada yeh nasha rakho ki ‘behad baap aur behad varse ka baalak so maalik hoon। ¹⁶⁴'jab baalak banna hai us samay maalik nahin bano aur jab maalik banna hai us samay baalak nahin bano। ¹⁶⁵jab koi raay deni hai, plan sochna hai, kuchh kaarya karna hai to maalik hokar karo lekin jab majority dvaara ya nimitta bani aatmaon dvaara koi bhi baat final ho jaati hai to us samay baalak ban jaao, us samay maalik nahin bano। ¹⁶⁶mera hi vichaar theek hai, mera hi plan theek hai - nahin।

¹²⁸Time has to be saved.

¹⁶⁷us samay maalik nahin bano।

¹²⁹Write service news in short.

¹⁶⁸kis samay raay bahaadur banna hai aur kis samay raay maanne vaala banna hai- jisko yeh tareeka aa jaata hai woh kabhi neeche-oopar nahin hota।

¹³⁰Then there will be economy of time, economy of paper and economy of postage. ¹³¹In what way can you economize?

¹⁶⁹woh purooshaartha aur seva mein saphal rehta hai। ¹⁷⁰apne ko mould kar sakta hai, apne ko jhuka sakta hai। ¹⁷¹jhukne vaale ko sadaiv hi seva ka phal milta hai aur apne abhimaan mein rahne vaale ko seva ka phal nahin milta hai।

¹³²A letter can be written in three pages; if you have been given a direction to write in detail, then you may write, but to ask for forgiveness for your mistake can also be written in two lines. ¹³³Do not hide anything, but write it in short.

¹⁷²to saphalta ki vidhi hai - baalak so maalik, samay par baalak banna,samay par maalik banna।

¹³⁴There are many letters written which have no purpose in them. ¹³⁵You say to Baba: Do this work for me.

¹⁷³yeh vidhi aati hai?

¹³⁶Make me well.

¹⁷⁴agar chhoti-si baat ko baalak ke samay maalik ban kar siddha karenge to mehnat jyaada aur phal kam milega।

¹³⁷Put my business right; make my wife well. ¹³⁸Such letters don’t come just once, they are sent 10 times.

¹⁷⁵aur jo vidhi ko jaante hain, samay pramaan usko mehnat kam aur phal jyaada milta hai।

¹³⁹Become an incarnation of economy and inspire others to be the same.

¹⁷⁶woh sada muskaraata rahega।

¹⁴⁰Achcha.

¹⁷⁷svayan bhi khush rahega aur doosron ko dekhkar ke bhi khush hoga।

¹⁴¹You all enjoy this mela, do you not?

¹⁷⁸sirf main bada khush rehta hoon, yeh nahin। ¹⁷⁹lekin khush karna bhi hai to khush rehna bhi hai,tab raaja banenge।

¹⁴²The people of the world say the mela takes place for two days, but your mela takes place for four days.

¹⁸⁰apne ko mould karenge to golden ej ka adhikaar zaroor milega।

¹⁴³Does everyone enjoy this mela?

¹⁸¹achha!

¹⁴⁴Achcha.

¹⁸²dilli group:- baapdaada sabhi bachchon ko trikaaldarshi shreshtha aatma banaate hain। ¹⁸³trikaaldarshi arthaat past,prejent aur future - teenon kaalon ko jaanne vaale। ¹⁸⁴jo teenon kaalon ko jaanne vaali aatma hai woh kabhi bhi maaya se haar nahin kha sakti।

¹⁴⁵To the constantly powerful souls in all four directions, to the obedient children who remain obedient at every step, to the world transformer souls who transform anything wasteful into something powerful, to the artist children who paint the paintings of their own activities, love, remembrance and namaste from powerful BapDada.

¹⁸⁵kyonki vartamaan kya hai aur bhavishya mein kya hone vaala hai - donon hi trikaaldarshi aatma ki buddhi mein spashta rehta hai-kya hoon aur kya banne vaali hoon।

¹⁴⁶BapDada meeting a group from Bombay and Gujarat: ¹⁴⁷Do you consider yourselves to belong to the unlimited Father, that is, that you are the children of the One who is the Master of the unlimited?

¹⁸⁶kya thi-woh bhi jaante hain lekin nasha vartamaan aur bhavishya ka hai।

¹⁴⁸A child is a master and this is why BapDada as the Master salutes the children.

¹⁸⁷vartamaan samay ki list nikaalo - kya ho, to kitni lambi list hogi! ¹⁸⁸kitne title baap ne diye!

¹⁴⁹You are the children who are the masters of the unlimited inheritance of the unlimited Father.

¹⁸⁹auron ko jo title milte hain woh aatmaon dvaara aatmaon ko milte hain aur alpakaal ka title hota hai,ek janma bhi chale ya nahin chale।

¹⁵⁰So, you would have the unlimited happiness of the unlimited inheritance, would you not?

¹⁹⁰aaj prime-minister ka title mila,kitna samay chala?

¹⁵¹The Father places the children ahead of Himself.

¹⁹¹aaj hai kal nahin। ¹⁹²to alpakaal ke title hue na। ¹⁹³aapke title avinaashi hain kyonki dene vaala avinaashi baap hai।

¹⁵²He gives you children a right to the kingdom of the world; He Himself doesn’t keep that right for Himself.

¹⁹⁴baap ne ‘noore ratna' banaaya to saara kalpa jahaan ke noor ban gaye।

¹⁵³So, you have received a right to both the present and the future, and both are unlimited.

¹⁹⁵apne raajya mein bhi vishwa ki najron mein honge na!

¹⁵⁴There will not be any limitations in the golden age, will there?

¹⁹⁶to noore jahaan ho gaye na।

¹⁵⁵Not of any language, colour or land.

¹⁹⁷aur bhakti mein bhi noore jahaan honge।

¹⁵⁶Here, there are so many limitations.

¹⁹⁸saare jahaan ke aage vishesh aatmaaen to aati hain na,tab to poojte hain।

¹⁵⁷They have distributed the unlimited sky by dividing it into limits.

¹⁹⁹to avinaashi ho gaye।

¹⁵⁸There is no limit there.

²⁰⁰to list nikaalo - kitne title paramatma dvaara milte hain।

¹⁵⁹So, you have the unlimited fortune of the kingdom.

²⁰¹aur avinaashi title to nasha bhi avinaashi hoga na। ²⁰²jaise kaha jaata hai ki khushi mein sada udte rehte hain।

¹⁶⁰However, those who are going to attain the unlimited fortune of the kingdom will first of all have to go beyond any limitation of the physical body of this time.

²⁰³khushi mein rahne vaale ke paanv sada dharni se oonche hote hain kyonki khushi mein naachenge na।

¹⁶¹If you go beyond the limitation of physical body consciousness you will be able to go beyond all other limitations.

²⁰⁴to avinaashi title yaad karne se natural udte rahenge, is deh roopi dharni par paanv nahin honge। ²⁰⁵buddhi hai paanv।

¹⁶²This is why BapDada says: First of all, become detached from all bodily relationships, including your body.

²⁰⁶to buddhi roopi paanv khushi se oopar rahenge, dehbhaan se pare rahenge।

¹⁶³First, the body, and then the bodily relationships.

²⁰⁷isliye baapdaada ‘pharishta'kehte hain।

¹⁶⁴So, have you gone beyond the consciousness of this body?

²⁰⁸‘pharishte' ka arth hi hai buddhi roopi paanv dharni par na ho।

¹⁶⁵The limitations of the body will never take you up above.

²⁰⁹na deh mein, na deh ke sambandh mein,na deh ke puraane padaartho mein। ²¹⁰yeh hai dharni। ²¹¹isse oopar।

¹⁶⁶The body is clay and this is always heavy. ¹⁶⁷Anything made of clay would be heavy, would it not?

²¹²aise rehte ho ya kabhi-kabhi dharni mein aane ki dil hoti hain?

¹⁶⁸This body is old clay, so what would you receive by becoming trapped in it?

²¹³kabhi dharni aakarshit to nahin karti?

¹⁶⁹Nothing at all.

²¹⁴sthool cheejon ko to sthool dharni aakarshit karke oopar se neeche le aati hai lekin aapko nahin kar sakti।

¹⁷⁰So, always have the intoxication that you are the children who are masters of the unlimited Father, that is, of an unlimited inheritance.

²¹⁵to neeche aate ho ya oopar rehte ho? ²¹⁶pharishta kahaan bhi jaayega to vardaan dene ya sandesh dene ke liye, sandesh diya aur yeh uda!

¹⁷¹When you have to become a child, do not become a master at that time and when you have to become a master, do not become a child at that time.

²¹⁷to agar dehdhaariyon ke sambandh mein aate bhi ho to oopar se aaye,sandesh diya aur yeh uda। ²¹⁸aise hai na! ²¹⁹achha!

¹⁷²When any advice has to be given, when a plan has to be made or a task has to be accomplished, then do that as a master.

²²⁰bombe group:- sva-sthiti ki shakti se kisi bhi paristhiti ka saamna kar sakte ho na! ²²¹sva-sthiti arthaat aatmik-sthiti।

¹⁷³However, when anything is finalised by the majority or the instrument souls, then become a child at that time.

²²²par-sthiti vyakti va prakriti dvaara aati hai।

¹⁷⁴At that time, do not become a master.

²²³agar sva-sthiti shaktishaali hai to uske aage par-sthiti kuchh bhi nahin hai।

¹⁷⁵“Only my idea is good. ¹⁷⁶Only my plan is good.” ¹⁷⁷No.

²²⁴prakriti ke bhi maalik aap ho na!

¹⁷⁸Do not become a master at that time.

²²⁵aapke parivartan se prakriti ka parivartan hota hai। ²²⁶is samay aap satopradhaan ban rahe ho to prakriti bhi tamo se sato mein parivartan ho rahi hai।

¹⁷⁹Those who know the method of when to become an adviser and when to become one who follows the advice given will never fluctuate.

²²⁷aap rajoguni bante ho to prakriti bhi rajoguni banti hai।

¹⁸⁰They remain successful in their efforts and service.

²²⁸to shreshtha kaun hua? ²²⁹aap hue na। ²³⁰isliye sva-sthiti mein sithat rahne vaala kabhi paristhiti se ghabraata nahin hai kyonki powerful kabhi kamzor se nahin ghabraata। ²³¹vyakti dvaara bhi paristhiti aati hai।

¹⁸¹They are able to mould themselves and make themselves bow down. ¹⁸²Those who bow down always receive the fruit of service, whereas those who have their own ego do not receive the fruit of service.

²³²to aajkal ke vyakti bhi to tamoguni hain na!

¹⁸³So the method of success is: To be a child and a master.

²³³aap to satoguni ho। ²³⁴to tamogun powerful nahin,satogun powerful hai।

¹⁸⁴Be a child at the right time and be a master at the right time.

²³⁵kai aisa samajhte hain - aur paristhitiyon se to paar ho jaate hain lekin jab koi brahman aatma dvaara paristhiti aati hai to usmein ghabra jaate hain, usmein thoda ‘‘kya-kyon''mein chale jaate hain। ²³⁶lekin jis samay koi bhi brahman aatma mein maaya pravesh hoti hai us samay brahman aatma nahin hai,vasheebhoot hai। ²³⁷isliye usse bhi ghabra nahin sakte। ²³⁸koi bhi brahman aatmaaen agar vasheebhoot hain to vasheebhoot par raham aata hai, taras padta hai।

¹⁸⁵Do you know this method?

²³⁹vasheebhoot par kabhi josh nahin aata। ²⁴⁰koi jaan-boojhkar kuchh karta hai to us par josh aata hai। ²⁴¹to jab brahman aatma bhi vasheebhoot hai to raham ki bhaavna rakho।

¹⁸⁶If you try to prove a minor thing by being a master when you have to be a child, it would then require more work and you would receive less fruit.

²⁴²phir ghabraayenge nahin, aur hi us aatma ki seva karne lag jaayenge।

¹⁸⁷However, those who know the method will receive more fruit for less labour, according to the time.

²⁴³shubh bhaavna, shubh kaamna dvaara seva karenge।

¹⁸⁸They will always be smiling.

²⁴⁴to sva-sthiti vaala kisi bhi prakaar ki paristhiti se ghabra nahin sakta kyonki knowledgeful aatma ho gai।

¹⁸⁹They themselves will remain happy and they will also be happy seeing others.

²⁴⁵teenon kaalon ki, sarva aatmaon ki knowledge hai। ²⁴⁶knowledgeful va trikaaldarshi kabhi ghabra nahin sakte।

¹⁹⁰It should not just be “I am always very happy”, but you also have to make others happy as well, for only then will you become a king.

²⁴⁷sada hi kisi bhi paristhiti mein muskaraate rahenge।

¹⁹¹If you mould yourself, you will definitely receive a right to the golden age.

²⁴⁸harshit honge,paristhiti se aakarshit nahin honge। ²⁴⁹agar koi bhi paristhiti mein fail hote hain to paristhiti ki taraph aakarshit ho gaye na!

¹⁹²Achcha. ¹⁹³Blessing: May you be a true tapaswi server and do tapasya while keeping the knowledge of the whole tree in your awareness.

²⁵⁰jo harshit hoga woh saakshi hokar khel dekhega,aakarshit nahin hoga।

¹⁹⁴On the path of devotion, they show tapaswis sitting under trees doing tapasya.

²⁵¹to aap sab kaun ho?

¹⁹⁵This also has a meaning.

²⁵²harshit rahne vaale ya aakarshit hone vaale?

¹⁹⁶You children reside among the roots of the world kalpa tree.

²⁵³paristhitiyaan aur hi mahaaveer banaati hain। ²⁵⁴kyonki paristhiti ko jaante jaate ho na!

¹⁹⁷By sitting under the tree, you automatically have knowledge of the whole tree in your intellect.

²⁵⁵anubhav ki athaarti badhti jaayegi। ²⁵⁶to aise mahaaveer ho ya kabhi-kabhi kamzori ka bhi maja le lete ho?

¹⁹⁸So, keep the knowledge of the whole tree in your awareness and observe this tree as a detached observer.

²⁵⁷ek baar bhi koi kamzori ko dhaaran kiya to ek kamzori aana maana sab kamzoriyon ka aana।

¹⁹⁹This intoxication will bring you happiness and your battery will become charged through that.

²⁵⁸ek bhoot aaya to sabhi bhoot aa jaayenge।

²⁰⁰Then, even while doing service, you will also have tapasya.

²⁵⁹chaahe vishesh roop mein koi ek bhoot ho lekin chhipe hue sab bhoot aate hain।

²⁰¹Slogan: The illness of the body is not a big thing, but your mind should never become ill.

²⁶⁰isliye abhi bhooton se mukta bano।

²⁰²* * * O MS H A N T I * * *