रविवार 17 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹17-12-89 om shanti avyakt baapdaadaamdhuban

⁰> > 17-12-89 Om Shanti Avyakt Bapdada Madhuban

²sada samartha kaise banen?

¹How to be constantly powerful.

³avyakt baapdaada apne bachchon prati bole ⁴aaj samartha baap apne chaaron or ke master samartha bachchon ko dekh rahe hain। ⁵ek hai sada samartha aur doosre hain kabhi samartha, kabhi vyartha ki taraph na chaahte bhi aakarshit ho jaate।

²Today, the powerful Father is seeing His master powerful children from everywhere. ³One are those who are always powerful and the other are those who are sometimes powerful and at other times get attracted towards waste even against their desire.

⁶kyonki jahaan samartha sthiti hai, vahaan vyartha ho nahin sakta, sankalp bhi vyartha nahin utpanna ho sakta। ⁷baapdaada dekh rahe the ki kai bachchon ki ab tak bhi baap ke aage phariyaad hai ki kabhi-kabhi vyartha sankalp yaad ko phariyaad mein badal dete hain,chaahte nahin hain lekin aa jaate hain। ⁸vikalpon ki stage ko to majority ne majority samay tak samaapta kar liya hai lekin vyartha dekhna,vyartha sunna aur sochna, vyartha samay ganvaana - ismen full paas nahin hain। ⁹kyonki amritvele se saare din ki dincharya mein apne man aur buddhi ko samartha sthiti mein sthit karne ka programme set nahin karte।

⁴Where there is the powerful stage, there cannot be waste; waste thoughts cannot even emerge.

¹⁰isliye upset ho jaate hain। ¹¹jaise apne sthool kaarya ke programme ko dincharya pramaan set karte ho, aise apni mansa samartha sthiti ka programme set karenge to svatah hi kabhi upset nahin honge।

⁵BapDada was seeing that some children still complain to the Father that sometimes their waste thoughts change remembrance (yaad) into complaints (fariyaad), that they do not want these thoughts to come, but that they do come.

¹²jitna apne man ko samartha sankalpon mein busy rakhenge to man ko upset hone ka samay hi nahin milega। ¹³aajkal ki duniya mein badi position vaale, jinhon ko aai. pi. ya vi.aai.pi. kehte hain, woh sada apne kaarya ki dincharya ko samay pramaan set karte hain।

⁶The majority have finished the stage of vicious thoughts for the majority of the time. ⁷Yet you have not fully passed in not looking at waste, not hearing waste, not thinking waste and not wasting time. ⁸It is because you do not set a programme for your mind and intellect to be in a powerful stage from amrit vela throughout the whole day's timetable that you get upset.

¹⁴to aap kaun ho? ¹⁵woh bhale vi.aai.pi. hain lekin saare vishwa mein eeshvareey santaan ke naate, brahman-jeevan ke naate aap kitni bhi vi. aage laga do to bhi kam hai।

⁹For instance, just as you make a programme for a physical task, according to the daily timetable, in the same way, if you set your programme for the powerful stage of your mind, you will automatically never get upset.

¹⁶kyonki aapke aadhaar par vishvaprivarta na hota hai। ¹⁷aap vishwa ke nav-nirmaan ke aadhaarmoorta ho।

¹⁰The busier you keep your mind with powerful thoughts, the more the mind will not find the time to get upset.

¹⁸behad ke drama andar hero actor ho aur heere tulya jeevan vaale ho। ¹⁹to kitne bade hue! ²⁰yeh shuddh nasha samartha banaata hai aur deh-abhimaan ka nasha neeche le aata hai।

¹¹In today's world, the greater someone's position is, the greater the I.P. or V.I.P., the more he will set the activities according to the daily timetable.

²¹aapka aatmik roohaani nasha hai isliye neeche nahin le aata, sada oonchi udti kala ki or le jaata hai। ²²to vyartha taraph aakarshit hone ka kaaran hai - apne man-buddhi ki dincharya set nahin karte ho। ²³man ko busy rakhne ki kala sampoorn reeti se sada use nahin karte ho। ²⁴doosri baat, baapdaada ne amritvele se lekar raat ke sone tak mansa-vaacha-karmana aur sambandh-samparka mein kaise chalna hai va rehna hai - sabke liye shreemat arthaat aagya di hui hai।

¹²So, who are you?

²⁵mansa mein,smriti mein kya rakhna hai - yeh har karma mein apni mansa sthiti ka direction,aagya mili hui hai। ²⁶aur aap sab aagyaakaari bachche ho na va ban rahe ho? ²⁷aagyaakaari arthaat baap ke sambandh se baap ke foot staip lene vaale arthaat kadam ke oopar kadam rakhne vaale।

¹³They are V.I.P.s but in the context of your being the children of God, in the context of your Brahmin life, compared to the world outside, no matter how many 'V's are put for you, they are not enough, because the world is transformed on the basis of you. ¹⁴You are the images of support for the renewal of the world.

²⁸aur doosra naata hai sajniyon ka। ²⁹to sajni bhi kya karti hai? ³⁰unko kya shiksha milti hai?

¹⁵In the unlimited drama, you are hero actors and you are the ones with a life as valuable as a diamond.

³¹saajan ke kadam oopar kadam chalo।

¹⁶So, how great are you?

³²to aagyaakaari arthaat baapdaada ke aagya roopi kadam par kadam rakhna। ³³yeh sahaj hai va mushkil hai?

¹⁷This pure intoxication makes you powerful, whereas intoxication based on body consciousness brings the soul down.

³⁴kahaan kadam rakhen - theek hai va nahin,yeh sochne ki bhi jaroorat nahin। ³⁵hai sahaj,lekin saare din mein chalte-chalte koi na koi aagyaaon ka ullanghan ho jaata hai।

¹⁸You have soul conscious spiritual intoxication and this is why it doesn’t bring you down; it constantly takes you into the elevated flying stage.

³⁶baaten chhoti- chhoti hoti hain lekin avagya hone se thoda-thoda bojh ikattha ho jaata hai।

¹⁹So, the reason for being attracted towards waste is that you do not set a timetable for your mind and intellect.

³⁷aagyaakaari ko sarva sambandhon se parmaatma-duaayen milti hain।

²⁰You do not constantly and fully use the art of keeping your mind busy.

³⁸yeh niyam hai। ³⁹saadhaaran reeti bhi koi kisi manushya aatma ke direction pramaan ‘‘haan ji'' kahkar ke kaarya karte hain to jiska kaarya karte,uske dvaara uske man se unko duaayen zaroor milti hain।

²¹Secondly, BapDada has given shrimat, that is, instructions about everything ­ your mind, words, actions, relationships and connections – and told you how to act and live from amrit vela until night­time.

⁴⁰yeh to parmaatma-duaayen hain! ⁴¹parmaatma-duaaon ke kaaran aagyaakaari aatma sada double light udti kala vaali hoti hai।

²²You have been given instructions and directions about what awareness you should have in your mind and what the stage of your mind should be in every action.

⁴²saath-saath aagyaakaari aatma ko aagya paalan karne ke return mein baap dvaara will power vishesh vardaan ke roop mein, varse ke roop mein milti hai। ⁴³baap sab powers will mein bachche ko dete hain, isliye sarva powers sahaj praapta ho jaati hain। ⁴⁴to aise will power praapta karne vaali aagyaakaari aatma - varsa, vardaan aur duaayen, yeh sab praaptiyaan kar leti hain jis kaaran sada khushi mein naachte, ‘‘vaah-vaah'' ke geet gaate udte rehte hain। ⁴⁵kyonki unka har karma, unko pratyakshaphal praapta karaata hai।

²³All of you are obedient children, are you not?

⁴⁶karma hai beej।

²⁴Or, are you becoming that?

⁴⁷jab beej shaktishaali hai to phal bhi aisa milega na। ⁴⁸to har karma ka pratyakshaphal bina mehnat ke svatah hi praapta hota hai।

²⁵Obedience means those who take the same footsteps as the Father in terms of the Father, that is, those who place their footsteps in His footsteps.

⁴⁹jaise phal ki shakti se shareer shaktishaali rehta hai, aise karma ke pratyakshaphal ki praapti kaaran aatma sada samartha rehti hai। ⁵⁰to sada samartha rahne ka doosra aadhaar hai- sada aur svatah aagyaakaari banna। ⁵¹aisi samartha aatma sada sahaj udte hue apni sampoorn manjal - ‘‘baap ke sameep sthiti'' ko praapta karti hai। ⁵²to vyartha taraph aakarshit hone ka kaaran hai avagya।

²⁶The other relationship is that of a bride.

⁵³badi-badi avagyaayen nahin karte ho, chhoti-chhoti ho jaati hai।

²⁷What does a bride do? ²⁸What instruction is she given?

⁵⁴jaise mukhya pahli aagya hai - pavitra bano,kaamjeet bano।

²⁹She has to place her footsteps in the bridegroom’s footsteps.

⁵⁵is aagya ko paalan karne mein majority paas ho jaate hain। ⁵⁶bholi-bholi maataayen bhi ismen paas ho jaati hain।

³⁰So, to be obedient means to place your footsteps in the footsteps of BapDada's instructions.

⁵⁷jo baat duniya asambhav samajhti usmein paas ho jaate।

³¹Is this easy or difficult? ³²Where should you place your steps?

⁵⁸lekin unka doosra bhaai krodh - usmein kabhi-kabhi aadha fail ho jaate hain।

³³Are your steps accurate or not? ³⁴There shouldn't even be a need to think about that.

⁵⁹phir hoshiyaar bhi bahut hain। ⁶⁰kai bachche kehte hain - krodh nahin kiya lekin thoda rob to dikhaana hi padta hai,krodh nahin aata, thoda rob rakhta hoon।

³⁵It is easy, but while moving through the day, there is disobedience in one instruction or another. ³⁶They are very small things, but because there has been disobedience, a small burden begins to accumulate.

⁶¹jab asambhav ko sambhav kar liya,yeh to uska chhota bhaai hai।

³⁷Obedient ones receive God’s blessings from all the relationships.

⁶²to isko aagya kahenge va avagya? ⁶³isse bhi chhoti avagya amritvele ka niyam aadha paalan karte ho। ⁶⁴uth karke baith to jaate ho lekin jaise baap ki aagya hai,us vidhi se siddhi ko praapta karte ho?

³⁸This is a law. ³⁹In an ordinary way too, if someone says “yes” to the directions given by a human soul and performs that action, then whoever's task it is that he is carrying out, he definitely receives blessings from that person.

⁶⁵shaktishaali sthiti hoti hai?

⁴⁰Here, you receive God's blessings.

⁶⁶sweet silence ke saath-saath nidra ki silence bhi mix ho jaati hai।

⁴¹Because of receiving God’s blessings, an obedient soul always remains double­light and has the flying stage.

⁶⁷baapdaada agar har ek ko apne saptaah ki T.vi. dikhaaye to bahut maja dekhne mein aayega! ⁶⁸to aadhi aagya maante ho - nemeenaath bante ho lekin siddhisvaroop nahin bante ho। ⁶⁹isko kya kahenge?

⁴²Together with that, in return for an obedient soul following instructions, that soul receives from the Father willpower in the form of a special blessing and as an inheritance.

⁷⁰aisi chhoti-chhoti aagyaayen hain। ⁷¹jaise aagya hai - kisi bhi aatma ko na duhkh do, na duhkh lo।

⁴³The Father wills all the powers to the child and this is why he is easily able to attain all powers.

⁷²ismen bhi duhkh dete nahin ho lekin le to lete ho na। ⁷³vyartha sankalp chalne ka kaaran hi yeh hai - vyartha duhkh liya।

⁴⁴So, an obedient soul who has attained willpower also attains blessings, an inheritance and good wishes.

⁷⁴sun liya to duhkhi hue। ⁷⁵suni hui baat na chaahte bhi man mein chalti hai - yeh kyon kaha,yeh theek nahin kaha, yeh nahin hona chaahiye…।

⁴⁵Because of this, he constantly dances in happiness and sings songs of 'wah wah' and continues to fly, for his every action enables him to experience instant fruit.

⁷⁶vyartha sunne,dekhne ki aadat man ko 63janmon se hai,isliye abhi bhi us taraph aakarshit ho jaate ho।

⁴⁶Actions are the seed, and so if the seed is powerful, the fruit will also be according to that, will it not?

⁷⁷chhoti-chhoti avagyaayen man ko bhaari bana deti hain aur bhaari hone ke kaaran oonchi sthiti ki taraph ud nahin sakte। ⁷⁸yeh bahut guhya gati hai। ⁷⁹jaise pichhle janmon ke paap-karma bojh ke kaaran aatma ko udne nahin dete।

⁴⁷So, without labour they automatically receive the instant fruit of their actions. ⁴⁸Just as the body remains healthy by eating fruit, in the same way, because of the instant fruit of their actions, the soul always remains powerful.

⁸⁰aise is janma ki chhoti-chhoti avagyaaon ka bojh, jaisi sthiti chaahte ho - woh anubhav karne nahin deti।

⁴⁹So the second method of remaining constantly powerful is to be obedient constantly and naturally.

⁸¹braahmanon ki chaal bahut achhi hai। ⁸²baapdaada poochhte hain - kaise ho? ⁸³to sabhi kahenge -bahut achhe hain, theek hain।

⁵⁰Such a powerful soul constantly and easily flies and reaches his destination of becoming complete and attaining the stage of being close to the Father.

⁸⁴phir jab poochhte hain ki jaisi sthiti honi chaahiye vaisi hai?

⁵¹The reason for being attracted towards waste is disobedience.

⁸⁵to chup ho jaate hain। ⁸⁶is kaaran yeh avagyaaon ka bojh sada samartha banne nahin deta।

⁵²You are not disobedient in major respects, but there is disobedience in small matters.

⁸⁷to aaj yahi slogan yaad rakhna - ‘na vyartha socho,na vyartha dekho, na vyartha suno,na vyartha bolo, na vyartha karma mein samay ganvaao।

⁵³For instance, the main thing, the first instruction, is to become pure, to be conquerors of lust. ⁵⁴The majority of you pass in following this instruction.

⁸⁸' aap buraai se to paar ho gaye।

⁵⁵Even the innocent mothers also pass in this.

⁸⁹ab aise aagyaakaari charitra ko chitra banaao।

⁵⁶You pass in that which the world considers to be impossible.

⁹⁰isko kehte hain - ‘sada samartha aatma। ⁹¹'achha!

⁵⁷But its second brother is anger, and half of you sometimes fail in that.

⁹²sabhi teachers aaaartista ho।

⁵⁸Then you also become very clever.

⁹³chitra banaana aata hai? ⁹⁴apna shreshtha charitra ka chitra banaana aata hai na!

⁵⁹Some children say: I didn't get angry, but I had to show a little bit of bossiness (authority).

⁹⁵to bade-te-bade chitrakaar vahi hain jo har kadam mein charitra ka chitra banaate rehte hain।

⁶⁰I don't get angry but I have a bit of authority. ⁶¹You have made the impossible possible, and this is its little brother.

⁹⁶isi charitra ka chitra banaane kaaran hi aapke jad chitra aadhaakalpa chalte hain। ⁹⁷to teachers arthaat bade-te-bade chitrakaar।

⁶²What would you say to this? ⁶³Is it obedience or disobedience? ⁶⁴An even smaller disobedience than this is that you only half follow the discipline of amrit vela.

⁹⁸apna bhi chitra banaate aur anya aatmaon ko bhi chitrakaar bana dete ho। ⁹⁹auron ke bhi shreshtha charitra banaane ke nimitta teachers ho।

⁶⁵You get up and sit down, but do you attain success through the method given by the Father’s instructions? ⁶⁶Do you have a powerful stage?

¹⁰⁰isi mein hi busy rehte ho na। ¹⁰¹full busy raho।

⁶⁷Together with sweet silence, the silence of sleep also becomes mixed.

¹⁰²ek second bhi man-buddhi ko phursat mein rakha to vyartha sankalp apni taraph aakarshit kar lenge।

⁶⁸If BapDada were to show you your weekly television, you would enjoy it a great deal.

¹⁰³sunaaya na ki seva ka pratyakshaphal sada praapta ho - yahi nishaani hai sada aagyaakaari aatma ki।

⁶⁹So you follow half the instruction; you become the lord who follows the discipline, but you do not become an embodiment of success.

¹⁰⁴kabhi seva ka phal pratyaksha milta aur kabhi nahin milta, iska kaaran?

⁷⁰What would you say to this? ⁷¹There are such small things of disobedience.

¹⁰⁵koi-na-koi avagya hoti hai। ¹⁰⁶teachers arthaat amritvele se lekar raat tak har aagya ke kadam-par-kadam rakhne vaali।

⁷²You have been given the instruction: Do not cause sorrow for another soul and do not take sorrow.

¹⁰⁷aisi teachers ho va kabhi-kabhi albela-pan aa jaata hai?

⁷³Within this too, you do not cause sorrow, but you do take sorrow.

¹⁰⁸albela nahin banna। ¹⁰⁹jimmevaari ke taajdhaari ho।

⁷⁴The reason for having waste thoughts is that you take unnecessary sorrow.

¹¹⁰kabhi taaj bhaari lagta hai to utaar dete hain।

⁷⁵You hear something and so you experience sorrow.

¹¹¹aap utaarne vaale to nahin ho na। ¹¹²sada aagyaakaari maana sada jimmevaari ke taajdhaari।

⁷⁶Whatever you hear continues to work in your mind against your conscious wish: "Why did he say this?"

¹¹³teachers to sab hain lekin isko kehte hain - yogya teacher,yogi teacher।

⁷⁷"What he said was right." ⁷⁸"This should not happen."

¹¹⁴teachers kabhi complain nahin kar sakti। ¹¹⁵auron ko complete karne vaali ho,complain karne vaali nahin।

⁷⁹The mind has had the habit of listening to and looking at waste for 63 births and this is why it becomes attracted to that even now.

¹¹⁶kabhi aise patra to nahin likhti ho na - kya karen, ho gaya, hona to nahin chaahiye।

⁸⁰This is why disobedience in little things makes the mind heavy and, because of being heavy, you cannot fly to a high stage.

¹¹⁷woh to samaapta ho gaya na।

⁸¹This is a very deep philosophy.

¹¹⁸sunaaya tha - patra likho zaroor, madhuban mein patra zaroor bhejo parantu ‘‘main sada O.ke. hoon'' - bas,yeh do line likho।

⁸²The burden of the sins of the past does not allow souls to fly. ⁸³Similarly, disobedience in little things in this one birth does not allow you to experience the stage that you want.

¹¹⁹padhne vaalon ko bhi time nahin।

⁸⁴The activity of Brahmins is very good.

¹²⁰phir complain karte ki patra ka uttar nahin aaya।

⁸⁵When BapDada asks how you are, everyone says "We are very well."

¹²¹vaastav mein aap sabke patron ka uttar baapdaada roj ki murli mein deta hi hai।

⁸⁶However, when you are asked: Is your stage as it should be, you go quiet.

¹²²aap likhenge O.ke. aur baapdaada O.ke. ke return mein kehte - ‘yaadapyaar aur namaste। ¹²³'to yeh respond hua na।

⁸⁷Because of this, the burden of this disobedience does not allow you to be constantly powerful.

¹²⁴samay ko bhi bachaana hai na। ¹²⁵seva samaachaar bhi short mein likho। ¹²⁶to samay ki bhi economy,kaagaj ki bhi economy, post ki bhi economy।

⁸⁸So, today, remember this slogan: Don't think waste, don't see waste, don't listen to waste, don't speak waste and don’t waste time in wasteful actions.

¹²⁷ho। ¹²⁸economy kya ho sakti hai।

⁸⁹You have gone beyond doing something bad.

¹²⁹patra 3page mein bhi likha ja sakta hai।

⁹⁰Now paint an image of the divine character of obedience.

¹³⁰koi ko vistaar se likhne ka direction milta hai to bhal likho lekin do line mein apni galti ki kshama le sakte ho।

⁹¹This is known as being a constantly powerful soul. ⁹²Achcha. ⁹³All the teachers are artists.

¹³¹chhipaao nahin,lekin short mein likho।

⁹⁴Do you know how to paint a picture?

¹³²kitne patra likhte hain, jinka koi saar nahin hota।

⁹⁵You know how to paint a picture of your elevated activity, do you not?

¹³³baap ko kaho - mera yeh kaam kar le, mere ko theek kar de,mera dhandha theek kar de, meri patni ko theek kar de … aise patra ek baar nahin 10 baar bhejte hain।

⁹⁶So the greatest artists are those who paint an image of their activity at every step. ⁹⁷And because you paint an image of such activity, your non­living images last for half a cycle.

¹³⁴to ab economy ke avtaar bano aur banaao।

⁹⁸So the teachers are the greatest artists.

¹³⁵achha! ¹³⁶sabhi ko yeh mela achha lagta hai na।

⁹⁹You create your own image and you also make other souls into artists.

¹³⁷duniya vaale kehte do din ka mela aur aapka 4 din ka mela hai।

¹⁰⁰You teachers are the instruments to make the activity of others elevated.

¹³⁸sabhi ko pasand hai na yeh mela। ¹³⁹achha!

¹⁰¹You remain busy in this, do you not?

¹⁴⁰chaaron or ke sada samartha aatmaon ko,sada har kadam mein aagyaakaari rahne vaale aagyaakaari bachchon ko, sada vyartha ko samartha mein parivartan karne vaale vishwa-parivartak aatmaon ko,sada apne charitra ke chitrakaar bachchon ko samartha baapdaada ka yaadapyaar aur namaste। ¹⁴¹bombe - gujraat group:- behad baap ke arthaat behad ke maalik ke baalak hain, aise samajhte ho? ¹⁴²baalak so maalik hota hai, isliye baapdaada bachchon ko ‘‘maalekam salaam'' kehte hain। ¹⁴³behad baap ke behad ke varse ke baalak so maalik ho।

¹⁰²Remain fully busy.

¹⁴⁴to behad ke varse ki khushi bhi behad hogi na। ¹⁴⁵baap bachchon ko apne se bhi aage rakhte hain।

¹⁰³If you keep your mind and intellect idle even for a second, then they will be attracted by waste thoughts.

¹⁴⁶vishwa ke raajya ka adhikaari bachchon ko banaate hain,khud to nahin bante।

¹⁰⁴You were told that always to receive the instant fruit of service is the sign of a constantly obedient soul.

¹⁴⁷to vartamaan aur bhavishya - donon adhikaar mil gaye aur donon hi behad hain!

¹⁰⁵Sometimes, you receive the instant visible fruit of service and sometimes you don’t. ¹⁰⁶What is the reason for this?

¹⁴⁸satayug mein bhi haden to nahin hongi na - na bhaasha ki, na rang ki, na desh ki। ¹⁴⁹yahaan to dekho kitni haden hain!

¹⁰⁷There is one form of disobedience or another. ‘Teachers’ means those who take every step according to the step of instructions from amrit vela until night time.

¹⁵⁰behad ke aakaash ko bhi hadon mein baant diya hai।

¹⁰⁸Are you such teachers or is there sometimes carelessness? ¹⁰⁹Don't be careless.

¹⁵¹vahaan koi had nahin hoti।

¹¹⁰You are wearing the crown of responsibility.

¹⁵²to behad ka raajya-bhaagya ho gaya।

¹¹¹Sometimes, when the crown feels heavy, it is taken off.

¹⁵³lekin behad ka raajya-bhaagya praapta karne vaalon ko pahle is samay apni deh ki had se pare jaana padega।

¹¹²So, you are not those who take it off, are you? ¹¹³To be always obedient means to be always wearing the crown of responsibility.

¹⁵⁴agar dehbhaan ki had se nikle to aur sabhi had se nikal jaayenge।

¹¹⁴All of you are teachers, but such souls are known as worthy teachers, yogi teachers.

¹⁵⁵isliye baapdaada kehte hain - pahle deh sahit deh ke sab sambandhon se nyaare bano।

¹¹⁵Teachers can never complain. ¹¹⁶You are ones who make others complete, not the ones who complain.

¹⁵⁶pahle deh phir deh ke sambandhi।

¹¹⁷You never write such letters saying, "What can I do?

¹⁵⁷to is deh ke bhaan ki had se nikle ho?

¹¹⁸This happened?" ¹¹⁹"This should not have happened."

¹⁵⁸kyonki deh ki had kabhi bhi oopar nahin le jaayegi।

¹²⁰Writing such letters has finished, has it not?

¹⁵⁹deh mitti hai,mitti sada bhaari hoti hai।

¹²¹You were told earlier: Definitely write a letter.

¹⁶⁰koi bhi cheez mitti ki hogi to bhaari hogi na।

¹²²Definitely send a letter to Madhuban, but just write the two lines: "I am always OK."

¹⁶¹yeh deh to puraani mitti hai, ismen phansane se kya milega! ¹⁶²kuchh bhi nahin।

¹²³Those who have to read them don't have the time. ¹²⁴Then you complain that you didn't receive an answer.

¹⁶³to sada yeh nasha rakho ki ‘behad baap aur behad varse ka baalak so maalik hoon।

¹²⁵Actually, BapDada definitely gives an answer to your letters in the murli every day.

¹⁶⁴'jab baalak banna hai us samay maalik nahin bano aur jab maalik banna hai us samay baalak nahin bano।

¹²⁶You write “OK” and in return for your OK BapDada gives you love, remembrance and says namaste.

¹⁶⁵jab koi raay deni hai, plan sochna hai, kuchh kaarya karna hai to maalik hokar karo lekin jab majority dvaara ya nimitta bani aatmaon dvaara koi bhi baat final ho jaati hai to us samay baalak ban jaao, us samay maalik nahin bano। ¹⁶⁶mera hi vichaar theek hai, mera hi plan theek hai - nahin। ¹⁶⁷us samay maalik nahin bano। ¹⁶⁸kis samay raay bahaadur banna hai aur kis samay raay maanne vaala banna hai- jisko yeh tareeka aa jaata hai woh kabhi neeche-oopar nahin hota।

¹²⁷Is that not a response?

¹⁶⁹woh purooshaartha aur seva mein saphal rehta hai।

¹²⁸Time has to be saved. ¹²⁹Write service news in short.

¹⁷⁰apne ko mould kar sakta hai, apne ko jhuka sakta hai।

¹³⁰Then there will be economy of time, economy of paper and economy of postage.

¹⁷¹jhukne vaale ko sadaiv hi seva ka phal milta hai aur apne abhimaan mein rahne vaale ko seva ka phal nahin milta hai। ¹⁷²to saphalta ki vidhi hai - baalak so maalik, samay par baalak banna,samay par maalik banna।

¹³¹In what way can you economize? ¹³²A letter can be written in three pages; if you have been given a direction to write in detail, then you may write, but to ask for forgiveness for your mistake can also be written in two lines.

¹⁷³yeh vidhi aati hai? ¹⁷⁴agar chhoti-si baat ko baalak ke samay maalik ban kar siddha karenge to mehnat jyaada aur phal kam milega।

¹³³Do not hide anything, but write it in short. ¹³⁴There are many letters written which have no purpose in them. ¹³⁵You say to Baba: Do this work for me.

¹⁷⁵aur jo vidhi ko jaante hain, samay pramaan usko mehnat kam aur phal jyaada milta hai। ¹⁷⁶woh sada muskaraata rahega।

¹³⁶Make me well. ¹³⁷Put my business right; make my wife well. ¹³⁸Such letters don’t come just once, they are sent 10 times.

¹⁷⁷svayan bhi khush rahega aur doosron ko dekhkar ke bhi khush hoga।

¹³⁹Become an incarnation of economy and inspire others to be the same.

¹⁷⁸sirf main bada khush rehta hoon, yeh nahin।

¹⁴⁰Achcha. ¹⁴¹You all enjoy this mela, do you not?

¹⁷⁹lekin khush karna bhi hai to khush rehna bhi hai,tab raaja banenge। ¹⁸⁰apne ko mould karenge to golden ej ka adhikaar zaroor milega। ¹⁸¹achha!

¹⁴²The people of the world say the mela takes place for two days, but your mela takes place for four days. ¹⁴³Does everyone enjoy this mela?

¹⁸²dilli group:- baapdaada sabhi bachchon ko trikaaldarshi shreshtha aatma banaate hain। ¹⁸³trikaaldarshi arthaat past,prejent aur future - teenon kaalon ko jaanne vaale। ¹⁸⁴jo teenon kaalon ko jaanne vaali aatma hai woh kabhi bhi maaya se haar nahin kha sakti। ¹⁸⁵kyonki vartamaan kya hai aur bhavishya mein kya hone vaala hai - donon hi trikaaldarshi aatma ki buddhi mein spashta rehta hai-kya hoon aur kya banne vaali hoon।

¹⁴⁴Achcha.

¹⁸⁶kya thi-woh bhi jaante hain lekin nasha vartamaan aur bhavishya ka hai। ¹⁸⁷vartamaan samay ki list nikaalo - kya ho, to kitni lambi list hogi! ¹⁸⁸kitne title baap ne diye! ¹⁸⁹auron ko jo title milte hain woh aatmaon dvaara aatmaon ko milte hain aur alpakaal ka title hota hai,ek janma bhi chale ya nahin chale।

¹⁴⁵To the constantly powerful souls in all four directions, to the obedient children who remain obedient at every step, to the world transformer souls who transform anything wasteful into something powerful, to the artist children who paint the paintings of their own activities, love, remembrance and namaste from powerful BapDada.

¹⁹⁰aaj prime-minister ka title mila,kitna samay chala?

¹⁴⁶BapDada meeting a group from Bombay and Gujarat:

¹⁹¹aaj hai kal nahin। ¹⁹²to alpakaal ke title hue na। ¹⁹³aapke title avinaashi hain kyonki dene vaala avinaashi baap hai।

¹⁴⁷Do you consider yourselves to belong to the unlimited Father, that is, that you are the children of the One who is the Master of the unlimited?

¹⁹⁴baap ne ‘noore ratna' banaaya to saara kalpa jahaan ke noor ban gaye।

¹⁴⁸A child is a master and this is why BapDada as the Master salutes the children.

¹⁹⁵apne raajya mein bhi vishwa ki najron mein honge na! ¹⁹⁶to noore jahaan ho gaye na।

¹⁴⁹You are the children who are the masters of the unlimited inheritance of the unlimited Father.

¹⁹⁷aur bhakti mein bhi noore jahaan honge। ¹⁹⁸saare jahaan ke aage vishesh aatmaaen to aati hain na,tab to poojte hain।

¹⁵⁰So, you would have the unlimited happiness of the unlimited inheritance, would you not? ¹⁵¹The Father places the children ahead of Himself.

¹⁹⁹to avinaashi ho gaye। ²⁰⁰to list nikaalo - kitne title paramatma dvaara milte hain।

¹⁵²He gives you children a right to the kingdom of the world; He Himself doesn’t keep that right for Himself.

²⁰¹aur avinaashi title to nasha bhi avinaashi hoga na। ²⁰²jaise kaha jaata hai ki khushi mein sada udte rehte hain।

¹⁵³So, you have received a right to both the present and the future, and both are unlimited.

²⁰³khushi mein rahne vaale ke paanv sada dharni se oonche hote hain kyonki khushi mein naachenge na।

¹⁵⁴There will not be any limitations in the golden age, will there? ¹⁵⁵Not of any language, colour or land.

²⁰⁴to avinaashi title yaad karne se natural udte rahenge, is deh roopi dharni par paanv nahin honge।

¹⁵⁶Here, there are so many limitations. ¹⁵⁷They have distributed the unlimited sky by dividing it into limits.

²⁰⁵buddhi hai paanv।

¹⁵⁸There is no limit there.

²⁰⁶to buddhi roopi paanv khushi se oopar rahenge, dehbhaan se pare rahenge। ²⁰⁷isliye baapdaada ‘pharishta'kehte hain। ²⁰⁸‘pharishte' ka arth hi hai buddhi roopi paanv dharni par na ho।

¹⁵⁹So, you have the unlimited fortune of the kingdom. ¹⁶⁰However, those who are going to attain the unlimited fortune of the kingdom will first of all have to go beyond any limitation of the physical body of this time.

²⁰⁹na deh mein, na deh ke sambandh mein,na deh ke puraane padaartho mein। ²¹⁰yeh hai dharni। ²¹¹isse oopar।

¹⁶¹If you go beyond the limitation of physical body consciousness you will be able to go beyond all other limitations.

²¹²aise rehte ho ya kabhi-kabhi dharni mein aane ki dil hoti hain? ²¹³kabhi dharni aakarshit to nahin karti?

¹⁶²This is why BapDada says: First of all, become detached from all bodily relationships, including your body.

²¹⁴sthool cheejon ko to sthool dharni aakarshit karke oopar se neeche le aati hai lekin aapko nahin kar sakti।

¹⁶³First, the body, and then the bodily relationships. ¹⁶⁴So, have you gone beyond the consciousness of this body?

²¹⁵to neeche aate ho ya oopar rehte ho?

¹⁶⁵The limitations of the body will never take you up above.

²¹⁶pharishta kahaan bhi jaayega to vardaan dene ya sandesh dene ke liye, sandesh diya aur yeh uda!

¹⁶⁶The body is clay and this is always heavy. ¹⁶⁷Anything made of clay would be heavy, would it not?

²¹⁷to agar dehdhaariyon ke sambandh mein aate bhi ho to oopar se aaye,sandesh diya aur yeh uda।

¹⁶⁸This body is old clay, so what would you receive by becoming trapped in it?

²¹⁸aise hai na! ²¹⁹achha!

¹⁶⁹Nothing at all.

²²⁰bombe group:- sva-sthiti ki shakti se kisi bhi paristhiti ka saamna kar sakte ho na! ²²¹sva-sthiti arthaat aatmik-sthiti।

¹⁷⁰So, always have the intoxication that you are the children who are masters of the unlimited Father, that is, of an unlimited inheritance.

²²²par-sthiti vyakti va prakriti dvaara aati hai। ²²³agar sva-sthiti shaktishaali hai to uske aage par-sthiti kuchh bhi nahin hai।

¹⁷¹When you have to become a child, do not become a master at that time and when you have to become a master, do not become a child at that time.

²²⁴prakriti ke bhi maalik aap ho na! ²²⁵aapke parivartan se prakriti ka parivartan hota hai।

¹⁷²When any advice has to be given, when a plan has to be made or a task has to be accomplished, then do that as a master.

²²⁶is samay aap satopradhaan ban rahe ho to prakriti bhi tamo se sato mein parivartan ho rahi hai।

¹⁷³However, when anything is finalised by the majority or the instrument souls, then become a child at that time.

²²⁷aap rajoguni bante ho to prakriti bhi rajoguni banti hai।

¹⁷⁴At that time, do not become a master. ¹⁷⁵“Only my idea is good.

²²⁸to shreshtha kaun hua?

¹⁷⁶Only my plan is good.” ¹⁷⁷No.

²²⁹aap hue na। ²³⁰isliye sva-sthiti mein sithat rahne vaala kabhi paristhiti se ghabraata nahin hai kyonki powerful kabhi kamzor se nahin ghabraata। ²³¹vyakti dvaara bhi paristhiti aati hai।

¹⁷⁸Do not become a master at that time. ¹⁷⁹Those who know the method of when to become an adviser and when to become one who follows the advice given will never fluctuate.

²³²to aajkal ke vyakti bhi to tamoguni hain na! ²³³aap to satoguni ho।

¹⁸⁰They remain successful in their efforts and service.

²³⁴to tamogun powerful nahin,satogun powerful hai। ²³⁵kai aisa samajhte hain - aur paristhitiyon se to paar ho jaate hain lekin jab koi brahman aatma dvaara paristhiti aati hai to usmein ghabra jaate hain, usmein thoda ‘‘kya-kyon''mein chale jaate hain। ²³⁶lekin jis samay koi bhi brahman aatma mein maaya pravesh hoti hai us samay brahman aatma nahin hai,vasheebhoot hai। ²³⁷isliye usse bhi ghabra nahin sakte।

¹⁸¹They are able to mould themselves and make themselves bow down.

²³⁸koi bhi brahman aatmaaen agar vasheebhoot hain to vasheebhoot par raham aata hai, taras padta hai। ²³⁹vasheebhoot par kabhi josh nahin aata।

¹⁸²Those who bow down always receive the fruit of service, whereas those who have their own ego do not receive the fruit of service.

²⁴⁰koi jaan-boojhkar kuchh karta hai to us par josh aata hai।

¹⁸³So the method of success is: To be a child and a master.

²⁴¹to jab brahman aatma bhi vasheebhoot hai to raham ki bhaavna rakho।

¹⁸⁴Be a child at the right time and be a master at the right time. ¹⁸⁵Do you know this method?

²⁴²phir ghabraayenge nahin, aur hi us aatma ki seva karne lag jaayenge। ²⁴³shubh bhaavna, shubh kaamna dvaara seva karenge।

¹⁸⁶If you try to prove a minor thing by being a master when you have to be a child, it would then require more work and you would receive less fruit.

²⁴⁴to sva-sthiti vaala kisi bhi prakaar ki paristhiti se ghabra nahin sakta kyonki knowledgeful aatma ho gai।

¹⁸⁷However, those who know the method will receive more fruit for less labour, according to the time. ¹⁸⁸They will always be smiling.

²⁴⁵teenon kaalon ki, sarva aatmaon ki knowledge hai।

¹⁸⁹They themselves will remain happy and they will also be happy seeing others.

²⁴⁶knowledgeful va trikaaldarshi kabhi ghabra nahin sakte। ²⁴⁷sada hi kisi bhi paristhiti mein muskaraate rahenge।

¹⁹⁰It should not just be “I am always very happy”, but you also have to make others happy as well, for only then will you become a king.

²⁴⁸harshit honge,paristhiti se aakarshit nahin honge।

¹⁹¹If you mould yourself, you will definitely receive a right to the golden age.

²⁴⁹agar koi bhi paristhiti mein fail hote hain to paristhiti ki taraph aakarshit ho gaye na!

¹⁹²Achcha. ¹⁹³Blessing: May you be a true tapaswi server and do tapasya while keeping the knowledge of the whole tree in your awareness.

²⁵⁰jo harshit hoga woh saakshi hokar khel dekhega,aakarshit nahin hoga।

¹⁹⁴On the path of devotion, they show tapaswis sitting under trees doing tapasya.

²⁵¹to aap sab kaun ho?

¹⁹⁵This also has a meaning.

²⁵²harshit rahne vaale ya aakarshit hone vaale?

¹⁹⁶You children reside among the roots of the world kalpa tree.

²⁵³paristhitiyaan aur hi mahaaveer banaati hain। ²⁵⁴kyonki paristhiti ko jaante jaate ho na!

¹⁹⁷By sitting under the tree, you automatically have knowledge of the whole tree in your intellect.

²⁵⁵anubhav ki athaarti badhti jaayegi। ²⁵⁶to aise mahaaveer ho ya kabhi-kabhi kamzori ka bhi maja le lete ho?

¹⁹⁸So, keep the knowledge of the whole tree in your awareness and observe this tree as a detached observer.

²⁵⁷ek baar bhi koi kamzori ko dhaaran kiya to ek kamzori aana maana sab kamzoriyon ka aana।

¹⁹⁹This intoxication will bring you happiness and your battery will become charged through that.

²⁵⁸ek bhoot aaya to sabhi bhoot aa jaayenge।

²⁰⁰Then, even while doing service, you will also have tapasya.

²⁵⁹chaahe vishesh roop mein koi ek bhoot ho lekin chhipe hue sab bhoot aate hain।

²⁰¹Slogan: The illness of the body is not a big thing, but your mind should never become ill.

²⁶⁰isliye abhi bhooton se mukta bano।

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