सोमवार 25 दिसंबर 1989 की अव्यक्त मुरली

⁰> ¹25-12-89 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 25-12-89 Om Shanti Avyakt Bapdada Madhuban

²Baṛē din par avyakt bāpdādā K|kē mahāvākya ³Avyakt bāpdādā apnē bachchō̃ prati bōlē

¹Maintain your spiritual intoxication and become a carefree emperor

⁴Āj baṛē-tē-baṛē bāp bachchō̃ kō ‘ alaukik divya saṅgamyug ' K|kē her|har din key|kī mubārak dē rahē haĩ .

²Today, the greatest Father is congratulating His children for each day of the alokik, divine confluence age.

⁵Duniyā vālō̃ kē liē viśhēṣh ēk baṛā din hōtā hai aur baṛē din par kyā kartē haĩ  ?

³For the people of the world, just one special day is a great day, and what do they do on a great day?

⁶Vah samajhtē haĩ baṛē dil sē manā rahē haĩ . ⁷Lēkin āp jāntē hō unhō̃ kā manānā kyā hai  !

⁴They think that they celebrate it with a generous heart, but you know what their celebration is.

⁸Unhō̃ kā manānā aur āp baṛē-tē-baṛē bāp K|kē baṛē dil vālē bachchō̃ kā manānā - kitnā nyārā aur pyārā hai  !

⁵They celebrate, but the celebration of you generous­hearted children of the greatest Father is unique and lovely.

⁹Jaisē duniyā vālō̃ kā baṛā din hai . ¹⁰Khuśhī mē̃ nāchtē-gātē ēk-dō kō us din key|kī mubārak dētē haĩ .

⁶When it is a great day for the people of the world, they sing and dance in happiness and give greetings to each other on that day.

¹¹Aisē āp bachchō̃ kē liē saṅgamyug hī baṛā yug hai .

⁷Similarly, the confluence age is the greatest age for you children.

¹²Āyu mē̃ chhōṭā hai lēkin viśhēṣhatāō̃ aur prāpti dilānē mē̃ sabsē baṛā yug hai .

⁸Although it is a very short age, it is the greatest age of all in terms of its specialities and in enabling you to receive attainments.

¹³Tō saṅgamyug kā her|har din āpkē liē baṛā din hai . ¹⁴Kyōṅki baṛē-tē-baṛā bāp baṛē yug ‘ ‘ saṅgamyug ' ' mē̃ hī miltā hai .

⁹So, each day of the confluence age is a great day for you because you meet the greatest Father during this greatest age, the confluence.

¹⁵Sāth-sāth bāp dvārā baṛē-tē-baṛī prāpti bhī abhī hōtī hai .

¹⁰Together with that, you also receive the greatest attainment from the Father at this time.

¹⁶Bāpdādā sabhī bachchō̃ kō baṛē-tē-baṛā - ‘ ‘ purūṣhōttam ' ' , ab banātē haĩ .

¹¹BapDada makes all the children the greatest, the most elevated humans at this time.

¹⁷Jaisē āj K|kē din key|kī viśhēṣhtā hai khuśhiyā̃ manānā aur ēk-dō kō gift dēnā , mubārak dēnā aur father dvārā hī gift milnē kā din manātē haĩ .

¹²The speciality of today is to celebrate with happiness, to give gifts to one another and to give greetings. ¹³This is celebrated as the day of receiving gifts from the Father.

¹⁸Āp sabkō bāp nē saṅgamyug par hī baṛētē - baṛī gift kyā dī hai  ?

¹⁴What is the greatest gift of all that the Father has given you at the confluence age?

¹⁹Bāpdādā sadā kahtē haĩ ki mainnē āp bachchō̃ kē liē hathēlī par svarg kā rājya-bhāgya lāyā hai .

¹⁵BapDada always says that He has brought the fortune of the kingdom of heaven on the palm of His hand.

²⁰Tō sabkī hathēlī par svarg kā rājya-bhāgya hai nā .

¹⁶So the fortune of heaven is on the palm of each one's hand, is it not?

²¹Jiskō kahtē haĩ - ‘ tirī par bahiśht .

¹⁷It is said: Heaven on your palm.

²²' issē baṛī gift aur kōī dē saktā hai  ?

¹⁸Can anyone else give a gift greater than this?

²³Kitnē bhī baṛē ādmī baṛī gift dē̃ lēkin bāp key|kī gift kē āgē vah kyā hōgī  ?

¹⁹No matter how great the gifts a great person would give, what are they compared to the gift that the Father gives?

²⁴Jaisē sūrya kē āgē dīpak .

²⁰They are like a lamp next to the sun.

²⁵Tō saṅgamyug key|kī yādgār niśhāniyā̃ anya dharmō̃ mē̃ bhī rah gaī haĩ .

²¹So the memorials, the signs of the confluence age, also carry on in other religions.

²⁶Āpkō baṛē yug mē̃ baṛē bāp nē baṛē-tē-baṛī gift dī hai , isliē āj K|kē baṛē din par is vidhi sē manātē haĩ .

²²The great Father has given you the greatest gift during the great age. ²³This is why they celebrate this great day with this method.

²⁷Vah Christmas father kahtē haĩ .

²⁴They use the term ‘Father Christmas’.

²⁸Father sadā bachchō̃ kō dēnē vālā ‘ ‘ dātā ' ' hai .

²⁵The Father is the One who always bestows upon the children.

²⁹Chāhē laukik rīti sē bhī dēkhō - father bachchō̃ kā dātā hōtā hai .

²⁶If you look at it in a worldly way too, a father is one who bestows upon the children.

³⁰Yah hai bēhad kā father .

²⁷This One is the unlimited Father.

³¹Bēhad kā father gift bhī bēhad key|kī dētē haĩ .

²⁸The unlimited Father gives an unlimited gift.

³²Aur kōī bhī gift kitnā samay chalēgī  ?

²⁹How long would any other gift last?

³³Kitnē achchhē-achchhē mubārak K|kē card gift mē̃ dētē haĩ . ³⁴Lēkin āj kā din bīt gayā , phir us card kō kyā karē̃gē  ?

³⁰They send very beautiful greetings cards and gifts, but when that day has passed, what do they do with those cards?

³⁵Thōṛā samay chaltā haĩ nā .

³¹They last for a short period.

³⁶Khānē-pīnē key|kī mīṭhī chīzē̃ bhī dēgē , vah bhī kitnā samay chalē̃gī  !

³²Even if they give something sweet to drink or eat, how long does that last?

³⁷Kitnā samay khuśhī manāyēṅgē  !

³³For how long would there be a happy celebration?

³⁸Nāchē̃gē , gāyēṅgē - ēk rāt .

³⁴They would sing and dance for one night.

³⁹Lēkin āp ātmāō̃ kō bāp aisī gift dētē haĩ jō is janm mē̃ tō sāth hai hī lēkin janm-janm sāth rahēgī .

³⁵However, the Father gives you souls such a gift that it not only stays with you for this birth, but it will stay with you for birth after birth.

⁴⁰Duniyā vālē kahtē haĩ khālī hāth āyē aur khālī hāth jānā hai . ⁴¹Lēkin āp kyā kahē̃gē  ?

³⁶People of the world say, "You arrive empty­handed and you have to leave empty­handed" but what do you say?

⁴²Āp phalak sē kahtē hō ki ham ātmāē̃ bāp dvārā milē huē khazānō̃ sē bharpūr hōkar jāyēṅgī aur anēk janm bharpūr rahē̃gī .

³⁷You say with intoxication, "We souls will return full of all treasures received from the Father and we will remain full for many births."

⁴³21 janmō̃ tak yah gift sāth rahēgī .

³⁸This gift will stay with you for 21 births.

⁴⁴Aisī gift kabhī dēkhī hai  ?

³⁹Have you ever seen such a gift before?

⁴⁵Chāhē kisī bhī foreign K|kē dēśh K|kē rājā vā rānī hō̃ , aisī gift dē saktē haĩ  ?

⁴⁰No matter which foreign country they may be a king or queen of, can they give such a gift?

⁴⁶Chāhē pūrā takht dē dēvē̃ , offer karē̃ - yah takht āp lē lō .

⁴¹Even if they were to offer or give you their whole throne, what would you do?

⁴⁷Āp kyā karē̃gē , kōī lēgā  ?

⁴²Would you accept it?

⁴⁸Bāp K|kē diltakhta kē āgē yah takht bhī kyā hai  !

⁴³What is that throne compared to the Father’s heart­throne?

⁴⁹Isliē āp sabhī phakhur mē̃ rahtē hō , phakhur arthāt rūhānī naśhā .

⁴⁴This is why all of you remain in spiritual intoxication.

⁵⁰Is rūhānī phakhur mē̃ rahnē vālē kisī bhī bāt kā phikra nahī̃ kartē , bēphikr bādśhāh ban jātē haĩ . ⁵¹Abhī K|kē bhī bādśhāh aur bhaviṣhya mē̃ bhī rājāī prāpt kartē hō isliē sabsē baṛī aur sabsē achchhī yah bēphikr bādśhāhī hai . ⁵²Kōī phikra hai  ? ⁵³Aur pravr̥itti mē̃ rahnē vālō̃ kō bāl-bachchō̃ kā phikra hai  ?

⁴⁵Intoxication means spiritual intoxication.

⁵⁴Kumār kō khānā banānē kā phikra jyādā hai , kumāriyō̃ kō kyā phikra hōtā hai  ?

⁴⁶Those who stay in this spiritual intoxication do not worry about anything; they become carefree emperors.

⁵⁵Naukrī kā ki achchhī naukrī milē , phikra hai kyā  ? ⁵⁶Bēphikr hō nā  !

⁴⁷They become emperors now, and they also claim a kingdom in the future.

⁵⁷Jiskō phikra hōgā vah bēphikr bādśhāhī kā majā nahī̃ lē sakē̃gē .

⁴⁸Therefore, the greatest and best sovereignty is this carefree sovereignty.

⁵⁸Viśhva key|kī rājāī tō 20 janm hōgī lēkin yah bēphikr bādśhāhī aur dilatakht-yah ēk hī is yug mē̃ miltē haĩ ēk janm kē liē , tō ēk kā mahattva hai nā  ! ⁵⁹Bāpdādā sadā bachchō̃ kō yahī kahtē - ’ ’ brāhmaṇ jīvan arthāt bēphikr bādśhāh ' ' . ⁶⁰Brahmā bāp bēphikr bādśhāh banē tō kyā gīt gāyā - ‘ pānā thā sō pā liyā , kām bākī kyā rahā , ' āp kyā kahtē hō  ? ⁶¹Sēvā kā kām bākī rahā huā hai , lēkin vah bhī karāvanhār bāp karā rahē haĩ aur karātē rahē̃gē .

⁴⁹Do you have any worries?

⁶²Hamkō karnā hai - issē bōjh hō jātā hai .

⁵⁰And do those who live in a household have any worries about their children?

⁶³Bāp hamārē dvārā karā rahē haĩ-tō bēphikr hō jāyēṅgē .

⁵¹Kumars have greater worry about preparing food. ⁵²What worries do the kumaris have?

⁶⁴Niśhchay hai - yah śhrēṣhṭh kārya hōnā hī hai vā huā hī paṛā hai isliē niśhchaybuddhi , niśhchint , bēphikr rahtē haĩ .

⁵³Do you have to worry about a job? ⁵⁴Do you have the worry of finding a good job? ⁵⁵You are carefree, are you not?

⁶⁵Yah tō sirph bachchō̃ kō busy rahnē liē sēvā kā ēk khēl karā rahē haĩ .

⁵⁶Someone who has any worries cannot experience the pleasure of a carefree kingdom.

⁶⁶Nimitt banāē vartamān aur bhaviṣhya sēvā K|kē phal kā adhikārī banā rahē haĩ . ⁶⁷Kām bāp kā , nām bachchō̃ kā . ⁶⁸Phal bachchō̃ kō khilātē , khud nahī̃ khātē haĩ .

⁵⁷You will have the kingdom of the world for 20 births, but you receive this carefree kingdom and the heart­throne for one birth during this age only.

⁶⁹Tō bēphikr huē nā .

⁵⁸So one has importance, does it not?

⁷⁰Sēvā mē̃ saphaltā kā sahaj sādhan hī yah hai , karānē vālā karā rahā hai .

⁵⁹BapDada always says to the children: Brahmin life means to be a carefree emperor.

⁷¹Agar ‘ ‘ maĩ kar rahā hū̃ ' ' tō ātmā key|kī śhakti pramāṇ sēvā kā phal miltā hai .

⁶⁰When Brahma Baba became a carefree emperor, what songs did he sing?

⁷²Bāp karā rahā hai tō bāp sarvśhaktivān hai .

⁶¹"I found that which had to be found.

⁷³Karma kā phal bhī itnā hī śhrēṣhṭh miltā hai . ⁷⁴Tō sadā bāp dvārā prāpt huī bēphikr bādśhāhī vā hathēlī par svarg K|kē rājya-bhāgya key|kī godly gift smr̥iti mē̃ rakhō . ⁷⁵Bāp aur gift dōnō̃ key|kī yād sē her|har din tō kyā lēkin her|har ghaṛī baṛē-tē-baṛī ghaṛī hai , baṛā din hai-aisī anubhūti karē̃gē . ⁷⁶Duniyā vālē tō sirph mubārak dētē haĩ .

⁶²What else is there left to do?"

⁷⁷Kyā kahtē haĩ  ?

⁶³And what do you say?

⁷⁸Happy hō , healthy-wealthy hō … kah dētē haĩ . ⁷⁹Lēkin ban tō nahī̃ jātē haĩ nā . ⁸⁰Bāp tō aisī mubārak dētē jō sadā kē liē health-wealth happy vardānō̃ K|kē rūp mē̃ sāth rahtī hai . ⁸¹Sirph mukh sē kah karkē khuśh nahī̃ kartē hai , lēkin banātē haĩ aur bannā hī manānā hai kyōṅki avināśhī bāp key|kī mubārak bhī avināśhī hōgī nā .

⁶⁴The work of doing service is left to do.

⁸²Tō mubārak vardān ban jātī hai . ⁸³Āp tanā sē nikalē huē hō .

⁶⁵But the Karavanhar Father is enabling that to be done and will continue to do so.

⁸⁴Yah sab śhākhāyē̃ haĩ , yah sabhī dharm āpkī śhākhāyē̃ haĩ nā  !

⁶⁶By thinking that you have to do it, there is a burden.

⁸⁵Kalp-vr̥ikṣha key|kī śhākhāyē̃ haĩ .

⁶⁷The Father is doing it through you.

⁸⁶Isliē vr̥ikṣha key|kī niśhānī Christmas tree dikhātē haĩ .

⁶⁸When you have this consciousness you will become carefree.

⁸⁷Christmas tree kabhī sajī huī dēkhī hai  ? ⁸⁸Ismē̃ kyā kartē haĩ  ?

⁶⁹You have the faith that this elevated task will definitely be carried out.

⁸⁹ ( stage par dō Christmas vr̥ikṣha sajē rakhē haĩ ) ismē̃ kyā dikhāyā hai  ? ⁹⁰Viśhēṣh chamaktē huē , jagē huē bulb dikhātē haĩ .

⁷⁰It is already certain. ⁷¹This is why those who have faith in the intellect remain carefree and without any worries.

⁹¹Chhōṭē-chhōṭē balbō̃ sē hī sajātē haĩ . ⁹²Iskā arth|earth kyā hai  ?

⁷²Baba is making the children play the game of service in order to keep them busy.

⁹³Kalp-vr̥ikṣha key|kī āp chamaktī huī ātmāyē̃ hō aur jō bhī dharm pitāyē̃ ātē haĩ vah bhī apnē hisāb sē satōpradhān hōtē haĩ .

⁷³By making you the instruments, He is enabling you to claim the right to the fruit of service for the present and the future.

⁹⁴Isliē golden aged ātmā chamaktī huī hōtī hai .

⁷⁴It is the Father's work but the children’s name.

⁹⁵Isliē yah kalp-vr̥ikṣha key|kī niśhānī - anya dharm key|kī śhākhāē̃ bhī her|har varṣh niśhānī manātē rahtē haĩ .

⁷⁵He gives the fruit to the children; He Himself does not eat it. ⁷⁶So you are carefree, are you not?

⁹⁶Sārē vr̥ikṣha kā great-great grand father hai nā . ⁹⁷Kaun-sā bāp great-great grand father hai  ? ⁹⁸Bāp nē brahmā kō āgē rakhā hai .

⁷⁷The easy method for success in service is to have the consciousness that the One who is inspiring me is the One who is doing everything.

⁹⁹Sākār sr̥iṣhṭi key|kī ātmāō̃ kā ādi pati , ādināth brahmā hai . ¹⁰⁰Isliē great great grand father hai .

⁷⁸If you think that you are doing it, then the fruit received through service is according to the capacity of the soul.

¹⁰¹Ādi dēv kē sāth āp bhī hō nā , ki akēlē ādi dēv hai  ? ¹⁰²Āp ādi ātmāyē̃ abhī ādi dēv kē sāth hō aur āgē bhī sāth rahē̃gī , itnā naśhā hai  ?

⁷⁹If you think that the Father is enabling it to be done, then He is the Almighty Authority, so the fruit received through the action is equally elevated.

¹⁰³Khuśhī K|kē gīt sadā gātē rahtē hō nā yā sirph āj gāyēṅgē  ? ¹⁰⁴Āj viśhēṣh double foreigners kā din hai . ¹⁰⁵Āp kē liē rōj baṛā din hai yā āj hai  ?

⁸⁰Always keep in your consciousness the Godly gift of the carefree kingdom received from Baba and the fortune of the kingdom of heaven which has been placed in the palm of your hand.

¹⁰⁶Chārō̃ ōr dēśh-vidēśh K|kē bachchē kalp-vr̥ikṣha mē̃ chamaktē huē sitārē dikhāī dē rahē haĩ . ¹⁰⁷Sūkṣhma rūp mē̃ tō sab madhuban mē̃ pahũchē huē haĩ .

⁸¹By having remembrance of the Father and the gift, not just every day, but every moment will be experienced as the greatest moment of the greatest day.

¹⁰⁸Vah bhī sab ākārī rūp mē̃ manā rahē haĩ .

⁸²People of the world simply give greetings.

¹⁰⁹Āp sākārī rūp mē̃ manā rahē hō .

⁸³What do they say?

¹¹⁰Sabhī kā man bāp key|kī godly gift kō dēkh khuśhī mē̃ nāch rahā hai .

⁸⁴“Be happy, be healthy, be wealthy”, but they don’t become that.

¹¹¹Bāpdādā bhī sarv sākār rūp aur ākār rūpdhārī bachchō̃ kō ‘ sadā harṣhit bhav ' key|kī mubārak dē rahē haĩ .

⁸⁵However, the Father gives you such greetings that health, wealth and happiness stay with you for all time in the form of a blessing.

¹¹²Sadā dilkhuśh miṭhāī khātē rahō aur prāpti K|kē gīt gātē rahō . ¹¹³Drama anusār bhārat vālō̃ kō viśhēṣh bhāgya milā huā hai . ¹¹⁴Achchhā  ! ¹¹⁵Sabhī teachers nē baṛā din manāyā ki rōj manātī hō  ?

⁸⁶He does not make you happy by simply saying this in words, but He makes you this, and to become it is to celebrate it, for the greetings of the imperishable Father would also be imperishable.

¹¹⁶Baṛā bāp hai aur baṛē āp bhī hō isliē jō duniyā vālō̃ K|kē baṛē din haĩ uskō mahatva dētē haĩ . ¹¹⁷Ismē̃ bhī āp baṛē , chhōṭē bhāiyō̃ kō utsāh dilātē hō . ¹¹⁸Sabhī teachers bēphikr bādśhāh hō  ? ¹¹⁹Bādśhāh arthāt sadā niśhchay aur naśhē mē̃ sthit rahnē vālē kyōṅki niśhchay vijayī banātā hai aur naśhā khuśhī mē̃ sadā ū̃chā uṛātā hai .

⁸⁷So the greetings become a blessing.

¹²⁰Tō bēphikr bādśhāh hī hōṅgē nā  !

⁸⁸All of you have emerged from the trunk.

¹²¹Kōī phikra hai kyā  ?

⁸⁹All others are the branches.

¹²²Sēvā kaisē baṛhēgī , achchhē-achchhē jigyāsu patā nahī̃ kab āyēṅgē , kab tak sēvā karnī paṛēgī - yah sōchtē tō nahī̃ hō  ? ¹²³Asōch bannē sē hī sēvā baṛhēgī , sōchnē sē nahī̃ baṛhēgī . ¹²⁴Asōch ban buddhi kō free rakhē̃gē tab bāp key|kī śhakti madad K|kē rūp mē̃ anubhav karē̃gē . ¹²⁵Sōchnē mē̃ hī buddhi busy rakhē̃gē tō bāp key|kī touching , bāp key|kī śhakti grahaṇ nahī̃ kar sakē̃gē .

⁹⁰All the religions are your branches, are they not?

¹²⁶Bābā aur ham - combined haĩ , karāvanhār aur karnē kē nimitt maĩ ātmā .

⁹¹They are the branches of the kalpa tree. ⁹²The Christmas tree is the symbol of this tree.

¹²⁷Iskō kahtē haĩ - ‘ asōch arthāt ēk key|kī yād .

⁹³Have you ever seen a decorated Christmas tree?

¹²⁸' śubhācintan mē̃ rahnē vālē kō kabhī chintā nahī̃ hōtī .

⁹⁴(There are two decorated Christmas trees on the stage.)

¹²⁹Jahā̃ chintā hai vahā̃ śubhācintan nahī̃ aur jahā̃ śubhācintan hai vahā̃ chintā nahī̃ . ¹³⁰Achchhā  !

⁹⁵What has been shown in them? ⁹⁶They especially show sparkling light bulbs; they decorate it with tiny bulbs.

¹³¹Chārō̃ ōr K|kē godly gift K|kē adhikārī , baṛē tē baṛē bāp K|kē baṛē tē baṛē bhāgyavān ātmāyē̃ , ādi pitā K|kē sadā sāthī ādi ātmāyē̃ , sadā baṛē-tē-baṛē bāp dvārā muhabbat key|kī mubārak , avināśhī vardān prāpt karnē vālē sarv sākārī rūpdhārī aur ākārī rūpdhārī - sabhī bachchō̃ kō dilkhuśh miṭhāī kē sāth yādpyār aur namastē . ¹³²Pūnā - bīdar group  : rōj amr̥itvēlē dilkhuśh miṭhāī khātē hō  ? ¹³³Jō rōj amr̥itvēlē dilkhuśh miṭhāī khātē haĩ vō svayã bhī sārā din khuśh rahtē haĩ aur dūsrē bhī unkō dēkh khuśh hōtē haĩ . ¹³⁴Yah aisī khurāk hai jō kōī bhī paristhiti ā jāē lēkin yah dilkhuśh khurāk paristhiti kō chhōṭā banā dētī hai , pahāṛ kō rūī banā dētī hai .

⁹⁷What is the meaning of that?

¹³⁵Itnī tākat hai is khurāk mē̃  !

⁹⁸You are the sparkling souls of the kalpa tree.

¹³⁶Jaisē śharīr K|kē hisāb sē bhī jō tandarūst vā śhaktiśhālī hōgā vah her|har paristhiti kō sahaj pār karēgā aur jō kamzōr hōgā vah chhōṭī see|sī|C bāt mē̃ bhī ghabrā jāyēgā . ¹³⁷Kamzōr kē āgē paristhiti baṛī hō jātī hai aur śhaktiśhālī kē āgē paristhiti pahāṛ sē rūī ban jātī hai . ¹³⁸Tō rōj dilkhuśh miṭhāī khānā mānā sadā dilkhuśh rahē̃ . ¹³⁹Yah alaukik khuśhī K|kē din kitnē thōṛē haĩ  !

⁹⁹The founders of religions that come are also satopradhan in their own way.

¹⁴⁰Dēvtāī khuśhī aur brāhmaṇō̃ key|kī khuśhī mē̃ bhī phark hai .

¹⁰⁰This is why the golden­aged souls are sparkling.

¹⁴¹Yah brāhmaṇ jīvan key|kī paramātm-khuśī , atīndriya sukh key|kī anubhūti dēvtāī jīvan mē̃ bhī nahī̃ hōgī .

¹⁰¹Therefore, this symbol of the kalpa tree is celebrated by the branches of other religions every year.

¹⁴²Isliē is khuśhī kō jitnā chāhē manāō . ¹⁴³Rōj samjhō āj khuśhī manānē kā din hai .

¹⁰²Baba is the great­great­grandfather of the entire tree, is he not?

¹⁴⁴Yahā̃ ānē sē khuśhī baṛh gaī hai nā  !

¹⁰³Which father is the great­great­grandfather?

¹⁴⁵Yahā̃ sē nīchē utarē̃gē tō cum|kam tō nahī̃ hōgī  ? ¹⁴⁶Uṛtī kalā abhī hai , phir tō jitnā pāyā utnā khātē rahē̃gē . ¹⁴⁷Tō sadā yah smr̥iti mē̃ rakhō ki ham dilkhuśh miṭhāī khānē vālē haĩ aur dūsrō̃ kō khilānē vālē haĩ kyōṅki jitnā dēgē utnā aur baṛhtī jāyēgī . ¹⁴⁸Dēkhō , khuśhī kā chēhrā sabkō achchhā lagtā hai aur kōī duḥkh aśhānti mē̃ ghabrāyā huā chēhrā hō achchhā nahī̃ lagēgā nā  !

¹⁰⁴The Father has placed Brahma in front.

¹⁴⁹Jab dūsrō̃ kā achchhā nahī̃ lagēgā tō apnā bhī nahī̃ lagnā chāhiē .

¹⁰⁵He is the original father of the souls of the corporeal world.

¹⁵⁰Tō sadaiv khuśhī K|kē chēhrē sē sēvā kartē rahō . ¹⁵¹Mātāyē̃ aisī sēvā kartī hō  ?

¹⁰⁶Brahma is Adinath (the original lord); this is why he is the great­great­grandfather.

¹⁵²Ghar vālē āpkō dēkhkar khuśh hō jāē̃ .

¹⁰⁷All of you are also with Adi Dev, are you not?

¹⁵³Chāhē kōī gyān kō burā bhī samajhtē hō phir bhī khuśhī key|kī jīvan kō dēkhkar man sē anubhav jarūr kartē haĩ ki inkō kuchh milā hai jō khuśh rahtē haĩ .

¹⁰⁸Or is Adi Dev alone? ¹⁰⁹You first souls are with Adi Dev now, and you will also be with him in the future.

¹⁵⁴Bāhar abhimān sē na bhī bōlē̃ lēkin andar mahsūs kartē haĩ aur ākhir tō jhuknā hī hai .

¹¹⁰Do you have so much intoxication? ¹¹¹You constantly sing songs of happiness, do you not?

¹⁵⁵Āj gālī dētē haĩ kal charaṇō̃ par jhukē̃gē .

¹¹²Or will you only sing today?

¹⁵⁶Kahā̃ jhukē̃gē  ? ¹⁵⁷‘ ‘ ahō prabhu ' ' kahkar jhuknā jarūr hai .

¹¹³Today is especially for the double foreigners.

¹⁵⁸Tō aisī sthiti hōgī tab tō jhukē̃gē nā  !

¹¹⁴Is every day a great day for you, or just today?

¹⁵⁹Kōī bhī kisī kē āgē jhuktā hai tō usmē̃ kōī baṛāpan hōtā hai , kōī viśhēṣhtā hōtī hai - us viśhēṣhtā par jhuktā hai .

¹¹⁵Everywhere, the children of this land and abroad are seen to be the sparkling stars on the kalpa tree.

¹⁶⁰Aisē tō kōī nahī̃ jhukēgā nā . ¹⁶¹Dikhāī dē - in jaisī jīvan kōī kī hai hī nahī̃ , sadā khuśh rahtē haĩ .

¹¹⁶Everyone has reached Madhuban in the subtle form, and you are all celebrating in the angelic form.

¹⁶²Rōnē key|kī paristhiti mē̃ bhī khuśh rahē̃ , man khuśh rahē .

¹¹⁷You are celebrating in the corporeal form.

¹⁶³Aisē hī nahī̃ hanstē rahō , lēkin man khuśh hō . ¹⁶⁴Pāṇḍav kyā samajhtē haĩ  ?

¹¹⁸Everyone's mind is dancing with happiness on seeing the Father’s Godly gift.

¹⁶⁵Aisā anubhav dūsrō̃ kō hōtā hai yā abhī kam hōtā hai  ? ¹⁶⁶Khuśhamijāj rahnē vālē apnē chēhrē sē bahut sēvā kartē haĩ . ¹⁶⁷Mukh sē bōlō yā nahī̃ bōlō lēkin āpkī sūrat , gyān key|kī sīrat kō svataḥ pratyakṣha karēgī .

¹¹⁹BapDada is also giving special greetings to all the children in their corporeal form and in their subtle form to remain constantly cheerful, to constantly eat the sweet that brings happiness to the heart (Dilkhush toli) and to sing songs of attainment.

¹⁶⁸Tō yahī yād rakhnā ki dilkhuśh miṭhāī khānī hai aur aurō̃ kō bhī khilānī hai .

¹²⁰According to the drama, those from Bharat have been given special fortune. ¹²¹Achcha.

¹⁶⁹Jō svayã khātā hai vah khilānē K|kē binā rah nahī̃ saktā hai . ¹⁷⁰Achchhā  !

¹²²Did all the teachers celebrate the great day, or do you celebrate every day?

¹⁷¹Bēlagām - sōlāpur group  : apnē is śhrēṣhṭh jīvan kō dēkh harṣhit hōtē hō  ? ¹⁷²Kyōṅki yah jīvan hīrē tulya jīvan hai .

¹²³The Father is great and all of you are also great and this is why you give importance to the great days of the people of the world.

¹⁷³Hīrē kā mūlya hōtā hai nā  ! ¹⁷⁴Tō is jīvan kō itnā amūlya samajhkar her|har karma karō .

¹²⁴Through this, you senior ones give enthusiasm to your younger brothers.

¹⁷⁵Brāhmaṇ jīvan arthāt alaukik jīvan .

¹²⁵All of you teachers are carefree emperors, are you not?

¹⁷⁶Alaukik jīvan mē̃ sādhāraṇ chalan nahī̃ hō saktī . ¹⁷⁷Jō bhī karma kartē hō vah alaukik hōnā chāhiē , sādhāraṇ nahī̃ . ¹⁷⁸Alaukik karma tab hōtā hai jab alaukik svarūp key|kī smr̥iti rahtī hai .

¹²⁶To be an emperor means to be constantly stable in faith and intoxication, because faith makes you victorious, and intoxication makes you constantly fly high in happiness.

¹⁷⁹Kyōṅki jaisī smr̥iti hōgī vaisī sthiti hōgī .

¹²⁷So, you would be carefree emperors, would you not?

¹⁸⁰Smr̥iti mē̃ rahē - ‘ ēk bāp dūsrā na kōī .

¹²⁸Do you have any worries? ¹²⁹How will service increase?

¹⁸¹' tō bāp key|kī smr̥iti sadā samarth banātī hai , isliē karma bhī śhrēṣhṭh alaukik hōtā hai .

¹³⁰You don't worry, wondering about when good students will come, do you? ¹³¹For how long will you have to do service?

¹⁸²Sārā din jaisē agyānī jīvan mē̃ mērā-mērā kartē rahē , ab yahī mērā bāp key|kī taraph lagā diyā nā  !

¹³²You don't wonder about this, do you? ¹³³Service will increase by not thinking.

¹⁸³Abhī aur sab mērā-mērā khatm hō gayā .

¹³⁴By thinking about it, it will not increase.

¹⁸⁴Brāhmaṇ bannā arthāt sab kuchh tērā kar diyā . ¹⁸⁵Yah galatī|galtī tō nahī̃ kartē hō - mērē kō tērā , tērē kō mērā tō nahī̃ banā dētē hō  ?

¹³⁵If you become free from thinking and keep your intellect free, you will experience the Father’s power in the form of help.

¹⁸⁶Jab kōī matlab hōgā tō kahē̃gē - mērā , aur kōī matlab nahī̃ hōgā tō kahē̃gē tērā . ¹⁸⁷Mērā bhalē kahō lēkin - ‘ ‘ mērā bābā ' ' kahō .

¹³⁶If you keep your intellect busy thinking, you will then not be able to catch the Father’s touchings or imbibe power from the Father.

¹⁸⁸Bākī sab mērā-mērā chhōṛkar ēk mērā .

¹³⁷Baba and I are combined.

¹⁸⁹Ēk mērā kahnē sē mēhnat sē chhūṭ jāyēṅgē , bōjh utar jāyēgā . ¹⁹⁰Nahī̃ tō gr̥ihasthī jīvan mē̃ kitnā bōjh hai  !

¹³⁸Baba is Karavanhar (the One who gets it done) and I am the instrument soul who does it.

¹⁹¹Abhī halkē double light hō gayē isliē sadā uṛtī kalā vālē hō .

¹³⁹This is known as the stage of not thinking, that is, the remembrance of One.

¹⁹²Uṛtī kalā K|kē sivāē rūktī kalā mē̃ rūknā nahī̃ hai . ¹⁹³Sadā hī uṛtē chalō .

¹⁴⁰Those who maintain pure and positive thoughts (chintan) never worry (chinta).

¹⁹⁴Bāp nē apnā banā liyā - sadā isī khuśhī mē̃ rahō . ¹⁹⁵Variety group  : sadā apnē kō bhagvān K|kē bagīchē K|kē rūhānī gulāb samajhtē haĩ  ?

¹⁴¹Where there is worry, there are no pure thoughts, and where there are pure thoughts, there is no worry. ¹⁴²Achcha.

¹⁹⁶Sabsē khuśhbūdār puṣhp hai - rūhē gulāb . ¹⁹⁷Tō āp hō rūhānī gulāb jō chārō̃ ōr rūhānī khuśhbū phailātē hō . ¹⁹⁸Khuśhbū svataḥ hī apnī taraph ākarṣhit kartī hai . ¹⁹⁹Agar kahā̃ badbū hōgī tō vahā̃ sē bhāgnē key|kī kōśhiśh karē̃gē lēkin khuśhbū hōgī tō najdīk ānē key|kī kōśhiśh karē̃gē .

¹⁴³To all the children everywhere who have a right to the Godly gift, to the greatest fortunate souls who belong to the greatest Father, to the adi (first) souls who are always companions of Adi Pita (the first father), to all the souls in the corporeal and subtle forms who have received greetings of love and eternal blessings from the greatest Father, to all the children, love, remembrance and namaste together with the sweet that brings happiness to the heart.

²⁰⁰Tō rūhānī khuśhbū sabhī kō ākarṣhit kartī hai .

¹⁴⁴Avyakt BapDada meeting a group of doctors:

²⁰¹Aisē rūhānī gulāb hō nā  !

¹⁴⁵What is in the hearts of all the doctors?

²⁰²Gulāb kē sāth kāṇṭā lagā huā tō nahī̃ hai  ? ²⁰³Guldastā banātē haĩ tō pahlē kāṇṭē nikāltē haĩ nā  !

¹⁴⁶It isn’t the hospital, is it? ¹⁴⁷To make the Father sit in your heart means to give a cure for all time to many others.

²⁰⁴Kāṇṭē vālā guldastā nahī̃ banātē , kāṇṭē nikālkar sāph karkē phir guldastā banātē haĩ .

¹⁴⁸Nowadays, even doctors say that medicine doesn’t work as much as blessings do.

²⁰⁵Kisī bhī dēvtā kē āgē puṣhp chaṛhāyēṅgē tō pahlē sāph karē̃gē , phir bhēṇṭ karē̃gē .

¹⁴⁹They too have become disheartened by medicine because they know what the result of it is; what else can it be!

²⁰⁶Āp bhī rūhānī gulāb bāp kē āgē variety rūp mē̃ , guladastē K|kē rūp mē̃ hō .

¹⁵⁰This is why everyone’s vision is now going towards blessings.

²⁰⁷Bhakti mārg mē̃ bhī yahā̃ key|kī rasm chaltī rahtī hai .

¹⁵¹Now, yoga, in the form of exercise, is increasing everywhere.

²⁰⁸Āp rūhānī gulāb bāp kē āgē arpaṇ huē hō , isliē dēvtāō̃ kō bhī puṣhp hī arpaṇ kartē haĩ .

¹⁵²They have now reached the stage of yoga, and eventually they will come to the stage of easy yoga (sahaj yoga).

²⁰⁹Rūhānī gulāb arthāt kabhī bhī rūhāniyat sē dūr hōnē vālā nahī̃ .

¹⁵³At least their intellect has gone in a different direction from medicine.

²¹⁰Jaisē phūlō̃ mē̃ khuśhbū samāī huī hōtī hai nā , alag tō nahī̃ hōtī hai nā .

¹⁵⁴Ultimately, they will come to the right destination. ¹⁵⁵So this is the work that you doctors do, is it not?

²¹¹Aisē āp lōgō̃ mē̃ rūhāniyat key|kī khuśhbū samāī huī hai . ²¹²Ārṭīphaśiyal bāhar key|kī nahī̃ hai .

¹⁵⁶You are the ones who bring everyone’s intellect to the right place, are you not?

²¹³Samāī huī hai yā kabhī-kabhī khuśhbū ḍāl dētē hō  ? ²¹⁴Āp khuśhbūdār bantē hō , isliē mandirō̃ mē̃ āpkē jaṛ chitrō̃ kē āgē bhī sadaiv khuśhbū jalāyēṅgē . ²¹⁵Kōī bhī mandir mē̃ agarbattī kitnē pyār sē jalātē haĩ  ! ²¹⁶Agar mandir mē̃ khuśhbū nahī̃ hō tō kahēṅgē-yahā̃ pujārī achchhā nahī̃ hai , mandir kā vātāvaraṇ nahī̃ hai .

¹⁵⁷It is good.

²¹⁷Tō yah khuśhbū kyō̃ rakhtē haĩ  ? ²¹⁸Agarbattī kyō̃ jalātē haĩ  ? ²¹⁹Kyōṅki āp khuśhbūdār bantē hō .

¹⁵⁸By maintaining courage you automatically receive the Father’s help and will continue to do so.

²²⁰Tō yah naśhā hai ki yah hamārē hī chitra haĩ  ?

¹⁵⁹Where there is courage, the impossible will become possible.

²²¹Har ēk samajhtā hai ki yah mērē chitra haĩ .

¹⁶⁰You are all those who make the impossible possible.

²²²Ēk nahī̃ - sabhī chitra āpkē haĩ  ! ²²³Pāṇḍav kyā samajhtē haĩ  ?

¹⁶¹People of the world say that it is very difficult to concentrate their mind.

²²⁴Hanūmān , gaṇēśh - yah āpkē chitra haĩ  ? ²²⁵Āpmē̃ hanūmān vā gaṇēśh kaun hai  ?

¹⁶²They even say that that is impossible, whereas what do you say?

²²⁶Sabhī gaṇēśh hō  ? ²²⁷Gaṇēśh arthāt vidyāpati .

¹⁶³For you, it is a matter of a second, is it not?

²²⁸Jō knowledgeful haĩ vō vidyāpati arthāt gaṇēśh haĩ aur hanūmān arthāt jiskē hday mē̃ sivāē bāp K|kē aur kōī nahī̃ .

¹⁶⁴You simply say “Baba” and your mind reaches its destination. ¹⁶⁵So, for you it is a task of a second and for them it is impossible.

²²⁹Sēvādhārī bhī haĩ aur hday mē̃ bāp samāyā huā hai .

¹⁶⁶There is so much difference! ¹⁶⁷It doesn’t take you time, does it?

²³⁰Tō aisē hō yā dil mē̃ kabhī-kabhī aur kōī ā jātā hai  ? ²³¹Mātāō̃ K|kē dil mē̃ kyā hai  ?

¹⁶⁸It isn’t that you have to wait for the song to play, for the red lights to be switched on and only then can your mind concentrate, is it?

²³²Aur kōī pōtrā-dhōtrā hai  ?

¹⁶⁹You don’t have to labour, do you?

²³³Pōtrē-dhōtrē pyārē lagtē haĩ nā yā pōtrā bhī bāp hai tō dhōtrā bhī bāp hai  ?

¹⁷⁰He is your Father, after all, is He not? ¹⁷¹He is not the Father of anyone else.

²³⁴Sab kuchh bāp kō banā diyā tō kōī yād nahī̃ āyēgā aur agar nahī̃ banāyā tō yād āyēgā isliē bāp kahtē haĩ - sarv sambandh sē yād karō . ²³⁵Achchhā  !

¹⁷²If someone were not your father and someone told you that he was your father and that you have to remember him, you would not be able to remember him, would you?

²³⁶Doctors prati  : १ . sabhī doctors K|kē dil mē̃ kyā hai  ? ²³⁷Hospital tō nahī̃ hai  ?

¹⁷³However, this One is your Father. ¹⁷⁴It is never difficult to remember someone who belongs to you.

²³⁸Bāp kō dil mē̃ biṭhānā arthāt sadā kē liē anēkō̃ kō śhaphā dēnā .

¹⁷⁵It is difficult to remember those who don’t belong to you.

²³⁹Ājkal tō doctors bhī kahtē haĩ ki davāī itnā kām nahī̃ karēgī jitnā duā karēgī .

¹⁷⁶You remember Him with a right, or is it that you remember Him, thinking that He is God, He is so great, He is like the sun?

²⁴⁰Vō bhī davāiyō̃ sē dilśhikasta hō gayē haĩ .

¹⁷⁷Remember Him with the right that everything belongs to you.

²⁴¹Kyōṅki jāntē haĩ nā ki iskī result kyā hai aur kyā nikalēgī  !

¹⁷⁸Become spiritual roses and continue to spread fragrance throughout the day.

²⁴²Isliē abhī sabkī najar duāō̃ taraph jā rahī hai .

¹⁷⁹Fragrance is such that it also attracts even those at a distance.

²⁴³Abhī yōg exercise K|kē rūp mē̃ chārō̃ ōr baṛhtā jā rahā hai .

¹⁸⁰Those at a distance will wonder where the fragrance is coming from.

²⁴⁴Abhī yōg tak āyē haĩ , sahajyōg tak ā jāyēṅgē .

¹⁸¹So, your spirituality will attract the world.

²⁴⁵Davāiyō̃ kē bajāē dūsrī taraph abhī buddhi tō gaī hai nā .

¹⁸²Look, the fragrance of spirituality even attracted the people abroad to this land, did it not?

²⁴⁶Ākhir ṭhikānē par ā jāyēṅgē tō doctors yahī kām kartē hō nā . ²⁴⁷Sabkī buddhi kō ṭhikānē par lagānē vālē hō nā  ?

¹⁸³The fragrance reached the lands abroad. ¹⁸⁴Whatever work you are doing, continue to spread this fragrance with your pure thoughts.

²⁴⁸Achchhā hai , himmat rakhnē sē bāp key|kī madad svataḥ mil rahī hai , miltī rahēgī .

¹⁸⁵While doing any work, check in how many directions your intellect is going.

²⁴⁹Jahā̃ himmat hai vahā̃ asambhav bhī sambhav hō jāyēgā . ²⁵⁰Sabhī asambhav kō sambhav karnē vālē hō .

¹⁸⁶Even against your conscious wish, it goes in many directions; it does not go in just one direction.

²⁵¹Jō duniyā vālē kahtē haĩ man kō ēkāgr karnā bahut muśhkil hai , asambhav bhī kah dētē haĩ aur āp kyā kahtē hō  ?

¹⁸⁷Since it can go in other directions, you can also do service and have remembrance at the same time too, can you not?

²⁵²Āpkē liē tō second key|kī bāt hai nā . ²⁵³Bas , bābā kahā aur man ṭhikānē par pahuñchā .

¹⁸⁸It is for a very little time that you need to engage your intellect fully in a task.

²⁵⁴Tō āpkē liē second kā kām hai aur unhō̃ kē liē asambhav hai . ²⁵⁵Kitnā antar ā gayā  ! ²⁵⁶Time tō nahī̃ lagtā hai  ? ²⁵⁷Aisē tō nahī̃ - gīt bajē , lāl battī jalē tab hī man ṭikēgā  ?

¹⁸⁹When there is a certain type of work, such as a surgeon carrying out an essential operation, then the intellect would be fully engaged in that, but when medicine is being given or you are checking a patient, your intellect can then do other work too.

²⁵⁸Mēhnat tō nahī̃ karnī paṛtī  ? ²⁵⁹Apnā bāp hai nā .

¹⁹⁰Since it can do that work, why can it not do this work?

²⁶⁰Kōī dūsrē kā bāp tō nahī̃ hai .

¹⁹¹The mind and intellect have a habit of spinning.

²⁶¹Apnā bāp nahī̃ hō aur kōī kahē-yah āpkā bāp hai , isē yād karō tō yād nahī̃ kar sakē̃gē nā  ! ²⁶²Lēkin yah tō apnā hai .

¹⁹²Whether you spin the discus of knowledge or you spin the discus of waste, there definitely is some spinning going on.

²⁶³Apnī chīz kō yād karnā kabhī muśhkil nahī̃ hōtā .

¹⁹³When you spin the discus of self­realisation all other spinning ends.

²⁶⁴Parāyē kō yād karnā muśhkil hōtā hai .

¹⁹⁴So all of you are co­operative in service, are you not?

²⁶⁵Āp tō adhikār sē yād kartē hō yā bhagvān hai , bahut baṛā hai , sūrya samān hai - aisē yād kartē hō  ?

¹⁹⁵Those of you who don’t have any time due to your circumstances, raise your hands!

²⁶⁶Sab kuchh mērā hai - is adhikār sē yād karō .

¹⁹⁶All of you can serve with your mind, can you not?

²⁶⁷२ . rūhānī gulāb ban sārā din khuśabu phailātē rahō .

¹⁹⁷Service is a very good means to remain busy.

²⁶⁸Khuśhbū aisī chīz hōtī hai jō dūr vālō̃ kō bhī ākarṣhit kartī hai .

¹⁹⁸The busier your keep yourself, the safer you will remain.

²⁶⁹Dūr sē hī sōchē̃gē - yah khuśhbū kahā̃ sē ā rahī hai . ²⁷⁰Tō āpkī rūhāniyat viśhva kō ākarṣhit karēgī .

¹⁹⁹Whether you serve with your thoughts, words or deeds, definitely keep your intellect busy.

²⁷¹Dēkhō , rūhāniyat key|kī khuśhbū nē dēśh sē vidēśh kō bhī ākarṣhit kiyā nā  !

²⁰⁰You remain busy with your hands and feet, but also keep your intellect busy.

²⁷²Vidēśh tak khuśhbū pahũchī nā  !

²⁰¹Create a timetable for yourself.

²⁷³Kōī bhī kām kartē śhubh saṅkalp sē yah khuśhbū phailātē rahō .

²⁰²The more important a person is, so the timetable is fixed accordingly.

²⁷⁴Kōī bhī kām kartē check karō ki buddhi kitnī taraph jā rahī hai  ?

²⁰³So, you are the greatest people, are you not?

²⁷⁵Na chāhtē bhī anēk taraph jātī hai , ēk taraph nahī̃ hōtī .

²⁰⁴Search throughout the whole cycle: is there anyone greater than Brahmins?

²⁷⁶Tō jab aur taraph jā saktī hai tō sēvā bhī tō kar saktē hō nā , yād bhī kar saktē hō .

²⁰⁵Even the deities are not that. ²⁰⁶Even though you yourselves will become deities, that is nothing compared to this life.

²⁷⁷Bahut thōṛā samay hōtā hai jō full buddhi us kām mē̃ rahtī hai .

²⁰⁷Of all lives, Brahmin life is the most elevated. ²⁰⁸Achcha.

²⁷⁸Jō aisā kōī kām hōgā - jaisē ḍôṭarsa operation kartē haĩ , jarūrī operation hai tō full buddhi hōgī .

²⁰⁹Do you experience yourselves to be the ones with the greatest fortune of happiness? ²¹⁰Is there anyone who is as fortunate as you?

²⁷⁹Bākī davāī dē rahē haĩ , dēkh rahē haĩ tō buddhi aur kām bhī kartī hai .

²¹¹What would be the sign of those whose fortune is so elevated?

²⁸⁰Jab vah kar saktī hai tō yah kyō̃ nahī̃ kar saktī .

²¹²They would always remain happy.

²⁸¹Man aur buddhi key|kī ādat hai - chakra lagānē key|kī .

²¹³Those who have fortune are always full.

²⁸²Chāhē gyān kā chakra chalāō aur chāhē vyarth chalāō lēkin chakkar chaltā jarūr hai .

²¹⁴When someone is clever at knowledge and study it is said that this one’s fortune is very good.

²⁸³Āp svadarśhan-chakra chalāō tō aur chakkar khatm hō jāyēṅgē . ²⁸⁴३ . tō sabhī sēvā mē̃ sahyōgī hō  ?

²¹⁵The sign of good fortune is that they would be full in everything; they would not be weak; they would be brave.

²⁸⁵Jisē samay nahī̃ miltā , circumstance haĩ - vah hāth uṭhāō .

²¹⁶So, all of you are fortunate, are you not?

²⁸⁶Mansā sēvā tō sab kar saktē hō nā  ?

²¹⁷Songs of happiness are constantly playing.

²⁸⁷Busy rahnē kē liē sēvā bahut achchhā sādhan hai . ²⁸⁸Jitnā apnē kō busy rakhē̃gē utnā safe rahē̃gē . ²⁸⁹Chāhē mansā karō , chāhē vāchā karō , chāhē karmaṇā karō lēkin buddhi sē busy jarūr rahō .

²¹⁸On the path of devotion, it is said: The limitless mantra should constantly resonate, and so they make so much effort to listen to and to retain the limitless mantra. ²¹⁹What effort did all of you make?

²⁹⁰Hāth-pā̃v sē tō rahtē hō lēkin buddhi sē busy rahō .

²²⁰Songs of happiness are constantly playing automatically.

²⁹¹Apnā time-table banāō .

²²¹They never end.

²⁹²Jitnā baṛā ādmī utnā time-table fix hōtā hai .

²²²No matter how long a song you compose, it will still end.

²⁹³Tō āp baṛē-tē-baṛē ādmī hō nā  ! ²⁹⁴Sārē kalp mē̃ ḍhū̃ṛhakar K|kē āō - brāhmaṇō̃ sē baṛā kōī hai  !

²²³If it continues playing automatically the battery will finish or the record player will get heated.

²⁹⁵Dēvtāyē̃ bhī nahī̃ haĩ .

²²⁴Does your battery ever finish?

²⁹⁶Chāhē āp hī dēvtā banē̃gē lēkin is jīvan kē āgē vah bhī kuchh nahī̃ hai .

²²⁵The song is imperishable and this is why it is limitless, that is, it has no end.

²⁹⁷Jīvan hai tō brāhmaṇ jīvan ati śhrēṣhṭh hai . ²⁹⁸Achchhā .

²²⁶So, does the limitless song play or do you have to play it?

²⁹⁹४ . apnē kō baṛē-tē-baṛā khuśhnasīb anubhav kartē hō  ?

²²⁷What other work do you have anyway? ²²⁸Sing and dance!

³⁰⁰Āp jaisā khuśhnasīb aur kōī hai  ?

²²⁹After all, what is having yoga?

³⁰¹Jiskā nasīb arthāt bhāgya itnā śhrēṣhṭh hai uskī niśhānī kyā hōgī  ? ³⁰²Sadā khuśh rahē̃gē . ³⁰³Nasīb vālā sadā sampann hōtā hai .

²³⁰It is just dancing in happiness, is it not? ²³¹You sing the Father’s praise, you dance in happiness; what else do you do?

³⁰⁴Kōī vidyā mē̃ , paṛhāī mē̃ hōśhiyār hōtā hai tō kahtē haĩ iskā nasīb bahut achchhā hai .

²³²Only in this is there service, only in this is there yoga, only in this is there knowledge and dharna.

³⁰⁵Achchhē nasīb key|kī niśhānī - vah her|har bāt mē̃ sampann hōgā , kamzōr nahī̃ hōgā , bahādur hōgā .

²³³Sing and dance, and eat Brahma bhojan. ²³⁴When you have offered bhog, it becomes Brahma bhojan, does it not?

³⁰⁶Tō āp sabhī khuśhnasīb hō nā  ! ³⁰⁷Sadā khuśhī K|kē gīt bajtē rahtē haĩ . ³⁰⁸Jaisē bhakti mārg mē̃ kahtē haĩ - ‘ anahad ' śhabda chaltā rahē tō anahad śhabda sunnē kē liē , chalānē kē liē kitnī mēhnat kartē haĩ , āp lōgō̃ nē kyā mēhnat key|kī  ?

²³⁵If you eat without offering bhog and without remembrance, then it is ordinary food, and there won’t be any strength received. ²³⁶Your stomach will become full through that, but the soul will not receive any power.

³⁰⁹Sadā khuśhī K|kē gīt svataḥ bajtē rahtē haĩ , yah kabhī khatm nahī̃ hōtē .

²³⁷So, what do you have to do? ²³⁸Eat, dance and sing. ²³⁹You have been liberated from making effort.

³¹⁰Vah kitnā bhī baṛā gīt banāō tō bhī band hō jāyēgā . ³¹¹Automatic bhī hōgā tō bhī battery khatm hō jāyēgī .

²⁴⁰Otherwise, people have to make so much effort: they do pranayama (breathing exercises), they continue to look at the one idol, they stop their mind.

³¹²Jyādā time chalāyēṅgē tō battery khatm hō jāyēgī yā garm hō jāyēgī aur āpkī battery kabhī khatm hōtī hai  ?

²⁴¹They are made to make so much effort. ²⁴²You simply directed your mind to the Father, that was all.

³¹³Avināśhī gīt hai , isīliē anahad hai arthāt had nahī̃ hai .

²⁴³You made your mind busy in that. ²⁴⁴You made your mind pure, you did not suppress it.

³¹⁴Tō anahad gīt bajtā hai yā bajānā paṛtā hai  ? ³¹⁵Aur kām hī kyā hai  !

²⁴⁵Now, your mind has elevated thoughts and it is therefore a pure mind.

³¹⁶Gāō aur nāchō . ³¹⁷Yōg lagānā bhī kyā hai  !

²⁴⁶The wandering of the mind has stopped.

³¹⁸Khuśhī mē̃ nāchnā hī tō hai nā .

²⁴⁷Until you find a destination, you keep on wandering.

³¹⁹Bāp key|kī mahimā gātē hō , khuśhī mē̃ nāchtē hō aur kyā kartē hō  !

²⁴⁸Once you have found your destination, why would you wander?

³²⁰Isī mē̃ hī sēvā hai , isī mē̃ hī yōg hai , isī mē̃ hī gyān vā dhārṇā hai .

²⁴⁹If someone wanders even after finding the destination, it would be said that his brain is not OK.

³²¹Nāchō aur gāō , brahmā-bhōjan khāō .

²⁵⁰Your brain has become broad and unlimited.

³²²Jab bhōg lagāyā tō brahmā-bhōjan hō gayā nā .

²⁵¹You have become far­sighted and broad­minded.

³²³Agar bhōg lagākar , yād karkē nahī̃ khāyā tō sādhāraṇ khānā hō gayā , ussē tākat nahī̃ āyēgī , ussē sirph pēṭ bharēgā lēkin ātmā mē̃ śhakti nahī̃ āyēgī .

²⁵²Your intellect has become so unlimited that you know all three aspects of time: the beginning, middle and end and the past, present and future.

³²⁴Tō kyā karnā hai  ? ³²⁵Khāō , nāchō aur gāō .

²⁵³So always remember this: You are fortunate.

³²⁶Mēhnat sē chhuṛā diyā hai nā  !

²⁵⁴Never become weak.

³²⁷Nahī̃ tō kitnī mēhnat kartē - prāṇāyām chaṛhāō , ēk hī mūrti kō dēkhtē rahō , man kō aman karō .

²⁵⁵Become one who performs wonders. ²⁵⁶You remained weak for half the cycle. ²⁵⁷Why should you remain weak now?

³²⁸Kitnī mēhnat karātē haĩ , āp lōgō̃ nē man kō bāp key|kī taraph lagā diyā , bas , busy kar diyā . ³²⁹Man kō suman banā diyā , daman nahī̃ kiyā .

²⁵⁸Whatever thoughts you have, words you speak and actions you perform, check that they are a wonder and not a weakness.

³³⁰Abhī āpkā man śhrēṣhṭh saṅkalp kartā hai , isīliē ‘ su-man ' hai .

²⁵⁹Let wonders be experienced through every thought and word. ²⁶⁰Achcha.

³³¹Man kā bhaṭaknā band hō gayā . ³³²Jab tak ṭhikānā nahī̃ hōtā hai tō bhaṭaknā hōtā hai .

²⁶¹Blessing: May you be a master sun of knowledge who burns the impure thoughts and attitudes of all souls.

³³³Ṭhikānē kā mālūm hō phir kaun bhaṭakēgā  ! ³³⁴Agar phir bhī bhaṭakē tō kahēṅgē-isakā dimāg ṭhīk nahī̃ hai . ³³⁵Āpkā dimāg tō viśhāl hō gayā . ³³⁶Dūrāndēśhī , viśhāl hō gayē .

²⁶²Just as the sun destroys all rubbish and germs with its rays, in the same way, when you become master suns of knowledge and look at impure souls, their impure thoughts and impure attitude and vision will then be destroyed.

³³⁷Itnī viśhāl buddhi haĩ jō ādimadh y-anta , past , present , future - tīnō̃ kālō̃ kō jāntē hō .

²⁶³Impure thoughts cannot attack purifier souls. ²⁶⁴Impure souls will surrender themselves to those who are purifiers.

³³⁸Tō sadā yahī yād rakhnā ki khuśhnasīb haĩ , kabhī kamzōr nahī̃ bannā hai , kamāl karnē vālā bannā hai . ³³⁹Ādhākalp tō kamzōr rahē .

²⁶⁵For this, become a might house, that is, always remain stable in the stage of being a master sun of knowledge.

³⁴⁰Abhī kamzōr kyō̃ rahē̃  ! ³⁴¹Tō jō bhī saṅkalp chalē̃ , bōl nikalē yā kōī bhī karma hō tō check karō - kamāl kā hai , kamzōrī kā tō nahī̃  ?

²⁶⁶Slogan: To create an impact of a yogi life through your being an embodiment of dharna is a very great service.

³⁴²Her|har saṅkalp , bōl mē̃ kamāl anubhav hō . ³⁴³Achchhā .

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