सोमवार 25 दिसंबर 1989 की अव्यक्त मुरली

Pleasant (to the heart).

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

Sweetmeat, confectionery.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Boundless, limitless.
The inner voice that comes at the time of meditation.

Fragrance, perfume, odour.

Father.

Palm of the hand.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Branch.
Division, section, sect, school.
Tributary.

Battery.

A rose.

Carefree emperor.

Worry, anxiety, care, concern.

Gift.

Pōtrā or dhōtrā, grandson (son of a son or daughter).

Sweet-smelling, fragrant, odoriferous, aromatic.

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

An incense stick.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Timetable.

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

A man, human being.

Tranquillity, peace.
(Bābā) Without thoughts.

Healthy and wealthy.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Of happy lot or portion, fortunate, lucky.

Bulb.

The abode of the blessed, Paradise.

The spleen.
The palm of the hand or sole of the foot.

A bouquet.

Just pride, boast, glory.

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

Operation.

Wick, lamp, taper, light.

Temple.

Doctor.

Service, job, employment.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Worry, concern, anxiety, care.

To dance.
To caper, or frisk about.

Impossible.
Inconceivable; improbable.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Largeness, greatness, importance.
Grandeur, dignity, exaltation, elevation.
Condition of elder, elderly person, grown-up, adult.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

To feed.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

The brain, mind intellect; conceit.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Children, family.

'thinking far' ; Far-sighted, prudent, sagacious.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Golden aged.

Flower.

Queen, beloved.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

A grandson, the son of a daughter.

Learning, knowledge, education, science, discipline, skill.

Card.

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Present.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Tree, shrub.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

The end.
At last, after all.

Attracted, charmed, allured.

Oh ! O !

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Power, force, strength, might.

Circumstance(s).
(Bābā) External situation, external condition.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Busy.

Everything else, everyone else, all the rest.

Pertaining or belonging to another, not one's own, alien, foreign.

Spiritual.

A day.
Everyday, daily.

Father, procreator, progenitor.

Son of a son, grandson.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Emperor, king, monarch, sovereign.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Husband, master.

Sun.

Trunk (of a tree).

Congratulations. Best wishes.

One another.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Eclipse.
Taking, catching, seizing.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Diamond.

To eat and drink.
Food, eating and drinking.

Exercise.

Someone else, anyone else.

Future.

Closed, shut, locked, locked up.
Stopped, discontinued.

Variety.

To stop, to halt, to stay, to stagnate, to stand.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

An abusive or contumelious expression, abuse, foul or insulting language.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Face, countenance, mask, front.

Everything, all.

Weak, feeble, ineffectual.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

Burden, load.

Spiritual.

Little garden, flower garden.

Full.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Equal; similar (to); comparable (in weight or significance).

Limitless, unlimited, unbounded.

To wake up, to awaken.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

A watch, time-piece.
Moment.
An hour.

A god, deity, divine being. (does not apply to God)

Past.

A ceremony, ritual.
Formality.
Custom, practice.

Touching.

To weep, to cry, to bewail, to lament.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Domestic.
A household.
Householder.

To become a divinity.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

To last.
To stay.
To tarry.
To stand (one's ground).

Cost, price, worth, value.

Picture, painting, illustration, figure, photo.

Offer.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

In front of, ahead of, before.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Half a cycle, half a kalpa, 2500 years.

Hospital.

Struck.
O'clock.

Carefree, assured, convinced, unconcerned.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Free.

Effort, endeavour.

The Heart and the Throne.

Ended, completed, concluded.

Concentrated on the same point, intent, resolute.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Prayer.
Blessing.

To fix.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Circumstance.

Pride.
Sparkle of happiness.
Intoxication.

Who doesn't have gyān.

To sing, to chant.
A song.

Confidence, faith, certainty.

Master, lord, ruler.
God.

The Father says.

To experience, to feel, to perceive.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Other, another, different; separate.

To fly.
To fade, to get dim, to vanish.
To explode.

Happy, pleased.
Good.

Out, outside, exterior, beyond, away.
A foreign land.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Love, affection, fondness.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Indestructible, imperishable, everlasting, immortal, entire.

To free.

Important, necessary, needful, compulsory, indispensable.

Far from, far off from.

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

Safe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Broken-hearted, comfortless; sorely afflicted.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Priceless, invaluable.

Restlessness, anxiety.

Habit.

Combined.

Life, animation, existence.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Emotional experience, inner experience, realisation.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Except, but, with the exception (of).

Mistake, error, fault.

Mental, born of the mind.
Mentally, through the mind.

Foreign.
Abroad.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Throught the deed.

Inanimate, immovable, inert.
Idiot, stupid.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Joy, delight, happiness.

To stud, to inlay, to fix, to set, to mount, to put in.

Intoxication, drunkenness.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Foreigner.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Etcetera.
Beginning.
Early, initial, primordial.

Through speech.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Ordinary, simple, common, commonplace, usual, moderate.

To laugh, to deride, to ridicule, to joke.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To be contained, to enter, to fit, to permeate.

Labour, hard work, toil.
Industry, application.
Exercise.

Group.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To cause to be given, to cause to be handed over.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(superlative) Of all, the most.

Time.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Side, direction.
Towards.

Single, lonely, lonesome, solitary.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Atmosphere.

Foreign country.

To be born.

Study, education, learning.

Difficult, hard, intricate.
Difficulty, hardship.

Birth, origin, genesis.
Life, existence.

Knowledgeful.

Vogue.
Usage, custom.
Conduct.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Teacher.

Certainly, undoubtedly, positively, without fail.

To make stay, to make remain.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Right, authority, command, possession, occupation, entitlement.

Heart, courage, spirit, will.

As long as.
(with negation) until.

Who possesses power or strength, powerful, strong.

A star.
Fortune, fate, destiny.

Clever, wise, intelligent, careful.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Small, little, short, young, petty, subordinate, junior, insignificant.

Night.

(it) Means, that is.

King, monarch, prince.

Creation.
The world.

Self (myself, himself, itself, &c.).
Own, private, personal.

Country, land, native home, region, space.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Difference, distinction, distance.

Light, cheap, thin, faint.

Joyous, delighted, cheerful.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To increase, to multiply, to grow, to progress, to advance.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Sweet, pleasant.
Sweetmeat, jaggery.

Known.
Evident, apparent.

Auspicious, good.
The good, well-being.

To teach, to instruct, to educate.

Knowledge directly taught by God.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

In place of, in lieu of, instead of.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

On all sides, all around, everywhere.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Interrogative adverb: When? At what time ?

Subtle.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Future; what has yet to be, what will be, the future.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Capable, competent.
Powerful.

Secular, earthly, worldly, mundane.

Brother.

sab + kō : everything, everyone.

To raise your hand.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Address, whereabouts, information, knowledge.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Enthusiasm, zeal.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Who possesses all powers, omnipotent, all-powerful, almighty.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Below, under, beneath, at the bottom, down, below.

(genitive case of sab) Of everyone.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

See.

Courage, boldness.

Word, term, sound.

Gentle, noble, good.
Well-being; good.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

According to, in conformity with.

Weakness, feebleness ; deficiency ; debility.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Where, wherever.

Fortune, fate, luck, destiny.

With, together, along with.
Company, association.

I. (personal pronoun)

Towards.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Notwithstanding, even then, in spite of that.

Idol, statue, image.

Different, separate, apart, distinct.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Check.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

There.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Father.

Memory, remembrance.
Books of traditional code of Hindu law.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To reach, to arrive.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

High, lofty, tall, raised, elevated, exalted, eminent.

Why.

Conquering, victorious, triumphant.
A conqueror.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Nowadays, these days.

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Treasure.
Treasury, repository.

Year.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

All, the whole, whole, entire, complete, universal.

To, upto, till, until, by.

Present, existing; current.
The present.

The three, all three.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Anyone, someone, any.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

As much as, as many, how much, however much.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Here, hither, in/at this place.

'who has, carries, or supports the service'. Server, servant.

Remembrance, recollection, memory.

Sometime, ever.

'not one'. Many, several, various, much, abundant.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

A little, some, meagre, scanty.
Short.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Colleague, co-worker.
Co-operating.
Co-operative.

Body.

Result.

Got, obtained; procured, acquired.

Or, either.

(The) others.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Second.

Name.

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Love, affection, amour, amorous relationship.

Then, at that time, afterwards, thereupon, therefore, hence.

In, inside, within.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To fill, to refill.

Situated, located, placed.
Circumstanced.

As much as this, this much; so much, so many.

To leave.
To abandon.
To release.

A postposition denoting the subject (ergative case that is to say with a past participle).

Double.

We.
(rustic form) I.

Stage.
(Bābā) State, condition.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

The best, good, excellent, superior.

Success, achievement.

To (treat as one's) own.
To adopt.
To appropriate.

In.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Today.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Or.

The world, universe.

Second.
Other, another.
Next.

Interrogative adjective and pronoun : which.

Emphatic form of yah: this very.

Position, situation, state, condition, stage, phase.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Connection, relationship.

Equal, equivalent, similar, alike, identical, tantamount.

By, through, through the medium of, through the agency of, by means of, with.

Because, since.

Ahead, in front of, before; in future.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Yād and pyār: remembrance and love, remembrance and affection.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Then, again, afterwards, thereafter, in future, a second time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

For, for the sake of.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

On this account, for this reason, hence, therefore.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

If, if so be, in case, in the event of.

That is, that is to say, namely (viz.).

To turn.
To wander, to ramble, to walk about, to go round.

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

Two, 2.

To can, to be able to.

Continue.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Many, much.
Very.

All ; whole, entire, complete.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Experience.

Each, every.
Each one, everybody.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To know, to become aware of, to perceive.

Father.

Always, perpetually, continually, ever.

interrogative pronoun. Who

The soul, the spirit, the self.

Say.

To take.

A matter, topic, subject, concern, fact, thing.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Some, any, someone, anyone.

To understand.

To go, to depart, to lose, to flow.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Good.
Well.
All right, well done.
So long.

Similar to, like, resembling, as, such as.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

To remain, to stay.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)