बुधवार 10 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹10-01-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 10-01-90 Om Shanti Avyakt Bapdada Madhuban

²Hōlīhans key|kī viśēṣatāai

¹THE SPECIALITIES OF HOLY SWANS

³Avyakt bāpdādā apnē bachchō̃ prati bōlē - ⁴Āj sarv bachchō̃ kō viśhēṣh ātmā banānē vālē bāpdādā har ēk hōlīhans key|kī viśhēṣhtā dēkh rahē haĩ .

²Today BapDada, the One who makes all souls special, is seeing the specialities of each holy swan. ³A swan has the special powers of discernment and recognition.

⁵Jaisē hans key|kī nirṇay-śakti aur parakhnē key|kī śhakti viśhēṣh hōtī hai . ⁶Isliē grahaṇ karnē key|kī śhakti bhī viśhēṣh hai jō mōtī aur kaṅkaṛ dōnō̃ kō parakhtā hai aur phir nirṇay kartā hai , uskē bād mōtī grahaṇ kartā hai , kaṅkaṛ-patthar chhōṛ dētā hai .

⁴Therefore, it also has the special power of being able to imbibe, and so is able to recognise both the stone and the pearl. ⁵It then discriminates between the two and imbibes the pearl. ⁶It sets aside the pebbles, the stones.

⁷Tō parakhnā , nirṇay karnā aur grahaṇ karnā arthāt dhāraṇ karnā - tīnō̃ śhaktiyō key|kī viśhēṣhtā K|kē kāraṇ saṅgamyugī sarasvatī mā̃ key|kī savārī hans dikhāyā hai .

⁷Because of having the specialities of all three powers ­ the powers to recognise, to decide and to adopt, that is, to imbibe, the confluence­aged mother Saraswati has been shown riding a swan.

⁸Tō ēk sarasvatī mā̃ kā yādgār nahī̃ lēkin mā̃ samān bannē vālī jñān-vīṇā vādinī āp sabhī hō .

⁸It is not a memorial of just the mother Saraswati, but all of you are also the ones who become like the mother and play the veena (musical instrument) of knowledge.

⁹Is gyān kō dhāraṇ karnē kē liē bhī vah tīnō̃ viśēṣatāē̃ ati āvaśhyak hai .

⁹In order to imbibe this knowledge, all of these three specialities are very essential.

¹⁰Āp sabhī nē brāhmaṇ-jīvan dhāraṇ kartē hī gyān dvārā , vivēk dvārā pahlē parakhnē key|kī śhakti K|kē ādhār kō pahchānā , apanē-āpakō pahchānā , samay kō pahchānā , apnē brāhmaṇ parivār kō pahchānā , apnē śhrēṣhṭh karttavya kō pahchānā .

¹⁰When all of you adopted the Brahmin life you first had recognition on the basis of the power of recognition through knowledge and through your understanding: you recognized yourself, the time, your Brahmin family and your elevated task.

¹¹Iskē bād nirṇay kiyā , tab hī brāhmaṇ-jīvan dhāraṇ kī .

¹¹Only after having discerned this did you adopt the Brahmin life.

¹²Yah vahī kalp pahlē vālā bēhad kā bāp hai , param-ātmā hai , maĩ bhī vahī kalp vālī śhrēṣhṭh ātmā hū̃ , adhikārī ātmā hū̃ - is parakhnē kē bād nirṇay kiyā .

¹²You discerned that this is the same unlimited Father, the Supreme Soul of the previous cycle, and of your being an elevated soul of the previous cycle, a soul who has a right. ¹³After discerning this you took a decision.

¹³Binā bāp kō parakhnē K|kē nirṇay nahī̃ kar saktē .

¹⁴Without recognising the Father, you are not able to decide.

¹⁴Kaī ātmāē̃ abhī tak bhī sambandh-samparka mē̃ hai , bahut achchhā , bahut achchhā kahtī rahtī hai lēkin paramātma pahchān vā parakhnē key|kī śhakti na hōnē kāraṇ nirṇay nahī̃ kar saktē ki kyā bannā hai vā kyā karnā hai .

¹⁵Some souls who are still in relationship and contact, continue to say, “This is very good, this is very good”, but because they neither have the recognition of God nor the power of discernment, they are unable to decide what they have to become and what they have to do.

¹⁵Isliē brāhmaṇ-jīvan dhāraṇ nahī̃ kar saktē .

¹⁶This is why they are unable to adopt the Brahmin life.

¹⁶Sahajyōgī bantē hai lēkin sahaj yōgī jīvan nahī̃ banā saktē . ¹⁷Kyōṅki dōnō̃ śhaktiyā̃ nahī̃ hai , isliē hōlīhans nahī̃ ban saktē .

¹⁷They become co­ operative but they are unable to create an easy yogi life because they do not have the two powers that have just been mentioned.

¹⁸Pavitratā rūpī mōtī aur apavitratā rūpī kaṅkaṛ - dōnō̃ kō alag nahī̃ samajhtē tō pavitratā kō grahaṇ karnē key|kī śhakti nahī̃ ā saktī .

¹⁸This is why they are unable to become holy swans. ¹⁹They do not consider purity, the form of pearls, to be distinct from impurity, the form of pebbles, and this is why they are unable to have the power to imbibe purity.

¹⁹Tō hōlīhans key|kī viśhēṣhtā hai - pahlī śhakti ' parakhnā ' arthāt pahchānnā .

²⁰So, the speciality of holy swans is firstly to have the power of discernment, that is, of recognition.

²⁰Āp hōlī|holy hãsō mē̃ yah dōnō̃ śhaktiyā̃ hai nā  ?

²¹Do all of you holy swans have both these powers?

²¹Kyōṅki bāp kō pahchānā , apanē-āpakō bhī pahchānā , nirṇay bhī ṭhīk kiyā tab tō brāhmaṇ banē aur chal rahē hō .

²²You have recognized Baba, you have recognized yourself and you have taken an accurate decision, and this is why you have become Brahmins and are moving forward.

²²Is bāt mē̃ tō sab pakkē pās|pass hō .

²³All of you have definitely passed in this.

²³Lēkin jō sēvā kartē hō aur karma mē̃ ātē hō , sārē din key|kī dincharyā mē̃ jō karma kartē hō , sambandh-sampark mē̃ ātē hō , usmē̃ saphaltāpūrvak her|har karma rahē vā her|har samparka vālī ātmā K|kē sambandh mē̃ ānē mē̃ sadā saphaltā rahē .

²⁴However, there should be the experience of success in every action in the service you do and the actions you perform, in the actions of your whole timetable throughout the day and when you come into relationship and connection. ²⁵The souls who come into connection should experience success in the relationship with you.

²⁴Her|har prakār key|kī sēvā mansā-vāchā-karmaṇā - tīnō̃ mē̃ sadā saphaltā anubhav hō , uskā bhī ādhār ' parakhnē key|kī śhakti ' aur nirṇay karnē key|kī śhakti ' hai .

²⁶There should constantly be the experience of success in every type of service you do, whether it is through the mind, words or actions. ²⁷The basis of this is the powers of discernment and decision­making.

²⁵Ismē̃ full pass hō  ?

²⁸Have you fully passed in this?

²⁶Sēvā key|kī saphaltā vā samparka mē̃ saphaltā sadā na hōnē kā kāraṇ check karō - tō kārya kō , vyakti kō , ātmā kō parakhnē key|kī śhakti mē̃ antar paṛ jātā hai .

²⁹Check the reasons for not being constantly successful in service and relationships. ³⁰So, there is a difference in having the power to discern the task, the person and the soul.

²⁷Jis ātmā kō jis samay jis vidhipūrvak sahyōg chāhiē vā śhikṣhā chāhiē , snēh chāhiē , us samay agar parakhnē key|kī śhakti tīvr hai tō avaśhya sambandh mē̃ saphaltā prāpt hōgī .

³¹If your power of discernment is sharp at the time when a soul needs co­operation in a certain way, or if he needs certain instructions or he needs love, you would definitely be able to achieve success in that relationship.

²⁸Lēkin hōtā kyā hai – jis ātmā kō jō sahyōg vā vidhi us samay chāhiē vō na dēkar vā na parakhnē kāraṇ apnē ḍhaṅg sē uskō sahyōg dētē hō vā vidhi apnātē hō , isliē santuṣhṭatā key|kī saphaltā nahī̃ hōtī .

³²However, what happens is that because you neither discern nor give the type of co­operation or the method needed at that time, but you give him co­operation according to your own way or you adopt your own method, there isn't success in the form of contentment.

²⁹Jaisē śhārīrik bīmārī kō parakhnē key|kī doctor kō vidhi na āyē tō kyā hōtā hai  ?

³³For instance, what happens when a doctor doesn't know the way to diagnose your physical illness?

³⁰Ṭhīk hōnē kē bajāē ēk sē anēk rōg aur paidā hō jātē hai .

³⁴Instead of your getting well, there are many more illnesses created from that one illness.

³¹Pēśēṇṭ kō santuṣhṭatā key|kī saphaltā nahī̃ miltī .

³⁵The patient does not receive the success in the form of contentment.

³²Jiskō sādhāraṇ śabdō mē̃ bāpdādā kahtē hai ki har ēk key|kī nabz kō pahchānō . ³³Chalnā aur chalānā bhī jarūrī hai .

³⁶In simple words, BapDada says: Recognise each one's pulse. ³⁷It is necessary for you to move along and make others move along too.

³⁴Tō kyā karnā paṛēgā  ?

³⁸What will you have to do?

³⁵Pahchānnē arthāt parakhnē key|kī śhakti kō tīvr karnā paṛē .

³⁹You have to increase the power to recognise, that is, the power to discern.

³⁶Ismē̃ antar jātā hai jiskō āp sādhāraṇ bhāṣhā mē̃ kahtē hō - handling kā phark . ³⁷Kahtē hō nā - inkī handling purānī hai , inkī naī hai … .

⁴⁰There is a difference in this. ⁴¹In simple words, you say that there is a difference in the handling: This one's handling is the old way, that one's handling is the new way.

³⁸Yah antar kyō̃ paṛā  ?

⁴²Why is there this difference?

³⁹Kyōṅki her|har samay her|har ātmā aur her|har kārya kō parakhnē key|kī śhakti chāhiē .

⁴³It is because you need to have the power to discern each soul and each task at every moment.

⁴⁰Total parakhnē key|kī śhakti ā gaī hai lēkin vistār sē aur bēhad key|kī parakhnē key|kī śhakti key|kī āvaśhyaktā hai - us samay ātmā key|kī grahaṇ śhakti kitnī hai , vāyumaṇḍal kyā hai aur us ātmā key|kī sunnē vā śhikṣhā lēnē key|kī mood|mūḍ kaisī hai … .

⁴⁴On the whole, you have the power to discern, but there is still a need for detailed and unlimited power of discernment. ⁴⁵How much power to imbibe does the soul have at that moment? ⁴⁶What is the atmosphere like? ⁴⁷What is the mood of the soul when listening or taking instructions?

⁴¹Jaisē kōī kamzōr śharīr vālā hō aur uskō jyādā-sē-jyādā tākat kā injection dē dētē tō kyā hālat hōtī  ? ⁴²Pēśēṇṭ K|kē bajāyē pēśē̃s hō jātā hai , heartfail hō jāyēgā , śhānti mē̃ chalā jātā .

⁴⁸If someone who has a weak body is given an injection of maximum strength, what would happen? ⁴⁹Instead of being a patient, he would become 'patience' (state of stillness); the heart would fail, would it not? ⁵⁰He would go into silence.

⁴³Aisē agar sambandh mē̃ ānē vālī ātmā kamzōr hai , ātmā mē̃ himmat nahī̃ hai lēkin āp uskō śhikṣhā kā dose dētē jāō , uskā mood|mūḍ , samay , vāyumaṇḍal parakh na sakē tō result kyā hōtī  ?

⁵¹Similarly, if a soul who comes into relationship with you is weak, if that soul doesn’t have courage at that time, and you keep giving a dose of teachings, if you have not been able to discern that soul's mood, the time and the atmosphere, what would the result be?

⁴⁴Ēk tō dilśhikasta hō jātā aur śhakti na hōnē kāraṇ grahaṇ nahī̃ kar saktā , aur hī jidda aur siddha karnē mē̃ uchhaltā hai .

⁵²Firstly, he would lose hope, and because he does not have any power, he would not be able to imbibe anything. ⁵³Instead, he would be in a turmoil of stubbornness and trying to prove himself right.

⁴⁵Āpnē tō achchhī bhāvnā sē kiyā lēkin saphaltā na milnē kā kāraṇ parakhnē aur nirṇay karnē key|kī śhakti cum|kam hai , isliē saphaltāmūrt bannē mē̃ percentage hō jātī .

⁵⁴Whatever you did, you did with good intentions, but the reason for a lack of success is the lack of powers of discerning and judging. ⁵⁵This is why there is a percentage in becoming an embodiment of success.

⁴⁶Tō sārē din K|kē karma aur samay mē̃ parakhnē key|kī śhakti key|kī āvaśhyaktā huī nā .

⁵⁶In actions and in relationships throughout the day, there is a need for the power of discernment, is there not?

⁴⁷Isliē śhikṣhā bhal dō lēkin sab bātō̃ kō parakhkar phir kadam uṭhāō .

⁵⁷By all means give teachings, but only take that step after having discerned all that you have been told.

⁴⁸Aisē hī sēvā K|kē kṣhētra mē̃ bhī agar ātmāō̃ key|kī āvaśhyaktā aur ichchhā parakhnē K|kē binā kitnā bhī achchhā gyān dē dō , kitnī bhī mēhnat kar lō lēkin saphaltā nahī̃ hōgī .

⁵⁸Therefore, on the field of service, if you do not discern the other soul's desires and needs, no matter how much clear knowledge you give, no matter how much effort you make on that soul, there will not be success.

⁴⁹' achchhā-achchhā ' kahnā tō ēk rīti-rasam hō gaī hai kyōṅki āp kōī burī bāt tō kahtē bhī nahī̃ hō .

⁵⁹It has also become a custom to say, 'Achcha, achcha' (it is good, it is good), because you do not say anything bad anyway.

⁵⁰Lēkin jō saphaltā kā lakṣhya rakhtē hō , usmē̃ samīp anubhav karō , uskē liē parakhnē key|kī śhakti ati āvaśhyak hai .

⁶⁰In order to experience closeness to your aim of having success, the power of discernment is extremely necessary.

⁵¹Jaisē kōī mukti kā ichchhuk hai aur uskō āp jīvan mukti aur mukti - dōnō̃ bhī dē dō lēkin vah ruchi nahī̃ rakhēgā .

⁶¹If someone has a desire to claim liberation and you give him both, that is, liberation and liberation­in­life, he will not have that much interest.

⁵²Pānī K|kē pyāsē kō ३६ prakār kā bhōjan dē dō lēkin vah santuṣhṭ pānī key|kī bū̃d sē hī hōgā , na ki bhōjan sē .

⁶²You can give 36 varieties of food to someone who is thirsty, but he will only be satisfied with just a drop of water, not with the food.

⁵³Tō mukti K|kē ichchhuk kō agar uskō mukti kē bārē mē̃ spaṣhṭīkaraṇ dēgē tō uskī ichchhā bhī baṛhēgī aur jīvanmukti mē̃ parivartan bhī hō jāyēṅgē .

⁶³So, if you discern those who have a desire for liberation and you give them clarification about liberation, then their desire will increase and it might even change into liberation­in­life.

⁵⁴Kiskō dhārṇā key|kī bātē sunnā achchhā lagtā hai , uskō āp kalp ५००० varṣh kā vā gītā kā bhagvān kaun - yah batānā śhurū kar dō tō aur hī interest khatm hō jāyēgā .

⁶⁴Some like to listen to things of dharna; if you start telling them about the duration of the cycle being 5000 years or about the God of the Gita, their interest will end.

⁵⁵Isliē sēvā mē̃ bhī ātmā key|kī sthiti vā uskī āsthā kyā hai - uskō parakhnā āvaśhyak hai .

⁶⁵Therefore, the basis of success in service is the need to discern the stage and interest of the soul. ⁶⁶It is necessary to discern this.

⁵⁶Tō sēvā mē̃ saphaltā kā ādhār kis śhakti huā  ?

⁶⁷So, on the basis of which power is there success in service?

⁵⁷Parakhnē key|kī śhakti chāhiē .

⁶⁸You need the power to discern.

⁵⁸Chāhē agyānī ātmāō̃ key|kī sēvā , chāhē sēvā-sāthiyō̃ key|kī sēvā - dōnō̃ mē̃ saphaltā kā ādhār ēk hī hai .

⁶⁹Whether you are serving souls without this knowledge or your service companions, the basis of success in serving both is the same.

⁵⁹Tō hōlīhans key|kī viśhēṣhtā - sabsē pahlē parakhnē key|kī śhakti kō baṛhāō .

⁷⁰So, first of all, increase the power to discern, the speciality of a holy swan.

⁶⁰Parakhnē key|kī śhakti yathārth hai , śhrēṣhṭh hai tō nirṇay bhī yathārth hōgā aur āp jiskō jō dēnā chāhtē hai vah usmē̃ grahaṇ karnē key|kī śhakti svataḥ hī hōgī . ⁶¹Aur kyā ban jāyēṅgē  ?

⁷¹If your power to discern is accurate and elevated, your decision will also be accurate. ⁷²And whatever you wish to give anyone, that soul will automatically have the power to imbibe it.

⁶²Number one saphaltāmūrt .

⁷³So, what will you become?

⁶³Tō chāhē sēvā mē̃ , chāhē sambandh mē̃ lakṣhya kō prāpt karnē kē liē is lakṣhaṇ kō dhāraṇ karō . ⁶⁴Tō sārē din mē̃ yah check karō - sārē din key|kī dincharyā mē̃ parakhnē key|kī śhakti kahā̃ tak yathārth huī aur kahā̃ karēkśan-ēḍīśan karnē key|kī āvaśhyaktā rahī  ? ⁶⁵Karnē kē bād correction apanē-āp hōtī jarūr hai kyōṅki divya buddhi kā vardān sabkō milā huā hai . ⁶⁶Chāhē samasyā K|kē vaśh vā samay sē , paristhiti K|kē vaśh vā kōī ātmāō̃ K|kē saṅg K|kē vaśh vā māyā dvārā manmat K|kē vaśh , us samay hō jātē haĩ lēkin samay , paristhiti , saṅg kā prabhāv , manmat kā prabhāv jab halkā hō jātā hai , phir divy-buddhi apnā kām kartī hai , jiskō āp lōg kahtē hō ' jōśh sē hōśh ' mē̃ ā gayē .

⁷⁴A number one embodiment of success.

⁶⁷Phir mahsūs hōtā hai ki yah correction vā addition hōnī chāhiē thī vā karnī hai .

⁷⁵So, whether in service or in relationships, in order to achieve your aim, adopt this characteristic.

⁶⁸Lēkin register mē̃ vā karmō̃ K|kē hisāb K|kē kitāb mē̃ dāg nahī̃ , lēkin bindī tō paṛ gaī , bilkul sāph tō nahī̃ rahā nā .

⁷⁶Check throughout the day: to what extent was the power of discernment accurate in the timetable of the whole day? ⁷⁷And, where was there a need for correction and addition?

⁶⁹Isliē kahā jatā hai - ' karmō̃ key|kī līlā ati guhya hai . ⁷⁰Teachers tō karmō̃ key|kī līlā kō achchhī rīti jān gaī hai nā .

⁷⁸After doing that, there definitely is automatic correction because everyone has definitely received the blessing of a divine intellect.

⁷¹Teachers sārā din kyā gīt gātī hai ki vāh mērē śhrēṣhṭh karmō̃ key|kī līlā ' karmō̃ key|kī gahan gati key|kī līlā nahī̃ , śhrēṣhṭh karmō̃ key|kī līlā . ⁷²Duniyā vālē tō her|har karma mē̃ , her|har kadam mē̃ karmō̃ kō hī kūṭtē rahtē haĩ ki ' hāy mērē karma  !

⁷⁹If you are under the influence of any circumstance or situation according to the time, under the influence of the company of any soul, or under the influence of the dictates of your own mind due to Maya, you are at that time under many external influences.

⁷³' āp kahē̃gē - ' vāh śhrēṣhṭh karma '  ! ⁷⁴Ab yah āgē baṛhō ki sadā vāh śhrēṣhṭh karma ' hō , sādhāraṇ karma nahī̃ .

⁸⁰However, when the influences of the time, circumstances, company or the dictates of the mind become light, the divine intellect then does its own work.

⁷⁵Karmō̃ kō kūṭnā tō khatm hō gayā lēkin śhrēṣhṭh karma hō ismē̃ underline karnā .

⁸¹You people call this becoming aware after having had feelings filled with force.

⁷⁶Agar mix karma hai - sādhāraṇ bhī hai , śhrēṣhṭh bhī hai tō saphaltā bhī mix hō jātī hai .

⁸²Then there is the feeling that you should have done this correction or addition or that you have to do it.

⁷⁷Abhī viśhēṣh attention yah dēnā hai ki sādhāraṇtā kō viśhēṣhtā mē̃ parivartan karō .

⁸³OK, there is no mark in the register or the account book of karma, but there is a spot (dot).

⁷⁸Is par bhī kabhī sunāyēṅgē ki bāpdādā har ēk key|kī rōz key|kī dincharyā mē̃ kyā-kyā dēkhtē hai .

⁸⁴It is no longer completely clean, is it? ⁸⁵This is why it is said that the philosophy of action is extremely deep.

⁷⁹Sādhāraṇtā kitnī hai aur viśhēṣhtā kitnī - yah result dēkhtē rahtē hai .

⁸⁶You teachers know the wonderful game of karma very well, do you not?

⁸⁰Bāpdādā kē pās dēkhnē K|kē sādhan itnē hai jō ēk hī samay dēśh-vidēśh K|kē sabhī bachchō̃ kō dēkh saktē hai .

⁸⁷What song do teachers sing throughout the day? ⁸⁸You sing the song: Wah, the wonder of my elevated karma!

⁸¹Alag-alag dēkhnē key|kī āvaśhyaktā nahī̃ , ५ minute mē̃ sabkā patā lag jātā .

⁸⁹It is not the song of the deep philosophy of karma, it is the wonder of elevated karma.

⁸²Bachchō̃ K|kē vāh-vāh ' K|kē gīt bhī gātē hai , sāth-sāth samān bannē key|kī aim|M|am sē check bhī kartē haĩ .

⁹⁰There, people of the world repent their every action at every step, saying, 'Hai karma, hai karma' (suffering of action.)

⁸³Sunāyā thā nā ki bāp K|kē snēh vā bāp key|kī pahchān - ismē̃ tō sab pās|pass hō aur kabhī-kabhī tō kamāl K|kē kām bhī kartē hō .

⁹¹And what will you say: Wah, the elevated karma! ⁹²Now, simply move forward in this and let it constantly be: 'Wah, the elevated karma’, not ordinary action.

⁸⁴Achchhī kamāl hai , na ki dhamāl vālī kamāl . ⁸⁵Kōī-kōī bachchē dhamāl key|kī bhī kamāl kartē haĩ nā  !

⁹³You have stopped repenting for actions, but you now have to underline performing elevated actions.

⁸⁶Hōtī dhamāl hai lēkin kahtē haĩ - yah tō hamārī kamāl hai . ⁸⁷Isliē bāpdādā kahtē - parakhnē key|kī śhakti kō baḍhāō .

⁹⁴If there are mixed actions, ordinary as well as elevated, then the success is also mixed.

⁸⁸Apnē karmō̃ kō bhī parakh sakēgē̃ aur dūsrō̃ K|kē karmō̃ kō bhī yathārth parakh sakē̃gē .

⁹⁵The special attention you now have to pay is to transform the ordinary into something special.

⁸⁹Ulṭē kō sulṭā nahī̃ kahē̃gē . ⁹⁰Vah parakhnē key|kī śhakti key|kī kamī hai .

⁹⁶BapDada will speak at some other time about what He sees in each one’s daily timetable.

⁹¹Aur sadā ēk bāt yād rakhō , sabkē liē kah rahē haĩ - kabhī bhī kōī aisā vyarth vā sādhāraṇ karma kartē hō aur apanē-āpakō pahchān nahī̃ saktē hō ki yah right hai vā wrong hai , tō jab aisī paristhiti ātī hai , vaśhībhūt hō jātē hai us samay aisī paristhiti mē̃ siddhi kō prāpt karnē key|kī śhrēṣhṭh vidhi kyā hai  ? ⁹²Kyōṅki us samay apnī buddhi tō vaśhībhūt hai . ⁹³Right kō bhī wrong samajhtē hō , wrong kō wrong nahī̃ samajhtē hō , right samajhtē hō . ⁹⁴Phir jidda karē̃gē yā siddh karē̃gē .

⁹⁷To what extent is there just the ordinary and to what extent is there the speciality?

⁹⁵Yah niśhānī hai vaśhībhūt buddhi key|kī .

⁹⁸He continues to see this result.

⁹⁶Aisē samay par sadaiv ēk bāpdādā key|kī śhrēṣhṭh mat yād rakhō ki jinhō̃ kō bāp nē nimitt banāyā hai vah nimitt ātmāē̃ jō direction dētī hai , uskō mahatva dēnā chāhiē .

⁹⁹BapDada has so many instruments that He is able to see all the children of this land and abroad at the same time. ¹⁰⁰There is no need to see them all separately. ¹⁰¹He can know about everyone in 5 minutes.

⁹⁷Us samay yah nahī̃ sōchō key|kī nimitt banē huē śhāyad kōī K|kē kahnē sē kah rahē hai . ⁹⁸Ismē̃ dhōkhā khā lētē hō .

¹⁰²He sings the songs of wonder of the children, and, together with that, He also checks it against your aim of becoming the same as He is.

⁹⁹Nimitt banē huē śhrēṣhṭh ātmāō̃ dvārā jō śhikṣhā vā direction miltē hai .

¹⁰³You have also heard previously that all of you have passed in having love for the Father and in recognising the Father.

¹⁰⁰Uskō us samay mahatva dēnē sē agar kōī burī bāt bhī hōgī tō āp jimmēvār nahī̃ . ¹⁰¹Jaisē brahmā bāp kē liē sadā kahtē haĩ ki agar brahmā dvārā kōī galatī|galtī bhī hōgī tō vah galatī|galtī bhī badal K|kē āpkē prati sahī hō jāyēṅgī . ¹⁰²Tō aisē nimitt banī huī ātmāō̃ prati kabhī bhī yah vyarth saṅkalp nahī̃ uṭhnā chāhiē . ¹⁰³Mānō kōī aisā phaislā bhī dē dētē haĩ jō āpkō ṭhīk nahī̃ lagtā hai .

¹⁰⁴And, sometimes, you even perform tasks of wonder (kamaal)!

¹⁰⁴Lēkin āp usmē̃ jimmēvār nahī̃ hai . ¹⁰⁵Āpkā pāp nahī̃ banēgā .

¹⁰⁵You perform good wonders, not wonders with chaos (dhamaal).

¹⁰⁶Āpkā kām ṭhīk hō jāyēgā .

¹⁰⁶Some children perform wonders of chaos.

¹⁰⁷Kyōṅki bāp baiṭhā hai . ¹⁰⁸Bāp , pāp kō badal lēgā .

¹⁰⁷It is chaos, but they say: No, this is our wonder.

¹⁰⁹Yah guhya rahasya hai . ¹¹⁰Gupta machinery hai .

¹⁰⁸This is why BapDada says: Increase your power to discern.

¹¹¹Isliē nimitt banī huī śhrēṣhṭh ātmāō̃ K|kē śhrēṣhṭh direction kō mahatva sē kārya mē̃ lagāō .

¹⁰⁹You will then be able to discern your actions and also discern the actions of others accurately.

¹¹²Ismē̃ āpkā phāydā hai , nuksān bhī badalkar phāydē mē̃ hō jāyēṅgā .

¹¹⁰You will then not say that wrong is right.

¹¹³Yah bāp key|kī gāraṇṭī hai . ¹¹⁴Samjhā  ?

¹¹¹This is a lack of the power to discern.

¹¹⁵Isliē sunāyā ki karmō̃ key|kī līlā baṛī vichitr hai . ¹¹⁶Bāp jimmēvār hai . ¹¹⁷Jinkō nimitt banāyā hai uskā bhī jimmēvār bāp hai . ¹¹⁸Āpkē pāp kō badalnē kā bhī jimmēvār hai .

¹¹²And always remember one thing; Baba is saying this to everyone: Sometimes, some of you perform a wasteful or ordinary action and you are unable to discern for yourself whether that was right or wrong.

¹¹⁹Aisē hī nimitt nahī̃ banāyā hai , sōch-samajh K|kē drama K|kē lô-mujīb nimitt banāyā gayā hai . ¹²⁰Samjhā  ? ¹²¹Teachers kō achchhā lagtā hai nā .

¹¹³When such a situation arises, that is, when you are under an external influence, what is the elevated method to attain success in that situation?

¹²²Inmē̃ phāydā hai , bōjhā halkā hō gayā . ¹²³Kōī bhī bāt āyēgī tō kahē̃gē – nimitt banē huē baṛē jānē .

¹¹⁴When you perform such an action, your intellect is under an influence at that time, and that is why you consider that which is wrong to be right.

¹²⁴Halkē hō gayē nā . ¹²⁵Lēkin sirph kahnē mātra nahī̃ , samajhanē-mātra , snēh-mātra , svamān-mātra hō . ¹²⁶In guhya bātō̃ kō bāp jānē aur jō samajhdār bachchē hai vah jānē̃ .

¹¹⁵You do not understand wrong to be wrong but you understand it to be right. ¹¹⁶Then you become stubborn or try to prove something; this is an indication of an intellect that is under an external influence.

¹²⁷Nimitt banī huī ātmāō̃ kē liē kuchh bhī kahnā arthāt bāp kē liē kahnā .

¹¹⁷At such times, constantly remember the elevated instructions of one BapDada.

¹²⁸Nimitt bāp nē banāyā hai nā . ¹²⁹Bāp sē jyādā āpkō parakhnē key|kī śhakti hai  ?

¹¹⁸You must give importance to the directions given by the souls BapDada has made His instruments.

¹³⁰Bāpdādā kā ati snēh sabhī bachchō̃ sē hai . ¹³¹Aisē nahī̃ ki nimitt banē huē sē hī pyār hai .

¹¹⁹At that time, do not think that those who are instruments are saying something to you because someone has told them something.

¹³²Dūsrō̃ sē nahī̃ hai .

¹²⁰You become deceived by that.

¹³³Yah bhī pyār K|kē kāraṇ hī direction dētē hai . ¹³⁴Pyār nahī̃ hōtā tō kahtē - jaisē chal rahē haĩ , chaltē rahē̃ . ¹³⁵Jab itnī himmat rakhī hai aur brāhmaṇ-jīvan mē̃ chal rahē hō , uṛ rahē hō tō chhōṭī-sī kamzōrī bhī kyō̃ rah jāē  ?

¹²¹By giving importance to the teachings and directions at the time they are given to you by the elevated souls who are the instruments, even though those things might be bad, you are not responsible. ¹²²Baba always said about Brahma Baba that if a mistake was made by Brahma, that mistake would change and be corrected for you.

¹³⁶Yah hai pyār . ¹³⁷Pyār vālē key|kī kamī kabhī nahī̃ dēkhī jātī hai .

¹²³There should never be any waste thoughts about souls who have been made the instruments.

¹³⁸Yah hai pyār key|kī niśhānī . ¹³⁹Jissē dil kā sachchā pyār hōtā hai uskī kamī kō hamēśhā apnī kamī samajhtā hai . ¹⁴⁰Achchhā –

¹²⁴If an instrument soul gives you a decision which you do not feel to be correct, you are not responsible; your sins will not increase.

¹⁴¹Kōī bhī kārya karō tō kabhī bhī kōī halchal K|kē vātāvaraṇ K|kē prabhāv mē̃ nahī̃ āō .

¹²⁵Your work will be done accurately because the Father is there. ¹²⁶He will change that sin.

¹⁴²Apnā prabhāv ḍālō tō vah āpkē prabhāv mē̃ ā jāyēṅgē aur dil sē yahī nikalēgā ' saphaltā hamārā janma-siddh adhikār hai .

¹²⁷This is a deep secret, incognito machinery. ¹²⁸Therefore, make important use of the elevated directions given by the elevated souls who are the instruments.

¹⁴³' himmat kā bahut mahattva hai .

¹²⁹There is benefit in that for you.

¹⁴⁴Kabhī kisī bāt mē̃ ghabrāō nahī̃ .

¹³⁰Loss will change into benefit.

¹⁴⁵Hajār bhujāō̃ vālē āp bhī hō .

¹³¹This is the Father’s guarantee. ¹³²Do you understand?

¹⁴⁶Bāp key|kī hajār bhujāē̃ āpkī bhī tō huī nā . ¹⁴⁷Achchhā –

¹³³This is why you are told that the wonderful game is very unique.

¹⁴⁸Bāmbē sāyan centre key|kī teachers tathā bhāiyō̃ kō dēkh bāpdādā bōlē - yah sab kārya samāpt kar pahũchē hai .

¹³⁴The Father is responsible. ¹³⁵The Father is also responsible for those He has made instruments. ¹³⁶He is also responsible to change your sin.

¹⁴⁹Pās|pass hōkē āyē hō ki pās-vid-ônar hōkē āyē hō  ? ¹⁵⁰Achchhā part bajāyā . ¹⁵¹Yah bhī snēh kā return ātmā kō prāpt hōtā hī hai .

¹³⁷They have not been made instruments just like that; they have been made instruments after consideration and thought, according to the law of the drama. ¹³⁸Do you understand?

¹⁵²Jiskō snēh milā hai vah samay par snēh kā return jarūr kartā hai .

¹³⁹The teachers like that (what Baba has said), do you not? ¹⁴⁰There is benefit in this, is there not?

¹⁵³Kaī ātmāō̃ key|kī is samay K|kē part mē̃ bhī āvaśhyaktā hai aur naī duniyā K|kē ādi mē̃ bhī āvaśhyaktā hai .

¹⁴¹So much of your burden is lightened. ¹⁴²If anything comes up, you would say: The seniors who have been made instruments know about it.

¹⁵⁴Tō kyā karē̃gē  ?

¹⁴³You become light, do you not?

¹⁵⁵Drama tō chalnā hī hai nā  ! ¹⁵⁶Isliē jō bhī gayē haĩ vā jā rahē haĩ - viśhēṣh ātmāō̃ key|kī ādi mē̃ bhī āvaśhyaktā hai .

¹⁴⁴However, it is not just for the sake of saying it, but it also has to be understood in this way with love and with self­respect.

¹⁵⁷Yah nayā caipṭar ( pāṭh ) śhurū karē̃gē nā .

¹⁴⁵The Father and the children who are sensible know about these deep aspects.

¹⁵⁸Yōgbal key|kī paidāiśh kā nayā caipṭar śhurū karnē kē liē kaun-sī ātmāyē̃ chāhiē  ?

¹⁴⁶To say anything about souls who are the instruments means to say that about the Father.

¹⁵⁹Yōgī ātmāē̃ chāhiē nā  !

¹⁴⁷The Father has made them instruments, has He not?

¹⁶⁰Nimitt bahānā kōī bhī ban jātā hai , lēkin chuktū bhī hōnā hai aur sēvā bhī hōnī hai .

¹⁴⁸Do you have greater power to discern than the Father? ¹⁴⁹BapDada has deep love for all you children.

¹⁶¹Abhī yah nahī̃ sōchnā ki kr̥iṣhṇa kō janm kaun dēgā , rādhē kō kaun janm dēgā .

¹⁵⁰It is not that He has love only for the instruments and not for others. ¹⁵¹It is because of love that He gives directions.

¹⁶²Is vistār mē̃ nahī̃ jānā . ¹⁶³Yah kōī topic nahī̃ hai .

¹⁵²If He didn't have love, He would say: Let them carry on the way they are.

¹⁶⁴Isliē kahā ki karmō̃ key|kī līlā ' vāh-vāh ' hai , bākī janm kōī bhī dē - inmē̃ nahī̃ jānā . ¹⁶⁵Āpkō jānā hai yā sōchnā hai ' achchhā  !

¹⁵³But no; since you have had so much courage and are following the Brahmin life and flying, why should there be even a small weakness?

¹⁶⁶Chārō̃ ōr K|kē sadā parakhnē key|kī śhakti key|kī viśhēṣh ātmāō̃ kō sadā her|har karma aur sambandh mē̃ śhrēṣhṭh saphaltā prāpt karnē vālī saphaltāmūrt ātmāō̃ kō , sadā himmat aur śhubhbhāvnā aur śhubhkāmnā dvārā parivartan karnē vālī śhaktiśhālī ātmāō̃ kō sadā , ' vāh mērē śhrēṣhṭh karma ' K|kē khuśhī K|kē gīt gānē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁶⁷Party sē avyakt bāpdādā key|kī mulākāt ¹⁶⁸Sadā apnē kō rūp-basant anubhav kartē hō  ? ¹⁶⁹Rūp arthāt gyānī tū ātmā bhī hai aur yōgī tū ātmā bhī hai .

¹⁵⁴This is love.

¹⁷⁰Jis samay chāhē rūp ban jāyē̃ aur jis samay chāhē basant ban jāē̃ .

¹⁵⁵One cannot bear to see weaknesses in someone for whom there is love. ¹⁵⁶This is a sign of love.

¹⁷¹Isliē āp sabkā slōgan hai - ' yōgī banō aur pavitra banō mānā gyānī banō ' ' .

¹⁵⁷You always consider a weakness in the one you truly love in your heart to be your own weakness. ¹⁵⁸Achcha.

¹⁷²Aurō̃ kō yah slōgan yād dilānē hai nā . ¹⁷³Tō dōnō̃ sthiti second mē̃ ban saktē haĩ .

¹⁵⁹Whatever task you perform, never become influenced by an atmosphere of upheaval.

¹⁷⁴Aisē na hō ki bannē chāhē̃ rūp aur yād ātī rahē gyān key|kī bātē̃ . ¹⁷⁵Second sē bhī cum|kam time mē̃ fullstop lag jāyē̃ .

¹⁶⁰Let there be your influence, and they will then come under your influence and it will emerge in your heart that success is your birthright.

¹⁷⁶Aisē nahī̃ - fullstop lagāō abhī aur lagē pañch minute kē bād .

¹⁶¹Courage is very important. ¹⁶²Do not be frightened about anything.

¹⁷⁷Isē powerful brake nahī̃ kahē̃gē .

¹⁶³You are also ones with a thousand arms.

¹⁷⁸Powerful brake kā kām hai , jahô lagāō vahī̃ lagē .

¹⁶⁴Baba's thousand arms are also yours, are they not? ¹⁶⁵Achcha.

¹⁷⁹Second bhī dēr sē lagī tō accident hō jāyēgā .

¹⁶⁶BapDada meeting brothers and teachers from the Sion Centre, Bombay:

¹⁸⁰Fullstop arthāt brake powerful hō .

¹⁶⁷All of you have arrived here having completed your task.

¹⁸¹Jahô man-buddhi kō lagānā chāhē vahā̃ lagā lē̃ . ¹⁸²Yah man-buddhi-sanskār āp ātmāō̃ key|kī śhaktiyā̃ hai .

¹⁶⁸Have you come after having passed or after having passed with honours? ¹⁶⁹You played a good part.

¹⁸³Isliē sadā vah practice kartē rahō ki jis samay , jis vidhi sē man-buddhi kō lagānā chāhtē haĩ vaisā lagtā hai yā time lag jātā hai  ? ¹⁸⁴Check kartē hō yā sārā din bīt jātā hai phir rāt kō check kartē hō  ? ¹⁸⁵Bīch-bīch mē̃ check karō . ¹⁸⁶Jis samay bahut buddhi busy hō , us samay trial karkē dēkhō ki abhī-abhī agar buddhi kō is taraph sē haṭākar bāp key|kī taraph lagānā chāhē̃ tō second mē̃ lagtī hai  ?

¹⁷⁰A soul definitely receives the return of his love.

¹⁸⁷Aisē tō second bhī bahut hai . ¹⁸⁸Iskō kahtē haĩ – controlling power .

¹⁷¹One who has received love definitely gives the return of love at a time of need.

¹⁸⁹Jisamē controlling power nahī̃ vah ruling power K|kē adhikārī ban nahī̃ saktē . ¹⁹⁰Svarājya K|kē hisāb sē abhī bhī ruler ( śāsak ) hō .

¹⁷²There is a need for some souls to play their part at this time and there are also some who are needed at the beginning of the new world.

¹⁹¹Svarājya milā hai nā  !

¹⁷³What will you do?

¹⁹²Aisē nahī̃ ā̃kh kō kahō yah dēkhō aur vah dēkhē kuchh aur , kān kō kahō ki yah nahī̃ sunō aur suntē hī rahē .

¹⁷⁴The drama has to move on, does it not? ¹⁷⁵Therefore, there is a need at the beginning for those special souls ­ those who have gone or are going.

¹⁹³Iskō controlling power nahī̃ kahtē .

¹⁷⁶A new chapter will now begin, will it not?

¹⁹⁴Kabhī kōī kamēnndriy dhōkhā na dē̃ - iskō kahtē haĩ - ' svarājya .

¹⁷⁷Which souls are needed to begin the new chapter for reproduction through yoga­power?

¹⁹⁵' tō rāj chalānē ānā hai nā  ?

¹⁷⁸Yogi souls are needed, are they not?

¹⁹⁶Agar rājā kō prajā mānē nahī̃ tō usē nām kā rājā kahē̃gē yā kām kā  ? ¹⁹⁷Ātmā kā anādi svarūp hī rājā kā hai , mālik kā hai .

¹⁷⁹Anything may become the excuse, but settlement has to take place and service too has to take place.

¹⁹⁸Yah tō pīchhē partantra ban gaī hai lēkin ādi aur anādi svarūp svatantr hai .

¹⁸⁰Now do not think about who will give birth to Krishna and who will give birth to Radhe.

¹⁹⁹Tō ādi aur anādi svarūp sahaj yād ānā chāhiē nā .

¹⁸¹Do not go into that expansion. ¹⁸²That is not a topic.

²⁰⁰Svatantr hō yā thōṛā-thōṛā partantra hō  ? ²⁰¹Man kā bhī bandhan nahī̃ .

¹⁸³This is why you have been told that the games of karma are wonderful.

²⁰²Agar man kā bandhan hōgā tō yah bandhan aur bandhan kō lē āyēgā .

¹⁸⁴Anyone may give birth; do not go into that.

²⁰³Kitnē janm bandhan mē̃ rahkar dēkh liyā  ! ²⁰⁴Abhī bhī bandhan achchhā lagtā hai kyā  ?

¹⁸⁵Are you going to go there or are you just going to think about it? ¹⁸⁶Achcha.

²⁰⁵Bandhanmukt arthāt rājā , svarājya-adhikārī . ²⁰⁶Kyōṅki bandhan prāptiyō̃ kā anubhav karnē nahī̃ dētā . ²⁰⁷Isliē sadā brake powerful rakhō , tab ant mē̃ pās-vid-ônar hōṅgē arthāt first division mē̃ āyēṅgē . ²⁰⁸First mānā fast , ḍhīlē-ḍhīlē nahī̃ .

¹⁸⁷To the special souls in all directions who always have the power to discern, to the souls who are embodiments of success and attain elevated success in their every action and relationship, to the powerful souls who bring about transformation through courage, good wishes and pure feelings, to the children who constantly sing the song of happiness 'How wonderful my elevated karma is', BapDada's love, remembrance and namaste.

²⁰⁹Brake fast lagē . ²¹⁰Kabhī bhī ū̃cāī K|kē rāstē par jātē haĩ tō pahlē brake check kartē haĩ . ²¹¹Āp kitnā ū̃chē jātē hō  !

¹⁸⁸Blessing: May you be introverted and give the experience of spirituality by remaining stable in your elevated form and elevated intoxication.

²¹²Tō brake chāhiē nā  ! ²¹³Bār-bār check karō . ²¹⁴Aisā nā hō ki āp samjhō brake bahut achchhī hai lēkin time par lagē nahī̃ , tō dhōkhā hō jāyēgā . ²¹⁵Isliē abhyās karō - stop kahā aur stop hō jāyē̃ .

¹⁸⁹Just as the sparkle of the special stars in the galaxy of all the stars seen in the distance is lovely and unique, in the same way, you stars should be visible as special souls in the midst of ordinary souls.

²¹⁶Riddhi - siddhi vālē kyā kartē haĩ  ? ²¹⁷Siddhi dikhātē hai - chaltī huī train kō stop kar diyā … . ²¹⁸Lēkin ussē kyā phāydā  ?

¹⁹⁰While in your ordinary form, you should have an extraordinary and spiritual stage and then in the gathering you will be seen as the people of God.

²¹⁹Āp saṅkalpō key|kī ṭrēphik kō stop kartē hō . ²²⁰Issē bahut phāydē haĩ .

¹⁹¹For this, have the practice of remaining introverted before you come into extroversion.

²²¹Āpkī haĩ ' vidhi sē siddhi ' aur unkī hai ' riddhi-siddhi . ²²²' vah alpkāl kī hai , yah sadākāl kī hai .

¹⁹²Always remain stable in your elevated form and intoxication and together with being knowledge­full, also be powerful and then give knowledge.

²²³Tō sabhī knowledgeful ban gayē . ²²⁴Rachnā aur rachtā key|kī sārī knowledge ā gaī .

¹⁹³Only then will you be able to give many souls an experience.

²²⁵Duniyā vālē samajhtē haĩ - mātāyē̃ kyā karēgī . ²²⁶Aur mātāyē̃ asambhav kō bhī sambhav banā dētī haĩ .

¹⁹⁴Slogan: If you keep Ravan’s property with you, Dilaram, the Comforter of Hearts, cannot stay in your heart.

²²⁷Aisī śhaktiyā̃ hō nā  ? ²²⁸Achchhā  !

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