बुधवार 10 जनवरी 1990 की अव्यक्त मुरली

Brake.

Eclipse.
Taking, catching, seizing.

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

Judgment, decision, conclusion.

The sacred swan symbol of the holy and pure soul.

Powerful brake (to stop the negative thoughts).

To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.

Stop.

Management.

Dependent, slave, subordinate(d), subjugated, heteronomous.

To recognize, to identify. To distinguish, to discern, to discriminate.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Gravel, pebble, small piece of stone.

Controlling power.

Mood.

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

Pearl.

The ordinary, the general, the common, the universal, the generic, the average.

Prosperity, accomplishment.

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

Image of success.

Education, instruction, teaching.
Moral.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Ruler.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

Full stop.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

Advantage, gain, profit, benefit, utility, use, good result.

Daily routine.
Daily observance of bk rules throughout the day.

Mother.

With success.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

The pulse.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Direction.

Delay, lag.

'which is subject only to its own rule'. Independent, free, autonomous.

Wealth and prosperity.
Supernatural power, magical power, magic.

To deliberate upon, to think from all angles.

Right.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

The Bhagvān, the Supreme Being or the God of the Gītā.

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

Perhaps, probably, possibly.

Injection.

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

Accident.

Manner, method, mode, way.
Demeanour.
Tact.

Power of Yōg.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Straight, direct.

After, later, subsequently.

Interest.

Food, victuals, dish of food, meal.

In thought, word and deed.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Ruling power.

King, monarch, prince.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Disease, illness, ailment, sickness, malady, affliction.

Real, actual.
Accurate.

The unlimited Father.

Slogan.

To pass fully.

Ah! alas! oh!
A sigh.

Train.

A speck, stain, scar, mark, stigma, blemish.

Minute.

Black, dark.
Lord Kr̥iṣhṇa.

Mistake, error, fault.

Circumstance(s).
(Bābā) External situation, external condition.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

Necessity, need, requirement.

Field, ground, range, region, area.

Trial.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Importance.
Significance.
Greatness.
Magnitude.

(One) who practices yōg.

Complete satisfaction, contentment, gratification.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Light, cheap, thin, faint.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Holiness, sanctity, purity.

To laugh, to deride, to ridicule, to joke.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Freed from bonds, freed from bondage, freed from attachment to the world.

Company, association, contact.

State, condition.
(plural) Conditions, circumstances.

Addition.

Topic.

Wish, desire, will.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A book.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Interest, liking, taste, relish, fancy.

According to rule, agreeably to prescribed law.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Total.

Success, achievement.

An ear.

Fast.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Uncleanness, impurity; unholiness.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To remind.

Settled, paid up, paid in full.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Secret, mystery, secrecy.

Creator one who makes.

Return.

To be.

Underline.

Power, force, strength, might.

Beginning, commencement.

Who doesn't have gyān.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Discerning, intelligent, sensible, wise, prudent.

(it) Means, that is.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Teacher.

Bombay.

Loss, damage, harm, disadvantage.

Ordinary, simple, common, commonplace, usual, moderate.

Experienced, felt, perceived.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Thousand, 1000.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Even if, even though.

Doctor.

Illness, sickness, disease, ailment.

Love, affection, amour, amorous relationship.

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

Important, necessary, needful, compulsory, indispensable.

Broken-hearted, comfortless; sorely afflicted.

Time.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Check.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Good desire, good wish.

Born, created, begotten, produced, earned.
Income, gain, production.

Percentage.

(suffix) Having the form of, of the shape of, similar to.

Practice.

Opinion, view. Doctrine (which contains the author's opinions).

Powerful.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Etcetera.
Beginning.
Early, initial, primordial.

'not so', Do not believe.

Entirely, completely, totally, wholly, universally, altogether.

Supreme Soul : Śiv and not Brahmā.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

After.

Holy, sacred, pure.

Road, way, path, street, lane.
Way, manner.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Weak, feeble, ineffectual.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

The three, all three.

Composition, artistic creation; structure.
(Bābā) Creation.

Only, merely, barely.
Mere, bare, sheer.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Courage, boldness.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

First.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Different, separate, apart, distinct.

Atmosphere.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Hidden, secret, latent, confidential.

Problem.

Knowledgeful.

The atmosphere.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To pass.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Step, pace, footstep.

Subjects, public, people.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

And.
So.

Burden, load.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Night.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To be born.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Difference, distinction, distance.

Good feeling, auspicious feeling.

Cooperation, collaboration.

To sing, to chant.
A song.

Party.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Love, affection.
Oil, oily substance.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Short term.

Knowledge directly taught by God.

Ended, completed, concluded.

Knowledge.

Towards.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

Connection, relationship.

Centre.

Satisfied, gratified, content.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(emphatic form of vah) That very, that very one.

A day.
Everyday, daily.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Anything, whatsoever, anything at all.

Commotion, hustle.
Agitation, movement.

Got, obtained; procured, acquired.

Genitive case of vah : of him, of her, of that, his, her.

Brother.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Result.

Busy.

Second.

Address, whereabouts, information, knowledge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Sentiment, feeling, emotion.

Duty.
To be done, to be accomplished.

Useless, fruitless, futile, ineffective, unprofitable.

The aim, object, objective, target, goal.
Indicated, implied.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

True, genuine, real.
Truthful, sincere, loyal, faithful.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(genitive case of sab) Of everyone.

Birth, origin, genesis.
Life, existence.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Weakness, feebleness ; deficiency ; debility.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Certainly, undoubtedly, positively, without fail.

At this time, now.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Several, sundry, divers, some, some few.

End.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Number one.

To put in, to pour, to drop, to thrust.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

All, the whole, whole, entire, complete, universal.

To make stay, to make remain.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To fly.
To fade, to get dim, to vanish.
To explode.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Or.

The best, good, excellent, superior.

Part.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Year.

Heart, courage, spirit, will.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Family, household.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To hear, to listen, to pay heed.
Hearing, audition.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Side, direction.
Towards.

To think, to reflect, to ponder over, to consider.

To increase, to multiply, to grow, to progress, to advance.

Equal, equivalent, similar, alike, identical, tantamount.

Sometime, ever.

Attention.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Body.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

sab + kō : everything, everyone.

Life, animation, existence.

(The) others.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Name.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

(Causative of samajhnā) To persuade, explain.

(superlative) Of all, the most.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To leave.
To abandon.
To release.

Anyone, someone, any.

Manner, way.

Why.

Near (in place or time), beside, proximate, close by, at hand.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To cause to hear, to relate, to read out, to recite, to pronounce.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Then, at that time, afterwards, thereupon, therefore, hence.

In.

I. (personal pronoun)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Time, occasion.

Each, every.
Each one, everybody.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Or, either.

To can, to be able to.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Small, little, short, young, petty, subordinate, junior, insignificant.

Labour, hard work, toil.
Industry, application.
Exercise.

Otherwise, or else, if not, lest, but for.
No, certainly not.

On all sides, all around, everywhere.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Interrogative adjective and pronoun : which.

Position, situation, state, condition, stage, phase.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Because, since.

If, if so be, in case, in the event of.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

To (treat as one's) own.
To adopt.
To appropriate.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

There.

A postposition denoting the subject (ergative case that is to say with a past participle).

Remembrance, recollection, memory.

Yād and pyār: remembrance and love, remembrance and affection.

Special, specific, particular, distinctive, characteristic, typical.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Joy, delight, happiness.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not one'. Many, several, various, much, abundant.

To speak, to utter, to pronounce.
To bid.

To turn.
To wander, to ramble, to walk about, to go round.

On this account, for this reason, hence, therefore.

A little, some, meagre, scanty.
Short.

To know, to become aware of, to perceive.

We.
(rustic form) I.

As much as this, this much; so much, so many.

interrogative pronoun. Who

To, upto, till, until, by.

Two, 2.

Many, much.
Very.

Continue.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

For, for the sake of.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Ahead, in front of, before; in future.

Second.
Other, another.
Next.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Experience.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Say.

Emphatic form of yah: this very.

(Relative pronoun) When.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To go, to depart, to lose, to flow.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Always, perpetually, continually, ever.

Today.

Some, any, someone, anyone.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To take.

All ; whole, entire, complete.

To give.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Good.
Well.
All right, well done.
So long.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

Now.

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Peace, calmness, quiet, tranquillity, quietude, silence.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)