शनिवार 20 जनवरी 1990 की अव्यक्त मुरली

⁰> ¹20-01-90 om shanti avyakt baapdaadaamdhuban

⁰> > 20-01-90 Om Shanti Avyakt Bapdada Madhuban

²brahma baap ke vishesh paanch kadam

¹FIVE SPECIAL STEPS OF FATHER BRAHMA.

³avyakt baapdaada apne bachchon prati bole – ⁴aaj vishwa snehi baap apne vishesh ati snehi aur samip bachchon ko dekh rahe hai।

²Today, the Father who is loved by the whole world is seeing His specially, deeply loving and close children.

⁵snehi sabhi bachche hai lekin ati snehi va sameep bachche vahi hai jo har kadam mein follow karne vaale hai।

³All are loving, but those who are extremely loving and close are those who follow the father at every step.

⁶niraakaar baap ne saakaari bachchon ko saakaar rup mein follow karne ke liye saakaar brahma baap ko bachchon ke aage nimitta rakha jis aadi aatma ne drama mein ८४ janmo ke aadi se ant tak anubhav kiye,saakaar roop main maadhyam ban bachchon ke aage sahaj karne ke tie egzaampal bane। ⁷kyonki shaktishaali egzaampal ko dekh follow karna sahaj hota hai।

⁴The incorporeal Father kept Brahma Baba, the corporeal instrument, in front of the corporeal children for them to be able to follow him in a practical way. ⁵He was the first soul in the drama who experienced 84 births from the beginning to the end; he became the medium in the corporeal form and became an example in front of the children to make it easy for them to follow, because when one sees a powerful example it is easy to follow.

⁸to snehi bachchon ke liye sneh ki nishaani baap ne brahma baap ko rakha aur sarva bachchon ko yahi shreshtha shreemat di ki har kadam mein 'follow father।

⁶And so Baba kept Brahma Baba as a symbol of love for the loving children and He gave every child the elevated shrimat to follow the father at every step.

⁹'sabhi apne ko follow father karne vaale sameep aatmaye samajhte ho?

⁷Do all of you consider yourselves to be the close souls who follow the father?

¹⁰follow karna sahaj lagta ya mushkil lagta hai?

⁸Do you find it easy or difficult to follow?

¹¹brahma baap ke vishesh kadam kya dekhe?

⁹What were the special steps of Father Brahma that you saw?

¹²* sabse pahla kadam – ‘sarvansh tyaagi’ na sirf tan se aur laukik sambandh se lekin sabse bada tyaag,pahla tyaag man-buddhi se samarpan ।

¹⁰1. The first step: A total renunciate. ¹¹Not only renunciation of the body and lokik relations, but the greatest renunciation, the first renunciation, was that of surrendering the mind and the intellect.

¹³arthaat man-buddhi mein har samay baap aur shreemat ki har karma main smriti rahi।

¹²That is, in every action there was only the awareness of the Father and shrimat in his mind and intellect at every moment.

¹⁴sada svayan ko nimitta samajh har karma mein nyaare aur pyaare rahe।

¹³He constantly considered himself to be an instrument and was detached and loving in every action.

¹⁵deh ke sambandh se,main-pan ka tyaag।

¹⁴In bodily relationships he renounced the consciousness of “I”.

¹⁶jab man-buddhi ki baap ke aage samarpanta ho jaati hai। ¹⁷to deh ke sambandh svatah hi tyaag ho jaate hai।

¹⁵When the mind and body are surrendered to the Father bodily relationships are automatically renounced.

¹⁸to kadam - ' sarvansh tyaagi। ¹⁹'

¹⁶The first step was that of a total renunciate.

²⁰* doosra kadam – sada aagyaakaari rahe।

¹⁷2. The second step: Always remained obedient.

²¹har samay ek baat mein - chaahe sva purushaartha mein, chaahe yagya-paalnaamennimitta bane।

¹⁸At all times and in everything, whether in self­progress or in giving sustenance to the yagya, he remained an instrument.

²²kyonki sva hi brahma vishesh aatma hai jiska drama mein part noondha hua hai। ²³ek hi aatma – maata bhi hai, pita bhi hai।

¹⁹Only Brahma is the special soul who has that unique part fixed in the drama: the same soul is the mother and also the father.

²⁴yagya-paalna ke nimitta hote hue bhi sada aagyaakaari rahe।

²⁰While being an instrument for giving sustenance to the yagya, he always remained obedient.

²⁵sthaapna ka kaarya vishaal hote hue bhi kisi bhi aagya ka ullanghan nahin kiya।

²¹Although the task of establishment was a huge one, he didn't disobey any of the instructions.

²⁶har samay 'ji haazir' ka pratyaksha swaroop sahaj roop mein dekha।

²²You easily saw his form of saying, “Yes, My Lord, I am present” in a practical way at all times.

²⁷* teesra kadam - har sankalp mein bhi vaphaadaar।

²³3. The third step: Faithful in every thought.

²⁸jaise pavitrata naari ek pati ke bina aur kisi ko svapna mein bhi yaad nahin kar sakti, aise har samay 'ek baap doosra na koi' - yeh vaphaadaari ka pratyaksha swaroop dekha।

²⁴A wife who is faithful to her husband cannot remember anyone except her husband even in dreams. ²⁵In the same way, you saw the practical form of his being faithful with the consciousness of “no one but the one Father” at all times.

²⁹vishaal nai sthaapna ki jimmevaari ke nimitta hoten bhi vaphaadaari ke bal se, ek bal ek bharose ke pratyaksha karma mein har paristhiti ko sahaj paar kiya aur karaaya।

²⁶While being an instrument for the responsibility of new, unlimited establishment, through the power of being faithful, in the practical action of having one faith and one Support, he easily overcame all adverse situations and inspired others too.

³⁰* chautha kadam - vishwa sevaadhaari।

²⁷4. The fourth step: A world server.

³¹seva ki visheshta - ek taraph ati nirmaan-world sarvent; doosre taraph gyaan ki athaarti।

²⁸The speciality in service was that, on the one hand, he was a very humble world servant, and, on the other hand, the authority of knowledge.

³²jitna hi nirmaan utna hi beparvaah baadshaah।

²⁹To the extent that he was humble, he was accordingly a carefree emperor.

³³satyata ki nirbhayta - yahi seva ki visheshta hai।

³⁰The fearlessness of truth is the speciality of service.

³⁴kitna bhi sambandhiya ne,raajnetaao ne, dharma-netaao ne naye gyaan ke kaaran opposition kiya lekin satyata aur nirbhayta ki position se zara bhi hila na sake।

³¹No matter how much his relatives, politicians and religious leaders opposed him because of this new knowledge, they were not able to make him fluctuate even slightly from his position of truth and fearlessness.

³⁵isko kehte hai nirmaanta aur authority ka bailes।

³²This is known as the balance of being humble and having authority.

³⁶iski result aap sabhi dekh rahe ho।

³³All of you are seeing the result of that.

³⁷gaali dene vaale bhi man se aage jhuk rahe hai।

³⁴Those who insulted him are now bowing down to him in their mind.

³⁸seva ki saphalta ka vishesh aadhaar nirmaan-bhaav,nimitta-bhaav,behad ka bhaav।

³⁵The special basis of success in service is to be humble, to be an instrument and to be unlimited.

³⁹isi vidhi se hi siddhisvaroop bane।

³⁶He became the embodiment of success through this method.

⁴⁰* paanchava kadam - karmabandhan mukta, karma-sambandh mukta। ⁴¹arthaat shareer ke bandhan se mukta pharishta, arthaat karmaateet।

³⁷5. The fifth step: Free from the bondage of karma, free from the relationships of karma, that is, free from the bondage of the body, an angel, karmateet.

⁴²second mein nashtomoha smritisvaroop sameep aur samaan। ⁴³to aaj vishesh sankshep mein paanch kadam sunaaye।

³⁸In one second, he conquered all attachments and became an embodiment of the remembrance of One, close and equal.

⁴⁴vistaar to bahut hai lekin saar roop mein in paanch kadmo ke oopar kadam uthaane vaale ko hi follow father kaha jaata hai ।

³⁹Today, Baba has told you briefly of the five steps. ⁴⁰There is a lot of detail, but, in essence, those who place their steps over these five steps are known as the ones who follow the father.

⁴⁵abhi apne se poochho - kitne kadmo mein follow kiya hai?

⁴¹Now, ask yourself, in how many steps have you followed him?

⁴⁶samarpit hue ho ya sarvansh sahit samarpit hue ho?

⁴²Have you just surrendered, or have you surrendered totally?

⁴⁷sarvansh arthaat sankalp,svabhaav aur sanskaar, nature mein bhi baap samaan ho।

⁴³To have surrendered totally means you are equal to the Father in your thoughts, nature and sanskars.

⁴⁸agar ab tak bhi chalte-chalte samajhte ho aur kehte ho- mera svabhaav aisa hai,meri nature aisi hai va na chaahte bhi sankalp chal jaate hai, bot nikal padte hai - to isko sarvansh tyaagi nahin kahenge।

⁴⁴If, even now, while moving along, you think or say, “My nature is like this, my nature is like that”, or if thoughts emerge or you say things against your conscious wish, that is not known as being a total renunciate.

⁴⁹apne ko samarpit kahlaate ho lekin sarvansh samarpan - ismen mera-tera ho jaata hai। ⁵⁰jo baap ka svabhaav,sva ka bhaav arthaat aatmik bhaav।

⁴⁵Although you call yourselves completely surrendered, there is still the consciousness of ‘mine’ and ‘yours’ when it comes to surrendering every trace.

⁵¹sanskaar sada baap samaan sneh,raham, udaardil ka, jisko badi dil kehte ho।

⁴⁶The Father’s nature (swabhav) means the nature of the self, that is, the nature of the soul.

⁵²chhoti dil arthaat had ka apnaapan dekhna - chaahe apne prati, chaahe apne seva-sthaano ke prati, apne seva ke saathiyo ke prati।

⁴⁷Sanskars should always be like those of the Father, that is, of love, of mercy and of having a generous heart, and this is called a big heart.

⁵³aur badi dil - sarva apnaapan amubhav ho। ⁵⁴badi dil main sada har prakaar ke kaarya- chaahe tan ke, chaahe man, chaahe dhan ke, chaahe samandha mein saphalta ki barkat hoti hai।

⁴⁸To have a small heart means to see the limited consciousness of ‘mine’, whether for the self, for the service place or for the service companions, whereas to have a big heart means

⁵⁵barkat arthaat jyaada phaayda hota hai।

⁴⁹everyone experiences you belonging to them.

⁵⁶aur chhoti dil vaale ko mehnat jyaada, saphalta kam hoti hai। ⁵⁷pahle bhi sunaaya tha ki chhoti dil vaalon ke bhandaare aur bhandaara - sada barkat ki nahin hoti।

⁵⁰When someone has a big heart, he experiences an abundance of success in every task whether in body, mind, wealth or relations.

⁵⁸seva-saathi dilaase bahut denge - aap ye karo ham karenge lekin samay circumstance sunaane shuru kar denge।

⁵¹Abundance means there is greater benefit, whereas someone with a small heart has to make greater effort and has less success.

⁵⁹isko kehte hai badi dil to bada saaheb raaji। ⁶⁰raajayukta par saaheb sada raaji rehta hai। ⁶¹teachers sabhi badi dil vaali ho na!

⁵²You were told previously also that those who have a small heart never have abundance in their treasure­store or kitchen.

⁶²behad ke bade-te-bade kaarya arth hi nimitta ho। ⁶³yeh to nahin kahne ho na - ham phalaane area ke kalyaankaari hai ya phalaane desh ke kalyaankaari hai?

⁵³Their service companions will give many reassurances, “You do this and we will do this”, but they then start relating their circumstances at a time of need.

⁶⁴vishwa-kalyaankaari ho na।

⁵⁴This is known as having a big heart.

⁶⁵itne bade kaarya ke liye dil bhi badi chaahiye na? ⁶⁶badi arthaat behad।

⁵⁵So the Lord is always pleased with those who understand the significance of everything.

⁶⁷va teachers kahegi ki hamko to had banaakar di gai hai?

⁵⁶All of you teachers have a big heart, do you not?

⁶⁸had bhi kya banaai gai hai, kaaran? ⁶⁹chhoti dil।

⁵⁷You are the instruments for the unlimited, greatest of all tasks.

⁷⁰kitna bhi area banaakar de lekin aap sada behad ka bhaav rakho, dil mein had nahin rakho।

⁵⁸You do not say that you are the ones who bring benefit to only a certain area or to only a certain country, do you?

⁷¹sthaan ki had ka prabhaav dil par nahin hona chaahiye।

⁵⁹You are world benefactors, are you not?

⁷²agar dil mein had ka prabhaav hai to behad ka baap had ki dil mein nahin rah sakta। ⁷³bada baba hai to dil badi chaahiye na।

⁶⁰So, a big heart is needed for such a big task, is it not? ⁶¹Big means unlimited, or will the teachers say that they have been given limits?

⁷⁴kabhi brahma baap ne madhuban mein rehte yeh sankatya kiya ki mera to sirf madhuban hai, baaki panjaab, U.pi.,karnaatak aadi bachchon ka hai?

⁶²Why are these limits created? ⁶³Because of a small heart. ⁶⁴No matter how big an area you are given, you should always have unlimited feelings.

⁷⁵brahma baap se to sabko pyaar hai na।

⁶⁵Do not have any limits in your heart.

⁷⁶pyaar ka arth hen - baap ko follow karna।

⁶⁶The limits of a place should not influence your heart.

⁷⁷sabhi teachers follow father karne vaali ho ya mera centre, mere jigyaasu, meri mandogri aur stoodainta bhi samajhte - meri teacher hai?

⁶⁷If there is an influence of limits in your heart, the unlimited Father cannot stay within a limited heart. ⁶⁸Baba is big, and so a big heart is needed.

⁷⁸follow father arthaat mere ko tere mein samaana, had ko behad mein samaana। ⁷⁹abhi is kadam-par-kadam rakhne ki aavashyakta hai।

⁶⁹While staying in Madhuban, did Brahma ever have the thought that Madhuban was ‘mine’ and the rest, that is, Punjab, U.P., Karnataka, Tamil etc., were all the children’s?

⁸⁰sabke sankalp,bol, seva ki vidhi behad ki anubhav ho।

⁷⁰All of you have love for Father Brahma, do you not?

⁸¹kehte ho na - abhi kya karna hai is varsha।

⁷¹To have love means to follow.

⁸²to sva-parivartan ke liye har ek ko sarva vansh sahit samaapta karo। ⁸³jisko bhi dekho va jo bhi aapko dekhe - behad ke baadshaah ka nasha anubhav ho।

⁷²Are all of you teachers the ones who follow the father, or are you the ones who say: “This one is my centre, my student, or my income.”?

⁸⁴had ki dil vaale behad ke baadshaah ban nahin sakte।

⁷³And would the students also think, “This one is my teacher.”?

⁸⁵aise nahin samajhna ki jitne centres kholte va jitni jyaada seva karte ho itna bada raaja banenge।

⁷⁴To follow the father means to merge ‘mine’ in ‘Yours’ to merge the limited into the unlimited.

⁸⁶is par svarga ki prize nahin milni hai।

⁷⁵There is now a need to place your footsteps in these steps.

⁸⁷seva bhi ho, centres bhi hau lekin had ka naam-nishaan na ho।

⁷⁶Everyone's thoughts, words and method of service should be experienced to be unlimited.

⁸⁸usko nambarvaar vishwa ke raajya ka takhta praapta hoga।

⁷⁷You ask what you now have to do this year, do you not?

⁸⁹isliye abhi-abhi thode samay ke liye apni dil khush karke nahin baithna।

⁷⁸For self­ transformation, finish all that is limited, including any traces of it.

⁹⁰behad ki khushbu vaala baap samaan aur sameep ab bhi hai aur २१ janma bhi brahma baap ke sameep hoga।

⁷⁹Whoever you see, and whoever sees you should experience your intoxication of being an unlimited emperor.

⁹¹to aisi prize chaahiye ya abhi ki?

⁸⁰Those with a limited heart cannot be unlimited emperors.

⁹²bahut centres hai,bahut jigyaasu hai… is bahut-bahut mein nahin jaana। ⁹³badi dil ko apnaao।

⁸¹Don't think that the more centres you have opened or the more your service is, the greater the king you will become.

⁹⁴suna,is varsha kya karna hai?

⁸²The prize of heaven is not based on that.

⁹⁵is varsha svayan mein bhi kiske had ka sanskaar utpanna na ho। ⁹⁶himmat hai na?

⁸³There has to be service, there have to be centres but there must to be no trace of any limits.

⁹⁷ek-do ko follow nahin karna, baap ko follow karna।

⁸⁴Such souls claim the throne of the kingdom of the world numberwise.

⁹⁸doosri baat - baapdaada ne vaani ke oopar bhi vishesh attention dilaaya tha।

⁸⁵Therefore, do not just please your heart now, for a short moment of time.

⁹⁹is varsha apne bol ke oopar vishesh double attention। ¹⁰⁰sabhi ko bol ke liye direction bheja gaya hai।

⁸⁶Someone who is fragrant, equal to the Father and close now will also be close to Brahma Baba for 21 births.

¹⁰¹is par prize milni hai। ¹⁰²sachchaai-saphaai se apna chart svayan hi rakhna।

⁸⁷So, do you want such a prize, or do you want the prize of this time?

¹⁰³sachche baap ke bachche ho na।

⁸⁸“I have many students, many centres.”

¹⁰⁴baapdaada sabhi ko direction dete hai - jahaan dekhte ho seva sthiti ko dagmag karti hai,use seva mein koi saphalta mil nahin sakti। ¹⁰⁵seva bhale kam karo lekin sthiti ko kam nahin karo। ¹⁰⁶jo seva sthiti ko neeche le aati hai usko seva kaise kahenge। ¹⁰⁷isliye baapdaada sabhi ko phir se yahi kahenge ki sada sva-sthiti aur seva arthaat sva-seva aur auron ki seva saath-saath sada karo।

⁸⁹Do not get caught up in this ‘many’ now.

¹⁰⁸sva-seva ko chhod par-seva karna - isse saphalta nahin praan hoti।

⁹⁰Adopt a very generous heart. ⁹¹Did you hear what you have to do this year?

¹⁰⁹himmat rakho। ¹¹⁰sva-seva aur par-seva ki। ¹¹¹sarvashaktivaan baap madadgaar hai।

⁹²During this year, not even in dreams should anyone’s limited sanskars emerge.

¹¹²isliye himmat se donon ka bailes rakh aage badho।

⁹³Do you have this courage? ⁹⁴Do not follow one another.

¹¹³kamzor nahin bano।

⁹⁵Follow the father.

¹¹⁴anek baar ke nimitta bane hue vijayi aatma ho।

⁹⁶Secondly, BapDada drew your attention especially to speech.

¹¹⁵aisi vijayi aatmaon ke liye koi mushkil nahin,koi mehnat nahin।

⁹⁷This year, pay special double attention to your words.

¹¹⁶attention aur abhyaas - yeh bhi sahaj aur svatah anubhav karenge।

⁹⁸This direction for words has been sent to everyone.

¹¹⁷attention ka bhi tension nahin rakhna।

⁹⁹You will receive a prize for this.

¹¹⁸koi-koi attention ko tension main badal lete hai।

¹⁰⁰Just keep your own chart with honesty and truthfulness.

¹¹⁹brahman aatmaon ke niji sanskaar'attention' aur'abhyaas'hai। ¹²⁰achha!

¹⁰¹You are the children of the true Father, are you not?

¹²¹baaki rahi vishwa-kalyaan ki seva ki baat teen-chaar varsha se chaaron or ke ¹²²desh-videsh mein bade-bade projaikta kiye hai - pees ka bhi kiya,global ka bhi kiya।

¹⁰²BapDada is giving the direction to everyone: Whenever you see that service is making your stage fluctuate, there cannot be success in that service.

¹²³bade projaikta karne se aajkal ki duniya ke bade logon tak aavaaz pahunchi bhi hai aur pahunchti bhi rahegi। ¹²⁴desh-videsh ki seva ki result achhi hain - samparka-sambandh,sahayog anek aatmaon se hua hai। ¹²⁵lekin ek bade projaikta ke peechhe doosra,phir teesra project karne se jo naya project shuru karte ho us taraf vishesh attention, samay,energy deni padti hai aur deni bhi chaahiye। ¹²⁶lekin jo aatmaaen samparka vaali bani va sandesh sunne vaali bani va sahayogi baneen, un aatmaon ko aur aage sameep laane mein busy hone ke kaaran antar pad jaata hai।

¹⁰³By all means, do less service but do not allow your stage to come down.

¹²⁷isliye is varsha har ek sevaakendra jitne bhi sandesh va samparka vaale hain, unhon ko

¹⁰⁴How can any service that makes your stage come down be called service?

¹²⁸nimantran dekar yathaashakti sneh-milan karo। ¹²⁹chaahe vargeekran ke hisaab se karo va sneh-milan karo lekin un aatmaon ki taraf vishesh attention do।

¹⁰⁵This is why BapDada says to everyone again that, together with the stage of the self and service, that is, together with self­service, let there constantly be service of others.

¹³⁰personal milo। ¹³¹sirf post bhej dete ho to usse bhi result kam nikalti hai।

¹⁰⁶If you stop self­service and only do service of others, there will not be success.

¹³²apne hi aane vaale students ke group banaao aur unhon ko thode logon ke personal sameep aane ke nimitta banaaon।

¹⁰⁷Have courage for self­service and also service of others. ¹⁰⁸The Almighty Authority Father is your Helper; therefore, keep the balance of both with courage and move forward.

¹³³to sab students bhi busy hoge aur seva ki silekshan bhi ho jaayegi, jisko aap log kehte ho- peeth nahin hoteen।

¹⁰⁹Do not become weak. ¹¹⁰You are a victorious soul who has been an instrument many times.

¹³⁴aisi aatmaon ko bhi koi nai baat sunaane ki chaahiye।

¹¹¹For such victorious souls it is not difficult and doesn’t require labour.

¹³⁵abhi tak to better barlda kya hogeen। ¹³⁶uske ikatthe kiye hain।

¹¹²Then you will experience the attention and the practice to be easy and automatic.

¹³⁷ab phir unho ko apni taraph attention dilaao।

¹¹³Do not have any tension in paying attention.

¹³⁸uska vishesh topic rakho 'self progress'aur 'self progress ka aadhaar'।

¹¹⁴Some change attention into tension. ¹¹⁵The original sanskars of Brahmin souls are of attention and practice.

¹³⁹yeh nai vishay rakho।

¹¹⁶Achcha.

¹⁴⁰yeh sva-progress ke liye spritual budget banaao aur budget mein sadaiv bachat ki scheme banaai jaani hai। ¹⁴¹to spritual bachat ka khaata kya hai!

¹¹⁷That leaves the matter of service for world benefit. ¹¹⁸Therefore, this year, every centre should give an invitation to those who have heard the message to come into connection.

¹⁴²samay, bol,sankalp aur energy ko 'vesta se baista mein change' karna hoga।

¹¹⁹Each centre should hold sneh­milans (small gatherings of love) according to its capacity.

¹⁴³sabhi ko ab sva taraph attention dilaao। ¹⁴⁴bachchon ne topic nikaali thi - phorselpha transformation।

¹²⁰It doesn't matter whether you have separate ones for individual professions or whether you mix them, but pay special attention to those souls.

¹⁴⁵lekin is varsha har ek sevaakedra ko freedom hai - jitni jo kar sake apni sva-unti ke saath-saath padhaai svayan ke bachat ki budget banaayen aur saath mein seva mein auron ko is baat ka anubhav karaaye। ¹⁴⁶agar koi bade programmes rakh sakte hai to rakhe agar nahin kar sakte to bhale chhote programmes kare। ¹⁴⁷lekin vishesh attention sva-seva aur par-seva ka balance va vishwa seva ka balance ho। ¹⁴⁸aise nahin ki seva mein aise busy ho jaao jo sva-unti ka samay nahin mile।

¹²¹Meet them personally.

¹⁴⁹to yeh svatantra varsha hai seva ke liye। ¹⁵⁰jitna chaaho utna karo।

¹²²If you simply send them things by post, the result is less.

¹⁵¹donon plan smriti mein rakh aur bhi addition kar sakte ho aur plen mein ratna jad sakte ho। ¹⁵²baap sadaiv bachcha ko aage rakhta hai।

¹²³Make groups of your own students that come, and invite a small number of people from that group personally to come close, and make them responsible.

¹⁵³achha! ¹⁵⁴yeh season ki last nahin hai lekin fast jaane ka din hai।

¹²⁴Then, all the students will remain busy and there will also be a selection of service.

¹⁵⁵last ke saath sadaiv first juda hota hai।

¹²⁵You speak of this, saying that you don’t follow it through.

¹⁵⁶to fast so first jaane ka din hai।

¹²⁶You need to relate new things so such souls too.

¹⁵⁷mahaarthi sevaadhaari bachche bhi aaj bahut aaye hai। ¹⁵⁸nimitta bane hue bade bachchon ko dekh baapdaada khush hote hai।

¹²⁷Up until now, you have been collecting visions of a better world, and so now draw their attention to themselves.

¹⁵⁹baapdaada jaante hai - donon hi conference aavaaz buland karne vaali rahi।

¹²⁸Arrange special topics such as self­progress and the basis of self­progress. ¹²⁹Now, arrange this new topic.

¹⁶⁰(jagdeesh bhaai ethenas tatha maasko se conference atend karke vaapas aaye hai) 'himmate bachche, madde baap' ka pratyaksha swaroop bachchon ne dikhaaya। ¹⁶¹isliye jo bhi seva ke liye nimitta bane un sabko baapdaada mubaarak de rahe hai। ¹⁶²achha! ¹⁶³chaaro or ke sarva follow father karne vaali shreshtha aatmaaen,sada double seva ka bailes rakhne vaale baap ki blaisig ke adhikaari aatmaon ko,sada behad ke baadshaah - aise raajayogi, sahajyogi,svatah yogi,sada anek baar ke vijay ke nishchay aur nashe mein rahne vaale ati sahayogi snehi bachchon ko baapdaada ka yaad- pyaar aur namaste।

¹³⁰Organise this spiritual budget for self­progress.

¹⁶⁴zone vaaiz group se avyakt baapdaada ki mulaakaat

¹³¹When you organise a budget, you always create a saving scheme.

¹⁶⁵१ 'main har kalpa ki pooja aatma hoon' - aisa anubhav karte ho? ¹⁶⁶anek baar poojya bane aur phir se poojya ban rahe hai!

¹³²So what is the account of spiritual saving? ¹³³Instead of time, words, thoughts and energy being wasted, they have to be used in the best way.

¹⁶⁷poojya aatmaaen kyon bante ho?

¹³⁴So now draw everyone's attention to themselves.

¹⁶⁸kyonki jo svayan svamaan mein rehte hain unko svatahhi auron dvaara maan milna hai। ¹⁶⁹svamaan ko jaante ho?

¹³⁵Children had also arranged a topic: 'For Self­Transformation', but this year every centre has the freedom to do whatever it can with self­progress.

¹⁷⁰kitna oonch svamaan hai? ¹⁷¹kitni bhi bade svamaan vaale ho lekin woh aapke aage kuchh bhi nahin hai kyonki unka svamaan had ka hai aur aapka aatmik svamaan hai।

¹³⁶First of all, plan a budget for saving for the self. ¹³⁷And for service, give this experience to others. ¹³⁸If you are able to arrange large programmes, then do so.

¹⁷²aatma avinaashi hai to svamaan bhi avinaashi hai।

¹³⁹If you are unable to do that, then hold small programmes.

¹⁷³unko hai deh ka maan। ¹⁷⁴deh vinaashi hai to svamaan bhi vinaashi hai।

¹⁴⁰However, special attention should be paid to balancing self­service with serving others and world service.

¹⁷⁵kabhi koi president bana ya minister bana lekin shareer jaayenga to svamaan bhi jaayenga।

¹⁴¹It should not be that you become so busy in service that you do not have time for self­progress.

¹⁷⁶phir president honge kya?

¹⁴²This is a year for freedom of service.

¹⁷⁷aur aapka svamaan kya hai?

¹⁴³Do as much as you want.

¹⁷⁸- shreshtha aatma ho, poojya aatma ho। ¹⁷⁹aatma ki smriti mein rehte ho, isliye avinaashi svamaan hai।

¹⁴⁴Keeping both plans in your awareness, you can make further addition: the plans can be studded with jewels.

¹⁸⁰aap vinaashi svamaan ki taraph aakarshit nahin ho sakte।

¹⁴⁵The Father always keeps the children in the front. ¹⁴⁶Achcha.

¹⁸¹avinaashi svamaan vaale poojya aatma bante hai। ¹⁸²abhi tak apni pooja dekh rahe ho। ¹⁸³jab apne poojya swaroop ko dekhte ho to smriti aati hai na ki yeh hamaare hi roop hai। ¹⁸⁴chaahe bhakto ne apni-apni bhaavna se roop de diya hai lekin ho to aap hi poojya aatmaaye!

¹⁴⁷To all the elevated souls everywhere who follow the father, to the souls who have a right to receive blessings from the Father by always keeping a balance of double service, to those who are always unlimited emperors, to such Raj Yogis, easy yogis, natural yogis, and to the extremely loving and co­operative children who always maintain the faith and intoxication of having been victorious many times, BapDada's love, remembrance and namaste.

¹⁸⁵jitna hi svamaan utna hi phir nirmaan।

¹⁴⁸Personal meetings with Avyakt BapDada:

¹⁸⁶svamaan ka abhimaan nahin hai। ¹⁸⁷aise nahin - ham to oonch ban gaye, doosre chhote hai ya unke prati ghrina bhaav ho,yeh nahin hona chaahiye।

¹⁴⁹What is the easy way for every task, whether lokik or alokik, from amrit vela till night time, to become constantly easy and successful?

¹⁸⁸kaisi bhi aatmaaye ho lekin raham ki drishti se dekhenge, abhimaan ki drishti se nahin। ¹⁸⁹na abhimaan, na apmaan। ¹⁹⁰abhi brahman-jeevan ki yeh chaal nahin hai। ¹⁹¹to drishti badal gai hai na।

¹⁵⁰Whenever you perform any action, first of all become trikaldarshi and then perform the action, because by performing actions in the trikaldarshi stage – by having knowledge of all three aspects of time in your intellect – there won’t be any ups and downs in any of the actions.

¹⁹²ab jeevan hi badal gai to drishti to svatah hi badal gai na! ¹⁹³srishti bhi badal gai। ¹⁹⁴abhi aapki srishti kaunsi hai!

¹⁵¹In any case, to be gyani means to consider carefully the before and after of any action and then to perform the action; to know the result of the action before you perform the action.

¹⁹⁵aapki srishti va sansaar baap hi hai। ¹⁹⁶baap mein parivaar to aa hi jaata hai।

¹⁵²It should not be that in a rush you quickly did whatever came to you; there cannot be success in that.

¹⁹⁷abhi kiseeko ko bhi dekhenge to aatmik drishti se, oonchi drishti se dekhenge।

¹⁵³First of all think of the result and then perform the action and the result will always be elevated.

¹⁹⁸abhi shareer ki taraph drishti ja nahin sakni।

¹⁵⁴Only elevated results are said to be successful.

¹⁹⁹kyonki drishti va nayno mein sada baap samaaya hua hai। ²⁰⁰jiske nayno mein baap hai woh deh ke bhaan mein kaise jaayenge?

¹⁵⁵It should not be that you were too busy, and that you simply began to perform whatever task came in front of you; no.

²⁰¹baap samaaya hua hai ya sama raha hai? ²⁰²baap samaaya hai to aur koi sama nahin sakta।

¹⁵⁶BapDada has given you shrimat: Before you eat food, first of all offer bhog and then eat.

²⁰³vaise bhi dekho to okh ki kamaal hai hi bindu se। ²⁰⁴yeh saara dekhna-karna kaun karta hai?

¹⁵⁷If you don’t perform the action of offering bhog, and simply eat quickly, then what will the result of that be?

²⁰⁵shareer ke hisaab se bhi bindi hi hai na। ²⁰⁶chhoti-si bindi kamaal karti hai। ²⁰⁷to deh ke naate se bhi chhoti-si bindi kamaal karti hai aur aatmik naate se baap bindu samaaya hua hai,isliye aur koi sama nahin sakta।

¹⁵⁸Firstly, when you forget to have remembrance, you are not able to have the effect of Brahma Bhojan on your mind, and, secondly, there will be a loss due to not following the Father’s shrimat because that is disobedience.

²⁰⁸aise samajhte ho?

¹⁵⁹That also brings wrong fruit.

²⁰⁹jab poojya aatmaaye ban gaye to poojya aatmaon ke nayan sada nirmal dikhaate hai। ²¹⁰abhiyaan ya apmaan ke nayan nahin dikhaate। ²¹¹koi bhi devi va devta ke nayan nirmal va roohaani honge।

¹⁶⁰If you develop the habit of thinking of the three aspects of time before performing the action, and you perform the action while stable in the trikaldarshi stage, then none of your actions will be wasteful; they will not be ordinary.

²¹²to yeh nayan kiske hai? ²¹³kabhi kisi ke prati koi sankalp bhi aaye to yaad rakho ki main kaun hoon?

¹⁶¹You will attain success in worldly actions and in alokik life also; there will be success and only success.

²¹⁴mere jad-chitra bhi roohaani naindhaari hai to main to chaitanya kaisa hoon? ²¹⁵log abhi tak bhi aapki mahima mein kehte hai - sarvagun sampanna,samoorna nirvikaari। ²¹⁶to aap kaun ho?

¹⁶²So, sit on the throne of the stage of the awareness of being trikaldarshi, then decide what you have to do, what you don’t have to do and how you have to do something.

²¹⁷sampoorn nirvikaari ho na! ²¹⁸anshamaatra bhi koi vikaar na ho।

¹⁶³Then, it will not be possible for any of your actions not to give fruit.

²¹⁹sadaiv yeh smriti rakho ki mere bhakta mujhe is roop se yaad kar rahe hai।

¹⁶⁴If the seed is powerful, you will definitely receive its fruit.

²²⁰check karo- jad chitra aur chaitanya-charitra mein antar to nahin hai? ²²¹charitra se chitra bane hai। ²²²sangam par practical charitra dikhaaya hai tab chitra bane hai। ²²³achha।

¹⁶⁵However, when you perform weak actions in a rush, you receive very little fruit; you don’t receive as much as you should; you don’t receive as much as you would like to receive.

²²⁴२ sada amritvele se lekar raat tak yeh kaarya chaahe laukik, chaahe alaukik… sab kaarya sahaj aur saphal ho, uski sahaj vidhi kya hai? ²²⁵koi bhi karma karte ho to pahle 'trikaaldarshi'ban phir koi karma karo। ²²⁶kyonki trikaaldarshi bankar kaam karne se, teenon kaalo ka gyaan buddhi main rahne se koi karma neeche-oopar nahin hoga। ²²⁷vaise bhi gyaani ka arth hi hai jo aage-peechhe soch-samajh kar karma kare, karma ke pahle uski result ko jaane।

¹⁶⁶So, the basis of success in every action is the trikaldarshi stage.

²²⁸aise nahin - jaldi-jaldi jo aaya woh kar liya। ²²⁹usmein saphalta nahin hoti। ²³⁰pahle parinaam ko socho phir karma karo to sada shreshtha parinaam niklega।

¹⁶⁷It should not be that you simply remember that you are a master trikaldarshi and you forget it at the time of performing actions but you must use this awareness.

²³¹shreshtha parinaam ko hi saphalta kaha jaata hai।

¹⁶⁸Never become careless about this practice.

²³²aise nahin - bahut busy tha, jo kaam saamne aaya woh karna shuru kar diya।

¹⁶⁹Practise this because you have to accumulate for 21 births.

²³³nahin। ²³⁴jaise baapdaada ne shreemat di hai ki bhojan karne ke pahle bhog lagaao, peechhe khaao।

¹⁷⁰You have to accumulate for 21 births in one birth and so think about how much attention you should pay.

²³⁵bhog lagaane ka karma agar nahin karte aur jaldi-jaldi mein kha liya to parinaam kya hoga?

¹⁷¹Do not have tension, but always pay attention. ¹⁷²Now transform the carelessness.

²³⁶yaad bhoolne se jo brahma-bhojan ka, anna ka man par prabhaav padna chaahiye woh nahin hoga। ²³⁷ek to prabhaav nahin padega aur doosra baap ki shreemat na maanne ka nuksaan hoga।

¹⁷³Since the Bestower is giving, take fully. ¹⁷⁴The Bestower is giving but if those who are taking become happy with just a little, what would the result be?

²³⁸kyonki avagya ho gai na।

¹⁷⁵You will not receive it again.

²³⁹uska bhi ulta phal milna hai।

¹⁷⁶So, pay full attention.

²⁴⁰agar karma karne se yeh aadat pad jaae ki pahle teeno kaal sochna hai,trikaaldarshi sthiti mein sthit hokar,phir karma karo to koi bhi karma vyartha nahin hoga, saadhaaran nahin hoga। ²⁴¹laukik main bhi saphalta praapta karenge aur alaukik main saphalta-hi-saphalta hai। ²⁴²to trikaaldarshi ke smriti ki sthiti roopi takhta par baitho, phir nirnay karo ki kya karna hai,kya nahin karna hai, kaise karna hai! ²⁴³phir koi bhi karma phal nahin deve - yeh ho nahin sakta।

¹⁷⁷Achcha.

²⁴⁴beej agar shaktishaali hoga to phal avashya milega। ²⁴⁵lekin jaldi-jaldi mein kamzor karma karte ho to phal bhi thoda-bahut mil jaata hai,jitna milna chaahiye utna nahin milta,jinna chaahte ho utna nahin milta।

¹⁷⁸Blessing: May you be a master teacher who always accumulates and inspires others to accumulate an account of charity. ¹⁷⁹I am a master teacher. ¹⁸⁰By calling yourself a master, you will automatically remember the Father.

²⁴⁶to har karma ki saphalta ka aadhaar hai trikaaldarshi sthiti, aise nahin - sirf yaad rakho ki master trikaaldarshi hoon?

¹⁸¹When you remember the One who has made you as you are, you are automatically aware that you are an instrument.

²⁴⁷. aur karma karne ke samay bhool jaao। ²⁴⁸ise use karna। ²⁴⁹is abhyaas mein kabhi bhi albele nahin bano। ²⁵⁰yeh abhyaas karo।

¹⁸²Have the special awareness that you are a charitable soul and that you have to accumulate and inspire others to accumulate an account of charity.

²⁵¹kyonki २१ janma ke liye jama karna hai।

¹⁸³This is special service.

²⁵²ek janma mein २१ janma ka jama karna hai to kitna attention dena padega!

¹⁸⁴A charitable soul cannot have even one per cent of a thought of committing a sin.

²⁵³tension nahin lerkin sada attention rakho। ²⁵⁴albelepan ka ab parivartan karo। ²⁵⁵daata dai raha hai to pura lo!

¹⁸⁵To be a master teacher means always to accumulate in your account of charity and to inspire others too, like the Father.

²⁵⁶dene vaala de aur lene vaala thoda lekar khush ho jaae to result kya hogi? ²⁵⁷phir nahin milega।

¹⁸⁶Slogan: Those who know the importance of a gathering experience their own safety in a gathering.

²⁵⁸isliye poora attention do। ²⁵⁹achha।

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