शनिवार 20 जनवरी 1990 की अव्यक्त मुरली

Service of oneself.

Prosperity, plenty and prosperity, abundance.
Auspiciousness.

Budget.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Project.

Better.

Present Sir, present Madam, present Master.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Be humble.

Prize.

Tension.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Insult, disgrace, affront.
(Bābā) Disrespect.

Energy.

Be an instrument. Act in His name. Act for the cause of God.

Conference.

Follow.

Emperor, king, monarch, sovereign.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

President.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

(A feeling of) ownness, affinity.

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

To follow the Father (there is no article in hindi).

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

One behind the other.
Front and rear.
Sooner or later.

Perishable, destructible.

Freedom.

A campaign.
An expedition.

Humble, without conceit, without arrogance, without pride.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Spiritual.
Pertaining to self: the soul.

Obedient.

Relation, relationship, connection.

Topic.

To deliberate upon, to think from all angles.

Esteem, respect; honour, prestige, dignity.

Grain, food (usually. cooked).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Transgression, violation, infringement, contravention.

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

Dedication, surrender.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Nature.

The back, the loins, the back part (of anything).
Backing, support, aid.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Classification, categorization, taxonomy.

Minister.

Opposition.

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

Step, pace, footstep.

Faithful, trusty, true, loyal.

Some, somewhat, a little.

Body.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Husband, master.

Peace.

To grind, to pound, to powder, to mill.

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Character.

Student.

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

Sight, view, vision, glance.
(Bābā) Vision, look.

Eye.

An abusive or contumelious expression, abuse, foul or insulting language.

All qualities.
Possessing all qualities (an epithet of the deity).

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

Hatred, scorn, abhorrence, loathing.

Attention.

Self-transformation.

Direction.

Centre.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

With, together with, along with, accompanied by.

Creation.
The world.

Limitless, unlimited, unbounded.

To stud, to inlay, to fix, to set, to mount, to put in.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Side, direction.

Anew, afresh.

Lineage, race, family, clan, dynasty.
A bamboo.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Order.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Busy.

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

Position.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Year.

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Addition.

A lover.
Loving, affectionate.

Hope, dependence, trust, reliance, assurance, confidence, faith.

'which is subject only to its own rule'. Independent, free, autonomous.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Balance.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

One who practices yōg to become a rājā (king).

First.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Karnataka (a state of India).

Welfare of the world.

Pity, mercy, compassion.

Punjab.

Plain.

Plane.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Judgment, decision, conclusion.

'not so', Do not believe.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

According to power or ability or means; to the best of (one's) ability, as far as possible.

To be contained, to enter, to fit, to permeate.

Fast.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Secular, earthly, worldly, mundane.

Back, back again.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Who makes happiness.

Authority.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Circumstance.

Beginning, commencement.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Fragrance, perfume, odour.

Teacher.

Perception, consciousness, recollection.

Loss, damage, harm, disadvantage.

Hurry, haste.
Quickly, urgently, immediately.

The letter U of our alphabet; used for acronyms.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Father, procreator, progenitor.

Food, victuals, dish of food, meal.

Body.

Invitation.

Indestructible, imperishable, everlasting, immortal, entire.

One another.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

To cause to be given, to cause to be handed over.

Picture, painting, illustration, figure, photo.

Message.

Success, achievement.

Waste.

West.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Helper, supporter, assistant.

Establishment.
(in particular) The establishment of the new world.

Habit.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Heart, courage, spirit, will.

Service centre.

Result.

Near (in place or time), beside, proximate, close by, at hand.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

High, lofty, tall, raised, elevated, exalted, eminent.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Inanimate, immovable, inert.
Idiot, stupid.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Programme.
(Bābā) Event.

Advantage, gain, profit, benefit, utility, use, good result.

Small, little, short, young, petty, subordinate, junior, insignificant.

On, upon.
Above.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Body.

The letter P of our alphabet; used for acronyms.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Gentle, noble, good.
Well-being; good.

Holiness, sanctity, purity.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Low.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Third.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Weak, feeble, ineffectual.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Last.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Change.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Courage, boldness.

The four, the whole four, all four.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To be born.

Study, education, learning.

Use.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

Etcetera.
Beginning.
Early, initial, primordial.

A dream.

And.
So.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Someone else, anyone else.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Wealth, riches, money.

(The) others.

Towards.

Who possesses power or strength, powerful, strong.

Conquering, victorious, triumphant.
A conqueror.

In front of, ahead of, before.

Night.

Attracted, charmed, allured.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

King, monarch, prince.

Collected, gathered.
Together, in one lot.

Similar, identical, equal to the Father.

Side, direction.
Towards.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Love, affection, amour, amorous relationship.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

The.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A god, deity, divine being. (does not apply to God)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Seed, kernel. Source, origin, primary cause.

Responsibility, obligation.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To shake, to jolt.
To swing.

To teach, to instruct, to educate.

Group.

Zone.

Towards.

The three, all three.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Spiritual.

Circumstance(s).
(Bābā) External situation, external condition.

Birth, origin, genesis.
Life, existence.

'who has, carries, or supports the service'. Server, servant.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Successful, effective, fruitful.

Happy, pleased.
Good.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Difficult, hard, intricate.
Difficulty, hardship.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

(suffix) Having the form of, of the shape of, similar to.

Anything, whatsoever, anything at all.

(One) who practices yōg.

In order, orderly.
According to his rank, his position.

Brother.

Colleague, co-worker.
Co-operating.
Co-operative.

sab + kō : everything, everyone.

Conquest, victory, triumph.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Time, occasion.

Confluence, union, meeting.

Sentiment, feeling, emotion.

To be liked.
To be agreeable, to be pleasing, to be appealing.

A devotee.

Knowledge directly taught by God.

I. (personal pronoun)

Confidence, faith, certainty.

Who possesses all powers, omnipotent, all-powerful, almighty.

Below, under, beneath, at the bottom, down, below.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

An angel, a divine messenger.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

(superlative) Of all, the most.

Intoxication, drunkenness.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Speech, voice.
Saraswati : the goddess of speech.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Double.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

End.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Plan.

Connection, relationship.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To, upto, till, until, by.

Congratulations. Best wishes.

To forget.

Memory, remembrance.
Books of traditional code of Hindu law.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Position, situation, state, condition, stage, phase.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

'not one'. Many, several, various, much, abundant.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

As much as, as many, how much, however much.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Necessity, need, requirement.

Country, land, native home, region, space.

Labour, hard work, toil.
Industry, application.
Exercise.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ordinary, simple, common, commonplace, usual, moderate.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Whole, entire, complete, perfect.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Family, household.

To enquire, to ask, to investigate, to interrogate, to question.

Kingdom, rule, reign, polity, the state.

The world, universe.

To cause to hear, to relate, to read out, to recite, to pronounce.

A postposition denoting the subject (ergative case that is to say with a past participle).

A little, some, meagre, scanty.
Short.

(emphatic form of vah) That very, that very one.

Or.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Ahead, in front of, before; in future.

Genitive case of vah : of him, of her, of that, his, her.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Love, affection.
Oil, oily substance.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To reach, to arrive.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To sleep.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Practical.

Cooperation, collaboration.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Situated, located, placed.
Circumstanced.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Or, either.

To leave.
To abandon.
To release.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Anyone, someone, any.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Check.

To think, to reflect, to ponder over, to consider.

Place, spot, site.

We.
(rustic form) I.

In.

To can, to be able to.

Each, every.
Each one, everybody.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

The best, good, excellent, superior.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Special, specific, particular, distinctive, characteristic, typical.

On all sides, all around, everywhere.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Then, again, afterwards, thereafter, in future, a second time.

Where, wherever.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Sometime, ever.

Remembrance, recollection, memory.

Interrogative adjective and pronoun : which.

Second.
Other, another.
Next.

Two, 2.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To increase, to multiply, to grow, to progress, to advance.

Father.

To turn.
To wander, to ramble, to walk about, to go round.

Equal, equivalent, similar, alike, identical, tantamount.

To speak, to utter, to pronounce.
To bid.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Because, since.

Life, animation, existence.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Second.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Manner, way.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

With, together, along with.
Company, association.

Emphatic form of yah: this very.

Why.

If, if so be, in case, in the event of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

For, for the sake of.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

To know, to become aware of, to perceive.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

As much as this, this much; so much, so many.

Today.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

All ; whole, entire, complete.

To (treat as one's) own.
To adopt.
To appropriate.

interrogative pronoun. Who

That is, that is to say, namely (viz.).

All, the whole, whole, entire, complete, universal.

Experience.

Many, much.
Very.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Father.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Always, perpetually, continually, ever.

(Relative pronoun) When.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Say.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

By, through, through the medium of, through the agency of, by means of, with.

Some, any, someone, anyone.

To take.

Continue.

To go, to depart, to lose, to flow.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Now.

Good.
Well.
All right, well done.
So long.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To come.

That (to report indirect speech, example he says that).

Similar to, like, resembling, as, such as.

Not manifest, not apparent, imperceptible, indistinct.

To remain, to stay.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Such, of this type.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)