गुरुवार 1 मार्च 1990 की अव्यक्त मुरली

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01-03-90 om shanti avyakt baapdaadaamdhuban

brahman jeevan ka phaaundeshan – divya budhdhi aur roohaani drashti

avyakt baapdaada apne bachchon prati bole –

aaj divya buddhi vidhaata aur roohaani drishti daata baapdaada chaaron or ke divya buddhi praapta karne vaale bachchon ko dekh rahe hain। har ek brahman bachche ko yeh donon vardaan brahman janma se hi praapta hai। divya buddhi aur roohaani drishti - yeh birth right mein sabko mile hue hai । yeh vardaan brahman-jeevan ka foundation hai । jeevan parivartan va marjeeva janma, brahman-jeevan in donon praaptiyon ko hi kaha jaata hai। jeevan aur vartamaan brahman-jeevan - donon ka antar in do baaton ka hi vishesh hai । in donon baaton ke oopar sangammugi purushaartha ka number banna hai । in do baaton ko sada har sankalp mein,bol mein, karma mein jitna jo use karta hai utna hi number aage leta hai। roohaani drishti, drishti se vritti, kriti svatah hi badal jaati hai । divya buddhi dvaara svayan prati, seva prati brahman-parivaar ke sambandh-samparka prati sada aur svatah har baat ke liye nirnay yathaartha hota hai aur jahaan divya buddhi dvaara yathaartha nirnay hota hai to nirnay ke aadhaar hi svayan,seva, saptandha-samarka yathaartha shaktishaali ban jaana hai । mool baat hai hi 'divya drishti aur divya buddhi ।'

aaj baapda sabhi bachchon ki divya buddhi ko check kar rahe the । sabse pahli divya buddhi ki parakh - woh sada baap ko,aapko (svayan ko) aur har brahman-aatma ko jo hai, jaisa hai vaise jaankar us roop mein baap se jitna lena chaahiye woh adhikaar sada praapta karta rehta hai । jo baapne banaaya hai, seva ke nimitta rakha hai, jo baap ne brahman-jeevan ki visheshtaaen va divyagun diye hain, jaisa nimitta banaaya hai - aise apne-aapko us pramaan apne ko aage badhaata hai। saath-saath har brahman aatma ke saath, jo aatma jaisi visheshta vaali hai, jis gun vaali hai,jis seva ke yogya hai, jaise purushaartha ke gati mein chalne vaali hai - har ek ko, jo hai,jaisa hai vaise jaan us aatma se, usi vidhi se samparka mein aana va aage badhaana - isko kehte hain baap ko, aap (svayan) ko aur brahman-aatmaon ko jo hai, jaisa hai vaise jaan aage badhaana। yeh hai divya buddhi ki pahli parakh।

divya buddhi arthaat holeehans buddhi । hans arthaat svachchhata,ksheer aur neer ko ya moti aur patthar ko pahchaan moti grahan karne vaale। jaante hai ki yeh kankad hai, yeh moti hai lekin kankad ko dhaaran nahin karte । isliye holeehans sangamayugi gyaan-swaroop vidya devi ' 'sarasvati ''ka vaahan hai । aap sabhi gyaan-swaroop ho, isliye vidyaapti ya vidya devi ho। yeh vaahan divya buddhi ki nishaani hai । aap sabhi brahman,buddhiyog dvaara teenon lokon ki sair karte ho। buddhi ko bhi vaahan kehte hai । woh divya buddhi ka vaahan sabhi vaahan se teevragti vaala hai । divya buddhi ko buddhibal bhi kaha jaata hai। kyonki buddhibal dvaara hi baap se sarvashaktiyaan catch kar sakte ho । isliye buddhibal kaha jaata hai। jaise science-bal hai। science-bal kitni had ki kamaal dikhaate hai! kai baaten jo aaj maanav ko asambhav lagti hai woh sambhav kar dikhaate hai। lekin yeh vinaashi bal hai। science buddhibal hai lekin divya buddhibal nahin hai, sansaari buddhi hai, isliye is sansaar ke prati, prakriti ke prati hi soch sakte hai aur kar sakte hai। divya buddhibal master sarvashaktivaan banaata hai, parmaatma-pahchaan, parmaatma-milan, parmaatma-praapti ki anubhooti karaata hai। divya buddhi jo chaaho, jaise chaaho, asambhav ko sambhav karne vaali hai । divya buddhi dvaara har karma mein parmaatma-pure (pavitra) touching anubhav kar har karma mein saphalta ka anubhav kar sakte hai । divya buddhi koi bhi maaya ke vaar ko haar khila sakti hai । jahaan parmaatma-touching hai, pure- touching hai, mixture nahin, vahaan maaya ki touching athva vaar asammav hai । maaya ka aana to chhodo lekin touch bhi nahin kar sakti । maaya divya buddhi ke aage saphalta ki varmaala ban jaati hai, maaya nahin rehti। jaise dvaapar ke rajoguni rishi-muni aatmaaen sher ko bhi apni shakti se shant kar dete the na। sher saathi ban jaata, vaahan ban jaata, khilauna ban jaata - parivartan ho jaata hai na। to aap satopradhaan,master sarvashaktivaan,divya-buddhi- vardaani - unhon ke aage maana kya hai,maana dushman se parivartan nahin ho sakti?divya buddhi bal ati shreshtha bal hai । sirf isko use karo। jaisa samay us vidhi se use karo to sarva siddhiyaan aapki hatheli hai। siddhi koi badi cheez nahin hai,sirf divya buddhi ki saphaai hai । jaise aajkal ke jaadoogar haath ki saphaai dikhaane hai na । woh divya buddhi ki saphaai sarva siddhiyon ko hatheli mein kar deti hai । aap sabhi brahman aatmaon ne sarva siddhiyaan praapta ki hai lekin divya siddhiyaan saadhaaran nahin। tab aapki moortike draara aaj tak bhi bhakta siddhi praapta karne ke liye jaate hain । jab siddhi-swaroop bane hain tab to bhakta aapse maangane aate hain । to samjha divya buddhi ki kya kamaal hai! spashta hui na divya buddhi ki kamaal। lekin aaj kya dekha?kya dekha hoga ' teachers sunaao।

teachers to baap samaan master shikshak ho gai na । teacher arthaat har sankalp,bol aur har second seva mein upasthit - aise sevaadhaari ko hi baapdaada teacher kehte hain । har samay to vaani dvaara seva nahin kar sakte ho। thak jaayenge na। tekin apne features dvaara har samay seva kar sakte ho। ismen thakaavat ki baat nahin hai । yeh to kar sakte hain na, teachers bolne ki seva to yathaashakti samay pramaan hi karenge lekin farishta phyoocharke features hon । sangamayug ka future farishta hai, woh features mein dikhaai de to kitni achhi seva hogi? jab jad-chitra features dvaara antim janma tak bhi seva kar rahe hain, to aap chaitanya shreshtha aatmaaen apne features draara seva sahaj kar sakte ho। aapke features mein sada sukh ki, shanti ki, khushi ki jhalak ho । kaisi bhi dukhi,ashaant aatma, pareshaan aatma aapke features dvaara apna shreshtha future bana sakti hai । aisa anubhav hai na। amritvele apne features ko check karo। jaise shareer ke features ko check karne ho na,vaise farishta features mein khushi ka, shanti ka, sukh ka shringaar theek hai - yeh check karo to svatah aur sahaj seva hoti rahegi। sahaj lagta hai na teachers ko ? yeh to १२ ghanta hi seva kar sakte ho । yeh vaani ki seva to do-chaar ghanta hi karenge। plening ka kaam, bhaashan ka kaam karenge to thak jaayenge। ismen to thakne ki baat hi nahin। natural hai na। vaise anubhvi sabhi ho lekin… baapdaada ne dekha foreign mein kutte aur billi bahut paalte hain। aise khilaune bhi yahi laate hain। to anubhav bahut achha karte ho lekin kabhi kutta aa jaata,kabhi koi billi aa jaati hai। usko nikaalne mein time laga dete ho। lekin aaj sunaaya na ki maaya aapki saphalta ki maala ban jaayengi। sabhi nimitta sevaadhaari ke gale mein maala padi hui hai । saphalta ki maala hai va kabhi-kabhi gale mein maala hote bhi dikhaai nahin deti hai?baahar dhoondhate rehte ki saphalta mile। jaise raani ki kahaani sunaate hain na - gale mein haar hote hue bhi baahar dhoondhati rahi। aise to nahin karte ho na । saphalta har brahman-aatma ka adhikaar hai। sabhi teachers saphaltaamoorta ho na, ki purushaartheemoorta,mehnatmoorta ho? purushaartha bhi sahaj purushaartha,mehnat vaala nahin। yathaartha purushaartha ki paribhaasha hi hai ki natural attention। kai kehte hain - attention rakhna hai na। lekin attention,tension mein badal jaati hai, yeh pata nahin padta। natural attention arthaat yathaartha purushaarthi।

teachers se baapdaada ka pyaar hai,isliye mehnat karne nahin dete hai । dil ka pyaar to yahi hota hai na। achha,phir doosri baar sunaayenge ki aur kya-kya dekha! thoda-thoda sunaayenge। sabke andar apna chitra to aa raha hai ।

desh-videsh mein seva ki dhoomdhaam achhi hai । bhaarat ki conference bhi bahut achhi saphal rahi। saphalta ki nishaani hai - saphalta ki khushbu par aane vaali aatmaaen apne umang-utsaah se sankhya mein badhti jaati hai। achhe ki nishaani yeh hai ki sabke andar dekhne-sunne-paane ki ichchha badh rahi hai। yeh hai achhe ki nishaani। to yeh nahin socho - sankhya kam hogi । agar achha karte ho to ichchha badhegi, sankhya to badhegi। chaahe foreign ki retreat mein,chaahe conference mein - donon ki result din-pratidin achhe-te-achhi dikhaai de rahi hai। sabse achhi result yeh hai ki pahle jo foreign mein kehte the ki brahmaakumaariyon ke naam se koi aayega nahin । ' 'abhi to direct brahmaakumaariyon ke aashram mein retreat karne ja rahe hain,raajayog ke liye ja rahe hain'' yeh samajhte hain । to yeh hai parde ke baahar aaye,ghoonghat khola hai । madhuban nivaasi va sevaadhaari sabhi ne chaahe bhaarat ke anek sthaano se aakar seva ki, madhuban nivaasi va chaaron or ke sevaadhaariyon ne sneh se,baaton ko na dekh, aaraam ko na dekh, achhi athak seva ki। isliye baapdaada chaaron or ki athak seva ki saphalta ko praapta karne vaali vishesh bachchon ko seva ki mubaarak, dil ki mubaarak de rahe hain। aavaaz goonjati hui chaaron or phail rahi hai । achha –

sarva divya buddhi roohaani vardaani aatmaaen, sada buddhi-bal ko samay pramaan,kaarya pramaan use karne vaali gyaan-swaroop aatmaon ko,sada apne pharishte features dvaara akhanda seva karne vaale svatah sahaj purushaarthi aatmaon ko baapdaada ka yaad-pyaar aur namaste।

double videshi bhaai-bahnon ke alag-alag group se

avyakt baapdaada ki mulaakaat

१. sabhi apne shreshtha bhaagya ko dekh harshit rehte ho? chaahe aur kitni bhi aaye lekin aapka bhaagya to sada hai hi। aap unhon ko aage karke bhi aage rahenge। kyonki aage karne vaale svatah hi aage rehte hai । auron ko aage rakhne se aapka punya jama ho jaata hai। to aage badh gaye na! sada yeh lakshya har kadam mein ho ki aage badhna aur badhaana hai। jaise baap ne bachchon ko aage kiya, svayan backbone raha lekin aage bachchon ko kiya। to follow father karne vaale ho na! jitna yahaan baap ko follow karte ho utna hi nambarvaar vishwa ke raajya takhta par bhi nambarvaar follow karenge। takhta lena hai ya nakhtansheen ko dekhna hai ' (baithna hai) satayug mein to aath bethenge, phir kya karenge?thoda samay taste karenge । jab vishwa-mahaaraajan apne mahal mein jaayenga to aap baithkar dekhenge । phir kya karenge? jitna is samay sada baap ke saath khaate-peete rehte, khelte,padhaai karte utna hi vahaan saath rehte । to brahma baap se bahut pyaar hai na! baapdaada ko bhi khushi hai ki brahma baap ke laadle brahmaakumaar aur kumaariyo hai! brahma baap ke saath anek janma sameep rahenge,saath rahenge। २१ janma ki to gaaranti hai - bhinna naam-roop se brahma ki aatma ke saath sambandh mein rahenge । yeh dil main aata hai ya suna hai isliye kehte ho hai feeling aati hai? jitna sameeptaaki smriti rehti hai utna natural nasha,nishchay svatah rahega। dil se sada yeh anubhav karo ki anek baar baap ke saathi bane hai,abhi bhi hain aur anek baar bante rahenge । bachchon ka avinaashi purushaartha dekh baapdaada ko vishesh khushi hoti hai । sadaiv mo-baap aur parivaar ka chhote bachchon ke oopar vishesh pyaar hota hai aur sabhi ka pyaar hi unhon ko badhaata hai । baapdaada sada dekhte rehte hain ki kaun-sa bachcha kitna aage badh raha hai aur kitni seva mein vriddhi kar raha hai! to sada yahi vardaan yaad rakhna ki sada nirantar aur natural purushaartha ho। is varsha isi vardaan ko smriti mein rakh smritisvaroop banna। har ek samjhe ki yeh vardaan mera vardaan hai! achha!

२ sada apne dil mein baap ke gunon ke geet gaate rehte ho na! sabhi ko yeh geet gaana aata hai? brahman bane aur yeh geet otomaitik bajta rehta hai,yeh kitna meetha geet hai! khushi ka geet hai, duhkh ya viyog ka geet nahin hai । yogayukta hone ka yeh geet hai। yogi aatma hi woh geet ga sakti hai, dukhi aatma nahin ga sakti । geet hai hi kya - 'vaah baba vaah aur vaah main shreshtha aatma vaah, vaah drama vaah। ' to 'vaah-vaah' ka geet hai, 'haay-haay'ka nahin। pahle the 'haay-haay'ke geet,abhi hai 'vaah-vaah'ke geet। kuchh bhi ho jaae lekin aapke dil se vaah'niklega 'haay'nahin। duniya jis baat ko 'haay-haay' kahni,aapke liye vahi baat 'vaah-vaah' hai । to sabhi yeh geet gaane ho na! yeh dil ke geet hai,mukh ke nahin। koi bhi baat hoti hai to yeh gyaan hai ki nathig new, har scene anek baar repeat ki hai। nathig new ki smriti se kabhi bhi halchal mein nahin aa sakte, sada hi achal atal rahenge । koi nai baat hoti hai to aashvarya se nikalta hai - yeh kya, aisa hota hai kya?lekin nathig new hai to 'kya' aur kyon'ka kvekveshchan nahin, fullstop aa jaata hai । to fullstop vaale ho ya svesun vaale ho ya kekhan mark vaale ho? sabse sahaj bindi hoti hai । bachchon ko bhi haath mein pencil denge to pahle bindi lagaayega। to fullstop bindi hai । question mark mushkil hota hai। jo fullstop dena jaante hai woh full paas hote hain। to full paas hone vaale ho ya dhakke se hone vaale ho? hona hai to full । dhakke se paas hone vaale ko paas nahin kahenge । achha! kahaan bhi rehte aap sabka man kahaan rehta hai? seva ke nimitta patra alag- alag sthaanon par rehte ho lekin man to madhuban mein rehta hai na। madhuban arthaat madhurta vaale ho na। ya kabhi bachchon ke oopar krodh karte ho? paandav kabhi daphtar mein krodh karte ho?kaam-kaaj mein krodh karte ho ya madhur rehte ho maataaen kabhi kiseeke oopar krodh to nahin karti - chaahe bachchon par chaahe aapas mein bado se krodh to nahin karte 'maataaon ko krodh aata hai? (bachchon par kabhi-kabhi aata hai) to unko bachche nahin samjho । bachche maana hi besmajh। bade to nahin hai na,bachche hain। bachche kahne se kabhi nahin badalte। kahne se sirf dabte hai, badalte nahin। aap aaj unko kahenge aur kal ve doosron ko kahenge। to sikhaate ho। parivartan nahin laate ho lekin sikhaate ho। kahaan tak dabegen । ek ghanta dabkar baithaige phir vaise-ke-vaise। isliye kaisa bhi bachcha ho, anjaan ho, chaahe bada bhi hai lekin gyaan se us samay anjaan hai na! anjaan ke oopar kabhi krodh nahin kiya jaata, raham kiya jaata hai। to follow phaadhar karo। baapdaada kabhi gussa karte hain kya?aap log galtiyaan karte ho,baar-baar bhool karte ho, vismriti mein to aate ho na! to baap gussa karta hai kya ? to phir aap kyon karte ho? baap ke aage to aap sab bade-bade bhi bachche hain na! jaise baap raham ka saagar hai aise aap master ho। sada shubh-bhaavna,shubh-kaamna se parivartan karo । baap ne parivartan kiya- shubh-bhaavna rakhi ki yeh shreshtha aatmaaen hai,brahman-aatmaaen hai । to parivartan ho gaya na । to follow phaadhar karo। pahle apne ko dekho main kitni bhool karti hoon phir baap kya karta hai us jagah par thahar kar dekho, to kabhi krodh nahin aayega। samjha । shubh-bhaavna, shubh-kaamna ki drishti se svayan bhi santushta rahenge। anubhav hai na! santushta rehna hi santushta karna hai । kuchh bhi ho jaae, kitna bhi koi hilaane ki koshish kare lekin santushta rehna hai aur karna hai - yeh sada smriti rahe । achha to yahi lagta hai na! santushta rahnevaala sada manoranjan mein rahega। to yeh vardaan yaad rakhna। brahman arthaat santushta । asantushtata brahman-jeevan nahin hai । achha!

३. sabhi amoolya ratna ho। kitne amoolya ho?is duniya mein aisa shabd nahin jo aapko kahe! bahut shreshtha ratna ho, isliye dvaapar se jab aapke mandir bante hai to usme ratna jadte hai,jad-chitron ko bhi ratnon se sajaate hai। to jab jad-chitra itne amoolya bane to chaitanya mein kitne shreshtha ho,amoolya ho। aur apne raajya mein jab honge to yeh ratna kya honge! jaise yahaan patthar sajaate ho vaise vahi ratna-jadit mahal honge। yaad hai apne raajya mein kya-kya kiya tha? anginat baar ki baat yaad nahin hai! apne vartamaan samay ko hi dekho to yeh jeevan kaudi se kya ban gai hai?heere tulya jeevan hai na! yeh heere-ratna aapke liye anginat ho jaayenge । sada apne vartamaan shreshtha jeevan ke aadhaar par bhavishya socho ki karma ka phal kya milega, kitna shaktishaali karma roopi beej daal rahe ho। to phal bhi achha milega na! isse achha phal aur kisi ko mil nahin sakta। yeh nasha rehta hai na! achha!

sabhi busy rehte ho na । jo busy hota hai uske paas maaya nahin aati। kyonki aapke paas use receive karne ka time hi nahin hai। to itne busy rehte ho ya kabhi- kabhi receive kar lete ho?brahman bane hi kyo? busy rehte ke liye na। baapdaada hansi mein kehte hai ki busy rahne vaale hi bade-te-bade bijnismain hain। saare din mein kitna bada business karte ho! jaante ho hisaab?hisaab rakhna aata hai? har kadmo mein padhaai ki kamaai hai। kadam main padam - saare kalpa mein aisa business koi nahin kar sakta। to jitna jama hota hai us jama ki khushi hoti hai । sabse jyaada khushi kisko rehti hai?nashe se kaho -'ham nahin khush honge to kaun hoga!' yeh nasha bhi ho kintu nirmaan। jaise achhe vriksha ki nishaani hai - phal vaala hoga lekin jhuka hoga। aisa nasha hai? to donon saath-saath ho । aap sabki natural jeevan hi yeh ho gai hai - kisi ko bhi dekhenge to usi smriti se dekhenge ki yeh ek hi parivaar ki aatmaaen hai । isliye nuksaan vaala nasha nahin hai । har aatma ke prati dil ka pyaar svatah hi emerge hota hen । kabhi kisi ke prati ghrina nahin aa sakti । kabhi koi gaali deve to bhi ghrina nahin aa sakti,question nahin uth sakta। jahaan question mark hoga vahi halchal zaroor hogi। fullstop lagaane vaale full paas hote hai। fullstop vahi laga sakte hai - jinke paas shaktiyo ka phulastok ho। achha -