बुधवार 7 मार्च 1990 की अव्यक्त मुरली

⁰> ¹07-03-90 om shanti avyakt baapdaadaamdhuban

⁰> > 07-03-90 Om Shanti Avyakt Bapdada Madhuban

²ruling tatha controlling power se svaraajya ki praapti

¹The attainment of self­sovereignty with ruling and controlling power.

³avyakt baapdaada apne bachchon prati bole:- ⁴aaj bachchon ke snehi baapdaada har ek bachche ko vishesh do baaton mein check kar rahe the।

²Today, BapDada who has love for the children was especially checking two aspects in every child.

⁵sneh ka pratyaksha svarup bachchon ko sampanna aur sampoorn banaana hai।

³The practical form of love is to make the children complete and perfect.

⁶har ek mein ruling power aur controlling power kahaan tak aai hai - aaj yeh dekh rahe the।

⁴Today, Baba was seeing how much ruling power and controlling power there is in each one.

⁷jaise aatma ki sthool karmenndriyaan aatma ke control se chalti hai, jab chaahe, jaise chaahe aur jahaan chaahe vaise chala sakte hain aur chalaate rehte hain।

⁵The physical organs of the body function through control by the soul, so that it can use them whenever it chooses, however it chooses and wherever it chooses.

⁸controlling power bhi hai।

⁶That is controlling power.

⁹jaise haath-paanv sthool shaktiyaan hain aise man-buddhi sanskaar aatma ki sookshm shaktiyaan hain।

⁷Just as the hands and feet are physical powers, in the same way, the mind, intellect and sanskars are your subtle powers.

¹⁰sookshm shaktiyon ke oopar control karne ki power arthaat man-buddhi ko,sanskaaron ko jab chaahen,jahaan chaahe,jaise chaahen,jitna samay chaahen - aise controlling power,ruling power aai hai?

⁸Have you developed the power to control the subtle powers, that is, controlling power and ruling power to use the mind, intellect and sanskars whenever you choose, wherever you choose, however you choose and for however long you choose?

¹¹kyonki is brahman-jeevan mein master almighty authority bante ho।

⁹Because in this Brahmin life you become a master almighty authority.

¹²is samay ki praapti saara kalpa raajya roop aur pujaari ke roop mein chalti rehti hai।

¹⁰The attainment of this time continues for the whole cycle in the form of a ruler and then in the form of a worshipper.

¹³jitna hi aadha kalpa vishwa ki raajya-satta praapta karte ho, us anusaar hi jitna shaktishaali raajya pad va poojya pad milta hai, utna hi bhakti-maarga mein bhi shreshtha pujaari bante ho।

¹¹To whatever extent you claim the kingdom of the world for half a cycle, that is, however powerful your status of a ruler and however worthy of worship you become, to that extent you become an elevated worshipper on the path of devotion.

¹⁴bhakti mein bhi shreshtha aatma ki man-buddhi-sanskaaron ke oopar controlling power rehti hai।

¹²In devotion, too, an elevated soul has controlling power over the mind, intellect and sanskars.

¹⁵bhakton mein bhi nambarvaar shaktishaali bhakta bante hain।

¹³The devotees, too, become powerful numberwise.

¹⁶arthaat jis ishta ki bhakti karne chaahen, jitna samay chaahen, jis vidhi se karne chaahen - aisi bhakti ka phal, bhakti ki vidhi pramaan santushtata,ekaagrata,shakti aur khushi ko praapta karta hai।

¹⁴That is, whichever special deity they choose to worship, for as long as they want and by whichever method, according to the method of their devotion, they attain the fruit of that devotion in the form of contentment, stability, power and happiness.

¹⁷lekin raajya-pad aur bhakti ki shakti ki praapti ka aadhaar yeh brahman janma hai।

¹⁵However, this Brahmin birth is the basis of the ruling status and the power of devotion.

¹⁸to is sangamuyag ka chhota-sa ek janma saare kalpa ke sarva janmon ka aadhaar hai!

¹⁶So this one short birth of the confluence age is the basis for all the births of the whole cycle.

¹⁹jaise raajya karne mein vishesh bante ho vaise hi bhakta bhi vishesh bante ho, saadhaaran nahin।

¹⁷Just as you become special in ruling the kingdom, in the same way, you become special devotees, not ordinary.

²⁰bhakta-maala vaale bhakta alag hain lekin aap aapehi poojya aapehi pujaari aatmaon ki bhakti bhi vishesh hai।

¹⁸The devotees of the rosary of devotees are separate, but the devotional attainment of you souls, who become worthy of worship yourselves as well as becoming worshippers, is special.

²¹to aap baapdaada bachchon ke is mool aadhaar janma ko dekh rahe the।

¹⁹So, today, BapDada was seeing this birth of the children which is the main basis.

²²aadi se ab tak brahman-jeevan mein ruling power, controlling power sada aur kitni percentage mein rahi hai।

²⁰From the beginning until now, with what constancy and to what percentage have there been ruling power and controlling power in Brahmin life.

²³ismen bhi pahle apni sookshm shaktiyon ki result ko check karo।

²¹Within this, first of all, check the result of your subtle powers.

²⁴result mein kya dikhaai deta hai?

²²What is visible in your result?

²⁵is vishesh teen shaktiyon - ``man-buddhi-sanskaar''par control ho to isko hi svaraajya adhikaari kaha jaata hai।

²³Controlling power over these three special powers ­ the mind, intellect and sanskars ­ is known as self­sovereignty.

²⁶to yeh sookshm shaktiyaan hi sthool karmenndriyon ko sanyam aur niyam mein chala sakti hain।

²⁴These subtle powers can make the physical organs work with discipline according to the system.

²⁷result kya dekhi?

²⁵What result did Baba see?

²⁸jab, jahaan,aur jaise - in teenon baaton mein abhi yathaashakti hain। ²⁹sarvashakti nahin hain lekin yathaashakti। ³⁰jisko double videshi apni bhaasha mein something (Something) akshar use karte hain।

²⁶The result seen was that all are according to their capacity in these three aspects, in being able to use them whenever, wherever and however they choose. ²⁷There isn't full power, but power is according to capacity.

³¹to isko almighty authority kahenge? ³²mighty to hain lekin al hain?

²⁸The double foreigners use the words 'something’ a lot in their language.

³³vaastav mein isko hi brahman-jeevan ka foundation kaha jaata hai।

²⁹Would this be called “being an almighty authority”? ³⁰You are mighty, but are you all­mighty?

³⁴jiska jitna sva par raajya hai arthaat sva ko chalne aur sarva ko chalaane ki vidhi aati hai, vahi number aage leta hai। ³⁵is foundation mein agar yathaashakti hai to automatically number peechhe ho jaata hai।

³¹In fact, this is called the foundation of Brahmin life. ³²And to whatever extent someone has authority over the self, that is, if a soul knows the method of making the self and all others move, he claims a number ahead.

³⁶jisko svayan ko chalaane aur chalne aata hai woh doosron ko bhi sahaj chala sakta hai arthaat handling power aa jaati hai।

³³But if a soul is according to capacity within this foundation, the number is automatically put behind.

³⁷sirf doosre ko handling karne ke liye handling power nahin chaahiye। ³⁸jo apni sookshm shaktiyon ko handle kar sakta hai।

³⁴Someone who knows how to conduct himself properly and move along easily is also able to make others move along.

³⁹woh doosron ko bhi handle kar sakta hai। ⁴⁰to sva ke oopar controlling power, ruling power sarva ke liye yathaartha handling power ban jaati hai। ⁴¹chaahe agyaani aatmaon ko seva dvaara handle karo,chaahe brahman-parivaar mein sneh sampanna, santushtata sampanna vyavhaar karo - donon mein saphal ho jaayenge। ⁴²kayonki kai bachche aise hain jo baap ko jaanna, baap ka banna aur baap se preet ki reeti nibhaana - yeh bahut sahaj anubhav karte hain lekin sabhi brahman-aatmaon se chalna - ismen something kehte hain।

³⁵This is what you call having handling power.

⁴³iska kaaran kya? ⁴⁴baap se nibhaana sahaj kyon lagta hai?

³⁶There shouldn't be handling power simply to handle others.

⁴⁵kyonki dil ka pyaar atoot hai। ⁴⁶pyaar mein nibhaana sahaj hota hai।

³⁷Someone who is able to handle the subtle powers of the self is also able to handle others.

⁴⁷jisse pyaar hota hai uska kuchh shiksha ka ishaara milna bhi pyaara lagta hai aur sadaiv dil mein anubhav hota hai ki jo kuchh kaha mere kalyaan ke liye kaha। ⁴⁸kyonki uske prati dil ki shreshtha bhaavna hoti hai।

³⁸Controlling power and ruling power for the self become accurate handling power for others. ³⁹Whether you handle not­gyani souls through service, or whether you interact with the Brahmin family with love and contentment, you will be successful in both.

⁴⁹to jaise aapke dil mein unke prati shreshtha bhaavna hai, vaise hi aapki shubhbhaavna ka return doosre dvaara bhi praapta hota hai।

⁴⁰Because some children experience it to be very easy to know Baba, to belong to Baba and to fulfil the responsibility of love for Baba, they experience this to be very easy.

⁵⁰jaise gumbaj mein aavaaj karte ho to vahi lautkar aapke paas aati hai।

⁴¹However, they have to be able to move along with all Brahmin souls, but they say “something” for that.

⁵¹to jaise baap ke prati atoot, akhanda,atal pyaar hai, shreshtha bhaavna hai,nishchay hai - aise brahman-aatmaaen nambarvaar hote hue bhi aatmik pyaar atoot,akhanda hai? ⁵²variety chalan,variety sanskaar dekhkar pyaar karte hain woh atoot aur akhanda nahin hota hai। ⁵³kisi bhi aatma ki apne prati va doosron ke prati chalan arthaat charitra va sanskaar dil-pasand nahin honge to pyaar ki percentage kam ho jaati hai। ⁵⁴lekin aatma ka shreshtha aatma ke bhaav se aatmik pyaar usmein percentage nahin hoti hai।

⁴²What is the reason for that?

⁵⁵kaise bhi sanskaar hon, chalan ho lekin brahman-aatmaon ka saare kalpa mein atoot sambandh hai, eeshvareey parivaar hai।

⁴³Why is it easy to fulfil the responsibility with the Father? ⁴⁴Because there is unbreakable love from the heart.

⁵⁶baap ne har aatma ko vishesh chunkar eeshvareey parivaar mein laaya hai।

⁴⁵It is easy to fulfil one's responsibility out of love.

⁵⁷apne-aap nahin aaye hain, baap ne laaya hai। ⁵⁸to baap ko saamne rakhne se har aatma se bhi aatmik atoot pyaar ho jaata hai। ⁵⁹kisi bhi aatma ki koi baat aapko pasand nahin aati tab hi pyaar mein antar aata hai।

⁴⁶When you have love for someone, you love the signal of teachings given by that one, and your heart always experiences that whatever has been said is for your benefit, because there are elevated feelings of love in the heart for that one.

⁶⁰us samay buddhi mein yahi rakho ki is aatma ko baap ne pasand kiya hai, avashya koi visheshta hai tab baap ne pasand kiya hai।

⁴⁷Just as there are elevated feelings of love in your heart for that one, in the same way, the return of your good wishes is received from others.

⁶¹shuru se baapdaada bachchon ko yeh sunaate rehte hain ki maanon 36 gunon mein kismen 35gun nahin hain lekin ek gun bhi vishesh hai tab baap ne unko pasand kiya hai। ⁶²baap ne unke 35avgun dekhe va ek hi gun dekha? ⁶³kya dekha? ⁶⁴sabse bade-te-bada gun va visheshta baap ko pahchaanne ki buddhi, baap ke banne ki himmat, baap se pyaar karne ki vidhi hai jo saare kalpa mein dharma-pitaaon mein bhi nahin thi, raajya netaaon mein bhi nahin, dhanvaanon mein bhi nahin lekin us aatma mein hain।

⁴⁸When you create a sound in a dome, it echoes and comes back to you.

⁶⁵baap aap sabse poochhte hain ki aap jab baap ke paas aaye to gun sampanna ho ke aaye the? ⁶⁶baap ne aapki kamjoriyon ko dekha kya? ⁶⁷himmat badhaai hai na ki aap hi mere the, hain aur sada banenge। ⁶⁸to follow father karo na!

⁴⁹Just as you have unbreakable, constant, stable love and elevated feelings and faith, then, even though Brahmins souls are numberwise, is there constant and unbreakable soul­conscious love for them in the same way?

⁶⁹jab vishesh aatma samajh kisko bhi dekhenge, sambandh-samparka mein aayenge to baap ko saamne rakhne se aatma mein svatah hi aatmik pyaar emerge ho jaata hai।

⁵⁰You do have love, but when you see the variety of activity and the variety of sanskars, there isn't unbreakable and constant love.

⁷⁰aapke sneh se sarva ke snehi ban jaayenge aur aatmik sneh se sada sabhi dvaara sadbhaavna, sahayog ki bhaavna svatah hi aapke prati duaaon ke roop mein praapta hogi। ⁷¹isko kehte hain। ⁷²roohaani yathaartha shreshtha handling।

⁵¹If a soul's activity, that is, behaviour and sanskars towards the self or others is not how you like it, the percentage of love is reduced. ⁵²However, when there is soul­conscious love for souls with the feelings of those souls being elevated souls, there isn't a percentage.

⁷³baapdaada aaj muskaara rahe the। ⁷⁴bachchon mein teen shabdon ke kaaran controlling power, ruling power kam ho jaati hai।

⁵³Whatever the sanskars and activity are like, Brahmin souls have an unbreakable relationship throughout the cycle.

⁷⁵woh teen shabd hain - 1. why (WHY, kyon), 2.vaat (WHAT, kya), 3. vaanta (WANT, chaahiye)।

⁵⁴This is the Godly family. ⁵⁵The Father has especially selected every soul and brought that soul into the Godly family.

⁷⁶yeh teen shabd khatma kar ek shabd bolo।

⁵⁶You did not come by yourselves; the Father brought you.

⁷⁷why aaye to bhi ek shabd bolo - vaah, what shabd aaye to bhi bolo ``vaah''।

⁵⁷So, by keeping the Father in front of you, there is unbreakable soul­conscious love for every soul.

⁷⁸``vaah''shabd to aata hai na। ⁷⁹vaah baba, vaah main aur vaah drama।

⁵⁸It is when you do not like something about a soul that there is a difference in your love.

⁸⁰sirf ``vaah''bole to yeh teen shabd khatma ho jaayenge। ⁸¹us din bhi sunaaya na ki baapdaada ne kaun sa khel dekha! ⁸²aap logon ka ek chitra pahle ka banaaya hua hai jismen dikhaaya hai - yogi yog laga raha hai, buddhi ko ekaagrachit kar raha hai,balance rakh raha hai, balance ki taraaju dikhaai hai, jitna buddhi ka balance karta utna koi bandar aakar baith jaata hai।

⁵⁹At that time, keep this awareness in your intellect: The Father has selected that soul, so there must definitely be some speciality; that is why He has selected that one. ⁶⁰From the beginning, BapDada has been telling the children: For instance, out of the 36 virtues, if someone doesn't have 35 virtues but has only one special virtue, that is why the Father has chosen them.

⁸³in teenon baaton ka bandar aa jaate hain to balance kya hoga!

⁶¹Did He see that one’s 35 defects or the one virtue? ⁶²What did He look at?

⁸⁴halchal ho jaayegi, balance nahin rahega। ⁸⁵to yeh teen shabd balance ko samaapta kar dete hain,buddhi ko nachaane lagte hain। ⁸⁶bandar aaraam se baith sakta hai kya?

⁶³The greatest virtue and speciality is of having the intellect with which to recognise the Father, the courage to belong to Him and knowing the method of loving Him.

⁸⁷aur kuchh nahin ho to poonchh ko hi hilaata rahega।

⁶⁴This was not known by the founders of religion throughout the cycle.

⁸⁸to ismen bhi balance na hone ke kaaran baap dvaara har kadam mein jo duaayen milti hain va aatmik sneh kaaran parivaar dvaara jo duaayen milti hain usse vanchit ho jaate hain।

⁶⁵The rulers did not know this, the wealthy ones did not know this, but that soul has this speciality. ⁶⁶Baba is asking all of you: When you came to the Father, did you come full of virtues?

⁸⁹jaise baap se sambandh rakhna avashyak hai, aise eeshvareey parivaar se sambandh rakhna bhi ati avashyak hai।

⁶⁷Did the Father look at your weaknesses? ⁶⁸He increased your courage: You were Mine, you are Mine and you will always belong to Me.

⁹⁰saare kalpa mein number one aatma brahma baap aur eeshvareey parivaar ke sambandh-samparka mein aana hai। ⁹¹aise nahin samajhna - achha,baap to hamaara hai, ham baap ke hai। ⁹²yeh bhi paas with honour ki nishaani nahin hai।

⁶⁹So, you should follow the Father. ⁷⁰When you look at someone and see that one as a special soul, when you come into relationship and connection with such a soul, by keeping the Father in front of you, soul­conscious love will automatically emerge from within the soul.

⁹³kyonki aap sanyaasi aatmaaen nahin ho।

⁷¹Because of your love, you will be loved by everyone.

⁹⁴rishi-muni ki aatmaaen nahin ho। ⁹⁵kinaara karne vaale nahin ho lekin vishwa ka sahaara banne vaali aatmaaen ho।

⁷²Then, with soul­conscious love, you will automatically receive good wishes, co­operation and pure feelings in the form of blessings from everyone.

⁹⁶vishwa-kinaara nahin, vishwa-kalyaankaari ho।

⁷³This is known as spiritual, accurate, elevated handling.

⁹⁷brahman-aatmaon ki to baat chhodon lekin prakriti ko bhi parivartan karne ke sahaare aap ho!

⁷⁴Today, BapDada was smiling because controlling power and ruling power decrease in the children due to 3 words.

⁹⁸parivaar ke avinaashi pyaar ke dhaage ke beech se nikal nahin sakte ho।

⁷⁵First of those three words is “why?”, the second “what” and the third “want”.

⁹⁹vijayi ratna pyaar ke dhaage ke beech se nikal nahin sakte।

⁷⁶Finish these 3 words and use one word.

¹⁰⁰isliye kabhi bhi kisi bhi baat mein,kisi sthaan mein, kisi seva se, kisi saathi se kinaara karke apni avastha ko achha banaake dikhaaoon - yeh sankalp nahin karna। ¹⁰¹kehte hain na - ham iske saath nahin chal sakte,uske saath chalenge, is sthaan par unnati nahin hogi, doosre sthaan par hogi,is seva mein vighna hai, doosri seva mein achha hoga। ¹⁰²yeh sab kinaara karne ki baaten hain। ¹⁰³agar ek baar yeh aadat aapne mein daali to yeh aadat aapko kahaan bhi tikne nahin degi, buddhi ko ekaagra rahne nahin degi।

⁷⁷When there is “why?” just use one word “Wah”.

¹⁰⁴kyonki buddhi ko badalne ki aadat pad gai।

⁷⁸When you say, “What?” then also say, “Wah!, wah!”

¹⁰⁵yeh bhi kamjori gini jaayegi,unnati nahin gini jaayegi।

⁷⁹You know how to use the word “Wah”, do you not? ⁸⁰Wah Baba!

¹⁰⁶sadaiv apne mein shubh ummeeden rakho, naaummeed nahin bano।

⁸¹Wah! wah me and wah drama! ⁸²So simply say, “Wah!” and these 3 words will finish.

¹⁰⁷jaise baap ne har bachche mein shubh ummeeden rakhi।

⁸³The other day, Baba also told you about the game He saw.

¹⁰⁸kaise bhi hain, baap last number se bhi kabhi dilshikasta nahin bane। ¹⁰⁹sada hi ummeed rakhi। ¹¹⁰to aap bhi na apne se, na doosre se, na seva mein naaummeed, dilshikasta nahin bano। ¹¹¹dilshaah bano।

⁸⁴There is a picture that you people made earlier in which a yogi is shown having yoga; he is trying to stabilize the intellect, he is trying to keep balance and the balance is shown in the form of scales.

¹¹²shaah maana phraakdil,sada badi dil। ¹¹³koi bhi kamjor sanskaar nahin dhaaran karo।

⁸⁵The more he tries to balance the intellect, the more a monkey comes and sits on them.

¹¹⁴maaya bhinna-bhinna roop se kamjor banaane ka prayaas karti hai।

⁸⁶When the monkey of these 3 things comes, then what happens to the balance?

¹¹⁵lekin aap maaya ke bhi knowledgeful ho, na ki adhoori knowledge hai?

⁸⁷There would be fluctuation; there would not be balance.

¹¹⁶yeh bhi yaad rakho ki maaya naye-naye roop mein aati hai, puraane roop mein nahin।

⁸⁸So these 3 words finish the balance and begin to make the intellect dance (go up and down).

¹¹⁷kyonki woh bhi jaanti hai ki yeh pahchaan lenge।

⁸⁹Can a monkey sit comfortably?

¹¹⁸baat vahi hoti hai lekin roop naya dhaaran kar leti hai। ¹¹⁹samjha!

⁹⁰If nothing else, it keeps waving its tail.

¹²⁰achha! ¹²¹teachers maaya ke knowledgeful ho? ¹²²sirf knowledge nahin lekin knowledgeful ho? ¹²³baap ko pahchaan liya - sirf yeh nahin socho, maaya ko bhi pahchaanna hai।

⁹¹Here, too, because there isn't balance, souls remain deprived of the blessings they can claim from Baba at every step and from the the blessings they can receive from the Brahmin family due to spiritual love.

¹²⁴abhi bandhan mein bandh gai ho va kathin lagta hai? ¹²⁵meetha bandhan lagta ya thoda mushkil bandhan lagta?

⁹²Just as it is necessary to keep a relationship with Baba, in the same way, it is extremely necessary to keep a relationship with the Godly family.

¹²⁶sochte ho - yeh to bahut marna padega,baap ke ban gaye ab phir yeh karna hai, yeh karna hai, kahaan tak karenge!

⁹³Throughout the cycle, you are to have a relationship and connection with Brahma Baba, the number one soul, and the Godly family.

¹²⁷agar yeh pata hota to aate hi nahin - aisa soch chalta hai?

⁹⁴Do not think, "Baba is mine and I am Baba's anyway."

¹²⁸jahaan pyaar hai vahaan koi mushkil nahin।

⁹⁵That is not a sign of passing with honours.

¹²⁹patanga bhi shama par kurbaan ho jaata hai।

⁹⁶You souls are not sannyasi souls. ⁹⁷You are not rishi and muni souls.

¹³⁰to aap shreshtha aatmaaen parmaatma-pyaar ke peechhe mushkil anubhav kar sakti ho kya?

⁹⁸You are not the souls who step away from the world, but are the souls who become the support of the world.

¹³¹jab parvaana kurbaan ho sakta hai to aap kya nahin kar sakti?

⁹⁹You are not the ones who step away from the world, but are world benefactors.

¹³²jis ghadi mushkil anubhav hota hai to zaroor pyaar ki percentage mein antar aa jaata hai, isliye kuchh samay mushkil lagta hai।

¹⁰⁰Leave aside the question of Brahmin souls; you are the support that transforms matter too. ¹⁰¹You cannot break away from the thread of the eternal love of the family.

¹³³agar hove hi mushkil to sada mushkil lagna chaahiye,kabhi-kabhi kyon mushkil lagta?

¹⁰²A victorious jewel cannot break away from the rosary of the thread of love.

¹³⁴paramatma aur aapke beech mein koi baat aa jaati hai, isliye mushkil ho jaata hai aur percentage mein pharka pad jaata hai। ¹³⁵woh beech se nikaal do to phir sahaj ho jaae।

¹⁰³Therefore, never have the thought: I can step away from a particular aspect of a place, or from a particular type of service or from a companion and then make my stage good and show everyone.

¹³⁶baapdaada sada kehte hain teachers arthaat sada svayan himmat mein rahne vaali aur doosron ko himmat dene ke nimitta banne vaali। ¹³⁷nahin to teacher bani kyon? ¹³⁸teacher maana hi student ke nimitta hain।

¹⁰⁴You say, “ I am not able to get on with this one, I will get on with that one; there isn't progress at this place, there will be progress at another place; there are obstacles in this service, other service will be better.”

¹³⁹kamjor ko himmat de aage badhaane ki seva ke nimitta ho।

¹⁰⁵All of these are thoughts that will make you step away.

¹⁴⁰saphal teacher ki pahli nishaani yeh hogi - woh kabhi himmatheen nahin banengi।

¹⁰⁶Once you instil this habit in yourself, it will not allow you to be stable anywhere.

¹⁴¹jo khud himmat mein rehta hai woh doosre ko bhi himmat zaroor deta hai।

¹⁰⁷Nor will it allow the intellect to stabilise itself because the intellect has the habit of constantly changing.

¹⁴²khud mein hi himmat kam hogi to doosre ko bhi nahin de sakenge। ¹⁴³achha!

¹⁰⁸Therefore, this too is considered to be weakness; this would not be considered to be progress.

¹⁴⁴chaaron or ke himmate bachche madde baap ke adhikaar ko anubhav karne vaale, sada svaraajya ki shaktiyon ko har samay pramaan prayog mein laane vaale, sada baap aur sarva aatmaon ke atoot snehi, sada har kaarya mein,sambandh-samparka mein ``vaah-vaah''ke geet gaane vaale, aisi almighty authority bachchon ko baapdaada ka yaad-pyaar aur namaste। ¹⁴⁵double videshi bhaai-bahnon ke group se avyakt baapdaada ki mulaakaat ¹⁴⁶1. sabhi apne ko sada bhaagyavaan aatma samajhte ho? ¹⁴⁷vo log to apne bhaagya ki praapti ke liye kitna saadhan apnaate hain!

¹⁰⁹You must always have pure hopes for yourself, just as Baba has pure hopes for every child.

¹⁴⁸kabhi sochenge - putravaan ban jaaen,kabhi sochenge - dhanvaan ban jaaen,kabhi sochenge – aayushvaan ban jaaen।

¹¹⁰No matter what anyone is like, Baba has never lost hope, even for those who would be the last number. ¹¹¹He has always had hope.

¹⁴⁹aur maangate bhi kisse hain? ¹⁵⁰baap se aur aap poojya aatmaon se।

¹¹²So, you too must never lose hope for yourself, for others or for service.

¹⁵¹kyonki aap shreshtha aatmaon ko bhaagya dene vaala svayan bhaagyavidhaata baap hai। ¹⁵²aapka to maangana poora ho gaya na।

¹¹³Don't lose hope, be generous­hearted, not disheartened. ‘Generous’ means constantly having a big heart.

¹⁵³ya kabhi-kabhi thoda maangate ho?

¹¹⁴Do not adopt any weak sanskars.

¹⁵⁴mera naam ho, mera shaan ho - yeh bhi nahin। ¹⁵⁵svamaan mil gaya।

¹¹⁵Maya tries in many different forms to make you weak.

¹⁵⁶uske aage yeh alpakaal ka maan kya hai! ¹⁵⁷yeh bhi maangane ka sankalp nahin aata, maangana khatma ho gaya na?

¹¹⁶However, you are also the ones who are knowledge­full about Maya, or do you only have incomplete knowledge?

¹⁵⁸gyaani tu aatma ho gaye na, bhakta tu aatma nahin।

¹¹⁷Also remember that Maya only comes in new forms.

¹⁵⁹kamjor aatma ko bhi baapdaada bhakta kah dete hain to aap aise bhakta bhi nahin ho na! ¹⁶⁰buddhivaan ho।

¹¹⁸She does not come in the same old form, because she knows that you will recognise her.

¹⁶¹gyaani tu aatma arthaat buddhivaan aatma।

¹¹⁹It is the same thing but she adopts a new form.

¹⁶²ichchha maatram avidya - aisi aatmaaen ho na?

¹²⁰Did you understand? ¹²¹Achcha.

¹⁶³bina maange sab milta hai,maangane ki kya aavashyakta hai।

¹²²Are you teachers knowledge­full about Maya?

¹⁶⁴koi kami hoti hai to maangana padta hai।

¹²³Not just to have knowledge, but to be knowledge­full.

¹⁶⁵agar svayan hi sarva praapti ho jaaen to maangane ka sankalp bhi nahin uthega।

¹²⁴Don’t think that you have recognised the Father; you also have to recognise Maya.

¹⁶⁶aise ichchha maatram avidya arthaat gyaani tu aatma।

¹²⁵Are you all tied in bondage or do you find it difficult?

¹⁶⁷ek saath sab kuchh de diya, ek-ek kahne ki jaroorat hi nahin।

¹²⁶Do you find it a sweet bondage, or do you find it a little difficult?

¹⁶⁸kyonki baap jaante hain inhon ko maangane bhi nahin aata।

¹²⁷Do you think that you will have to die a lot?

¹⁶⁹thodi-thodi cheej mein hi khush ho jaate hain। ¹⁷⁰abhi to maangane vaale se daata ke bachche maastardaata ban gaye।

¹²⁸Do you think: You belong to Baba now, but this has to be done, that has to be done, for how long will this continue?

¹⁷¹jo baap se mila hai woh itna mila hai ki maastardaata ban gaye।

¹²⁹Do you think, “If I had known all that, I would not have come.”?

¹⁷²aise hain na? ¹⁷³sabhi pakke ho na?

¹³⁰Where there is love, nothing is difficult.

¹⁷⁴jab baap sarvashaktivaan hain to bachche kachche kaise honge? ¹⁷⁵maaya kitni bhi koshish kare - kachche nahin bana sakti।

¹³¹Moths sacrifice themselves to a flame. ¹³²So, can you elevated souls experience anything to be difficult with God's love?

¹⁷⁶kyonki aap door se hi jaan lete ho ki maaya aa rahi hai।

¹³³If a moth can sacrifice itself, what can you not do?

¹⁷⁷don't care। ¹⁷⁸woh bhi pahchaan jaati hai ki yeh master sarvashaktivaan hain, yahaan kaam nahin hoga।

¹³⁴Where there is the experience of difficulty, there is definitely a difference in the percentage of love.

¹⁷⁹to khud hi vaapas chali jaati hai।

¹³⁵This is why it sometimes seems difficult.

¹⁸⁰maayaake roop mein vaar nahin kar sakti। ¹⁸¹woh saphalta ki maala ban jaati hai।

¹³⁶If it was difficult, you would experience it to be difficult all the time, would you not?

¹⁸²to sabhi aise vijayi ho?

¹³⁷Why only sometimes?

¹⁸³paandav arthaat vijayi। ¹⁸⁴kabhi kuchh bhi dekho-suno to apne-aapse baat karo ki main vahi paandav hoon,anek baar ki vijayi hoon।

¹³⁸It is because there is something between you and God that you find it difficult and that is why there is a difference in the percentage.

¹⁸⁵yahi khushi hai na? ¹⁸⁶yeh bhi aata hai ya knowledge ke aadhaar se kehte ho?

¹³⁹When that which is in between goes away, it becomes easy.

¹⁸⁷aise to nahin ki baap kehte hain to zaroor hoga hi! ¹⁸⁸aatma mein jo record bhara hua hai woh emerge hota hai na?

¹⁴⁰BapDada always says that ‘teachers’ means those who have courage themselves and who become instruments for giving courage to others.

¹⁸⁹achha! ¹⁹⁰sabhi khushi ke jhoole mein jhoolne vaale ho na?

¹⁴¹Otherwise, why would you have become teachers?

¹⁹¹baap ne aisa jhoola de diya hai jiske liye jagah ki aavashyakta nahin, jahaan chaaho vahaan lagaao, sirf smriti mein hi laana hai। ¹⁹²isliye sahaj hai।

¹⁴²To be teachers means to be instruments for students. ¹⁴³You are instruments to give courage to the weak ones and inspire them to move forward.

¹⁹³ismen thakaavat bhi nahin hoti,khushi ka jhoola hai na। ¹⁹⁴khushi mein thakaavat nahin hoti।

¹⁴⁴The first sign of a successful teacher is that she will never lose courage.

¹⁹⁵brahman janma hi khushi ke jhoole mein hua hai aur jaayenge bhi to khushi ke jhoole mein jhoolte-jhoolte jaayenge। ¹⁹⁶aise hi jaayenge ya darda mein jaayenge?

¹⁴⁵Those who remain courageous themselves make others courageous too. ¹⁴⁶If there is a lack of courage in the self, you will not be able to give courage to others. ¹⁴⁷Achcha.

¹⁹⁷aise to nahin samjhenge - haay karmabandhan,karmabhog bahut kada hai! ¹⁹⁸chaahe kitna bhi kada hisaab ho lekin aap chuktu karne vaale hain। ¹⁹⁹to chuktu ka sada nasha rehta hai। ²⁰⁰kitna bhi puraana kada hisaab ho, lekin jab chuktu hota hai to khushi hoti hai।

¹⁴⁸To the children from all directions who experience courage and a right to the Father’s help, to those who use the powers of self­ sovereignty according to the time, to those who have unbreakable love for the Father and all souls, to those who sing songs of “wah!, wah!” in every action, relationship and connection, to the children who are such almighty authority children, BapDada's love, remembrance and namaste.

²⁰¹aise himmat hai ya ghabra jaayenge?

¹⁴⁹BapDada meeting double foreign children:

²⁰²thoda-sa darda hoga to ghabraayenge to nahin? ²⁰³jab paramatma ke pyaare ban gaye to use khushi hogi na।

¹⁵⁰As soon as you received spiritual drishti your world changed, did it not?

²⁰⁴achha! ²⁰⁵2. roohaani drishti milte hi srishti badal gai na!

¹⁵¹You saw yourself with spiritual drishti – who am I?

²⁰⁶roohaani drishti se apne-aapko dekha - main kaun aur baap ko dekha ki vahi hamaara baap hai।

¹⁵²And you also saw the Father – He alone is our Father.

²⁰⁷ismen srishti badal gai।

¹⁵³Through this, your world changed.

²⁰⁸poori srishti badli hai ya thodi-thodi kabhi chhip-chhipkar puraani srishti dekh lete ho?

¹⁵⁴Has your whole world changed or only a little bit? ¹⁵⁵Do you sometimes secretly look at the old world?

²⁰⁹kabhi svapna mein puraani duniya aati hai?

¹⁵⁶Does the old world appear in your dreams?

²¹⁰svapna bhi badal gaye। ²¹¹kyonki brahman-jeevan arthaat srishti hi badal gai।

¹⁵⁷Your dreams have also changed because Brahmin life means that your world has changed.

²¹²baap hi sansaar ban gaya!

¹⁵⁸The Father Himself has become your world.

²¹³aur kuchh hai kya?

¹⁵⁹Is there anything else?

²¹⁴sansaar mein vishesh do praapti hain - ek hai vyakti,doosri hai vastu।

¹⁶⁰In the world, there are two special attainments – people and possessions.

²¹⁵to baap ne sarva sambandh ke roop mein sansaar mein jo chaahiye woh de diya।

¹⁶¹Through all relationships, the Father has given you everything you need in the world.

²¹⁶sarva sambandh baap se anubhav hote hain?

¹⁶²Do you experience having all relationships with the Father?

²¹⁷ya koi sambandh vyakti se rah gaye hain?

¹⁶³Or, are there still any relationships with other people?

²¹⁸aur vastu se kya mila hai?

¹⁶⁴And, what have you received from possessions?

²¹⁹khushi milti hai,sukh milta hai।

¹⁶⁵You receive happiness and joy.

²²⁰baap ne avinaashi praapti karaai hai।

¹⁶⁶The Father has given you imperishable attainments.

²²¹to praapti ka anubhav hota hai?

¹⁶⁷So, do you experience that attainment?

²²²vaise bhi dekho - kisi bhi aatma se milte hain,agar koi sada khush rahne vaala hota hai to vo chehra achha lagta hai ya jo khush nahin hota hai woh achha lagta hai?

¹⁶⁸In any case, when you meet any soul, if it is someone who is always happy, then, do you like that face? ¹⁶⁹Or would you like a face that is not always happy?

²²³aap sada cheerful rehte ho?

¹⁷⁰Do you always remain cheerful?

²²⁴nashe se kaho - ham nahin khush honge to kaun khush rahega?

¹⁷¹Say with intoxication – If we don’t remain happy, then who will?

²²⁵baapdaada har ek bachche ka khush chehra dekhna chaahte hain।

¹⁷²BapDada wants to see every child’s face happy.

²²⁶aapko bhi vahi pasand hai to baap ko bhi vahi pasand hai।

¹⁷³You like this and the Father also likes this.

²²⁷isliye baapdaada kehte hain ki yeh geet sada gaate raho -``paana tha vo pa liya, kaam baaki kya raha!

¹⁷⁴Therefore, BapDada says: Always continue to sing this song: I have attained that which I had to; so what else is there to do?

²²⁸'' yeh geeta aapka hai na!

¹⁷⁵This is your song, is it not?

²²⁹baapdaada ne brahman janma hote hi sabko bade-te-bada khazaana ``khushi''di।

¹⁷⁶As soon as you took Brahmin birth, BapDada gave you happiness, the greatest treasure of all.

²³⁰yeh brahman janma ki gift hai।

¹⁷⁷This is the gift of Brahmin birth.

²³¹sirf sambhaalne mein kabhi-kabhi albele ho jaate ho tab sada nahin hota hai।

¹⁷⁸You sometimes become a little careless in taking care of it, and you then don’t always remain happy.

²³²baapdaada ke paas bachchon ke liye hi yeh khazaane hain।

¹⁷⁹BapDada has these treasures only for you children.

²³³jisko jitna chaahiye utna milta hai, hisaab ki baat nahin hai।

¹⁸⁰Each one of you can take as much as you want; there is no question of accounting for it.

²³⁴sabka poora adhikaar hai।

¹⁸¹Everyone has a full right.

²³⁵achha!

¹⁸²Achcha.

²³⁶baapdaada ne vidaai ke samay sabhi bachchon ko holi ki mubaarak di ²³⁷holi bachchon ke liye sada holi hai।

¹⁸³Blessing: May you attain success in every action with your knowledge­full, powerful and loveful form and become an embodiment of success.

²³⁸sada hi gyaan-rang mein range hue ho, isliye khaas rang lagaane ki aavashyakta hi nahin padti।

¹⁸⁴When you do service through words, let your mind be powerful. ¹⁸⁵Change the minds of others with your mind.

²³⁹ye log to lagaate bhi nahin hain na। ²⁴⁰foreign mein nahin lagaate ho। ²⁴¹woh to hua manoranjan।

¹⁸⁶That is, control their minds with your mind and give light and might through your words and make them knowledge­full.

²⁴²baaki rang mein rangakar Mickey mouse nahin banna hai। ²⁴³sada holeehans ho, holi rahne vaale ho aur holi manaane vaale ho।

¹⁸⁷Through your actions, that is, through your connection and your entertaining activity, give them the experience of the real family.

²⁴⁴auron ko bhi holi banaane ka rang daalte ho। ²⁴⁵sabhi bachchon ko haali ki mubaarak ho aur saath-saath umang-utsaah vaali jeevan mein udne ki bhi mubaarak ho।

¹⁸⁸When you perform every action by staying in all these 3 forms, you will automatically become an embodiment of success. ¹⁸⁹Slogan: Accumulate the power of pure thoughts in yourself and this power will become a means of safety.

²⁴⁶achha!

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