शनिवार 31 मार्च 1990 की अव्यक्त मुरली

⁰> ¹31-03-90 om shanti avyakt baapdaadaamdhuban

⁰> > 31-03-90 Om Shanti Avyakt Bapdada Madhuban

²merciful aur behad ki vairaag vritti

¹Become merciful and have an attitude of unlimited disinterest

³aap loveful aur merciful baapdaada apne samaan bachchon ko dekh rahe hain।

²Today, ‘loveful’ and merciful BapDada is seeing His children who are equal to Him.

⁴aap baapdaada vishwa ke sarva anjaan bachchon ko dekh rahe the।

³Today, BapDada was seeing the children of the whole world who do not know the Father.

⁵bhale anjaan hain lekin phir bhi bachche hain। ⁶baapdaada ke sambandh se sarva bachchon ko dekhte hue kya anubhav kiya ki majority aatmaon ko samay prati samay kisi-na-kisi kaaran se jaane-anjaane bhi vartamaan samay mercy arthaat raham ki, daya ki aavashyakta hai aur aavashyakta ke kaaran hi merciful baap ko yaad karte rehte hain। ⁷to chaaron or ki aavashyakta pramaan is samay raham-drishti ki pukaar hai। ⁸kyonki ek to bhinna-bhinna samasyaaon ke kaaran apne man aur buddhi ka santulan na hone ke kaaran merciful baap ko va apni-apni maanyata vaalon ko mercy ke liye bahut duhkh se, pareshaani se pukaarte rehte hain।

⁴Although they do not know Him, they are still His children.

⁹chaahe anjaan aatmaaen baap ko na jaanne ke kaaran apne dharma pitaaon va gurooon ko va ishta devon ko merciful samajhkar pukaarte hain lekin aap sab to jaante hi ho ki is samay ek sivaae ek baap param aatma ke aur kasi bhi aatma dvaara mercy mil nahin sakti। ¹⁰bhale baap unhon ki ichchha poorn karne ke kaaran bhaavna ka phale dene ke kaaran kisi bhi ishta ko va mahaan aatma ko nimitta bana de lekin daata ek hai - isliye vartamaan samay ke pramaan merciful baap bachchon ko bhi kehte hain ki baap ke sahayogi saathi bhujaaen aap brahman bachche ho। ¹¹to jis cheej ki aavashyakta hai,woh dene se prasanna ho jaate hain। ¹²to master merciful bane ho?

⁵When in the form of BapDada He saw the children, what did He experience?

¹³aapke hi bhaai-bahne hain - chaahe sage hain va lage hain lekin hain to parivaar ke। ¹⁴apne parivaar ke anjaan, pareshaan aatmaon ke oopar merciful bano।

⁶That, at present, the majority of souls, from time to time, due to one reason or another, knowingly or unknowingly, need mercy and compassion and that, because of this need, they continue to remember the merciful Father.

¹⁵dil se raham aaye। ¹⁶vishwa ki anjaan aatmaon ke liye bhi raham chaahiye।

⁷So, according to the need in all four directions, they are calling out for drishti filled with mercy.

¹⁷aur saath-saath brahman-parivaar ke purooshaartha ki teevragti ke liye va sva-unnati ke liye merciful ki aavashyakta hai। ¹⁸sva-unnati ke liye sva par jab merciful bante hain to merciful aatma ko sada behad ki vairaagyavritti svatah hi aati hai।

⁸Firstly, because there isn't a balance between their mind and intellect, due to various problems, they continue to call out with a lot of sorrow and out of desperation to the merciful Father, or to those in whom they believe, for mercy.

¹⁹sva ke prati bhi raham ho ki main kitni oonch-te-oonch baap ki vahi aatma hoon aur vahi baap samaam banne ke lakshyadhaari hoon। ²⁰us pramaan original shreshtha svabhaav va sanskaar mein agar koi kami hai to apne oopar dil ka raham kamiyon se vairaagya dila dega। ²¹baapdaada aaj yahi roohaaniyat kar rahe the ki sabhi bachche knowledge mein to bahut hoshiyaar hain। ²²point swaroop to ban gaye hain lekir har kamjori ko jaanne ki points hain,jaanat bhi hai ki yeh hona chaahiye, karna nahin chaahiye yeh jaante hue bhi point-swaroop banna aur jo kuchh vyartha dekha-suna aur apne se hua usko fullstop ki pvaani lagaanaanheen aata hai।

⁹Because of not knowing the Father, those ignorant souls call out to the founders of their religions, to the gurus or to their special deities considering them to be merciful.

²³points to hain lekin point svaroov banne ke liye vishesh kya aavashyakta hai? ²⁴apne oopar raham aur, auron ko oopar raham।

¹⁰However, all of you know that, at present, mercy cannot be received from anyone except the one Father, the Supreme Soul.

²⁵bhakti-maarga mein bhi sachche bhakta honge va aap bhi sachche bhakta bane ho,aatma mein record bhara hua hai na। ²⁶to sachche bhakta sada merciful hote hain isliye ve paap-karma se darte hain। ²⁷baap se nahin darte lekin paap se darte hain।

¹¹Even if the Father makes any special deity or elevated soul an instrument in order to fulfil the desires of those souls, or in order to give them the reward of their pure feelings, the Bestower is only One.

²⁸isliye kai paap-karma se bache hue rehte hain। ²⁹to gyaan-maarga mein bhi jo yathaartha merciful hain - usmein 3baaton se kinaara karne ki shakti hoti hai।

¹²This is why, according to the present time, the Merciful Father is telling you children: The co­operative companion arms of the Father are you Brahmin children.

³⁰jismen raham nahin hota ve samajhte hue,jaante hue teen baaton ke par vash ban jaate hain।

¹³So, by being given what they need, they become very happy. ¹⁴So, have you become master merciful?

³¹woh teenon baaten hain - albelaapan, irshya aur ghrina।

¹⁵They are your brothers and sisters.

³²koi bhi kamjori va kami ka kaaran vash yeh teenon baaten hoti hain।

¹⁶Whether they are real ones or step ones, they are still part of the family.

³³aur jo merciful hoga woh baap ke saathi dharmaraaj ki saja se kinaara karne ki shubh-ichchha rakhte hain।

¹⁷Therefore, become merciful for the ignorant, distressed souls belonging to your family.

³⁴jaise bhakta dar ke maare albele nahin hote, aise brahman-aatmaae baap ke pyaar ke kaaran, dharmaraajpuri se cross na karna pade - is meethe dar se albele nahin hote hain। ³⁵baap ka pyaar usse kinaara kara deta hai। ³⁶apne dil ka raham albelaapan samaapta kar deta hai। ³⁷aur jab apne prati raham bhaavna aati hai to jaisi vritti, jaisi smriti, vaisi sarva brahman srishti ke prati svatah hi merciful bante hain।

¹⁸Mercy should be from your heart.

³⁸yeh hai yathaartha gyaanayukta raham। ³⁹bina gyaan ke raham kabhi nuksaan bhi karta hai।

¹⁹Mercy is also needed for the unknown souls of the world.

⁴⁰lekin gyaanayukta raham kabhi bhi kisi aatma ke prati eershya va ghrina ka bhaav dil mein utpanna karne nahin dega।

²⁰Together with that, a merciful heart is needed for an intense speed of effort and for self­progress of the Brahmin family.

⁴¹gyaanayukta raham ke saath-saath svayan ka roohaaniyat ka roohaab bhi avashya hota hai। ⁴²akela raham nahin hota। ⁴³lekin raham or roohaab donon ka balance rehta hai।

²¹When you become merciful for yourself for there to be self­progress, you, the merciful soul constantly and naturally have the attitude of unlimited disinterest.

⁴⁴agar gyaanayukta raham nahin hai,saadhaaran raham hai to kisi bhi aatma ke prati chaahe lagaav ke roop se chaahe kisi bhi kamjori se uske oopar prabhaavit ho sakte hain।

²²There should be mercy for the self: I am that same soul who belongs to the highest­on­high Father, and I have that same aim of becoming equal to the Father.

⁴⁵prabhaavit bhi nahin hona hai। ⁴⁶na ghrina chaahiye,na prabhaavit chaahiye। ⁴⁷kyonki aap tan-man-buddhi sahit baap ke oopar prabhaavit ho chuke ho।

²³According to this, if there is any weakness in the original elevated nature and sanskars, then the mercy in your heart will enable you to have disinterest in weaknesses.

⁴⁸jab man aur buddhi ek ke taraph aur oonche-te-oonche taraph prabhaavit ho chuki to phir doosre ke oopar prabhaavit kaise ho sakte?

²⁴BapDada was having a spiritual chit­chat today, saying that all the children are very clever in knowledge.

⁴⁹agar doosre ke oopar prabhaavit hote hain to usko kya kahenge?

²⁵You have become embodiments of the points, but there are points for knowing each weakness.

⁵⁰di hui vastu ko phir se svayan use karna usko kaha jaata hai - amaanat mein khyaanat।

²⁶You know what should happen, what you should not do and you know that you have to become an embodiment of a point.

⁵¹jab man-buddhi de diya to phir aapki rahi kahaan jo prabhaavit hote ho? ⁵²baap ke havaale kar diya hai ya aadhi rakhi hai,aadhi di hai? ⁵³jinhonne full di hai ve haath uthaao।

²⁷However, you do not know how to apply the point of a full­stop to whatever wasteful things you saw or heard or that were done by you.

⁵⁴dekho, brahman-jeevan ka foundation mahaamantra kya hai? ⁵⁵manamnaabhav । ⁵⁶to manamnaabhav nahin hue ho?

²⁸You have the points, but what is especially needed for becoming an embodiment of a point?

⁵⁷to gyaan sahit raham dil aatma kabhi kisi ke oopar chaahe gunon ke oopar,chaahe seva ke oopar, chaahe kisi bhi prakaar ke sahayog praapta hone ke kaaran aatma par prabhaavit nahin ho sakti। ⁵⁸kyonki behad ki vairaagi hone ke kaaran baap baap ke sneh,sahayog,saath - inke sivaae aur kuchh usko dikhaai nahin dega। ⁵⁹buddhi mein aayega hi nahin। ⁶⁰tumheen se uthoon, tumheen se sooon, tumheen se khaaoon, tumheen se seva karoon,tumheen saath karmayogi banoon - yahi smriti sada us aatma ko rehti hai।

²⁹Mercy for the self and mercy for others.

⁶¹bhale koi shreshtha aatma dvaara sahayog milta bhi hai lekin uska bhi daata kaun? ⁶²to ek baap ki taraph hi buddhi jaayegi na।

³⁰On the path of devotion too, you must have seen the true devotees, or you yourself may have been a true devotee – it is recorded within the soul, is it not?

⁶³sahayog lo, lekin daata kaun hai,yeh bhoolna nahin chaahiye। ⁶⁴shreemat ek baap ki hai।

³¹True devotees are always merciful and this is why they are afraid of performing sinful actions.

⁶⁵koi nimitta aatma aapko baap ki shreemat ki smriti dilaati hai to unki shreemat nahin kahenge,lekin baap ki shreemat ko follow kar auron ko bhi follow karaane ke liye smriti dilaati hai। ⁶⁶nimitta aatmaaen, shreshtha aatmaaen kabhi yahi nahin kahenge ki meri mat par chalo। ⁶⁷meri mat hi shreemat hai - yeh nahin kahengi। ⁶⁸shreemat ki phir se smriti dilte, isko kehte hain yathaartha sahayog lena aur sahayog dena।

³²They are not afraid of the Father (Bap) but they are afraid of sin (paap).

⁶⁹daadi ki daadi ki shreemat nahin kahenge।

³³This is why they are saved from performing sinful actions.

⁷⁰nimitta bante hain shreemat ki shakti smriti dilaate hain। ⁷¹isliye koi bhi aatma ke oopar prabhaavit nahin hona।

³⁴So, those who are accurately merciful on the path of knowledge have the power to step away from 3 things.

⁷²agar kisi bhi baat mein kisi par prabhaavit hote hain, chaahe uske naam ki mahima par, roop par va kisi visheshta par to lagaav ke kaaran,prabhaavit hone ke kaaran buddhi vahaan atak jaayegi। ⁷³agar buddhi atak gai to udti kala ho nahin sakti। ⁷⁴apne oopar bhi prabhaavit hote hain - meri bahut achhi planning buddhi hai, mera gyaan bahut spashta hai, mere jaisi seva aur koi kar nahin sakte। ⁷⁵meri inventar buddhi hai, gunvaan hoon - yeh apne oopar bhi prabhaavit nahin hona hai।

³⁵Those who do not have mercy do know and understand, but they still become influenced by 3 things.

⁷⁶visheshta hai,planning buddhi hai lekin seva ke nimitta kisne banaaya?

³⁶They are carelessness, jealousy, and dislike.

⁷⁷maaloom tha kya ki seva kya hoti hai।

³⁷90% of the reason for any weakness is these 3 things.

⁷⁸isliye sva-unnti ke liye yathaartha gyaanayukta merciful banna bahut aavashyak hai। ⁷⁹phir yeh eershya, ghrina samaapta ho jaati hai।

³⁸Those who are merciful have a pure desire to stay away from the punishment of Dharamraj, Baba's companion.

⁸⁰teevra gati ki kami ka mool kaaran yahi hai - eershya va ghrina ya prabhaavit hona। ⁸¹chaahe apne oopar chaahe doosre ke oopar aur chauthi baat sunaai - albelaapan। ⁸²yeh to hota hi hai,time par taiyaar ho jaayenge,yeh hai albelaapan।

³⁹Just as devotees, due to fear, are not careless, in the same way, because of love for the Father, Brahmin souls do not become careless due to the sweet fear that they would have to go through the land of Dharamraj.

⁸³baapdaada ne ek hansi ki baat pahle bhi sunaai hai।

⁴⁰Love for the Father enables you to step away from that.

⁸⁴brahman-aatmaon ko door ki najar badi tej hai।

⁴¹The mercy in your heart finishes your carelessness.

⁸⁵aur najdeek ki najar thodi kamjor hai isliye doosron ki kami jaldi dikhaai deti hai aur apni karma deri se dikhaai deti hai। ⁸⁶to raham ki bhaavna loveful bhi ho aur merciful bhi ho।

⁴²When there are feelings of mercy for the self, then, as is that attitude or the awareness, so you automatically become merciful for the whole Brahmin world in the same way; and this is accurate mercy based on knowledge.

⁸⁷isse dil se vairaag aayega। ⁸⁸jis samay sunte hain va bhatthi hoti hai, roohrihaan hoti hai, us samay to sab samajhte hain ki aise hi karna hai।

⁴³Mercy without knowledge can sometimes create a loss, but mercy based on knowledge does not allow feelings of jealousy or dislike for any soul to emerge in the heart.

⁸⁹woh alpakaal ka vairaag aata hai,dil ka nahin hota। ⁹⁰jo baap ko achha nahin lagta usse dil se vairaag aana chaahiye।

⁴⁴Together with mercy based on knowledge, there is also the intoxication of the spirituality of the self.

⁹¹apne-aapko bhi achha nahin lagta hai lekin behad ki vairaag vritti ka hal chalaao, merciful bano।

⁴⁵There isn't simply mercy, but there is the balance between mercy and spiritual intoxication.

⁹²kai bachche bahut achhi-achhi baaten sunaate hain। ⁹³kehte hain - jab koi jhooth bolta hai tabhi bahut gussa aata, jhooth par gussa aata hai ya koi galti karta hai to gussa aata hai।

⁴⁶This is because, if it isn't mercy based on knowledge, if it is ordinary mercy, there is then the possibility of becoming influenced by that soul, whether in the form of attachment or a weakness.

⁹⁴vaise nahin aata, usne jhooth bola yeh to theek hai, usko wrong samajhte ho aur jo aap gussa karte ho woh phir right hai kya?

⁴⁷You must not even become impressed. ⁴⁸You should not have dislike or become impressed because you, including your body, mind and intellect, are already impressed by the Father.

⁹⁵wrong,wrong ko kese samjha sakte? ⁹⁶uska asar kese ho sakta hai। ⁹⁷us par apni galti ko nahin dekhte lekin doosre ki jhooth ki chhoti baat ko bhi bada kar dete hain।

⁴⁹Since the mind and the intellect have become impressed by the One, the Highest on High, how can they be impressed by anyone else? ⁵⁰What would you say if you became impressed by others?

⁹⁸aise samay par raham dil bano। ⁹⁹apni praapta hui baap ki shaktiyon dvaara merciful bano,sahayog do।

⁵¹To use for yourself that which you have given away is called being dishonest with something you have been entrusted with.

¹⁰⁰lakshya achha rakhte hain ki unko jhooth se bacha rahe hain, lakshya achha hai uske liye mubaarak ho।

⁵²Since you have given your mind and intellect away, they do not remain yours that they could be impressed.

¹⁰¹lekin result kya nikli? ¹⁰²woh bhi fail, aap bhi fail।

⁵³Have you entrusted them to the Father or have you kept half and given half?

¹⁰³to fail vaala fail vaale ko kya paas karaayega?

⁵⁴Those who have given them fully, raise your hands!

¹⁰⁴kai phir samajhte hain - hamaari jimmevaari hai - usko achha banaana, aage badhaana।

⁵⁵Look, what is the foundation, the great mantra, of Brahmin life?

¹⁰⁵lekin jimmevaari nibhaane vaala pahle apni jimmevaari us samay nibha rahe ho jo doosre ki nibhaate ho। ¹⁰⁶kai nimitta teacher bante hain to samajhte hain chhoton ke liye ham jimmevaar hain, inko shiksha deni hai, sikhaana hai। ¹⁰⁷lekin sadaiv yeh socho ki yathaartha knowledge source oph income hogi। ¹⁰⁸agar aapne shikshak ki jimmevaari se shiksha di to pahle yeh dekho ki us shiksha se doosre ki kamaai jama hui?

⁵⁶Manmanabhav.

¹⁰⁹source oph income hua ya source oph giraavat hua?

⁵⁷So, have you not become manmanabhav?

¹¹⁰isliye baapdaada sada kehte hain ki koi bhi kamz karte ho to trikaaldarsha sthiti mein sthit hokar karo। ¹¹¹sirf vartamaan nahin dekho ki isne kiya - isliye kaha।

⁵⁸A soul that is merciful on the basis of knowledge cannot be impressed by any soul, whether it is because of their virtues or their service, or because of attaining some form of co­operation from them.

¹¹²lekin uska bhavishya parinaam kya hoga woh bhi dekha। ¹¹³jo past aadi anaadi sthiti brahman aatmaon ki thi,ab bhi hai aur aage bhi rahegi,usi pramaan hain?

⁵⁹Due to such a soul having unlimited disinterest, he does not see anything except the Father’s love, His co­operation and His company. ⁶⁰Nothing else enters his intellect.

¹¹⁴teenon kaal check karo to baapdaada kya chaahte hain। ¹¹⁵sva-unnati to karenge lekin parivartan kya laayenge?

⁶¹This soul always has the awareness: "I wake up with You, I go to sleep with You, I eat with You, I do service with You, I become a karma yogi with You."

¹¹⁶chaahe mahaarthi ho chaahe naye ho - baapdaada ki ek hi shubh aasha hai,jitna chaahte hain utna abhi hua nahin hai।

⁶²Even if he does take co­operation from an elevated soul, who is the Bestower for that soul?

¹¹⁷result to sunaayenge na। ¹¹⁸baapdaada alpakaal ka vairaag nahin chaahte hain।

⁶³So the intellect would only go towards the Father, would it not?

¹¹⁹niji vairaag aaye – jo baap ko achha nahin lagta woh nahin karna hai, nahin sochna hai, nahin bona hai।

⁶⁴Take co­operation, but do not forget who the Bestower is. ⁶⁵Whose directions do they imbibe to give you co­operation?

¹²⁰isko baapdaada kehte dil ka pyaar।

⁶⁶Shrimat is only of the one Father.

¹²¹abhi mix hai, kabhi dil ka pyaar hai, kabhi dimaag ka pyaar hai। ¹²²maala ka har ek manka harek manke ke saath sameep ho, snehi ho, pragti ke liye sahayogi ho, isliye maala rooki hui hai।

⁶⁷When an instrument soul reminds you of the Father’s shrimat, it is not said to be shrimat of that soul, but that soul is following the Father’s shrimat and reminding others to follow it too.

¹²³kyonk maala taiyaar hona arthaat yugal daane ke samaan ek-do ke bhi sameep snehi banna।

⁶⁸Instrument souls and elevated souls will never say: Follow my directions.

¹²⁴pahle 108 ki maala bane tab doosri bane। ¹²⁵baapdaada bahut baar maala taiyaar karne ke liye baithte hain lekin abhi poori hi nahin hui hai। ¹²⁶manka,manke ke sameep tab aata hai arthaat baap usko pirota tabhi hai jab us manke ko teen certificate hon:- baap pasand,brahman-parivaar pasand aur apne yathaartha purooshaartha pasand। ¹²⁷teenon baate check karte hain to manka haath mein hi rah jaata hai, maala mein nahin aata।

⁶⁹My directions are shrimat.

¹²⁸to is varsha kaun-sa salogan yaad rakhenge?

⁷⁰They remind you of shrimat once again.

¹²⁹trimoorti baap aur vishesh teenon sambandh dvaara teen certificate lena hai।

⁷¹This is called accurately taking co­operation and giving co­operation.

¹³⁰aur auron ko bhi dilaane mein sahayogi banna hai।

⁷²It is not said to be shrimat of Didi or Dadi.

¹³¹maala ka sameep manka banna hi hai।

⁷³They become instruments and remind you of the power of shrimat.

¹³²to suna sva-unnati kya karni hain?

⁷⁴This is why you must never be impressed with any soul.

¹³³jaise brahma baap ka foundation number one parivartan mein kya raha? ¹³⁴behad ka vairaag। ¹³⁵jo baap ne kaha woh brahma ne kiya,isliye win karne one ban gaye। ¹³⁶achha।

⁷⁵If you are impressed with anyone in any respect, whether it is because of the praise of that one's name, that one's beauty or speciality, your intellect will become trapped due to attachment and being impressed.

¹³⁷baapdaada yeh result dekhenge। ¹³⁸har ek apne ko dekhe,doosre ko nahin dekhna hai।

⁷⁶Then, if your intellect becomes trapped, there cannot be the flying stage.

¹³⁹kai samajhte hain season ka aaj last de hai lekin baapdaada kehte hain - last nahin hai, maala banne ka fast season ka din hai। ¹⁴⁰sabhi ko chance hai। ¹⁴¹abhi maala ke manke piroye nahin hai fix nahin hue hain।

⁷⁷You can even become impressed with yourself: My intellect is a very good planning intellect, my knowledge is very clear, no one else can do service in the way that I can, I have an inventive intellect, I am virtuous.

¹⁴²teen certificate lo aur piroye jaao।

⁷⁸Do not become impressed with yourself in this way.

¹⁴³jitna pratyaksha suboot dene vaale pratyaksha chehre aur chalan mein dekhenge utna phir se nahin rangat dekhenge।

⁷⁹You have specialities, you have a planning intellect, but who made you an instrument for service?

¹⁴⁴agar aap bhi wahin ke wahin rahe to rangat bhi wahin ki wahin rahi। ¹⁴⁵isliye apne mein naveenta laao, parivaar mein bhi teevra purooshaartha ki nai lahar laao।

⁸⁰Did you know what service is? ⁸¹This is why, for self­progress, it is essential to be merciful accurately on the basis of knowledge.

¹⁴⁶phir aage chalkar kitan vandarphul najaare dekhenge।

⁸²Then both jealousy and dislike will finish.

¹⁴⁷jo ab tak hua woh beeta, abhi har karma mein naya umang, naya utsaah… in pankhon se udte chalo।

⁸³The main reason for the lack of a fast speed is this: jealousy, dislike or becoming impressed by others or by yourself.

¹⁴⁸baaki jinhonne bhi jo seva mein sahayog diya arthaat apna bhaagya jama kiya woh achha kiya।

⁸⁴The fourth thing you heard: carelessness. ⁸⁵"This happens anyway", "It will happen", "We will become ready on time."

¹⁴⁹chaahe desh chaahe videsh ke chaaron or ke sevaadhaariyon ne seva ki। ¹⁵⁰isliye sevaadhaariyon ko baapdaada sada yahi kehte hain ki sevaapdhaari arthaat goltan chance ka bhaagya lene vaale।

⁸⁶This is carelessness. ⁸⁷BapDada had told you something amusing previously too: the farsightedness of Brahmin souls is very clear, but your nearsight is a little weak.

¹⁵¹abhi isi bhaagya ko jaahaan bhi jaao vahaan badhaate rehna, kam nahin hone dena।

⁸⁸This is why the weaknesses of others are seen very quickly, whereas your own weaknesses are seen later.

¹⁵²thode samay ka chance sada ke liye teevra purooshaartha ka golden chance dilaata rahega।

⁸⁹To have a feeling of mercy, become ‘loveful’ and also merciful, for by doing so, there will be disinterest from your heart.

¹⁵³sevaadhaari bhi jo chale gaye hain athva jo ja rahe hain,sabhi ko mubaarak। ¹⁵⁴achha।

⁹⁰When you hear this or when you have a bhatthi or a spiritual chit­chat, you all think: This is what we have to do.

¹⁵⁵sarva merciful shreshtha aatmaon ko,sada svayan ko sva-unnati ki udti kala mein le jaane vaale, teevra purushaarthi aatmaon ko,sada har samay ek baap ko saath anubhav karne vaale anubhvi aatmaon ko, sada baap ko dil ki aashaaon ko pu karne vaale kul deepak aatmaon ko,sada apne ko maala ke sameep manke banaane vaale viji aatmaon ko,behad ki vairaag vritti se har samay baap ko follow kar baap samaan banne vaale ati snehi right haind bachchon ko baapdaada ka yaad-pyaar aur namaste। ¹⁵⁶double videshi bhaai-bahnon se group -wise mulaakaat:- ¹⁵⁷1. har samay aisa anubhav karte ho ki baapdaada ke sneh ki duvaayen ham brahman-aatmaon ki paalna kar aage badha rahi hai। ¹⁵⁸jahaan duvaayen hoti hai, vahaan baap ka sarva sambandh ki pragti bahut sahaj aur teevra hoti hai।

⁹¹There is temporary disinterest; it isn't from the heart.

¹⁵⁹to sahaj lagta hai ya kabhi-kabhi mushkil ho jaata hai?

⁹²There should be disinterest in the heart for whatever the Father doesn't like.

¹⁶⁰jab mehnat ka anubhav ho to us samay check karna chaahiye ki kisal shreemat ki lakeer se baahar ja rahe hain?

⁹³Even you yourself don’t like something, but now use the plough of having the attitude of unlimited disinterest. ⁹⁴Become merciful.

¹⁶¹chaahe sankalp mein,chaahe bol mein, chaahe karma va seva ki lakeer se baahar nikalte hau tab maaya ki aakarshan mehnat karaati hai।

⁹⁵Some children say many good things. ⁹⁶They say: “I get very angry when someone does not tell the truth.

¹⁶²brahman jeevan ki maryaadaaen pasand hai ya mushkil lagti hai?

⁹⁷I get angry because of their lies, or when someone makes a mistake.

¹⁶³kaun-si maryaada mushkil lagti hai?

⁹⁸Otherwise, I don’t get angry.”

¹⁶⁴jo bhi maaryaadaaen hain, usse dekho- ismen phaayda kya hai?

⁹⁹It is understood that the other one told lies and that you consider that to be wrong.

¹⁶⁵agar phaayda saamne aayega to mushkil nahin lagengi।

¹⁰⁰However, when you become angry, do you think that is right?

¹⁶⁶jab koi kamjori aati hai tab mushkil lagta hai।

¹⁰¹How can a person who is wrong correct someone else who is wrong?

¹⁶⁷yeh maryaadaaen banaane vaala kaun hai, kisne banaai hai? ¹⁶⁸baap ne banaai hai!

¹⁰²How could something such a person says make an impact?

¹⁶⁹baap ka bachchon se behad ka pyaar hai, jisse pyaar hota hai uske liye hamesha koi bhi uski mushkil hoti to sahaj ki jaayegi।

¹⁰³You do not see your own mistake at that time, but you make a big thing of a little lie that someone else spoke. ¹⁰⁴Become merciful at such a time.

¹⁷⁰koi salvation chaahiye to le sakte ho lekin mushkil hai nahin।

¹⁰⁵Become merciful with the powers you have attained from the Father and give co­operation.

¹⁷¹jo nimitta bane hain, unse spashta bolo,apne dil ka bhaav sunaao phir agar right hoga to usi pramaan salvation milegi।

¹⁰⁶You keep a good aim: that you are saving that person from telling lies; the aim is good and so congratulations for that.

¹⁷²kyonki jise aap samajhte ho ki yeh hona chaahiye aur woh nahin hota to mushkil lagta hai lekin jise aap samajhte ho - hona chaahiye,usse kitna phaayda, kitna nukshaan hai - woh baap aur anubhvi aatmaaen jyaada jaanti hain। ¹⁷³jahaan pyaar hota hai vahaan kuchh mushkil nahin hota hai। ¹⁷⁴aur baapdaada aisi baat to kahenge nahin jisse bachchon ka koi nuksaan ho, isliye ye maryaadaaen bhi baap ka pyaar hai, kyonki ismen chalne se shakti aati he,safe rehte ho aur khushi hoti hai। ¹⁷⁵baapdaad jaante hain - Australia ke bachche majority puraane, anubhvi aur majboot hain।

¹⁰⁷However, what was the result?

¹⁷⁶isliye jo majboot hain, use sada hi sahaj anubhav hota hai।

¹⁰⁸The other one failed and you also failed.

¹⁷⁷agar shaktiyaan aage badhti hai to paandavon ko khushi hoti hai na?

¹⁰⁹So, how can someone who has failed make the other one who has failed pass?

¹⁷⁸kisko aage badhaana ismen svayan ko aage badhaana samaaya hua hai। ¹⁷⁹jo sab baaton mein win karta hai woh one hai।

¹¹⁰Some of you then think that it is your responsibility to make the other person good and make him move forward.

¹⁸⁰phalak se kaho ham nahin vijayi honge to kaun hoga! ¹⁸¹bhale doosre aayen lekin aap to ho na? ¹⁸²sada vijayi ban aage badhne aur auron ko aagra badhaane ke vardaani ho।

¹¹¹But those of you who are fulfilling the responsibility ­ have you fulfilled your own responsibility at the time that you are fulfilling the responsibility of others?

¹⁸³baapdaada dekhte hain ki achha auron ve liye eg॰jaampul bane hue hain। ¹⁸⁴ek-do ke pratyaksha jeevan ko dekhkar doosron mein bhi himmat aa jaati hai।

¹¹²When some become instrument teachers, they think that they are responsible for the little ones and that they have to give teachings to them, that they have to teach them.

¹⁸⁵to yeh seva bhi bahut shreshtha hai। ¹⁸⁶apni jeevan ko sada hi santushta aur khushnuma banaane vaale har kadam mein seva karte hain।

¹¹³However, you must always think that the knowledge that is accurate will be the source of income.

¹⁸⁷vaani dvaara to seva karte rahenge, lekin vaani ke saath-saath apne chehre aur chalan se nirantar seva karte rehna। ¹⁸⁸jo bhi samparka mein aaye, uske dil se svatah hi vaah-vaah ke geet niklen। ¹⁸⁹achha!

¹¹⁴If you give teachings on the basis of the responsibility of a teacher, then first see whether there will be an income accumulated through those teachings: whether it will be a source of income, or whether it will be a source of falling down.

¹⁹⁰2. yeh vishesh khushi hai ki ham phir se apne parivaar mein apne baap ke paas pahunch gaye! ¹⁹¹dekho sabhi kahaan se kahaan bikhar gaye the aur abhi aapas mein mil gaye।

¹¹⁵This is why BapDada always says that whenever you perform any actions, stabilise yourself in the stage of a trikaldarshi and then perform them.

¹⁹²yeh milan-aatma ka paramatma baap se aur alaukik parivaar se kitna pyaar hai।

¹¹⁶Do not simply see the present: “This one did this and so I said this.”

¹⁹³yeh mela pyaara lagta hai na?

¹¹⁷Also see what the future result will be.

¹⁹⁴sada khushi mein hi geet gaate ho। ¹⁹⁵aisa geet ho jo aapke dil ke khushi ka geet bhagwan ko bhi khush kar deta hai।

¹¹⁸Is your stage according to what the past original eternal stage of Brahmin souls was, is and will be?

¹⁹⁶Russia vaale bhi chatur nikle।

¹¹⁹Check all 3 aspects of time.

¹⁹⁷sabse last abhi Russia ka centre nikla hai isliye laadla hai।

¹²⁰So, do you understand what BapDada wants?

¹⁹⁸sabhi ka aapse vishesh pyaar hai। ¹⁹⁹abhi aur bhi naye-naye sthaan khulenge।

¹²¹You will have self­progress, but what transformation will you bring about?

²⁰⁰vishwa ka pita hai to vishwa ke kone-kone mein sandesh to jaayega na। ²⁰¹abhi kai kone rahe hue hain to sabhi ko pahunchna hai।

¹²²Whether someone is a maharathi or someone is new, BapDada has one pure desire – as yet, you haven’t done as much as BapDada wants.

²⁰²baap to hai vishwa pita lekin aap sabko bhi title hai vishvakalyaankaari।

¹²³Baba should tell you the result, should He not? ¹²⁴However, BapDada does not desire temporary disinterest.

²⁰³to vishwa ke kone-kone mein aavaaj zaroor phailaana hai, sandesh zaroor dena hai।

¹²⁵There has to be real disinterest – I mustn’t do, think or speak that which the Father doesn’t like.

²⁰⁴aise nahin sochna vinaash ki taiyaariyaan to abhi dikhaai nahin de rahi hai, jab aisa samay sameep aayega tab sabhi ko sandesh de denge।

¹²⁶BapDada calls this love of the heart. ¹²⁷At present, it is mixed: sometimes it is love of the heart, and sometimes it is love of the head.

²⁰⁵kai samajhte hain abhi to aapas mein sameep aa rahe hain,shanti ki baaten ho rahi hain।

¹²⁸Each bead of the rosary should be close to every other bead, loving and co­operative for progress.

²⁰⁶lekin jab sabhi ki buddhi mein aayega ki bahut samay pada hai, tab hi achaanak hoga। ²⁰⁷isliye sada ever ready।

¹²⁹The rosary is waiting for this, because, for the rosary to become ready, you have to come close and loving to one another like the dual­bead.

²⁰⁸ever ready arthaat sada apne ko sab reeti se sampanna banaana। ²⁰⁹isko kehte hain - last so fast।

¹³⁰First the rosary of 108 has to be created; only then will the others be created.

²¹⁰achha | ²¹¹avyakt baapdaada ki double videshi bhaai-bahnon se personal mulaakaat

¹³¹BapDada sits down to make a rosary many times, yet it has not been completed.

²¹²1. sada yeh khushi rehti hai ki ham baap ke varse ke adhikaari hain? ²¹³aur shikshak dvaara shreshtha padhaai se shreshtha pad praapta karne vaale hain aur satguru dvaara vardaan praapta karne vaali shreshtha aatmaaen hain।

¹³²A bead comes close to another bead, that is, the Father threads that bead when the bead has 3 certificates: Liked by the Father, liked by the Brahmin family, and also liked by the self according to one’s accurate efforts.

²¹⁴teenon sambandh dvaara teenon hi praaptiyon ki smriti rahne se sada hi sahaj teevra purushaarthi ho jaayenge।

¹³³When BapDada checks these 3 aspects, the beads remain in His hand, for they do not become threaded in the rosary.

²¹⁵sirf varsa nahin milta lekin shreshtha pad bhi hai aur vardaan bhi hai।

¹³⁴What slogan will you remember this year?

²¹⁶to teenon hi praaptiyon ka nasha sada rehna chaahiye। ²¹⁷kabhi bhi padhaai mein mehnat ka anubhav to baap ko, guru se praapta hue vardaanon ko saamne rakho to mushkil sahaj ho jaayegi।

¹³⁵You have to take the 3 certificates from the Trimurti Father in the 3 special relationships, and you also have to become co­operative to enable others to receive these certificates.

²¹⁸yeh variety praaptiyaan umang-ullaas ko badha dengi aur sadaiv apne ko baap ke sneh ke saath chhatrachhaaya mein anubhav karenge।

¹³⁶You have to become a close bead of the rosary. ¹³⁷So, did you hear what the self­progress is that you have to make?

²¹⁹yeh chhatrachha ya sabko mili hai na? ²²⁰isi chhatrachhaaya ke andar sada rehte ho?

¹³⁸So, what was the foundation of the number one transformation of Father Brahma?

²²¹baahar to nahin nikalte?

¹³⁹Unlimited disinterest.

²²²yeh itni badi chhatrachhaaya hai jo chhatrachhaaya se baahar nilne ki dil hoti hai?

¹⁴⁰Therefore, Brahma did what the Father said. ¹⁴¹This was why he won and became number one.

²²³thoda chakkar lagaakar aayen, kabhi-kabhi dil hoti hai? ²²⁴bilkul nahin?

¹⁴²Achcha. ¹⁴³BapDada will see this result. ¹⁴⁴Each one of you should look at yourself, not at others.

²²⁵kyonki baap ki chhatrachhaaya se baahar to rahkar dekh liya, itne janma to chhatrachhaaya se baahar rahkar anubhav kiya ki kya kiya aur kya ban gaye,ek janma ka bhi nahin, 63janma ka anubhav kar liya, kya ban gaye?

¹⁴⁵Some of you think that today is the last day of the season, but BapDada says: It is not the last day, but it is the first day of the season to make the rosary. ¹⁴⁶Everyone has a chance. ¹⁴⁷The beads are not yet threaded in the rosary; they have not been fixed.

²²⁶girti kala mein chale gaye na।

¹⁴⁸Take the 3 certificates and become threaded.

²²⁷dekho pahla janma aapka kya tha aur abhi last janma dekho kya se kya ban gaye! ²²⁸kahaan devta, kahaan aaj ke manushya! ²²⁹aisa sab dekho - tan kya ho gaya, man kya ho gaya,dhan kya ho gaya, sambandh kya ho gaya!

¹⁴⁹To the extent that you give visible proof, that is, to the extent that you are seen as the ones who give visible proof through your face and activity, accordingly you will see many interesting things once again.

²³⁰to maaloom padega kya se kya ho gaye! ²³¹kitna pharka hai।

¹⁵⁰If you remain the same, the same things will remain in front of you.

²³²to sadaiv isi smriti mein raho ki ham itne bhaagyavaan hain jo parmaatma-chhatrachhaaya mein hain।

¹⁵¹This is why you must bring about newness in yourself. ¹⁵²Bring about a new wave of fast effort in the family.

²³³yaad rehta hai isliye sada khush rehte ho ya kabhi duhkh ki lahar aati hai?

¹⁵³Then, as you move ahead, just see how many beautiful scenes you will see!

²³⁴jab jeevan badal gai to sankalp,svapna sab badal gaye। ²³⁵abhi ateendriy sukh ke jhoole mein sada jhoolne vaale ho - aise hain na?

¹⁵⁴Whatever has happened until now is the past; now let there be new zeal and new enthusiasm in every action.

²³⁶baap to hai sada bachchon ke liye।

¹⁵⁵Continue to fly with these wings.

²³⁷bachche kahen na kahen lekin baap sada saath dene ke liye bandha hua hai।

¹⁵⁶To all those who co­operated in service, that is, those who accumulated their fortune, you did well.

²³⁸thoda bhi neeche-oopar hote ho to dekho baap kisi-na-kisi reeti se bachchon ko pakad lete hain aur taraph jaane se।

¹⁵⁷Whether you are from this land or abroad, the servers from all four directions did very good service.

²³⁹ek-ek ati pyaara hai, jisse pyaar hota hai usko chhoda nahin jaata, saath rakha jaata hai।

¹⁵⁸This is why BapDada always tells servers: To be a server means to be one who takes the fortune of a golden chance.

²⁴⁰aise hai na? ²⁴¹bachche thoda-bahut natkhat karte hain।

¹⁵⁹Now, continue to increase this fortune wherever you go.

²⁴²kabhi-kabhi khel dikhaate hain lekin baap ka pyaar phir smriti dila deta hai phir natkhat se knowledgeful ban jaate hain।

¹⁶⁰Do not let it decrease. ¹⁶¹So the chance of the short period will constantly continue to give you a golden chance for fast efforts.

²⁴³to sada yahi yaad rakhna ki chhatrachhaaya mein rahne vaale hain।

¹⁶²Congratulations to all the servers – those who have gone and those who are going.

²⁴⁴achha-

¹⁶³Achcha.

²⁴⁵ahamdaabaad,dilli tatha mehsaana se aaye hue sevaadhaariyon prati- jaise bhaarat sabse mahaan aur bhaagyavaan hai,chaahe dhanvaan aur desh hai lekin phir bhi mahaan bhaarat hi gaaya jaata hai। ²⁴⁶bhaagyavidhaata bhaagya ki lakeer kheenchane ke liye bhaarat mein hi aata hai isliye phir bhi baap ko milne ke liye sabhi ko bhaarat mein hi aana padta hai। ²⁴⁷America mein to baap nahin milega na, to bhaaratvaasi kitne mahaan hon? ²⁴⁸svayan mahaan ban gaye ho isliye sab desh vaale aapke mehmaan hokar aate hain।

¹⁶⁴To all the merciful, elevated souls, to the intense effort­making souls who take themselves into the flying stage of self­progress, to the experienced souls who always experience the Father’s company at every moment, to the souls, the lamps of the clan, who constantly fulfil the hopes of the Father’s heart, to the victorious souls who constantly make themselves the close beads of the rosary, to those who follow the Father and become equal to the Father by having an attitude of unlimited disinterest at every moment, to the extremely loving right­hand children, BapDada's love, remembrance and namaste.

²⁴⁹sabhi deshon ke mehmaanon ki mehmaannivaaji kaun karte hain? ²⁵⁰bhaarat vaale karte hain।

¹⁶⁵Blessing: May you be an embodiment of knowledge and make your real sanskars emerge and always remain cheerful.

²⁵¹aaj mehmaannivaaji karne vaala group aaya hai na! ²⁵²yeh mehmaannivaaji karne ka bhi bhaagya hai।

¹⁶⁶The children who churn knowledge and become an embodiment of it always remain cheerful.

²⁵³thakte to nahin ho? ²⁵⁴ek hi sthaan par vishwa ki aatmaae aa jaaen aur vishwa ki seva ke nimitta ban jaao, kitna jama hota hai vishwa mein jaakar seva karne ke bajaae aapke paas vishwa ki aatmaae aa jaaen, kitna achha chance hai। ²⁵⁵baapdaada bhi sevaadhaariyon ko dekh khush hote hain। ²⁵⁶aise nahin ki karmana seva karte hain, koi gyaan ki to karte nahin hain।

¹⁶⁷Constantly remaining cheerful is the real sanskar of Brahmin life.

²⁵⁷lekin karma ka prabhaav vaani se bada hai। ²⁵⁸ek hota hai suna hua aur doosra hota hai dekha hua।

¹⁶⁸Divine virtues are your own property whereas defects belong to Maya; you made them yours because of the influence of bad company.

²⁵⁹jo bhi behad ki seva ke nimitta ho woh bahut shreshtha seva kar rahe ho। ²⁶⁰bahut hi achha hai aur achha hi rahega।

¹⁶⁹Now, turn your back on them and remain set in your position of an almighty authority and you will always remain cheerful.

²⁶¹sadaiv bhaagyavidhaata baap aur aur bhaagyavaan mai,yeh roohaani nasha rehta hai na? ²⁶²roohaani nasha arthaat avinaashi nasha।

¹⁷⁰Then, no devilish or wasteful sanskar will even have the courage to come in front of you.

²⁶³baapdaada sabhi se poochhte hain ki santushta rehte ho? ²⁶⁴santushtata sab gunon ko svatah hi laati hai।

¹⁷¹Slogan: Keep the aim of perfection in front of you and no attraction will attract you even in your dreams.

²⁶⁵jiske paas santushtata hai uske paas aur gun bhi avashya honge, gunon ki khaan ho jaati hai। ²⁶⁶koi bhi baat ho jaae,koi bhi samasya aa jaae lekin santushtata nahin aaye। ²⁶⁷baat aayegi bhi aur chali jaayegi lekin santushtata ko nahin jaane do kyonki yeh avinaashi khazaana hai, baap ka varsa hai। ²⁶⁸yeh santushtata ka khazaana har samay aapko bharpoorta ka anubhav karta rahega।

¹⁷²* * * O MS H A N T I * * *

²⁶⁹achha!