शनिवार 31 मार्च 1990 की अव्यक्त मुरली

Falsehood, lie, untruth.
False, untrue, incorrect.

Anger, rage, fury.

Hatred, scorn, abhorrence, loathing.

Merciful.

Ignorant.

Pity, mercy, compassion.

Source of income.

Protection, shelter, patronage.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

Jealousy.

To remind.

Fail.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

Progress, development.

To be afraid, be frightened, be daunted, to fear, dread.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

To get stuck up, to be held up.

Planning.

Win.

Source.

A guest.

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

Salvation.

Complete satisfaction, contentment, gratification.

Point.

A certificate.

Adored, favoured, favourite.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Father, procreator, progenitor.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The most elevated, the loftiest, the highest, the most eminent.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

One.

Brother and sister.

Anew, afresh.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Right.

A line, lineament.
A streak, stripe.

The path of Gyān, the path of Knowledge.

Real, actual.
Accurate.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Education, instruction, teaching.
Moral.

Meritorious, virtuous, possessing good qualities, excellent, perfect.

Defalcation, perfidy, breach of trust.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

To swing, to oscillate, to dangle.

Corner.

Out, outside, exterior, beyond, away.
A foreign land.

Way.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

Advantage, gain, profit, benefit, utility, use, good result.

Pity, mercy, compassion.

Loss, damage, harm, disadvantage.

Detached.
A recluse, one who is not attached to worldly affairs.

Some, somewhat, a little.

To sow, to plant.

Pleased, happy, cheerful, delighted, glad.

To cross.

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

Attachment, love, affection.

One another.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Liking, choice, taste, preference.
Approval.
Approved, liked.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Teacher, instructor.

Follow.

Original.

Of.

Responsibility, obligation.

Effect.
Influence, impression.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Mistake, error, fault.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Pleasant, pleasant-looking, good-looking.

Bank, shore, edge, border, verge.

Punishment, penalty.

Opinion, view. Doctrine (which contains the author's opinions).

On, upon.
Above.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

With, together with, along with, accompanied by.

Limitless, unlimited, unbounded.

Side, direction.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Botheration, worry, trouble, harassment.

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

Australia.

Past.

Difficult, hard, intricate.
Difficulty, hardship.

Low.

Last.

A tribe, community, sect.
A family, house, lineage.

The brain, mind intellect; conceit.

A pair, couple; both, the two.

Love, affection, amour, amorous relationship.

On, upon, above, upward, over.

A devotee.

Scene, view, spectacle, sight.

(Attitude of) renunciation, detachment (from worldly affairs).

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

The three, all three.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Message.

Necessity, need, requirement.

Gentle, noble, good.
Well-being; good.

Weakness, feebleness ; deficiency ; debility.

Hope, expectation.
Wish, desire.

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

Study, education, learning.

Feather.
Wing, pinion.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Vogue.
Usage, custom.
Conduct.

The good spiritual guide, the true spiritual guide, God.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Fast.

You (between equals).

Ever-ready.

Chance.

Foundation.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Full stop.

The inheritance. What our father leaves behind after he leaves.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

Prayer.
Blessing.

Sentiment, feeling, emotion.

America.

To fix.

Delay, lag.

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

Pride.
Sparkle of happiness.
Intoxication.

To train, to teach, to instruct, to school.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Whatever, whatsoever, anything.

A man, a human being.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Heart, courage, spirit, will.

The.

A god, a deity.

Cooperation, collaboration.

Conversation of the soul with the soul or the supreme Soul.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Inhabitant of Bhārat.

Known.
Evident, apparent.

Half.

Family, household.

Bothered, worried, troubled, harassed.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Speech, voice.
Saraswati : the goddess of speech.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Genitive case of vah : of him, of her, of that, his, her.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To teach, to instruct, to educate.

Short term.

To be tied; to be fastened; to be bound; to be restricted.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Knowledge.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

'who has, carries, or supports the service'. Server, servant.

Country, land, native home, region, space.

A swing.
A cradle.

Safe.

To cause to be given, to cause to be handed over.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Experienced, veteran, seasoned.

Face, countenance, mask, front.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Fast speed.

Satisfied, gratified, content.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Several, sundry, divers, some, some few.

Yōgī in action. One who remembers God while acting.

Except, but, with the exception (of).

Variety.

To stop, to halt, to stay, to stagnate, to stand.

(The) others.

Near (in place or time), beside, proximate, close by, at hand.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

All of a sudden, suddenly, unexpectedly.

Earnings.

To fly.
To fade, to get dim, to vanish.
To explode.

Throught the deed.

A lover.
Loving, affectionate.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

Full.

Delhi (the capital of India).
Threshold.

To pass.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Entirely, completely, totally, wholly, universally, altogether.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Fortune, fate, luck, destiny.

Golden.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Majority.

To laugh, to deride, to ridicule, to joke.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Towards.

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

A large concourse of people for religious or commercial purposes, a fair.

At this time, now.

Present, existing; current.
The present.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Novelty, newness, freshness.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Balance.

Wish, desire, will.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Intoxication, drunkenness.

A thin cake of meal fried in ghī or oil.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Single, lonely, lonesome, solitary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To be born.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Problem.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Knowledgeful.

Use.

To earn, to acquire, to get.
To accumulate, to save.

The bestower of blessing, the one who grants a favor, a wish.

Congratulations. Best wishes.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

A dream.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Colleague, co-worker.
Co-operating.
Co-operative.

And.
So.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Result.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Title.

Wealth, riches, money.

Or.
That is.

Conquering, victorious, triumphant.
A conqueror.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Clever, wise, intelligent, careful.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Indestructible, imperishable, everlasting, immortal, entire.

Birth, origin, genesis.
Life, existence.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Creation.
The world.

Foreign, alien, exotic.
A foreigner, foreign national.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Difference, distinction, distance.

'not so', Do not believe.

A god, deity, divine being. (does not apply to God)

To sing, to chant.
A song.

Treasure.
Treasury, repository.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Sweet, pleasant.
Sweetmeat, jaggery.

Body.

Auspicious, good.
The good, well-being.

Group.

Knowledge directly taught by God.

Towards.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Spiritual.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Attraction, charm, allurement.

Notwithstanding, even then, in spite of that.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In place of, in lieu of, instead of.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Connection, relationship.

Check.

Centre.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Happy, pleased.
Good.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(emphatic form of vah) That very, that very one.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

The world, universe.

Got, obtained; procured, acquired.

Interrogative pronominal adverb : Where ?

sab + kō : everything, everyone.

To raise your hand.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Side, direction.
Towards.

Joy, delight, happiness.

Enthusiasm, zeal.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The aim, object, objective, target, goal.
Indicated, implied.

Labour, hard work, toil.
Industry, application.
Exercise.

Hurry, haste.
Quickly, urgently, immediately.

Supreme Soul : Śiv and not Brahmā.

(superlative) Of all, the most.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Life, animation, existence.

Double.

With, together, along with.
Company, association.

Weak, feeble, ineffectual.

Certainly, undoubtedly, positively, without fail.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Time.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Number one.

Foreign country.

There.

To increase, to multiply, to grow, to progress, to advance.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Teacher.

Place, spot, site.

To make stay, to make remain.

To forget.

Step, pace, footstep.

Love, affection.
Oil, oily substance.

Someone else, anyone else.

Ahead, in front of, before; in future.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Happiness, pleasure, comfort, felicity, contentment.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

A little, some, meagre, scanty.
Short.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Small, little, short, young, petty, subordinate, junior, insignificant.

Memory, remembrance.
Books of traditional code of Hindu law.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

On all sides, all around, everywhere.

Ordinary, simple, common, commonplace, usual, moderate.

Where, wherever.

Year.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Then, at that time, afterwards, thereupon, therefore, hence.

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

To enquire, to ask, to investigate, to interrogate, to question.

Sometime, ever.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Anyone, someone, any.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

I. (personal pronoun)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Aspiration, gusto, zeal.

To think, to reflect, to ponder over, to consider.

Divided, separated, separate.
Distinct, different, other.

Future; what has yet to be, what will be, the future.

Or.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Equal, equivalent, similar, alike, identical, tantamount.

Etcetera.
Beginning.
Early, initial, primordial.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To reach, to arrive.

The best, good, excellent, superior.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To be contained, to enter, to fit, to permeate.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Useless, fruitless, futile, ineffective, unprofitable.

Master.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Name.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Similar, identical, equal to the Father.

To sleep.

Finished, ended, concluded, terminated, completed.

To hear, to listen, to pay heed.
Hearing, audition.

We.
(rustic form) I.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Courage, boldness.

To fill, to refill.

Situated, located, placed.
Circumstanced.

To leave.
To abandon.
To release.

Second.
Other, another.
Next.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Or, either.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

In.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Time, occasion.

Each, every.
Each one, everybody.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Emphatic form of yah: this very.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A postposition denoting the subject (ergative case that is to say with a past participle).

By, through, through the medium of, through the agency of, by means of, with.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Position, situation, state, condition, stage, phase.

Then, again, afterwards, thereafter, in future, a second time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To turn.
To wander, to ramble, to walk about, to go round.

If, if so be, in case, in the event of.

As much as this, this much; so much, so many.

As much as, as many, how much, however much.

Because, since.

For, for the sake of.

To can, to be able to.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

(Causative of samajhnā) To persuade, explain.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Yād and pyār: remembrance and love, remembrance and affection.

Manner, way.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

interrogative pronoun. Who

To know, to become aware of, to perceive.

Today.

On this account, for this reason, hence, therefore.

Many, much.
Very.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Experience.

All ; whole, entire, complete.

(Relative pronoun) When.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Special, specific, particular, distinctive, characteristic, typical.

Continue.

A matter, topic, subject, concern, fact, thing.

To, upto, till, until, by.

Two, 2.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

That is, that is to say, namely (viz.).

The soul, the spirit, the self.

Remembrance, recollection, memory.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Father.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Always, perpetually, continually, ever.

To (treat as one's) own.
To adopt.
To appropriate.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Say.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To understand.

Some, any, someone, anyone.

To go, to depart, to lose, to flow.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To give.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Good.
Well.
All right, well done.
So long.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

To come.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

That (to report indirect speech, example he says that).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Peace, calmness, quiet, tranquillity, quietude, silence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Not manifest, not apparent, imperceptible, indistinct.

Such, of this type.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)