शनिवार 31 मार्च 1990 की अव्यक्त मुरली

⁰> ¹31-03-90 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31-03-90 Om Shanti Avyakt Bapdada Madhuban

²Merciful aur bēhad key|kī vairāg vr̥itti

¹Become merciful and have an attitude of unlimited disinterest

³Āp loveful aur merciful bāpdādā apnē samān bachchō̃ kō dēkh rahē haĩ .

²Today, ‘loveful’ and merciful BapDada is seeing His children who are equal to Him.

⁴Āp bāpdādā viśhva K|kē sarv añjān bachchō̃ kō dēkh rahē thē .

³Today, BapDada was seeing the children of the whole world who do not know the Father.

⁵Bhalē añjān haĩ lēkin phir bhī bachchē haĩ . ⁶Bāpdādā K|kē sambandh sē sarv bachchō̃ kō dēkhtē huē kyā anubhav kiyā ki majority ātmāō̃ kō samay prati samay kisī-n-kisī kāraṇ sē jānē-anjānē bhī vartamān samay mercy arthāt rahm key|kī , dayā key|kī āvaśhyaktā hai aur āvaśhyaktā K|kē kāraṇ hī merciful bāp kō yād kartē rahtē haĩ . ⁷Tō chārō̃ ōr key|kī āvaśhyaktā pramāṇ is samay raham-dr̥ṣṭi key|kī pukār hai . ⁸Kyōṅki ēk tō bhinn-bhinn samasyāō̃ K|kē kāraṇ apnē man aur buddhi kā santulan na hōnē K|kē kāraṇ merciful bāp kō vā apnī-apnī mānyatā vālō̃ kō mercy kē liē bahut duḥkh sē , parēśhānī sē pukārtē rahtē haĩ .

⁴Although they do not know Him, they are still His children.

⁹Chāhē añjān ātmāē̃ bāp kō na jānnē K|kē kāraṇ apnē dharm pitāō̃ vā gurūō̃ kō vā iṣhṭ dēvō̃ kō merciful samajhkar pukārtē haĩ lēkin āp sab tō jāntē hī hō ki is samay ēk sivāē ēk bāp param ātmā K|kē aur kasī bhī ātmā dvārā mercy mil nahī̃ saktī . ¹⁰Bhalē bāp unhō̃ key|kī ichchhā pūrṇ karnē K|kē kāraṇ bhāvnā kā phalē dēnē K|kē kāraṇ kisī bhī iṣhṭ kō vā mahān ātmā kō nimitt banā dē lēkin dātā ēk hai - isliē vartamān samay K|kē pramāṇ merciful bāp bachchō̃ kō bhī kahtē haĩ ki bāp K|kē sahyōgī sāthī bhujāē̃ āp brāhmaṇ bachchē hō . ¹¹Tō jis chīj key|kī āvaśhyaktā hai , vah dēnē sē prasann hō jātē haĩ . ¹²Tō master merciful banē hō  ?

⁵When in the form of BapDada He saw the children, what did He experience?

¹³Āpkē hī bhāī-bahanē haĩ - chāhē sagē haĩ vā lagē haĩ lēkin haĩ tō parivār K|kē . ¹⁴Apnē parivār K|kē añjān , parēśhān ātmāō̃ kē ūpar merciful banō .

⁶That, at present, the majority of souls, from time to time, due to one reason or another, knowingly or unknowingly, need mercy and compassion and that, because of this need, they continue to remember the merciful Father.

¹⁵Dil sē rahm āyē . ¹⁶Viśhva key|kī añjān ātmāō̃ kē liē bhī rahm chāhiē .

⁷So, according to the need in all four directions, they are calling out for drishti filled with mercy.

¹⁷Aur sāth-sāth brāhmaṇ-parivār K|kē purūṣhārth key|kī tīvragati kē liē vā sva-unnati kē liē merciful key|kī āvaśhyaktā hai . ¹⁸Sva-unnati kē liē sva par jab merciful bantē haĩ tō merciful ātmā kō sadā bēhad key|kī vairāgyavr̥tti svataḥ hī ātī hai .

⁸Firstly, because there isn't a balance between their mind and intellect, due to various problems, they continue to call out with a lot of sorrow and out of desperation to the merciful Father, or to those in whom they believe, for mercy.

¹⁹Sva kē prati bhī rahm hō ki maĩ kitnī ūñch-tē-ūñch bāp key|kī vahī ātmā hū̃ aur vahī bāp samām bannē K|kē lakṣyadhārī hū̃ . ²⁰Us pramāṇ original śhrēṣhṭh svabhāv vā saṅskār mē̃ agar kōī kamī hai tō apnē ūpar dil kā rahm kamiyō̃ sē vairāgya dilā dēgā . ²¹Bāpdādā āj yahī rūhāniyat kar rahē thē ki sabhī bachchē knowledge mē̃ tō bahut hōśhiyār haĩ . ²²Point svarūp tō ban gayē haĩ lēkir her|har kamjōrī kō jānnē key|kī points haĩ , jānat bhī hai ki yah hōnā chāhiē , karnā nahī̃ chāhiē yah jāntē huē bhī pvāiṇṭ-svarūp bannā aur jō kuchh vyarth dēkhā-sunā aur apnē sē huā uskō fullstop key|kī pvā̃ī lagānānahī̃ ātā hai .

⁹Because of not knowing the Father, those ignorant souls call out to the founders of their religions, to the gurus or to their special deities considering them to be merciful.

²³Points tō haĩ lēkin point svarūv bannē kē liē viśhēṣh kyā āvaśhyaktā hai  ? ²⁴Apnē ūpar rahm aur , aurō̃ kō ūpar rahm .

¹⁰However, all of you know that, at present, mercy cannot be received from anyone except the one Father, the Supreme Soul.

²⁵Bhakti-mārg mē̃ bhī sachchē bhakta hōṅgē vā āp bhī sachchē bhakta banē hō , ātmā mē̃ record bharā huā hai nā . ²⁶Tō sachchē bhakta sadā merciful hōtē haĩ isliē vē|way pāp-karma sē ḍartē haĩ . ²⁷Bāp sē nahī̃ ḍartē lēkin pāp sē ḍartē haĩ .

¹¹Even if the Father makes any special deity or elevated soul an instrument in order to fulfil the desires of those souls, or in order to give them the reward of their pure feelings, the Bestower is only One.

²⁸Isliē kaī pāp-karma sē bachē huē rahtē haĩ . ²⁹Tō gyān-mārg mē̃ bhī jō yathārth merciful haĩ - usmē̃ 3 bātō̃ sē kinārā karnē key|kī śhakti hōtī hai .

¹²This is why, according to the present time, the Merciful Father is telling you children: The co­operative companion arms of the Father are you Brahmin children.

³⁰Jismē̃ rahm nahī̃ hōtā vē|way samajhtē huē , jāntē huē tīn bātō̃ K|kē par vaśh ban jātē haĩ .

¹³So, by being given what they need, they become very happy. ¹⁴So, have you become master merciful?

³¹Vah tīnō̃ bātē̃ haĩ - albēlāpan , irṣyā aur ghr̥iṇā .

¹⁵They are your brothers and sisters.

³²Kōī bhī kamjōrī vā kamī kā kāraṇ vaśh yah tīnō̃ bātē̃ hōtī haĩ .

¹⁶Whether they are real ones or step ones, they are still part of the family.

³³Aur jō merciful hōgā vah bāp K|kē sāthī dharmarāj key|kī sajā sē kinārā karnē key|kī śubh-icchā rakhtē haĩ .

¹⁷Therefore, become merciful for the ignorant, distressed souls belonging to your family.

³⁴Jaisē bhakta ḍar K|kē mārē albēlē nahī̃ hōtē , aisē brāhmaṇ-ātmāē bāp K|kē pyār K|kē kāraṇ , dharmarājpurī sē cross na karnā paṛē - is mīṭhē ḍar sē albēlē nahī̃ hōtē haĩ . ³⁵Bāp kā pyār ussē kinārā karā dētā hai . ³⁶Apnē dil kā rahm albēlāpan samāpt kar dētā hai . ³⁷Aur jab apnē prati rahm bhāvnā ātī hai tō jaisī vr̥itti , jaisī smr̥iti , vaisī sarv brāhmaṇ sr̥iṣhṭi kē prati svataḥ hī merciful bantē haĩ .

¹⁸Mercy should be from your heart.

³⁸Yah hai yathārth gyānyukt rahm . ³⁹Binā gyān K|kē rahm kabhī nuksān bhī kartā hai .

¹⁹Mercy is also needed for the unknown souls of the world.

⁴⁰Lēkin gyānyukt rahm kabhī bhī kisī ātmā kē prati īrṣhyā vā ghr̥iṇā kā bhāv dil mē̃ utpanna karnē nahī̃ dēgā .

²⁰Together with that, a merciful heart is needed for an intense speed of effort and for self­progress of the Brahmin family.

⁴¹Gyānyukt rahm K|kē sāth-sāth svayã kā rūhāniyat kā rūhāb bhī avaśhya hōtā hai . ⁴²Akēlā rahm nahī̃ hōtā . ⁴³Lēkin rahm ōr rūhāb dōnō̃ kā balance rahtā hai .

²¹When you become merciful for yourself for there to be self­progress, you, the merciful soul constantly and naturally have the attitude of unlimited disinterest.

⁴⁴Agar gyānyukt rahm nahī̃ hai , sādhāraṇ rahm hai tō kisī bhī ātmā kē prati chāhē lagāv K|kē rūp sē chāhē kisī bhī kamjōrī sē uskē ūpar prabhāvit hō saktē haĩ .

²²There should be mercy for the self: I am that same soul who belongs to the highest­on­high Father, and I have that same aim of becoming equal to the Father.

⁴⁵Prabhāvit bhī nahī̃ hōnā hai . ⁴⁶Na ghr̥iṇā chāhiē , na prabhāvit chāhiē . ⁴⁷Kyōṅki āp tan-man-buddhi sahit bāp kē ūpar prabhāvit hō chukē hō .

²³According to this, if there is any weakness in the original elevated nature and sanskars, then the mercy in your heart will enable you to have disinterest in weaknesses.

⁴⁸Jab man aur buddhi ēk K|kē taraph aur ūñcē-tē-ūñcē taraph prabhāvit hō chukī tō phir dūsrē kē ūpar prabhāvit kaisē hō saktē  ?

²⁴BapDada was having a spiritual chit­chat today, saying that all the children are very clever in knowledge.

⁴⁹Agar dūsrē kē ūpar prabhāvit hōtē haĩ tō uskō kyā kahē̃gē  ?

²⁵You have become embodiments of the points, but there are points for knowing each weakness.

⁵⁰Dī|the huī vastu kō phir sē svayã use karnā uskō kahā jātā hai - amānat mē̃ khyānat .

²⁶You know what should happen, what you should not do and you know that you have to become an embodiment of a point.

⁵¹Jab man-buddhi dē diyā tō phir āpkī rahī kahā̃ jō prabhāvit hōtē hō  ? ⁵²Bāp K|kē havālē kar diyā hai yā ādhī rakhī hai , ādhī dī hai  ? ⁵³Jinhōnnē full dī hai vē|way hāth uṭhāō .

²⁷However, you do not know how to apply the point of a full­stop to whatever wasteful things you saw or heard or that were done by you.

⁵⁴Dēkhō , brāhmaṇ-jīvan kā foundation mahāmantra kyā hai  ? ⁵⁵Manmanābhav . ⁵⁶Tō manmanābhav nahī̃ huē hō  ?

²⁸You have the points, but what is especially needed for becoming an embodiment of a point?

⁵⁷Tō gyān sahit rahm dil ātmā kabhī kisī kē ūpar chāhē guṇō̃ kē ūpar , chāhē sēvā kē ūpar , chāhē kisī bhī prakār K|kē sahyōg prāpt hōnē K|kē kāraṇ ātmā par prabhāvit nahī̃ hō saktī . ⁵⁸Kyōṅki bēhad key|kī vairāgī hōnē K|kē kāraṇ bāp bāp K|kē snēh , sahyōg , sāth - inkē sivāē aur kuchh uskō dikhāī nahī̃ dēgā . ⁵⁹Buddhi mē̃ āyēgā hī nahī̃ . ⁶⁰Tumhī̃ sē uṭhū̃ , tumhī̃ sē sōū̃ , tumhī̃ sē khāū̃ , tumhī̃ sē sēvā karū̃ , tumhī̃ sāth karmayōgī banū̃ - yahī smr̥iti sadā us ātmā kō rahtī hai .

²⁹Mercy for the self and mercy for others.

⁶¹Bhalē kōī śhrēṣhṭh ātmā dvārā sahyōg miltā bhī hai lēkin uskā bhī dātā kaun  ? ⁶²Tō ēk bāp key|kī taraph hī buddhi jāyēgī nā .

³⁰On the path of devotion too, you must have seen the true devotees, or you yourself may have been a true devotee – it is recorded within the soul, is it not?

⁶³Sahyōg lō|low , lēkin dātā kaun hai , yah bhūlnā nahī̃ chāhiē . ⁶⁴Śhrīmat ēk bāp kī hai .

³¹True devotees are always merciful and this is why they are afraid of performing sinful actions.

⁶⁵Kōī nimitt ātmā āpkō bāp key|kī śhrīmat key|kī smr̥iti dilātī hai tō unkī śhrīmat nahī̃ kahē̃gē , lēkin bāp key|kī śhrīmat kō follow kar aurō̃ kō bhī follow karānē kē liē smr̥iti dilātī hai . ⁶⁶Nimitt ātmāē̃ , śhrēṣhṭh ātmāē̃ kabhī yahī nahī̃ kahē̃gē ki mērī mat par chalō . ⁶⁷Mērī mat hī śhrīmat hai - yah nahī̃ kahē̃gī . ⁶⁸Śhrīmat key|kī phir sē smr̥iti dilatē , iskō kahtē haĩ yathārth sahyōg lēnā aur sahyōg dēnā .

³²They are not afraid of the Father (Bap) but they are afraid of sin (paap).

⁶⁹Dādī key|kī dādī key|kī śhrīmat nahī̃ kahē̃gē .

³³This is why they are saved from performing sinful actions.

⁷⁰Nimitt bantē haĩ śhrīmat key|kī śhakti smr̥iti dilātē haĩ . ⁷¹Isliē kōī bhī ātmā kē ūpar prabhāvit nahī̃ hōnā .

³⁴So, those who are accurately merciful on the path of knowledge have the power to step away from 3 things.

⁷²Agar kisī bhī bāt mē̃ kisī par prabhāvit hōtē haĩ , chāhē uskē nām key|kī mahimā par , rūp par vā kisī viśhēṣhtā par tō lagāv K|kē kāraṇ , prabhāvit hōnē K|kē kāraṇ buddhi vahā̃ aṭak jāyēgī . ⁷³Agar buddhi aṭak gaī tō uṛtī kalā hō nahī̃ saktī . ⁷⁴Apnē ūpar bhī prabhāvit hōtē haĩ - mērī bahut achchhī planning buddhi hai , mērā gyān bahut spaṣhṭ hai , mērē jaisī sēvā aur kōī kar nahī̃ saktē . ⁷⁵Mērī invēṇṭar buddhi hai , guṇvān hū̃ - yah apnē ūpar bhī prabhāvit nahī̃ hōnā hai .

³⁵Those who do not have mercy do know and understand, but they still become influenced by 3 things.

⁷⁶Viśhēṣhtā hai , planning buddhi hai lēkin sēvā kē nimitt kisnē banāyā  ?

³⁶They are carelessness, jealousy, and dislike.

⁷⁷Mālūm thā kyā ki sēvā kyā hōtī hai .

³⁷90% of the reason for any weakness is these 3 things.

⁷⁸Isliē sv-unnti kē liē yathārth gyānyukt merciful bannā bahut āvaśhyak hai . ⁷⁹Phir yah īrṣhyā , ghr̥iṇā samāpt hō jātī hai .

³⁸Those who are merciful have a pure desire to stay away from the punishment of Dharamraj, Baba's companion.

⁸⁰Tīvr gati key|kī kamī kā mūl kāraṇ yahī hai - īrṣhyā vā ghr̥iṇā yā prabhāvit hōnā . ⁸¹Chāhē apnē ūpar chāhē dūsrē kē ūpar aur chauthī bāt sunāī - albēlāpan . ⁸²Yah tō hōtā hī hai , time par taiyār hō jāyēṅgē , yah hai albēlāpan .

³⁹Just as devotees, due to fear, are not careless, in the same way, because of love for the Father, Brahmin souls do not become careless due to the sweet fear that they would have to go through the land of Dharamraj.

⁸³Bāpdādā nē ēk hansī kī bāt pahlē bhī sunāī hai .

⁴⁰Love for the Father enables you to step away from that.

⁸⁴Brāhmaṇ-ātmāō̃ kō dūr key|kī najar baṛī tēj hai .

⁴¹The mercy in your heart finishes your carelessness.

⁸⁵Aur najdīk key|kī najar thōṛī kamjōr hai isliē dūsrō̃ key|kī kamī jaldī dikhāī dētī hai aur apnī karmā dērī sē dikhāī dētī hai . ⁸⁶Tō rahm key|kī bhāvnā loveful bhī hō aur merciful bhī hō .

⁴²When there are feelings of mercy for the self, then, as is that attitude or the awareness, so you automatically become merciful for the whole Brahmin world in the same way; and this is accurate mercy based on knowledge.

⁸⁷Issē dil sē vairāg āyēgā . ⁸⁸Jis samay suntē haĩ vā bhaṭaṭhī hōtī hai , rūhrihān hōtī hai , us samay tō sab samajhtē haĩ ki aisē hī karnā hai .

⁴³Mercy without knowledge can sometimes create a loss, but mercy based on knowledge does not allow feelings of jealousy or dislike for any soul to emerge in the heart.

⁸⁹Vah alpkāl kā vairāg ātā hai , dil kā nahī̃ hōtā . ⁹⁰Jō bāp kō achchhā nahī̃ lagtā ussē dil sē vairāg ānā chāhiē .

⁴⁴Together with mercy based on knowledge, there is also the intoxication of the spirituality of the self.

⁹¹Apanē-āpakō bhī achchhā nahī̃ lagtā hai lēkin bēhad key|kī vairāg vr̥itti kā hal chalāō , merciful banō .

⁴⁵There isn't simply mercy, but there is the balance between mercy and spiritual intoxication.

⁹²Kaī bachchē bahut achchhī-achchhī bātē̃ sunātē haĩ . ⁹³Kahtē haĩ - jab kōī jhūṭh bōltā hai tabhī bahut gussā ātā , jhūṭh par gussā ātā hai yā kōī galatī|galtī kartā hai tō gussā ātā hai .

⁴⁶This is because, if it isn't mercy based on knowledge, if it is ordinary mercy, there is then the possibility of becoming influenced by that soul, whether in the form of attachment or a weakness.

⁹⁴Vaisē nahī̃ ātā , usnē jhūṭh bōlā yah tō ṭhīk hai , uskō wrong samajhtē hō aur jō āp gussa kartē hō vah phir right hai kyā  ?

⁴⁷You must not even become impressed. ⁴⁸You should not have dislike or become impressed because you, including your body, mind and intellect, are already impressed by the Father.

⁹⁵Wrong , wrong kō kēsē samjhā saktē  ? ⁹⁶Uskā asar kēsē hō saktā hai . ⁹⁷Us par apnī galatī|galtī kō nahī̃ dēkhtē lēkin dūsrē key|kī jhūṭh key|kī chhōṭī bāt kō bhī baṛā kar dētē haĩ .

⁴⁹Since the mind and the intellect have become impressed by the One, the Highest on High, how can they be impressed by anyone else? ⁵⁰What would you say if you became impressed by others?

⁹⁸Aisē samay par rahm dil banō . ⁹⁹Apnī prāpt huī bāp key|kī śhaktiyō̃ dvārā merciful banō , sahyōg dō .

⁵¹To use for yourself that which you have given away is called being dishonest with something you have been entrusted with.

¹⁰⁰Lakṣhya achchhā rakhtē haĩ ki unkō jhūṭh sē bachā rahē haĩ , lakṣhya achchhā hai uskē liē mubārak hō .

⁵²Since you have given your mind and intellect away, they do not remain yours that they could be impressed.

¹⁰¹Lēkin result kyā nikalī  ? ¹⁰²Vah bhī fail , āp bhī fail .

⁵³Have you entrusted them to the Father or have you kept half and given half?

¹⁰³Tō fail vālā fail vālē kō kyā pās|pass karāyēgā  ?

⁵⁴Those who have given them fully, raise your hands!

¹⁰⁴Kaī phir samajhtē haĩ - hamārī jimmēvārī hai - uskō achchhā banānā , āgē baṛhānā .

⁵⁵Look, what is the foundation, the great mantra, of Brahmin life?

¹⁰⁵Lēkin jimmēvārī nibhānē vālā pahlē apnī jimmēvārī us samay nibhā rahē hō jō dūsrē key|kī nibhātē hō . ¹⁰⁶Kaī nimitt teacher bantē haĩ tō samajhtē haĩ chhōṭō̃ kē liē ham jimmēvār haĩ , inkō śhikṣhā dēnī hai , sikhānā hai . ¹⁰⁷Lēkin sadaiv yah sōchō ki yathārth knowledge source of income hōgī . ¹⁰⁸Agar āpnē śhikṣhak key|kī jimmēvārī sē śhikṣhā dī|the tō pahlē yah dēkhō ki us śhikṣhā sē dūsrē key|kī kamāī jamā huī  ?

⁵⁶Manmanabhav.

¹⁰⁹Source of income huā yā source of|off girāvaṭ huā  ?

⁵⁷So, have you not become manmanabhav?

¹¹⁰Isliē bāpdādā sadā kahtē haĩ ki kōī bhī cum|kam z kartē hō tō trikāldarśhā sthiti mē̃ sthit hōkar karō . ¹¹¹Sirph vartamān nahī̃ dēkhō ki isnē kiyā - isliē kahā .

⁵⁸A soul that is merciful on the basis of knowledge cannot be impressed by any soul, whether it is because of their virtues or their service, or because of attaining some form of co­operation from them.

¹¹²Lēkin uskā bhaviṣhya pariṇām kyā hōgā vah bhī dēkhā . ¹¹³Jō past ādi anādi sthiti brāhmaṇ ātmāō̃ kī thī , ab bhī hai aur āgē bhī rahēgī , usī pramāṇ haĩ  ?

⁵⁹Due to such a soul having unlimited disinterest, he does not see anything except the Father’s love, His co­operation and His company. ⁶⁰Nothing else enters his intellect.

¹¹⁴Tīnō̃ kāl check karō tō bāpdādā kyā chāhtē haĩ . ¹¹⁵Sva-unnati tō karē̃gē lēkin parivartan kyā lāyēṅgē  ?

⁶¹This soul always has the awareness: "I wake up with You, I go to sleep with You, I eat with You, I do service with You, I become a karma yogi with You."

¹¹⁶Chāhē mahārathī hō chāhē nayē hō - bāpdādā key|kī ēk hī śhubh āśhā hai , jitnā chāhtē haĩ utnā abhī huā nahī̃ hai .

⁶²Even if he does take co­operation from an elevated soul, who is the Bestower for that soul?

¹¹⁷Result tō sunāyēṅgē nā . ¹¹⁸Bāpdādā alpkāl kā vairāg nahī̃ chāhtē haĩ .

⁶³So the intellect would only go towards the Father, would it not?

¹¹⁹Nijī vairāg āyē – jō bāp kō achchhā nahī̃ lagtā vah nahī̃ karnā hai , nahī̃ sōchnā hai , nahī̃ bōnā hai .

⁶⁴Take co­operation, but do not forget who the Bestower is. ⁶⁵Whose directions do they imbibe to give you co­operation?

¹²⁰Iskō bāpdādā kahtē dil kā pyār .

⁶⁶Shrimat is only of the one Father.

¹²¹Abhī mix hai , kabhī dil kā pyār hai , kabhī dimāg kā pyār hai . ¹²²Mālā kā har ēk maṇkā harēk maṇakē kē sāth samīp hō , snēhī hō , pragati kē liē sahyōgī hō , isliē mālā rūkī huī hai .

⁶⁷When an instrument soul reminds you of the Father’s shrimat, it is not said to be shrimat of that soul, but that soul is following the Father’s shrimat and reminding others to follow it too.

¹²³Kyōṅk mālā taiyār hōnā arthāt yugal dānē K|kē samān ēk-dō K|kē bhī samīp snēhī bannā .

⁶⁸Instrument souls and elevated souls will never say: Follow my directions.

¹²⁴Pahlē 108 key|kī mālā banē tab dūsrī banē . ¹²⁵Bāpdādā bahut bār mālā taiyār karnē kē liē baiṭhtē haĩ lēkin abhī pūrī hī nahī̃ huī hai . ¹²⁶Maṇkā , maṇakē K|kē samīp tab ātā hai arthāt bāp uskō pirōtā tabhī hai jab us maṇakē kō tīn certificate hō̃  : bāp pasand , brāhmaṇ-parivār pasand aur apnē yathārth purūṣhārth pasand . ¹²⁷Tīnō̃ bātē check kartē haĩ tō maṇkā hāth mē̃ hī rah jātā hai , mālā mē̃ nahī̃ ātā .

⁶⁹My directions are shrimat.

¹²⁸Tō is varṣh kaun-sā salōgan yād rakhē̃gē  ?

⁷⁰They remind you of shrimat once again.

¹²⁹Trimūrti bāp aur viśhēṣh tīnō̃ sambandh dvārā tīn certificate lēnā hai .

⁷¹This is called accurately taking co­operation and giving co­operation.

¹³⁰Aur aurō̃ kō bhī dilānē mē̃ sahyōgī bannā hai .

⁷²It is not said to be shrimat of Didi or Dadi.

¹³¹Mālā kā samīp maṇkā bannā hī hai .

⁷³They become instruments and remind you of the power of shrimat.

¹³²Tō sunā sva-unnati kyā karnī haĩ  ?

⁷⁴This is why you must never be impressed with any soul.

¹³³Jaisē brahmā bāp kā foundation number one parivartan mē̃ kyā rahā  ? ¹³⁴Bēhad kā vairāg . ¹³⁵Jō bāp nē kahā vah brahmā nē kiyā , isliē win karnē one ban gayē . ¹³⁶Achchhā .

⁷⁵If you are impressed with anyone in any respect, whether it is because of the praise of that one's name, that one's beauty or speciality, your intellect will become trapped due to attachment and being impressed.

¹³⁷Bāpdādā yah result dēkhē̃gē . ¹³⁸Har ēk apnē kō dēkhē , dūsrē kō nahī̃ dēkhnā hai .

⁷⁶Then, if your intellect becomes trapped, there cannot be the flying stage.

¹³⁹Kaī samajhtē haĩ season kā āj last ḍē|day hai lēkin bāpdādā kahtē haĩ - last nahī̃ hai , mālā bannē kā fast season kā din hai . ¹⁴⁰Sabhī kō chance hai . ¹⁴¹Abhī mālā K|kē maṇakē pirōyē nahī̃ hai fix nahī̃ huē haĩ .

⁷⁷You can even become impressed with yourself: My intellect is a very good planning intellect, my knowledge is very clear, no one else can do service in the way that I can, I have an inventive intellect, I am virtuous.

¹⁴²Tīn certificate lō|low aur pirōyē jāō .

⁷⁸Do not become impressed with yourself in this way.

¹⁴³Jitnā pratyakṣha subūt dēnē vālē pratyakṣha chēhrē aur chalan mē̃ dēkhē̃gē utnā phir sē nahī̃ raṅgat dēkhē̃gē .

⁷⁹You have specialities, you have a planning intellect, but who made you an instrument for service?

¹⁴⁴Agar āp bhī vahī̃ K|kē vahī̃ rahē tō raṅgat bhī vahī̃ key|kī vahī̃ rahī . ¹⁴⁵Isliē apnē mē̃ navīntā lāō , parivār mē̃ bhī tīvr purūṣhārth key|kī naī lahar lāō .

⁸⁰Did you know what service is? ⁸¹This is why, for self­progress, it is essential to be merciful accurately on the basis of knowledge.

¹⁴⁶Phir āgē chalkar kitan vaṇḍaraphul najārē dēkhē̃gē .

⁸²Then both jealousy and dislike will finish.

¹⁴⁷Jō ab tak huā vah bītā , abhī her|har karma mē̃ nayā umaṅg , nayā utsāh … in paṅkhō̃ sē uṛtē chalō .

⁸³The main reason for the lack of a fast speed is this: jealousy, dislike or becoming impressed by others or by yourself.

¹⁴⁸Bākī jinhōnnē bhī jō sēvā mē̃ sahyōg diyā arthāt apnā bhāgya jamā kiyā vah achchhā kiyā .

⁸⁴The fourth thing you heard: carelessness. ⁸⁵"This happens anyway", "It will happen", "We will become ready on time."

¹⁴⁹Chāhē dēśh chāhē vidēśh K|kē chārō̃ ōr K|kē sēvādhāriyō̃ nē sēvā key|kī . ¹⁵⁰Isliē sēvādhāriyō̃ kō bāpdādā sadā yahī kahtē haĩ ki sēvāpadhārī arthāt gōlṭan chance kā bhāgya lēnē vālē .

⁸⁶This is carelessness. ⁸⁷BapDada had told you something amusing previously too: the farsightedness of Brahmin souls is very clear, but your nearsight is a little weak.

¹⁵¹Abhī isī bhāgya kō jāhā̃ bhī jāō vahā̃ baṛhātē rahnā , cum|kam nahī̃ hōnē dēnā .

⁸⁸This is why the weaknesses of others are seen very quickly, whereas your own weaknesses are seen later.

¹⁵²Thōṛē samay kā chance sadā kē liē tīvr purūṣhārth kā golden chance dilātā rahēgā .

⁸⁹To have a feeling of mercy, become ‘loveful’ and also merciful, for by doing so, there will be disinterest from your heart.

¹⁵³Sēvādhārī bhī jō chalē gayē haĩ athavā jō jā rahē haĩ , sabhī kō mubārak . ¹⁵⁴Achchhā .

⁹⁰When you hear this or when you have a bhatthi or a spiritual chit­chat, you all think: This is what we have to do.

¹⁵⁵Sarv merciful śhrēṣhṭh ātmāō̃ kō , sadā svayã kō sva-unnati key|kī uṛtī kalā mē̃ lē jānē vālē , tīvr puruṣhārthī ātmāō̃ kō , sadā her|har samay ēk bāp kō sāth anubhav karnē vālē anubhavī ātmaō̃ kō , sadā bāp kō dil key|kī āśhāō̃ kō pū karnē vālē kul dīpak ātmāō̃ kō , sadā apnē kō mālā K|kē samīp maṇakē banānē vālē vijī ātmāō̃ kō , bēhad key|kī vairāg vr̥itti sē her|har samay bāp kō follow kar bāp samān bannē vālē ati snēhī right haiṇḍ bachchō̃ kō bāpdādā kā yād-pyār aur namastē . ¹⁵⁶Double vidēśhī bhāī-bahanō̃ sē group -wise mulākāt  : ¹⁵⁷1 . her|har samay aisā anubhav kartē hō ki bāpdādā K|kē snēh key|kī duvāyē̃ ham brāhmaṇ-ātmāō̃ key|kī pālnā kar āgē baṛhā rahī hai . ¹⁵⁸Jahā̃ duvāyē̃ hōtī hai , vahā̃ bāp kā sarv sambandh key|kī pragati bahut sahaj aur tīvr hōtī hai .

⁹¹There is temporary disinterest; it isn't from the heart.

¹⁵⁹Tō sahaj lagtā hai yā kabhī-kabhī muśhkil hō jātā hai  ?

⁹²There should be disinterest in the heart for whatever the Father doesn't like.

¹⁶⁰Jab mēhnat kā anubhav hō tō us samay check karnā chāhiē ki kisal śhrīmat key|kī lakīr sē bāhar jā rahē haĩ  ?

⁹³Even you yourself don’t like something, but now use the plough of having the attitude of unlimited disinterest. ⁹⁴Become merciful.

¹⁶¹Chāhē saṅkalp mē̃ , chāhē bōl mē̃ , chāhē karma vā sēvā key|kī lakīr sē bāhar nikaltē hau tab māyā key|kī ākarṣhaṇ mēhnat karātī hai .

⁹⁵Some children say many good things. ⁹⁶They say: “I get very angry when someone does not tell the truth.

¹⁶²Brāhmaṇ jīvan key|kī maryādāē̃ pasand hai yā muśhkil lagtī hai  ?

⁹⁷I get angry because of their lies, or when someone makes a mistake.

¹⁶³Kaun-sī maryādā muśhkil lagtī hai  ?

⁹⁸Otherwise, I don’t get angry.”

¹⁶⁴Jō bhī māryādāē̃ haĩ , ussē dēkhō - ismē̃ phāydā kyā hai  ?

⁹⁹It is understood that the other one told lies and that you consider that to be wrong.

¹⁶⁵Agar phāydā sāmnē āyēgā tō muśhkil nahī̃ lagē̃gī .

¹⁰⁰However, when you become angry, do you think that is right?

¹⁶⁶Jab kōī kamjōrī ātī hai tab muśhkil lagtā hai .

¹⁰¹How can a person who is wrong correct someone else who is wrong?

¹⁶⁷Yah maryādāē̃ banānē vālā kaun hai , kisnē banāī hai  ? ¹⁶⁸Bāp nē banāī hai  !

¹⁰²How could something such a person says make an impact?

¹⁶⁹Bāp kā bachchō̃ sē bēhad kā pyār hai , jissē pyār hōtā hai uskē liē hamēśhā kōī bhī uskī muśhkil hōtī tō sahaj kī jāyēgī .

¹⁰³You do not see your own mistake at that time, but you make a big thing of a little lie that someone else spoke. ¹⁰⁴Become merciful at such a time.

¹⁷⁰Kōī salvation chāhiē tō lē saktē hō lēkin muśhkil hai nahī̃ .

¹⁰⁵Become merciful with the powers you have attained from the Father and give co­operation.

¹⁷¹Jō nimitt banē haĩ , unsē spaṣhṭ bōlō , apnē dil kā bhāv sunāō phir agar right hōgā tō usī pramāṇ salvation milēgī .

¹⁰⁶You keep a good aim: that you are saving that person from telling lies; the aim is good and so congratulations for that.

¹⁷²Kyōṅki jisē āp samajhtē hō ki yah hōnā chāhiē aur vah nahī̃ hōtā tō muśhkil lagtā hai lēkin jisē āp samajhtē hō - hōnā chāhiē , ussē kitnā phāydā , kitnā nukaśān hai - vah bāp aur anubhavī ātmāē̃ jyādā jāntī haĩ . ¹⁷³Jahā̃ pyār hōtā hai vahā̃ kuchh muśhkil nahī̃ hōtā hai . ¹⁷⁴Aur bāpdādā aisī bāt tō kahē̃gē nahī̃ jissē bachchō̃ kā kōī nuksān hō , isliē yē maryādāē̃ bhī bāp kā pyār hai , kyōṅki ismē̃ chalnē sē śhakti ātī hē , safe rahtē hō aur khuśhī hōtī hai . ¹⁷⁵Bāpadād jāntē haĩ - Australia K|kē bachchē majority purānē , anubhavī aur majbūt haĩ .

¹⁰⁷However, what was the result?

¹⁷⁶Isliē jō majbūt haĩ , usē sadā hī sahaj anubhav hōtā hai .

¹⁰⁸The other one failed and you also failed.

¹⁷⁷Agar śhaktiyā̃ āgē baṛhtī hai tō pāṇḍavō̃ kō khuśhī hōtī hai nā  ?

¹⁰⁹So, how can someone who has failed make the other one who has failed pass?

¹⁷⁸Kiskō āgē baṛhānā ismē̃ svayã kō āgē baṛhānā samāyā huā hai . ¹⁷⁹Jō sab bātō̃ mē̃ win kartā hai vah one hai .

¹¹⁰Some of you then think that it is your responsibility to make the other person good and make him move forward.

¹⁸⁰Phalak sē kahō ham nahī̃ vijayī hōṅgē tō kaun hōgā  ! ¹⁸¹Bhalē dūsrē āyē̃ lēkin āp tō hō nā  ? ¹⁸²Sadā vijayī ban āgē baṛhnē aur aurō̃ kō āgra baṛhānē K|kē vardānī hō .

¹¹¹But those of you who are fulfilling the responsibility ­ have you fulfilled your own responsibility at the time that you are fulfilling the responsibility of others?

¹⁸³Bāpdādā dēkhtē haĩ ki achchhā aurō̃ vē|way liē ēg ॰ jāmpul banē huē haĩ . ¹⁸⁴Ēk-dō K|kē pratyakṣha jīvan kō dēkhkar dūsrō̃ mē̃ bhī himmat ā jātī hai .

¹¹²When some become instrument teachers, they think that they are responsible for the little ones and that they have to give teachings to them, that they have to teach them.

¹⁸⁵Tō yah sēvā bhī bahut śhrēṣhṭh hai . ¹⁸⁶Apnī jīvan kō sadā hī santuṣhṭ aur khuśhnumā banānē vālē her|har kadam mē̃ sēvā kartē haĩ .

¹¹³However, you must always think that the knowledge that is accurate will be the source of income.

¹⁸⁷Vāṇī dvārā tō sēvā kartē rahē̃gē , lēkin vāṇī K|kē sāth-sāth apnē chēhrē aur chalan sē nirantar sēvā kartē rahnā . ¹⁸⁸Jō bhī samparka mē̃ āyē , uskē dil sē svataḥ hī vāh-vāh K|kē gīt nikalē̃ . ¹⁸⁹Achchhā  !

¹¹⁴If you give teachings on the basis of the responsibility of a teacher, then first see whether there will be an income accumulated through those teachings: whether it will be a source of income, or whether it will be a source of falling down.

¹⁹⁰2 . yah viśhēṣh khuśhī hai ki ham phir sē apnē parivār mē̃ apnē bāp kē pās pahuñch gayē  ! ¹⁹¹Dēkhō sabhī kahā̃ sē kahā̃ bikhar gayē thē aur abhī āpas mē̃ mil gayē .

¹¹⁵This is why BapDada always says that whenever you perform any actions, stabilise yourself in the stage of a trikaldarshi and then perform them.

¹⁹²Yah milan-ātmā kā paramātmā bāp sē aur alaukik parivār sē kitnā pyār hai .

¹¹⁶Do not simply see the present: “This one did this and so I said this.”

¹⁹³Yah mēlā pyārā lagtā hai nā  ?

¹¹⁷Also see what the future result will be.

¹⁹⁴Sadā khuśhī mē̃ hī gīt gātē hō . ¹⁹⁵Aisā gīt hō jō āpkē dil K|kē khuśhī kā gīt bhagvān kō bhī khuśh kar dētā hai .

¹¹⁸Is your stage according to what the past original eternal stage of Brahmin souls was, is and will be?

¹⁹⁶Russia vālē bhī chatur nikalē .

¹¹⁹Check all 3 aspects of time.

¹⁹⁷Sabsē last abhī Russia kā centre nikalā hai isliē lāḍlā hai .

¹²⁰So, do you understand what BapDada wants?

¹⁹⁸Sabhī kā āpsē viśhēṣh pyār hai . ¹⁹⁹Abhī aur bhī nayē-nayē sthān khulē̃gē .

¹²¹You will have self­progress, but what transformation will you bring about?

²⁰⁰Viśhva kā pitā hai tō viśhva K|kē kōnē-kōnē mē̃ sandēśh tō jāyēgā nā . ²⁰¹Abhī kaī kōnē rahē huē haĩ tō sabhī kō pahuñchnā hai .

¹²²Whether someone is a maharathi or someone is new, BapDada has one pure desire – as yet, you haven’t done as much as BapDada wants.

²⁰²Bāp tō hai viśhva pitā lēkin āp sabkō bhī title hai viśvakalyāṇakārī .

¹²³Baba should tell you the result, should He not? ¹²⁴However, BapDada does not desire temporary disinterest.

²⁰³Tō viśhva K|kē kōnē-kōnē mē̃ āvāj jarūr phailānā hai , sandēśh jarūr dēnā hai .

¹²⁵There has to be real disinterest – I mustn’t do, think or speak that which the Father doesn’t like.

²⁰⁴Aisē nahī̃ sōchnā vināśh key|kī taiyāriyā̃ tō abhī dikhāī nahī̃ dē rahī hai , jab aisā samay samīp āyēgā tab sabhī kō sandēśh dē dēgē .

¹²⁶BapDada calls this love of the heart. ¹²⁷At present, it is mixed: sometimes it is love of the heart, and sometimes it is love of the head.

²⁰⁵Kaī samajhtē haĩ abhī tō āpas mē̃ samīp ā rahē haĩ , śhānti key|kī bātē̃ hō rahī haĩ .

¹²⁸Each bead of the rosary should be close to every other bead, loving and co­operative for progress.

²⁰⁶Lēkin jab sabhī key|kī buddhi mē̃ āyēgā ki bahut samay paṛā hai , tab hī achānak hōgā . ²⁰⁷Isliē sadā ever ready .

¹²⁹The rosary is waiting for this, because, for the rosary to become ready, you have to come close and loving to one another like the dual­bead.

²⁰⁸Ever ready arthāt sadā apnē kō sab rīti sē sampann banānā . ²⁰⁹Iskō kahtē haĩ - last sō fast .

¹³⁰First the rosary of 108 has to be created; only then will the others be created.

²¹⁰Achchhā | ²¹¹Avyakt bāpdādā key|kī double vidēśhī bhāī-bahanō̃ sē personal mulākāt

¹³¹BapDada sits down to make a rosary many times, yet it has not been completed.

²¹²1 . sadā yah khuśhī rahtī hai ki ham bāp K|kē varsē K|kē adhikārī haĩ  ? ²¹³Aur śhikṣhak dvārā śhrēṣhṭh paṛhāī sē śhrēṣhṭh pad prāpt karnē vālē haĩ aur satgurū dvārā vardān prāpt karnē vālī śhrēṣhṭh ātmāē̃ haĩ .

¹³²A bead comes close to another bead, that is, the Father threads that bead when the bead has 3 certificates: Liked by the Father, liked by the Brahmin family, and also liked by the self according to one’s accurate efforts.

²¹⁴Tīnō̃ sambandh dvārā tīnō̃ hī prāptiyō̃ key|kī smr̥iti rahnē sē sadā hī sahaj tīvr puruṣhārthī hō jāyēṅgē .

¹³³When BapDada checks these 3 aspects, the beads remain in His hand, for they do not become threaded in the rosary.

²¹⁵Sirph varsā nahī̃ miltā lēkin śhrēṣhṭh pad bhī hai aur vardān bhī hai .

¹³⁴What slogan will you remember this year?

²¹⁶Tō tīnō̃ hī prāptiyō̃ kā naśhā sadā rahnā chāhiē . ²¹⁷Kabhī bhī paṛhāī mē̃ mēhnat kā anubhav tō bāp kō , gurū sē prāpt huē vardānō̃ kō sāmnē rakhō tō muśhkil sahaj hō jāyēgī .

¹³⁵You have to take the 3 certificates from the Trimurti Father in the 3 special relationships, and you also have to become co­operative to enable others to receive these certificates.

²¹⁸Yah variety prāptiyā̃ umaṅg-ullās kō baṛhā dē̃gī aur sadaiv apnē kō bāp K|kē snēh kē sāth chhatrachhāyā mē̃ anubhav karē̃gē .

¹³⁶You have to become a close bead of the rosary. ¹³⁷So, did you hear what the self­progress is that you have to make?

²¹⁹Yah chatrachā yā sabkō milī hai nā  ? ²²⁰Isī chhatrachhāyā kē andar sadā rahtē hō  ?

¹³⁸So, what was the foundation of the number one transformation of Father Brahma?

²²¹Bāhar tō nahī̃ nikaltē  ?

¹³⁹Unlimited disinterest.

²²²Yah itnī baṛī chhatrachhāyā hai jō chhatrachhāyā sē bāhar nilanē key|kī dil hōtī hai  ?

¹⁴⁰Therefore, Brahma did what the Father said. ¹⁴¹This was why he won and became number one.

²²³Thōṛā chakkar lagākar āyē̃ , kabhī-kabhī dil hōtī hai  ? ²²⁴Bilkul nahī̃  ?

¹⁴²Achcha. ¹⁴³BapDada will see this result. ¹⁴⁴Each one of you should look at yourself, not at others.

²²⁵Kyōṅki bāp key|kī chhatrachhāyā sē bāhar tō rahkar dēkh liyā , itnē janm tō chhatrachhāyā sē bāhar rahkar anubhav kiyā ki kyā kiyā aur kyā ban gayē , ēk janm kā bhī nahī̃ , 63 janm kā anubhav kar liyā , kyā ban gayē  ?

¹⁴⁵Some of you think that today is the last day of the season, but BapDada says: It is not the last day, but it is the first day of the season to make the rosary. ¹⁴⁶Everyone has a chance. ¹⁴⁷The beads are not yet threaded in the rosary; they have not been fixed.

²²⁶Girtī kalā mē̃ chalē gayē nā .

¹⁴⁸Take the 3 certificates and become threaded.

²²⁷Dēkhō pahlā janm āpkā kyā thā aur abhī last janm dēkhō kyā sē kyā ban gayē  ! ²²⁸Kahā̃ dēvtā , kahā̃ āj K|kē manuṣhya  ! ²²⁹Aisā sab dēkhō - tan kyā hō gayā , man kyā hō gayā , dhan kyā hō gayā , sambandh kyā hō gayā  !

¹⁴⁹To the extent that you give visible proof, that is, to the extent that you are seen as the ones who give visible proof through your face and activity, accordingly you will see many interesting things once again.

²³⁰Tō mālūm paṛēgā kyā sē kyā hō gayē  ! ²³¹Kitnā phark hai .

¹⁵⁰If you remain the same, the same things will remain in front of you.

²³²Tō sadaiv isī smr̥iti mē̃ rahō ki ham itnē bhāgyavān haĩ jō paramātm-chatrachāyā mē̃ haĩ .

¹⁵¹This is why you must bring about newness in yourself. ¹⁵²Bring about a new wave of fast effort in the family.

²³³Yād rahtā hai isliē sadā khuśh rahtē hō yā kabhī duḥkh key|kī lahar ātī hai  ?

¹⁵³Then, as you move ahead, just see how many beautiful scenes you will see!

²³⁴Jab jīvan badal gaī tō saṅkalp , svapn sab badal gayē . ²³⁵Abhī atīndriya sukh K|kē jhūlē mē̃ sadā jhūlnē vālē hō - aisē haĩ nā  ?

¹⁵⁴Whatever has happened until now is the past; now let there be new zeal and new enthusiasm in every action.

²³⁶Bāp tō hai sadā bachchō̃ kē liē .

¹⁵⁵Continue to fly with these wings.

²³⁷Bachchē kahē̃ na kahē̃ lēkin bāp sadā sāth dēnē kē liē bandhā huā hai .

¹⁵⁶To all those who co­operated in service, that is, those who accumulated their fortune, you did well.

²³⁸Thōṛā bhī nīchē-ūpar hōtē hō tō dēkhō bāp kisī-n-kisī rīti sē bachchō̃ kō pakaṛ lētē haĩ aur taraph jānē sē .

¹⁵⁷Whether you are from this land or abroad, the servers from all four directions did very good service.

²³⁹Ēk-ēk ati pyārā hai , jissē pyār hōtā hai uskō chhōṛā nahī̃ jātā , sāth rakhā jātā hai .

¹⁵⁸This is why BapDada always tells servers: To be a server means to be one who takes the fortune of a golden chance.

²⁴⁰Aisē hai nā  ? ²⁴¹Bachchē thōṛā-bahut naṭkhaṭ kartē haĩ .

¹⁵⁹Now, continue to increase this fortune wherever you go.

²⁴²Kabhī-kabhī khēl dikhātē haĩ lēkin bāp kā pyār phir smr̥iti dilā dētā hai phir naṭkhaṭ sē knowledgeful ban jātē haĩ .

¹⁶⁰Do not let it decrease. ¹⁶¹So the chance of the short period will constantly continue to give you a golden chance for fast efforts.

²⁴³Tō sadā yahī yād rakhnā ki chhatrachhāyā mē̃ rahnē vālē haĩ .

¹⁶²Congratulations to all the servers – those who have gone and those who are going.

²⁴⁴Achchhā -

¹⁶³Achcha.

²⁴⁵Ahamadābād , dillī tathā mēhasānā sē āyē huē sēvādhāriyō̃ prati - jaisē bhārat sabsē mahān aur bhāgyavān hai , chāhē dhanvān aur dēśh hai lēkin phir bhī mahān bhārat hī gāyā jātā hai . ²⁴⁶Bhāgyavidhātā bhāgya key|kī lakīr khīñchnē kē liē bhārat mē̃ hī ātā hai isliē phir bhī bāp kō milnē kē liē sabhī kō bhārat mē̃ hī ānā paṛtā hai . ²⁴⁷America mē̃ tō bāp nahī̃ milēgā nā , tō bhāratvāsī kitnē mahān hō̃  ? ²⁴⁸Svayã mahān ban gayē hō isliē sab dēśh vālē āpkē mēhmān hōkar ātē haĩ .

¹⁶⁴To all the merciful, elevated souls, to the intense effort­making souls who take themselves into the flying stage of self­progress, to the experienced souls who always experience the Father’s company at every moment, to the souls, the lamps of the clan, who constantly fulfil the hopes of the Father’s heart, to the victorious souls who constantly make themselves the close beads of the rosary, to those who follow the Father and become equal to the Father by having an attitude of unlimited disinterest at every moment, to the extremely loving right­hand children, BapDada's love, remembrance and namaste.

²⁴⁹Sabhī dēśhō̃ K|kē mēhmānō̃ key|kī mēhamānanivājī kaun kartē haĩ  ? ²⁵⁰Bhārat vālē kartē haĩ .

¹⁶⁵Blessing: May you be an embodiment of knowledge and make your real sanskars emerge and always remain cheerful.

²⁵¹Āj mēhamānanivājī karnē vālā group āyā hai nā  ! ²⁵²Yah mēhamānanivājī karnē kā bhī bhāgya hai .

¹⁶⁶The children who churn knowledge and become an embodiment of it always remain cheerful.

²⁵³Thaktē tō nahī̃ hō  ? ²⁵⁴Ēk hī sthān par viśhva key|kī ātmāē ā jāē̃ aur viśhva key|kī sēvā kē nimitt ban jāō , kitnā jamā hōtā hai viśhva mē̃ jākar sēvā karnē kē bajāē āpkē pās|pass viśhva key|kī ātmāē ā jāē̃ , kitnā achchhā chance hai . ²⁵⁵Bāpdādā bhī sēvādhāriyō̃ kō dēkh khuśh hōtē haĩ . ²⁵⁶Aisē nahī̃ ki karmaṇā sēvā kartē haĩ , kōī gyān key|kī tō kartē nahī̃ haĩ .

¹⁶⁷Constantly remaining cheerful is the real sanskar of Brahmin life.

²⁵⁷Lēkin karma kā prabhāv vāṇī sē baṛā hai . ²⁵⁸Ēk hōtā hai sunā huā aur dūsrā hōtā hai dēkhā huā .

¹⁶⁸Divine virtues are your own property whereas defects belong to Maya; you made them yours because of the influence of bad company.

²⁵⁹Jō bhī bēhad key|kī sēvā kē nimitt hō vah bahut śhrēṣhṭh sēvā kar rahē hō . ²⁶⁰Bahut hī achchhā hai aur achchhā hī rahēgā .

¹⁶⁹Now, turn your back on them and remain set in your position of an almighty authority and you will always remain cheerful.

²⁶¹Sadaiv bhāgyavidhātā bāp aur aur bhāgyavān mai , yah rūhānī naśhā rahtā hai nā  ? ²⁶²Rūhānī naśhā arthāt avināśhī naśhā .

¹⁷⁰Then, no devilish or wasteful sanskar will even have the courage to come in front of you.

²⁶³Bāpdādā sabhī sē pūchhtē haĩ ki santuṣhṭ rahtē hō  ? ²⁶⁴Santuṣhṭatā sab guṇō̃ kō svataḥ hī lātī hai .

¹⁷¹Slogan: Keep the aim of perfection in front of you and no attraction will attract you even in your dreams.

²⁶⁵Jiskē pās|pass santuṣhṭatā hai uskē pās|pass aur guṇ bhī avaśhya hōṅgē , guṇō̃ key|kī khān hō jātī hai . ²⁶⁶Kōī bhī bāt hō jāē , kōī bhī samasya ā jāē lēkin santuṣhṭatā nahī̃ āyē . ²⁶⁷Bāt āyēgī bhī aur chalī jāyēgī lēkin santuṣhṭatā kō nahī̃ jānē dō kyōṅki yah avināśhī khazānā hai , bāp kā varsā hai . ²⁶⁸Yah santuṣhṭatā kā khazānā her|har samay āpkō bharpūrtā kā anubhav kartā rahēgā .

¹⁷²* * * O MS H A N T I * * *

²⁶⁹Achchhā  !