शुक्रवार 18 जनवरी 1991 की अव्यक्त मुरली

⁰> ¹18-01-91 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 18-01-91 Om Shanti Avyakt Bapdada Madhuban

²Viśhva kalyāṇkārī bannē kē liē sarv smr̥itiyō̃ sē sampann ban sarv kō sahyōg dō

¹IN ORDER TO BE A WORLD BENEFACTOR, BECOME COMPLETE WITH ALL AWARENESS AND GIVE CO­OPERATION TO EVERYONE.

³Sadā viśhva kalyāṇkārī avyakt bāp dādā apnē bachchō̃ prati bōlēḥ -

²Today, the Almighty Father is pleased to see His children who are embodiments of remembrance.

⁴Āj samarth bāp apnē smr̥iti svarūp bachchō̃ kō dēkh harṣhit hō rahē haĩ .

³The children of the whole world, from this land and abroad, are celebrating the day of remembrance.

⁵Viśhva K|kē dēśh ēvã vidēśh K|kē sarv bachchē smr̥iti divas manā rahē haĩ . ⁶Āj kā smr̥iti divas bachchō̃ kō apnē brāhmaṇ jīvan arthāt samarth jīvan key|kī smr̥iti dilātē haĩ kyōṅki brahmā bāp key|kī jīvan kahānī kē sāth brāhmaṇ bachchō̃ key|kī bhī jīvan kahānī hai . ⁷Nirākār bāp nē sākār brahmā kē sāth brāhmaṇ rachē .

⁴Today, the day of remembrance is reminding you children of your Brahmin life, that is, your powerful life, because, together with the life­story of Father Brahma there is also the life­story of you Brahmin children. ⁵The incorporeal Father created Brahmins through corporeal Brahma and it was only then that there was the creation of the imperishable yagya through Brahmins.

⁸Tab hī brāhmaṇō̃ dvārā avināśhī yagya key|kī rachnā huī .

⁶Father Brahma, together with Brahmins, became the instruments for establishment.

⁹Brahmā bāp āp brāhmaṇō̃ K|kē sāth-sāth sthāpanā kē nimitt banē , tō brahmā bāp kē sāth ādi brāhmaṇō̃ key|kī bhī jīvan kahānī hai .

⁷Therefore, together with the life­story of Father Brahma there is also the life­story of the Aadi Brahmins (first Brahmins).

¹⁰Ādi dēv brahmā aur ādi brāhmaṇ dōnō̃ kā mahatva yagya sthāpanā mē̃ rahā .

⁸There is importance of both Adi Dev Brahma and the adi Brahmins in the establishment of the yagya.

¹¹Anādi bāp nē ādi dēv brahmā dvārā ādi brāhmaṇō̃ key|kī rachnā key|kī . ¹²Aur ādi brāhmaṇō̃ nē anēk brāhmaṇō̃ key|kī vr̥iddhi key|kī .

⁹The eternal Father created the creation of the adi Brahmins through Brahma, and the adi Brahmins then brought about the expansion of many other Brahmins.

¹³Yahī sthāpanā key|kī , brahmā bāp key|kī kahānī āj K|kē smr̥iti divas par varṇan kartē hō .

¹⁰It is this story of establishment of Father Brahma that is related on this Day of Remembrance.

¹⁴Smr̥iti divas kahtē hō tō sirph brahmā bāp kō yād kiyā vā brahmā bāp dvārā jō bāp nē smr̥itiyā̃ dilāī haĩ vah sarv smr̥itiyā̃ smr̥iti mē̃ I|āī|eye  ?

¹¹You call it the Day of Remembrance; so, did you remember just Father Brahma, or did you also become aware of all the things that the Father has reminded you of through Father Brahma?

¹⁵Ādi sē ab tak kyā-kyā aur kitnī smr̥itiyā̃ dilāī hai - yād hai  ?

¹²Which things and how many things have you been reminded of from the beginning until now? ¹³Do you remember that?

¹⁶Amr̥itvēlē sē lēkar rāt tak bhī sarv smr̥itiyō̃ kō sāmnē lāō - ēk din mē̃ pūrī hō jāyēgī  !

¹⁴If, from amrit vela until the night, you recall all the things that you have been reminded of, could they be completed in one day?

¹⁷Lambī list hai nā  !

¹⁵There is a long list, is there not?

¹⁸Smr̥iti saptāh bhī manāō tō bhī vistār jyādā hai , kyōṅki sirph revise nahī̃ karnā hai lēkin realise kartē hō .

¹⁶Even if you celebrated a Week of Remembrance, there would still be a lot of detail, because you do not only have to revise it, but you also have to realise it.

¹⁹Isliē kahtē hī hō smr̥iti svarūp .

¹⁷This is why you say, "the embodiment of remembrance".

²⁰Svarūp arthāt her|har smr̥iti key|kī anubhūti . ²¹Āp smr̥iti svarūp bantē hō aur bhakta sirph simraṇ kartē haĩ .

¹⁸To be an embodiment means to experience every type of awareness; you become an embodiment of awareness whereas devotees simply speak about it.

²²Tō kyā-kyā smr̥itiyā̃ anubhav kī haĩ - iskā vistār tō bahut baṛā hai .

¹⁹So what awareness have you experienced? ²⁰There is a lot of expansion in all that.

²³Jaisē bāp kā parichay kitnā baṛā hai lēkin āp lōg sār rūp mē̃ pāñch bātō̃ mē̃ parichay dētē hō . ²⁴Aisē smr̥itiyō̃ K|kē vistār kō bhī 5 bātō̃ mē̃ bhī sār rūp mē̃ lāō ki ādi sē ab tak bāpdādā nē kitnē nām smr̥iti mē̃ dilāyē  !

²¹Just as the introduction of the Father is so vast, and yet you give the essence of it in five aspects, in the same way, put the expansion of all the things that you have been reminded about into the essence of five aspects: From the beginning until now, BapDada has reminded you of so many titles.

²⁵Kitnē nām hōṅgē  !

²²How many titles would there be?

²⁶Vistār hai nā . ²⁷Ēk-ēk nām kō smr̥iti mē̃ lāō aur svarūp ban anubhav karō , sirph repeat nahī̃ karnā .

²³There is a great expansion, is there not? ²⁴Remember each title, become an embodiment of it and experience it. ²⁵You must not simply repeat it.

²⁸Smr̥iti svarūp bannē kā ānand ati nyārā aur pyārā hai .

²⁶The bliss of becoming an embodiment of remembrance is unique and lovely.

²⁹Jaisē bāp āp bachchō̃ kō nūrē ratna nām key|kī smr̥iti dilātē haĩ .

²⁷Baba reminds you children of the title, ‘The light of the eyes’. ²⁸You are the light of Baba's eyes.

³⁰Bāp K|kē nayanō̃ K|kē nūr .

²⁹What is the specialty of the eyes?

³¹Nūr key|kī kyā viśhēṣhtā hōtī hai , nūr kā karttavya kyā hōtā hai , nūr key|kī śhakti kyā hōtī haĩ  ?

³⁰What is the task of the eyes? ³¹What is the power of the eyes? ³²Experience all of these, that is, become an embodiment of this awareness.

³²Aisī anubhūtiyā̃ karō arthāt smr̥iti svarūp banō .

³³In this way, continue to experience the awareness of each title.

³³Isī prakār har ēk nām key|kī smr̥iti anubhav kartē rahō .

³⁴This was told to you just as an example.

³⁴Yah ēk dr̥iṣhṭānt rūp sunāyā .

³⁵In the same way, think of ‘the elevated form’.

³⁵Aisē hī śhrēṣhṭh svarūp key|kī smr̥itiyā̃ kitnī haĩ  ?

³⁶How many facets of this can you remember? ³⁷How many forms do you Brahmins have?

³⁶Āp brāhmaṇō̃ K|kē kitnē rūp haĩ jō bāp K|kē rūp vah brāhmaṇō̃ K|kē rūp haĩ .

³⁸Whatever is the form of the Father is also the form of you Brahmins. ³⁹Experience the awareness of all those forms.

³⁷Un sabhī rūpō̃ K|kē smr̥iti key|kī anubhūti karō . ³⁸Nām , rūp , guṇ - anādi , ādi aur ab , brāhmaṇ jīvan K|kē sarvguṇ smr̥iti svarūp banō .

⁴⁰Become an embodiment of the awareness of everything – title, form, virtues, eternal, original and of the present. ⁴¹Become an embodiment of the awareness of all virtues of Brahmin life.

³⁹Aisē hī karttavya . ⁴⁰Kitnē śhrēṣhṭh karttavya kē nimitt banē hō  !

⁴²In the same way, think about your tasks: you have become instruments for such an elevated task.

⁴¹Un kattavyō̃ key|kī smr̥iti emerge karō .

⁴³Let the awareness of all those tasks emerge.

⁴²Pāñcavī bāt bāpdādā nē anādi-ādi dēśh key|kī smr̥iti dilāī .

⁴⁴And the fifth aspect BapDada reminded you of is your original and eternal home.

⁴³Dēśh key|kī smr̥iti sē vāpas ghar jānē key|kī samarthā ā gaī , apnē rājya mē̃ rājya adhikārī bannē key|kī himmat ā gaī aur vartamān saṅgamyugī brāhmaṇ saṅsār mē̃ khuśhiyō̃ K|kē jīvan jīnē key|kī kalā smr̥iti mē̃ ā gaī .

⁴⁵Through having awareness of your own home, you received the power to return home, you received the courage to become one who has the right to a kingdom, in your own kingdom and you also became aware of the art of living a life of happiness in the Brahmin world at the present confluence age.

⁴⁴Jīnē key|kī kalā achchhī rīti ā gaī hai nā  ?

⁴⁶You now know the art of living very well, do you not?

⁴⁵Duniyā marnē key|kī kalā mē̃ tēj jā rahī hai aur āp brāhmaṇ sukhmay khuśhiyō̃ K|kē jīvan key|kī kalā mē̃ uṛ rahē hō .

⁴⁷The world is moving fast in the art of dying, whereas you Brahmins are flying in a life of happiness filled with joy.

⁴⁶Kitnā antar hai  !

⁴⁸There is so much difference!

⁴⁷Tō smr̥iti divas arthāt sarv smr̥itiyō̃ K|kē rūhānī naśhē kā anubhav karnā .

⁴⁹The Day of Remembrance means experiencing the spiritual intoxication of all types of awareness.

⁴⁸Is smr̥iti divas par duniyā K|kē samān āp sabhī yah śhabda nahī̃ kahtē ki aisē hamārā brahmā bāp thā .

⁵⁰On this Day of Remembrance you do not use the same words as people of the world such as: Our Brahma Baba was like this, that he said this, that he did that.

⁴⁹Unhōnnē yah kahā thā , yah kiyā thā , duniyā vālē thā … thā … kartē haĩ aur duḥkh key|kī lahar phailātē haĩ lēkin āp brāhmaṇō̃ key|kī yah viśhēṣhtā hai - āp kahē̃gē ab bhī sāth hai .

⁵¹People of the world say, "He was, he was" and spread waves of sorrow. ⁵²The speciality of you Brahmins is that you say: He is with us even now, that you experience his company.

⁵⁰Sāth kā anubhav kartē haĩ .

⁵³So you have this speciality.

⁵¹Tō āp lōgō̃ mē̃ yah viśhēṣhtā hai .

⁵⁴You would not say that Father Brahma has gone away.

⁵²Āp aisē nahī̃ kahē̃gē ki brahmā bāp chalē gayē .

⁵⁵He made a promise of staying with you and returning with you.

⁵³Jō vāydā kiyā hai - sāth rahē̃gē , sāth chalē̃gē . ⁵⁴Agar ādi ātmā bhī vāydā nahī̃ nibhāyē tō kaun vāydā nibhāyēgā  ?

⁵⁶If the Aadi soul does not fulfil his promise, then who else would fulfil a promise?

⁵⁵Sirph rūp aur sēvā key|kī vidhi parivartan huī hai .

⁵⁷It is just that the form and method of service have changed.

⁵⁶Āp sabhī kā lakṣhya hai - ‘ phariśhtā sō dēvtā .

⁵⁸The aim of all of you is to become angels who then become deities.

⁵⁷' phariśhtā rūp kā sample brahmā bāp banā hai .

⁵⁹Father Brahma became a sample of the angelic form.

⁵⁸Sarv bachchō̃ key|kī pālnā ab bhī brahmā dvārā hī hō rahī hai .

⁶⁰The sustenance of all the children is even now taking place through Brahma.

⁵⁹Isliē brahmā kumār aur brahmā kumāriyā̃ kahlātē hō .

⁶¹This is why you are called Brahma Kumars and Kumaris.

⁶⁰Samjhā  ? ⁶¹Smr̥iti divas kā mahatva kyā hai  ?

⁶²Do you understand the importance of this Day of Remembrance?

⁶²In smr̥itiyō̃ mē̃ sadā hī lavlīn rahō .

⁶³Always remain merged in the awareness of all of this.

⁶³Iskō hī kahtē haĩ - bāp samān bannē key|kī anubhūti .

⁶⁴This is known as the experience of becoming equal to the Father.

⁶⁴Āp ātmāō̃ nē bāp samān anubhav kiyā . ⁶⁵Isī ‘ samān ' śhabda kō lōgō̃ nē ‘ samānā ' śhabda kah diyā hai .

⁶⁵You souls have experienced being equal to the Father (Bap Samaan), but people have taken this word ‘saman’ (equal) to mean ‘saman’ (to merge).

⁶⁶Ātmā paramātmā mē̃ samā nahī̃ jātī , lēkin bāp samān bantī hai .

⁶⁶You souls do not merge into the Supreme Soul but you become equal to the Father.

⁶⁷Sabhī bachchō̃ nē apnē-apnē nām sē smr̥iti divas key|kī yād bhējī hai .

⁶⁷All the children have personally sent special remembrance for the Day of Remembrance.

⁶⁸Kaī sandēśh bankar yādpyār lē āyē aur har ēk kahtā hai mērī khās yād dēnā .

⁶⁸Many have brought love and remembrance as messengers, for each one says: Give my special remembrance.

⁶⁹Tō ēk ēk kō alag yād patra likhnē key|kī bajāē dil sē patra likh rahē haĩ .

⁶⁹Instead of writing a letter of remembrance to each of you individually, Baba is writing to you from His heart.

⁷⁰Har ēk K|kē dil kā pyār bāpdādā K|kē nayanō̃ mē̃ , dil mē̃ samāyā huā hai aur ab viśhēṣh samāyā hai .

⁷⁰The love from the heart of each one is merged in Baba's eyes and in His heart; it is especially merged now.

⁷¹Khās yād karnē vālō̃ kō bāpdādā khās ab bhī emerge karkē yādpyār dē rahē haĩ .

⁷¹Those who are especially remembering Baba, BapDada also has especially made them emerge and is giving them love and remembrance.

⁷²Har ēk K|kē dil K|kē umaṅg aur dil key|kī rūhrihān , dil K|kē hālchāl , dilārām bāp kē pās pahũch gayē .

⁷²The enthusiasm of the heart, the heart­to­heart conversation and the condition of the heart of each of you have reached Baba, the Comforter of Hearts.

⁷³Bāpdādā sabhī bachchō̃ kō yahī smr̥iti dilā rahē haĩ ki sadā dil kē sāth hō , sēvā mē̃ sāth hō aur sthiti mē̃ sadā sākṣhī hō .

⁷³BapDada is reminding all of you children of the awareness: you are always in Baba’s heart, you are service companions and your stage is that of a constant observer.

⁷⁴Tō sadā hī māyājīt kā jhaṇḍā laharātā rahēgā .

⁷⁴So the flag of being a conqueror of Maya will constantly continue to fly.

⁷⁵Sabhī bachchō̃ kō nāthiṅg new kā pāṭh her|har paristhiti mē̃ sadā smr̥iti mē̃ rahē .

⁷⁵The lesson of ‘nothing new’ should always be in the awareness of all the children in every situation.

⁷⁶Brāhmaṇ jīvan arthāt question mark aur āśhcharya key|kī rēkhā hō nahī̃ saktī .

⁷⁶Brahmin life means there cannot be any question mark or even an exclamation mark.

⁷⁷Kitnī bār yah samāchār bhī sunā hōgā .

⁷⁷How many times would you have heard this news? (news of war somewhere).

⁷⁸Nayā samāchār hai kyā  ?

⁷⁸Is this news new?

⁷⁹Nahī̃ .

⁷⁹No.

⁸⁰Brāhmaṇ jīvan arthāt her|har samāchār suntē kalp pahlē key|kī smr̥iti mē̃ samarth rahē - jō hōnā hai vah hō rahā hai , isliē kyā hōgā - yah question uṭh nahī̃ saktā .

⁸⁰Brahmin life means that when you hear any news, you remain powerful in the awareness of the previous cycle. ⁸¹Whatever is to happen will happen and therefore you cannot ask the question, “What will happen?”

⁸¹Trikāldarśhī hō , drama K|kē ādi-madhy-ant kō jānnē vālē hō tō kyā vartamān kō nahī̃ jāntē haĩ  ?

⁸²You are trikaldarshi: you are ones who know the beginning, the middle and the end of the drama. ⁸³So can you not know the present?

⁸²Ghabrātē tō nahī̃ hō nā  !

⁸⁴You are not afraid, are you?

⁸³Brāhmaṇ jīvan mē̃ her|har kadam mē̃ kalyāṇ hai .

⁸⁵In Brahmin life, there is benefit in every step.

⁸⁴Ghabrānē key|kī bāt nahī̃ hai .

⁸⁶It is nothing to be afraid of.

⁸⁵Āp sabkā karttavya hai apnī śhānti key|kī śhakti sē aśhānt ātmāō̃ kō śhānti key|kī kiraṇē̃ dēnā .

⁸⁷The task of all of you is to give peaceless souls rays of peace with your power of peace.

⁸⁶Sāmnē hī āpkē bhāī-bahin haĩ , tō apnē īśhvarīy parivār K|kē sambandh sē sahyōgī banō .

⁸⁸They are your brothers and sisters, and so in terms of your Godly family, be co­operative.

⁸⁷Jitnā hī yuddha mē̃ tīvr gati hai , āp yōgī ātmāō̃ kā yōg unhō̃ kō śhānti kā sahyōg dēgā .

⁸⁹To the extent that they are moving fast, to that extent the yoga of you yogi souls will give them the co­operation of peace.

⁸⁸Isliē aur viśhēṣh samay nikāl śhānti kā sahyōg dō - yah hai āp brāhmaṇ ātmāō̃ kā karttavya .

⁹⁰Therefore, make special time and give them the co­operation of peace. ⁹¹This is the task of you Brahmin souls.

⁸⁹Achchhā .

⁹²Achcha.

⁹⁰Sarv smr̥iti svarūp śhrēṣhṭh ātmāō̃ kō sadā bāp samān bannē K|kē lakṣhya aur lakṣhaṇ dhāraṇ karnē vālī ātmāō̃ kō , sadā svayã kō bāp kē sāth anubhav karnē vālē samīp ātmāō̃ kō , sadā nothing new pāṭh kō sahaj svarūp mē̃ lānē vālē , sadā viśhva kalyāṇkārī ban viśhva key|kī ātmāō̃ kō sahyōg dēnē vālē - aisē sadā vijayī ratnō̃ kō bāpdādā kā yādpyār aur namastē . ⁹¹Party sē avyakt bāpdādā key|kī mulākāt

⁹³To the elevated souls who are embodiments of all types of awareness, to the souls who have the aim and the qualifications of becoming equal to the Father, to the close souls who always experience themselves to be with the Father, to those who easily put the lesson of ‘nothing new’ into a practical form, to those who become world benefactors and give co­operation to the souls of the world, to such constantly victorious souls, BapDada's love, remembrance and namaste.

⁹²Dādiyō̃ sē  : ādi brāhmaṇō̃ key|kī mālā brahmā bāp kē sāth ādi brāhmaṇ nimitt banē nā .

⁹⁴Avyakt BapDada meeting the Dadis: ⁹⁵For the rosary of Aadi Brahmins – together with Father Brahma, the Aadi Brahmins also became instruments.

⁹³Ādi brāhmaṇō̃ kā bahut baṛā mahatva hai .

⁹⁶The Aadi Brahmins have great importance.

⁹⁴Sthāpanā pālnā aur parivartan .

⁹⁷There is establishment, sustenance and transformation.

⁹⁵Vināśh śhabda thōṛā official lagtā hai tō sthāpanā , pālnā aur viśhva parivartan karnē mē̃ ādi brāhmaṇō̃ kā viśhēṣh part hai .

⁹⁸The word destruction seems a little official, and so the Aadi Brahmins have a special part in establishment, sustenance and world­transformation. ⁹⁹You have this part, do you not?

⁹⁶Śhaktiyō̃ key|kī pūjā bahut dhūmdhām sē hōtī hai .

¹⁰⁰The Shaktis are worshipped with a lot of splendour.

⁹⁷Nirākār bāp va brahmā bāp key|kī pūjā itnī dhūmdhām sē nahī̃ hōtī .

¹⁰¹The incorporeal Father and Father Brahma are not worshipped with as much splendour.

⁹⁸Brahmā K|kē mandir bhī bahut gupta hī haĩ . ⁹⁹Lēkin śhakti sēnā bhakti mē̃ bhī nāmīgrāmī hai .

¹⁰²The temple to Brahma is very incognito, but the Shakti Army is well known in bhakti.

¹⁰⁰Isliē ant tak stage par viśhēṣh bachchō̃ kā part hai .

¹⁰³This is why the special children have a part on the stage till the end.

¹⁰¹Brahmā kā bhī gupta part hai - avyakt rūp arthāt gupta .

¹⁰⁴The part of Brahma is incognito – avyakt form also means incognito.

¹⁰²Brāhmaṇō̃ kō taiyār kiyā aur brahmā kā part gupta hō gayā .

¹⁰⁵He prepared the Brahmins and the part of Brahma then became incognito.

¹⁰³Sar-svatī kō bhī gupta dikhātē haĩ kyōṅki unkā bhī drama mē̃ gupta part chal rahā hai .

¹⁰⁶Saraswati is also shown in an incognito way, because her part in the drama is continuing in an incognito way.

¹⁰⁴Ādi brāhmaṇ ātmāē̃ sabhī ēk dō K|kē samīp aur śhaktiśhālī haĩ .

¹⁰⁷It is good. ¹⁰⁸The Aadi Brahmin souls are close to one another and are powerful.

¹⁰⁵Śharīr bhī kamjōr nahī̃ hai , śhaktiśhālī hai .

¹⁰⁹(Speaking to Dadi Janki) The body is not weak, it is powerful.

¹⁰⁶ ( dādī jānkī sē ) yah tō thōṛā sā bīch mē̃ rest dilānē kā sādhan ban gayā . ¹⁰⁷Bākī kuchh bhī nahī̃ hai .

¹¹⁰That was just an excuse to give you a little rest in between; it isn't anything serious.

¹⁰⁸Vaisē tō rest kartī nahī̃ hō .

¹¹¹Generally, you do not rest.

¹⁰⁹Kōī kāraṇ bantā hai rest karnē kā .

¹¹²Something becomes a cause for you to take a rest.

¹¹⁰Sabhī dādiyō̃ mē̃ bahut pyār hai nā  !

¹¹³All of you have a lot of love for the Dadis, do you not?

¹¹¹Bāp K|kē sāth-sāth nimitt ādi brāhmaṇō̃ sē bhī pyār hai .

¹¹⁴As well as the Father, you also have love for the Aadi Brahmin instruments.

¹¹²Tō āp sabkē pyār key|kī duāē̃ , śhubh bhāvanāē̃ ādi brāhmaṇ ātmāō̃ kō tandarūst rakhtī hai .

¹¹⁵So the blessings of love and the pure wishes of all of you keep the Aadi Brahmins healthy. ¹¹⁶It is good.

¹¹³Achchhā hai - silence key|kī sēvā kā part achchhā milā hai .

¹¹⁷You have received a good part to do service through silence.

¹¹⁴Kitnī ātmāē̃ aśhānt haĩ , kitnī prēyar kar rahī haĩ  !

¹¹⁸So many souls are peaceless. ¹¹⁹They are praying so much.

¹¹⁵Unhō̃ kō kuchh na kuchh añchalī tō dēgē nā  ?

¹²⁰You will give them a small handful, will you not?

¹¹⁶Dēviyō̃ sē jākar śhakti māṅgtē haĩ nā  !

¹²¹People go and ask the goddesses for power, do they not?

¹¹⁷Tō śhakti dēnā āp viśhēṣh ātmāō̃ kā kartavya hai nā  ?

¹²²It is the task of you special souls to give them power, is it not?

¹¹⁸Din pratidin yah anubhav karē̃gē ki kahā̃ sē śhānti key|kī kiraṇē̃ ā rahī hai .

¹²³Day by day, they will experience rays of peace reaching them from somewhere. ¹²⁴They will then search for them.

¹¹⁹Phir ḍhū̃ḍhēgē , sabkī nazar bhārat bhūmi par āyēgī .

¹²⁵Everyone's vision will then go towards the land of Bharat. ¹²⁶Achcha.

¹²⁰Achchhā -

¹²⁷Group 1:

¹²¹Group nã . 1  : niśhchay buddhi vijayī ātmāē̃ haĩ - aisā anubhav kartē hō  ?

¹²⁸Do you experience yourselves to be souls who become victorious with faith in the intellect?

¹²²Sadā niśhchay aṭal rahtā hai  ?

¹²⁹Do you constantly have unshakeable faith?

¹²³Vā kabhī ḍagmag bhī hōtē hō  ?

¹³⁰Or, does it sometimes shake?

¹²⁴Niśhchaybuddhi key|kī niśhānī hai - vō her|har kārya mē̃ , chāhē vyāvahārik hō , chāhē paramārthī hō , lēkin her|har kārya mē̃ vijay kā anubhav karēgā .

¹³¹The sign of having faith in the intellect is that you will experience victory in every task, whether it is worldly or spiritual.

¹²⁵Kaisā bhī sādhāraṇ karma hō , lēkin vijay kā adhikār uskō avaśhya prāpt hōgā , kyōṅki brāhmaṇ jīvan kā viśhēṣh janm siddha adhikār vijay hai .

¹³²No matter how ordinary an action is, such a soul definitely has the right to gain victory in that, because the special birthright of Brahmin life is victory.

¹²⁶Kōī bhī kārya mē̃ svayã sē dil śikasta nahī̃ hōgā , kyōṅki usē niśhchay hai ki vijay janm siddha adhikār hai .

¹³³Such a soul will not become disheartened by any task because he has the faith that victory is his birthright.

¹²⁷Tō itnā adhikār kā naśhā rahtā hai .

¹³⁴So, do you have the intoxication of having such a right?

¹²⁸Jiskā bhagvān madadgār hai uskī vijay nahī̃ hōgī tō kiskī hōgī  !

¹³⁵If someone whose Companion is God doesn’t have victory, then who would?

¹²⁹Kalp pahlē kā yādgār bhī dikhātē haĩ ki jahā̃ bhagvān hai vahā̃ vijay hai .

¹³⁶The memorial of the previous cycle is shown as: Where there is God, there is victory.

¹³⁰Chāhē pāñch pāṇḍav dikhātē haĩ , lēkin vijay kyō̃ huī  ?

¹³⁷Even though they show only five Pandavas, who was victorious?

¹³¹Bhagvān sāth hai , tō jab kalp pahlē yādgār mē̃ vijayī banē hō tō abhī bhī vijayī hōṅgē nā  ?

¹³⁸God is with you, and since you were victorious in the memorial of the previous cycle, you would be victorious now too, would you not?

¹³²Kabhī bhī kōī kārya mē̃ saṅkalp nahī̃ uṭhnā chāhiē ki yē hōgā , nahī̃ hōgā , vijay hōgī yā nahī̃ , hōgī … - yah question uṭh nahī̃ saktā .

¹³⁹In no task should you have the thought: Will this happen or not? ¹⁴⁰Will there be victory or not? ¹⁴¹This question cannot arise.

¹³³Kabhī bhī bāp kē sāth vālē key|kī hār hō nahī̃ saktī .

¹⁴²Those who have the Father’s company can never be defeated.

¹³⁴Yah kalp-kalp key|kī nūndh niśhchit hai .

¹⁴³This is fixed for every cycle.

¹³⁵Is bhāvī kō kōī ṭāl nahī̃ saktā .

¹⁴⁴No one can change this destiny.

¹³⁶Itnā dr̥iṛh niśhchay sadā āgē uṛātā rahēgā .

¹⁴⁵Such determined faith will constantly make you fly ahead.

¹³⁷Tō sadā vijay key|kī khuśhī mē̃ nāchtē gātē rahō .

¹⁴⁶So, constantly continue to dance and sing in happiness of victory.

¹³⁸ ( 2 ) sadā apnē kō bhāgya vidhātā K|kē bhāgyavān bachchē haĩ - aisā anubhav kartē hō  ?

¹⁴⁷Group 2: ¹⁴⁸Do you always experience yourselves to be the fortunate children of the Bestower of Fortune?

¹³⁹Padmāpadma bhāgyavān hō yā saubhāgyavān hō  ?

¹⁴⁹Are you multimillion times fortunate or one hundred times fortunate?

¹⁴⁰Jiskā itnā śhrēṣhṭh bhāgya hai vah sadā harṣhit rahē̃gē . ¹⁴¹Kyōṅki bhāgyavān ātmā kō kōī aprāpti hai hī nahī̃ .

¹⁵⁰Those who have such an elevated fortune will always remain cheerful because fortunate souls do not lack anything.

¹⁴²Tō jahā̃ sarv prāptiyā̃ hōṅgī , vahā̃ sadā harṣhit hōṅgē .

¹⁵¹So, where there are all attainments, you will always remain cheerful.

¹⁴³Kōī kō alpkāl key|kī lottery bhī miltī hai tō uskā chēhrā bhī dikhātā hai ki uskō kuchh milā hai .

¹⁵²Even if someone wins a limited lottery, his face shows that he has found something.

¹⁴⁴Tō jiskō padmāpadma bhāgya prāpt hō jāē vah kyā rahēgā  ?

¹⁵³So, what would someone who attains multimillion times fortune be like?

¹⁴⁵Sadā harṣhit .

¹⁵⁴Constantly cheerful.

¹⁴⁶Aisē harṣhit rahō jō kōī bhī dēkhkar pūchhē ki kyā milā hai  ?

¹⁵⁵Remain so cheerful that anyone who sees you would ask you what you have found.

¹⁴⁷Jitnā-jitnā purūṣhārth mē̃ āgē baṛhtē jāyēṅgē utnā āpkō bōlnē key|kī bhī āvaśhyaktā nahī̃ rahēgī .

¹⁵⁶The further forward you go in your efforts, the less need there will be for you to speak.

¹⁴⁸Āpkā chēhrā bōlēgā ki inkō kuchh milā hai , kyōṅki chēhrā darpaṇ hōtā hai .

¹⁵⁷Your face will say that you have found something, because the face is a mirror.

¹⁴⁹Jaisē darpaṇ mē̃ jō chīj jaisī hōtī hai , vaisī dikhāī dētī hai .

¹⁵⁸In a mirror you are able to see something exactly as it is.

¹⁵⁰Tō āpkā chēhrā darpaṇ kā kām karē .

¹⁵⁹So, your face should work like a mirror.

¹⁵¹Itnī ātmāō̃ kō jō sandēśh milā hai tō itnā samay kahā̃ milēgā jō āp lōg baiṭhkar sunāō .

¹⁶⁰So many souls have to receive the message that there won’t be time for you to sit and relate knowledge to them.

¹⁵²Samay bhī nājuk hōtā jāyēgā , tō sunānē kā bhī samay nahī̃ milēgā .

¹⁶¹Time will continue to become more delicate, so you will not even have time to relate anything.

¹⁵³Tō phir sēvā kaisē karē̃gē  ?

¹⁶²So, how will you serve?

¹⁵⁴Apnē chēhrē sē . ¹⁵⁵Jaisē museum K|kē chitrō̃ sē sēvā kartē hō .

¹⁶³Through your face, just as you do service with the pictures in the museums.

¹⁵⁶Chitra dēkhkar prabhāvit hōtē haĩ nā .

¹⁶⁴People are impressed on seeing the pictures.

¹⁵⁷Tō āpkā chaitanya chitra sēvā kē nimitt ban jāyē - aisē taiyār chitra hō  ?

¹⁶⁵So, you living pictures should become instruments for service: are you a picture that is ready?

¹⁵⁸Itnē chaitanya chitra taiyār hō jāyē̃ tō āvāj buland kar dēgē .

¹⁶⁶If such living pictures become ready, the sound will be able to be heard loudly.

¹⁵⁹Sadaiv chaltē-phirtē , uṭhtē-baiṭhtē yah smr̥iti rakhō ki ham chaitanya chitra haĩ .

¹⁶⁷While walking and moving around, and while sitting, always have the awareness that you are the living pictures.

¹⁶⁰Sārē viśhva key|kī ātmāō̃ key|kī hamārē taraph nazar hai .

¹⁶⁸The vision of all the souls of the world is on you.

¹⁶¹Chaitanya chitra mē̃ sabkē ākarṣhaṇ key|kī bāt kaun see|sī|C hōtī hai  ?

¹⁶⁹What is the most attractive aspect of living pictures?

¹⁶²Sadā khuśhī hōgī .

¹⁷⁰Constant happiness.

¹⁶³Tō sadā khuśh rahtē hō yā kabhī uljhan ātī hai  ?

¹⁷¹So, do you always remain happy or is there sometimes some confusion?

¹⁶⁴Yā vahā̃ jākar kahē̃gē - yah hō gayā isliē khuśhī kam hō gaī .

¹⁷²Or, when you return home, will you say, “This thing happened and that was why my happiness decreased.”?

¹⁶⁵Kyā bhī hō jāyē , khuśhī nahī̃ jānī chāhiē .

¹⁷³No matter what happens, your happiness should not disappear.

¹⁶⁶Aisē pakkē hō  ?

¹⁷⁴Are you such strong ones?

¹⁶⁷Agar baṛā paper āyē tō bhī pās|pass hō jāyēṅgē̃  ?

¹⁷⁵Will you pass an even higher (more difficult) paper?

¹⁶⁸Bāpdādā sabkā phōṭō nikāl rahē haĩ ki kaun-kaun hā̃ kah rahā hai .

¹⁷⁶BapDada is taking everyone’s photograph, seeing who is saying “yes”.

¹⁶⁹Aisē nahī̃ kahnā ki us samay kah diyā .

¹⁷⁷Later, do not say, “I just said it at that time.”

¹⁷⁰Master sarvśhaktivān kē āgē vaisē kōī bhī baṛī bāt nahī̃ hai .

¹⁷⁸In fact, nothing is a big thing in front of those who are master almighty authorities.

¹⁷¹Dūsrī bāt āpkō niśhchay hai ki hamārī vijay huī hī paṛī hai .

¹⁷⁹Secondly, you have the faith that victory is guaranteed for you.

¹⁷²Isliē kōī baṛī bāt nahī̃ hai .

¹⁸⁰Therefore, it is not a big thing.

¹⁷³Jiskē pās|pass sarvśhaktiyō̃ kā khazānā hai tō jis bhī śhakti kō order karē̃gē vah śhakti madadgār banēgī .

¹⁸¹Any power that those who have the treasures of all powers order will become their helper.

¹⁷⁴Sirph order karnē vālā himmat vālā chāhiē .

¹⁸²It is just that the one who issues the order has to have courage.

¹⁷⁵Tō order karnā ātā hai yā order par chalnā ātā hai  ?

¹⁸³So, do you know how to issue an order or do you know how to follow an order?

¹⁷⁶Kabhī māyā K|kē order par tō nahī̃ chaltē hō  ?

¹⁸⁴You don’t sometimes follow Maya’s orders, do you?

¹⁷⁷Aisē tō nahī̃ ki kōī bāt ātī hai aur samāpt hō jātī hai  ? ¹⁷⁸Pīchhē sōchtē hō - aisē kartē thē tō bahut achchhā hōtā .

¹⁸⁵It isn’t that a situation arises and it finishes and you then think that if you had done something in that way, it would have been good, is it?

¹⁷⁹Aisē tō nahī̃  ?

¹⁸⁶It isn’t like that, is it?

¹⁸⁰Samay par sarvśhaktiyā̃ kām mē̃ ātī haĩ yā thōṛā pīchhē sē ātī haĩ  ?

¹⁸⁷Are all the powers used at the right time or do they come a little later?

¹⁸¹Agar master sarvśhaktivān key|kī seat par set hō tō kōī bhī śhakti order nahī̃ mānē - yah hō nahī̃ saktā .

¹⁸⁸If you remain set on the seat of a master almighty authority it is not possible for any of the powers not to obey you.

¹⁸²Agar seat sē nīchē ātē hō aur phir order kartē hō tō vō nahī̃ mānē̃gē .

¹⁸⁹When you get off your seat and then issue an order they will not obey you.

¹⁸³Laukik rīti sē bhī kōī kursī sē utartā hai tō uskā order kōī nahī̃ māntā .

¹⁹⁰In a worldly way, too, when someone gives an order while off the chair of his position, no one would obey it.

¹⁸⁴Agar kōī śhakti order nahī̃ māntī hai tō avaśhya position key|kī seat sē nīchē ātē hō .

¹⁹¹If any power is not obeying your order, then you have definitely got off the seat of your position.

¹⁸⁵Tō sadā master sarvśhaktivān key|kī seat par set rahō , sadā achal aḍōl rahō , halchal mē̃ ānē vālē nahī̃ .

¹⁹²So, always remain seated on the seat of a master almighty authority. ¹⁹³Always remain unshakeable and immovable; do not be those who fluctuate.

¹⁸⁶Bāpdādā kahtē haĩ śharīr bhī chalā jāyē lēkin khuśhī nahī̃ jāyē .

¹⁹⁴BapDada says: Even if you leave your body, your happiness should not go.

¹⁸⁷Paisā tō uskē āgē kuchh bhī nahī̃ hai .

¹⁹⁵Money is nothing in front of such a soul.

¹⁸⁸Jiskē pās|pass khuśhī kā khazānā hai uskē āgē kōī baṛī bāt nahī̃ aur bāpdādā kā sadā sahyōgī sēvādhārī bachchō̃ kā sāth hai .

¹⁹⁶Those who have the treasure of happiness find nothing to be a big deal. ¹⁹⁷And the co­operative server children always have BapDada’s company.

¹⁸⁹Bachchā bāp kē sāth hai tō baṛī bāt kyā hai  ?

¹⁹⁸When a child is with the Father, then nothing is a big deal.

¹⁹⁰Isliē ghabrānē key|kī kōī bāt nahī̃ .

¹⁹⁹Therefore, there is nothing to be afraid of.

¹⁹¹Bāp baiṭhā hai , bachchō̃ kō kyā phikar hai .

²⁰⁰The Father is sitting here, and so what does the child have to worry about?

¹⁹²Bāp tō hai hī mālāmāl .

²⁰¹The Father is full of all treasures.

¹⁹³Kisī bhī yukti sē bachchō̃ key|kī pālnā karnī hī hai , isliē bēphikar .

²⁰²You children have to be sustained with any method; therefore, remain carefree.

¹⁹⁴Duḥkhdhām mē̃ sukhdhām sthāpan kar rahē hō tō duḥkhdhām mē̃ halchal tō hōgī hī .

²⁰³You are establishing the land of happiness in the land of sorrow, and there will therefore be upheaval in the land of sorrow.

¹⁹⁵Garmā key|kī season mē̃ garmā hōgī nā  !

²⁰⁴In the hot season, it would be hot, would it not?

¹⁹⁶Lēkin bāp K|kē bachchē sadā hī safe haĩ , kyōṅki bāp kā sāth hai .

²⁰⁵However, the Father’s children are always safe because they have the Father’s company.

¹⁹⁷Sarv bachchō̃ prati bāpdādā kā sandēśh

²⁰⁶BapDada’s message for all the children:

¹⁹⁸Sarv tapasvī bachchō̃ prati yādpyār .

²⁰⁷Love and remembrance to all the tapaswi children.

¹⁹⁹Dēkhō bachchē , samay K|kē samāchār suntē ūñchē tē ūñchē sākṣhīpan K|kē āsan aur bēphikar bādśhāh K|kē siṃhāsan par baiṭh sab khēl dēkh rahē hō nā  ?

²⁰⁸Look children, on hearing the news of the present time, you are watching the play while seated on the highest­on­high seat of a detached observer and on the throne of a carefree emperor, are you not?

²⁰⁰Is brāhmaṇ jīvan mē̃ ghabrānē kā tō svapn mē̃ bhī saṅkalp uṭh nahī̃ saktā .

²⁰⁹In this Brahmin life, the thought of being afraid cannot arise even in your dreams.

²⁰¹Yah tō tapasyā varṣh K|kē nirantar lagan key|kī agni mē̃ bēhad key|kī vairāg-vr̥tti prajjavalit karnē kā paṅkhā lag rahā hai .

²¹⁰In this year of tapasya, that is just fanning the fire of constant love in order to create the attitude of unlimited disinterest.

²⁰²Āpnē bāp samān sampann bannē kā saṅkalp kiyā arthāt vijay kā jhaṇḍā laharānē kā plan banāyā , tō dūsrē taraph samāpti key|kī halchal bhī tō sāth-sāth nūndhī hai nā  ?

²¹¹You have had the thought of becoming complete, the same as the Father, that is, you have made a plan to hoist the flag of victory, and so, on the other hand, the upheaval of the completion is also fixed to happen at the same time, is it not?

²⁰³Rehearsal hī drama K|kē reel kō samāpt karnē kā sādhan hai , isliē nothing new .

²¹²The rehearsal is the means to end the reel of the drama. ²¹³Therefore, nothing new!

²⁰⁴Samay K|kē circumstance pramāṇ ānē-jānē mē̃ va kisī vastu K|kē milnē mē̃ kuchh khīñcatān hō , man K|kē saṅkalp key|kī khīñcatān mē̃ nahī̃ ānā .

²¹⁴According to the circumstances of the present time, if there is a struggle in coming and going, or in obtaining something, let there not be a struggle in the thoughts of your mind.

²⁰⁵Jahā̃ jis paristhiti mē̃ rahō , dilkhuśh miṭhāī khātē rahō .

²¹⁵Wherever you happen to be in any situation, always continue to eat the happy­heart toli.

²⁰⁶Khuśhhāl rahō , phariśhtō̃ key|kī chāl mē̃ uṛō .

²¹⁶Remain happy, and fly like angels.

²⁰⁷Sāth sāth is samay harēk centre par viśhēṣh tapasyā kā programme chaltā rahē .

²¹⁷Together with that, let a special programme for tapasya continue at this time at every centre.

²⁰⁸Jō jitnā jyādā samay nikāl saktē haĩ , utnā silence kā sahyōg dō .

²¹⁸However much time someone is able to give, give that co­operation of silence. ²¹⁹Achcha.

²⁰⁹Achchhā .

²²⁰Om Shanti.

²¹⁰Ōm śhānti .

²²¹* * * O MS H A N T I * * *